WEBVTT 00:00:00.080 --> 00:00:03.379 In the name of God, the Most Gracious, the Most Merciful 00:00:03.379 --> 00:00:06.349 Advantage center 00:00:06.349 --> 00:00:09.550 For human studies and research 00:00:09.550 --> 00:00:10.949 Submit 00:00:10.949 --> 00:00:15.949 Summary of Sahih Al-Bukhari 00:00:15.949 --> 00:00:19.929 Chapter on harvesting fruits 00:00:19.929 --> 00:00:23.940 On the authority of Abu Hamid Al-Saadi, he said: 00:00:23.940 --> 00:00:29.239 We invaded with the Prophet, may God bless him and grant him peace, the Battle of Tabuk. 00:00:29.239 --> 00:00:32.039 When he came to Wadi al-Quraa 00:00:32.140 --> 00:00:35.369 There was a woman in her garden 00:00:35.369 --> 00:00:39.369 The Prophet, may God bless him and grant him peace, said to his companions 00:00:39.369 --> 00:00:40.869 Shut up! 00:00:40.869 --> 00:00:46.270 The Messenger of God, may God bless him and grant him peace, harvested ten awsuqs. 00:00:46.270 --> 00:00:47.770 He said to her 00:00:47.770 --> 00:00:50.600 Count what comes out of it 00:00:50.600 --> 00:00:52.899 When we came to Tabuk 00:00:52.899 --> 00:00:54.100 He said 00:00:54.100 --> 00:00:58.100 There will be strong winds tonight 00:00:58.100 --> 00:01:00.700 No one will stand up 00:01:00.700 --> 00:01:04.299 Whoever has a camel with him, let him hone it 00:01:04.299 --> 00:01:06.200 So we made sense of it 00:01:06.200 --> 00:01:08.700 A strong wind blew 00:01:08.700 --> 00:01:10.299 Then a man stood up 00:01:10.299 --> 00:01:13.260 So she threw him into Mount Tai 00:01:13.260 --> 00:01:17.260 He gave the kingdom of Aila to the Prophet, may God bless him and grant him peace 00:01:17.260 --> 00:01:19.060 A white mule 00:01:19.060 --> 00:01:21.060 He covered him with cold 00:01:21.060 --> 00:01:23.659 And he wrote to him in their sea 00:01:23.659 --> 00:01:26.260 When he came to Wadi Al-Qura 00:01:26.260 --> 00:01:27.959 He said to the woman 00:01:27.959 --> 00:01:30.260 How much did your garden come to? 00:01:30.260 --> 00:01:31.260 She said 00:01:31.260 --> 00:01:33.260 Ten awsuq 00:01:33.260 --> 00:01:37.319 The Messenger of God, may God bless him and grant him peace, was silent 00:01:37.319 --> 00:01:40.920 The Prophet, may God bless him and grant him peace, said 00:01:40.920 --> 00:01:43.920 I am in a hurry to town 00:01:43.920 --> 00:01:46.920 Whoever wants to hurry with me 00:01:46.920 --> 00:01:48.989 Let him hurry 00:01:48.989 --> 00:01:52.189 When he overlooked the city, he said: 00:01:52.189 --> 00:01:54.609 This is a ball 00:01:54.609 --> 00:01:57.609 When he saw someone, he said: 00:01:57.609 --> 00:02:01.569 This is Jbeil that loves us and we love it 00:02:01.569 --> 00:02:04.969 Shall I not tell you of the good role of the Ansar? 00:02:04.969 --> 00:02:06.670 They said yes 00:02:06.670 --> 00:02:07.769 He said 00:02:07.769 --> 00:02:09.770 The role of Bin Al-Najjar 00:02:09.770 --> 00:02:12.569 Then it was Bani Abd al-Ashhal's turn 00:02:12.569 --> 00:02:14.969 Then it was Bani Saaida's turn 00:02:14.969 --> 00:02:18.169 Or the role of Banu Al-Harith bin Al-Khazraj 00:02:18.169 --> 00:02:20.969 And in every role of the Ansar 00:02:20.969 --> 00:02:23.229 It means good 00:02:23.229 --> 00:02:24.629 In a novel 00:02:24.629 --> 00:02:27.229 Then Saad bin Ubadah joined us 00:02:27.229 --> 00:02:28.430 And he said 00:02:28.430 --> 00:02:30.030 Sayed's fathers 00:02:30.030 --> 00:02:33.629 Did you not see that the Messenger of God, may God bless him and grant him peace? 00:02:33.629 --> 00:02:35.430 The best of the Ansar 00:02:35.430 --> 00:02:37.860 So he made us last 00:02:37.860 --> 00:02:41.860 Then I realized that the Prophet, may God bless him and grant him peace, made me happy 00:02:41.860 --> 00:02:43.060 And he said 00:02:43.060 --> 00:02:44.860 O Messenger of God 00:02:44.860 --> 00:02:46.860 The best role of the Ansar 00:02:46.860 --> 00:02:49.259 So He made us last 00:02:49.259 --> 00:02:50.659 And he said 00:02:50.659 --> 00:02:55.699 Isn't it enough for you to be a choice? 00:02:55.699 --> 00:02:58.979 Comment on the hadith 00:02:58.979 --> 00:03:00.979 Chapter on harvesting fruit 00:03:00.979 --> 00:03:04.169 Guessing, that is, guessing 00:03:04.169 --> 00:03:05.669 Wadi Al-Qura 00:03:05.669 --> 00:03:08.169 It is a city north of the city 00:03:08.169 --> 00:03:12.370 About three hundred and fifty kilometers 00:03:12.370 --> 00:03:15.300 Today it is called Wadi Al-Ali 00:03:15.300 --> 00:03:16.800 In a garden 00:03:16.800 --> 00:03:18.099 The garden 00:03:18.099 --> 00:03:20.830 The orchard has a wall on it 00:03:20.830 --> 00:03:22.229 Shut up 00:03:22.229 --> 00:03:23.430 The secret 00:03:23.430 --> 00:03:27.389 For the watchman to guess how much fruit there is on the tree 00:03:27.389 --> 00:03:29.189 Ten awsuq 00:03:29.189 --> 00:03:31.789 The wasq is sixty saa' 00:03:31.789 --> 00:03:36.449 It is approximately equal to one hundred and fifty kilograms 00:03:36.449 --> 00:03:37.650 Count 00:03:37.650 --> 00:03:40.550 That is, memorize the number of its measures 00:03:40.550 --> 00:03:41.550 Tabuk 00:03:41.550 --> 00:03:44.949 It is a city between Medina and Damascus 00:03:44.949 --> 00:03:47.150 It is located north of the city 00:03:47.150 --> 00:03:51.969 Seven hundred and seventy-eight kilometers 00:03:51.969 --> 00:03:53.370 Let's make sense 00:03:53.370 --> 00:03:54.770 Camel's mind 00:03:54.770 --> 00:03:56.770 To bend the camel's hand 00:03:56.770 --> 00:04:00.469 He ties it with a rope in the middle of the arm 00:04:00.469 --> 00:04:02.069 In Mount Tai 00:04:02.069 --> 00:04:04.530 Relative to a tribe 00:04:04.530 --> 00:04:05.729 That is, for him 00:04:05.729 --> 00:04:08.330 It is a town on the seaside 00:04:08.330 --> 00:04:11.400 The end of Hijaz and the beginning of the Levant 00:04:11.400 --> 00:04:12.800 In their sea 00:04:12.800 --> 00:04:14.830 That is, in their country 00:04:14.830 --> 00:04:16.029 Ashraf 00:04:16.029 --> 00:04:19.360 That is, being close to it and looking up to it 00:04:19.360 --> 00:04:21.160 This is a ball 00:04:21.160 --> 00:04:22.759 That is, kindness 00:04:22.759 --> 00:04:25.519 It is Medina 00:04:25.519 --> 00:04:27.120 This is Jbeil 00:04:27.120 --> 00:04:28.519 Minimize mount 00:04:28.519 --> 00:04:30.120 Endearing 00:04:30.120 --> 00:04:32.319 Fine, Ansar's turn 00:04:32.319 --> 00:04:34.600 That is, the best of them 00:04:34.600 --> 00:04:38.290 One of the benefits of talking 00:04:38.290 --> 00:04:40.490 Benefit from talking 00:04:40.490 --> 00:04:44.490 The legitimacy of estimating the amount of zakat on fruits 00:04:44.490 --> 00:04:48.089 It is permissible for the owner of the money to dispose of the fruit 00:04:48.089 --> 00:04:50.089 Subject to warranty 00:04:50.089 --> 00:04:54.889 In the hadith, the miracle of the Prophet, may God bless him and grant him peace, appears 00:04:54.889 --> 00:04:58.490 In telling him about the wind that is blowing 00:04:58.490 --> 00:05:01.689 It includes training and teaching followers 00:05:01.689 --> 00:05:05.490 Be careful of what you expect to fear 00:05:05.490 --> 00:05:09.089 It is permissible to take saving measures 00:05:09.089 --> 00:05:12.290 And that does not contradict trust 00:05:12.290 --> 00:05:15.089 It contains an explanation of the virtue of the city 00:05:15.089 --> 00:05:17.689 And an explanation of the virtue of Mount Uhud 00:05:17.689 --> 00:05:21.290 And an explanation of the virtue of the Ansar, may God be pleased with them 00:05:21.290 --> 00:05:24.089 And it is the turn of the Ansar, may God be pleased with them 00:05:24.089 --> 00:05:26.490 Varying in charity 00:05:26.490 --> 00:05:28.920 And it's all good 00:05:28.920 --> 00:05:32.519 It is permissible to accept a gift from infidels 00:05:32.519 --> 00:05:38.120 In the hadith, it is the violation of what the Messenger, may God bless him and grant him peace, said 00:05:38.120 --> 00:05:43.240 It causes severity and affliction 00:05:43.240 --> 00:05:46.639 Chapter on the tithe on what is watered from the sky 00:05:46.639 --> 00:05:49.579 And with running water 00:05:49.579 --> 00:05:52.579 From Abdullah bin Omar, may God be pleased with him 00:05:52.579 --> 00:05:56.779 On the authority of the Prophet, may God bless him and grant him peace, he said 00:05:56.779 --> 00:05:59.579 While the sky and eyes watered 00:05:59.579 --> 00:06:02.980 Or it was the tithe of Atharia 00:06:02.980 --> 00:06:07.199 And what they irrigated with irrigation is half a tenth 00:06:07.199 --> 00:06:10.379 Comment on the hadith 00:06:10.379 --> 00:06:13.209 The sky is the rain 00:06:13.209 --> 00:06:16.209 Atharia Athari 00:06:16.209 --> 00:06:19.839 He does not drink from his veins without watering 00:06:19.839 --> 00:06:22.439 The exudation is clear 00:06:22.439 --> 00:06:25.439 The camels on which he draws water 00:06:25.439 --> 00:06:29.819 What is meant is the cost of irrigation 00:06:29.819 --> 00:06:33.480 One of the benefits of talking 00:06:33.480 --> 00:06:35.680 Benefit from talking 00:06:35.680 --> 00:06:39.680 Zakat on crops and fruits if it reaches the quorum 00:06:39.680 --> 00:06:42.879 If it does not have the cost of watering and the like 00:06:42.879 --> 00:06:44.480 It includes the tenth 00:06:44.480 --> 00:06:47.410 That is, in every hundred ten 00:06:47.410 --> 00:06:50.610 As for what costs watering and the like 00:06:50.610 --> 00:06:55.910 His zakat is five per hundred 00:06:55.910 --> 00:06:59.910 Chapter on taking dates as charity when harvesting palm trees 00:06:59.910 --> 00:07:04.959 Should the boy be left to touch the dates of charity? 00:07:04.959 --> 00:07:08.560 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:08.560 --> 00:07:11.560 He was the Messenger of God, may God bless him and grant him peace 00:07:11.560 --> 00:07:14.959 Dates are brought when the palm trees ripen 00:07:14.959 --> 00:07:17.160 This comes with dates 00:07:17.160 --> 00:07:19.160 This is from his dates 00:07:19.160 --> 00:07:22.829 Until he has a pile of dates 00:07:22.829 --> 00:07:26.029 So he made Al-Hassan and Al-Hussein, may God be pleased with them 00:07:26.029 --> 00:07:28.860 They play with those dates 00:07:28.860 --> 00:07:31.259 One of them took his dates 00:07:31.259 --> 00:07:32.860 In a novel 00:07:32.860 --> 00:07:36.459 Al-Hassan bin Ali, may God be pleased with them both 00:07:36.459 --> 00:07:38.660 So he put it in his mouth 00:07:38.660 --> 00:07:42.860 The Messenger of God, may God bless him and grant him peace, looked at him 00:07:42.860 --> 00:07:45.319 So he took it out of his mouth 00:07:45.319 --> 00:07:46.920 In a novel 00:07:46.920 --> 00:07:50.319 The Prophet, may God bless him and grant him peace, said 00:07:50.319 --> 00:07:51.920 Khhhhhhhhhhhhhhhhhhh 00:07:51.920 --> 00:07:53.790 To put it up 00:07:53.790 --> 00:07:55.189 And he said 00:07:55.189 --> 00:07:59.189 Did you not know that the family of Muhammad, may God bless him and grant him peace? 00:07:59.189 --> 00:08:02.519 They do not eat charity 00:08:02.519 --> 00:08:05.709 Comment on the hadith 00:08:05.709 --> 00:08:07.709 At the time of palm trees 00:08:07.709 --> 00:08:10.370 That is, when he harvests it 00:08:10.370 --> 00:08:12.370 He has a coma 00:08:12.370 --> 00:08:13.569 The com 00:08:13.569 --> 00:08:16.360 Great pieces of the thing 00:08:16.360 --> 00:08:17.959 Al Muhammad 00:08:17.959 --> 00:08:19.759 They are Banu Hashim 00:08:19.759 --> 00:08:22.560 They are the family of Ali and the family of Abbas 00:08:22.560 --> 00:08:25.160 And the family of Jaafar and the family of Aqeel 00:08:25.160 --> 00:08:28.519 And the family of Al-Harith bin Abdul Muttalib 00:08:28.519 --> 00:08:30.720 They do not eat charity 00:08:30.720 --> 00:08:33.909 That is, it is not permissible for them to give charity 00:08:33.909 --> 00:08:37.509 One of the benefits of talking 00:08:37.509 --> 00:08:39.509 Benefit from talking 00:08:39.509 --> 00:08:44.710 Children must avoid the forbidden things that adults avoid 00:08:44.710 --> 00:08:51.710 The children’s guardians must follow them in matters of their religion 00:08:51.710 --> 00:08:56.309 Chapter: Whoever sells his fruits, palm trees, land, or crops 00:08:56.309 --> 00:08:59.509 It is obligatory to tithe or give charity 00:08:59.509 --> 00:09:02.110 He paid zakat on behalf of others 00:09:02.110 --> 00:09:07.159 Or he sold his fruits and charity was not obligatory on him 00:09:07.159 --> 00:09:10.759 On the authority of Ibn Omar, may God be pleased with them both, he said 00:09:10.759 --> 00:09:13.360 The Prophet, may God bless him and grant him peace, forbade 00:09:13.360 --> 00:09:14.960 About selling the fruit 00:09:14.960 --> 00:09:17.919 So it seems good 00:09:17.919 --> 00:09:19.320 In a novel 00:09:19.320 --> 00:09:22.320 Do not sell the fruit for dates 00:09:22.320 --> 00:09:23.919 And in a novel 00:09:23.919 --> 00:09:26.980 He forbade the seller and the buyer 00:09:26.980 --> 00:09:29.980 And when he was asked about her righteousness 00:09:29.980 --> 00:09:30.980 He said 00:09:30.980 --> 00:09:34.450 Until his disability goes away 00:09:34.450 --> 00:09:37.830 Comment on the hadith 00:09:37.830 --> 00:09:40.529 It appears any appears 00:09:40.529 --> 00:09:45.320 That was Abdullah Ibn Omar, may God be pleased with them both 00:09:45.320 --> 00:09:48.840 His defect is his blemish 00:09:48.840 --> 00:09:52.480 One of the benefits of talking 00:09:52.480 --> 00:09:54.679 Benefit from talking 00:09:54.679 --> 00:09:58.080 Permission to sell from the fruit on which zakat is due 00:09:58.080 --> 00:10:00.279 Before paying zakat 00:10:00.279 --> 00:10:06.159 It contains guidance on cutting off the causes of disputes 00:10:06.159 --> 00:10:10.360 On the authority of Jabir Ibn Abdullah, may God be pleased with them both, he said 00:10:10.360 --> 00:10:12.960 The Prophet, may God bless him and grant him peace, forbade 00:10:12.960 --> 00:10:14.559 About intelligence 00:10:14.559 --> 00:10:16.159 And the trial 00:10:16.159 --> 00:10:18.159 And about Al-Muzabanah 00:10:18.159 --> 00:10:22.320 And about selling the thumari until its validity appears 00:10:22.320 --> 00:10:23.720 In a novel 00:10:23.720 --> 00:10:25.519 Until it tastes good 00:10:25.519 --> 00:10:27.120 And in a novel 00:10:27.120 --> 00:10:29.149 Until it cracks 00:10:29.149 --> 00:10:30.350 So it was said 00:10:30.350 --> 00:10:32.350 And don't be shy 00:10:32.350 --> 00:10:33.350 He said 00:10:33.350 --> 00:10:35.750 She blushes and whistles 00:10:35.750 --> 00:10:37.909 And it is eaten from it 00:10:37.909 --> 00:10:41.909 It should only be sold for dinars and dirhams 00:10:41.909 --> 00:10:44.679 Except the naked ones 00:10:44.679 --> 00:10:48.059 Comment on the hadith 00:10:48.059 --> 00:10:49.659 Intelligence 00:10:49.659 --> 00:10:53.460 That is, working on the land with some of what comes out of it 00:10:53.460 --> 00:10:54.460 And it was said 00:10:54.460 --> 00:10:58.250 It is renting land for a third or a quarter 00:10:58.250 --> 00:10:59.850 And the trial 00:10:59.850 --> 00:11:04.480 It is selling wheat in its ears for pure wheat 00:11:04.480 --> 00:11:06.080 Al-Muzabanah 00:11:06.080 --> 00:11:09.080 It is selling fresh dates with kilo dates 00:11:09.080 --> 00:11:12.480 And selling raisins is generous in measure 00:11:12.480 --> 00:11:13.679 And it was said 00:11:13.679 --> 00:11:16.879 What is meant is every sale in which there is deception 00:11:16.879 --> 00:11:22.970 It is the sale of any piece of goods whose measure, weight, or number are not known 00:11:22.970 --> 00:11:24.370 Nudes 00:11:24.370 --> 00:11:29.149 They are the palm trees that are given to obtain their fruit 00:11:29.149 --> 00:11:32.720 One of the benefits of talking 00:11:32.720 --> 00:11:34.919 Benefit from talking 00:11:34.919 --> 00:11:38.750 Prohibition of bulk sales based on deception 00:11:38.750 --> 00:11:42.549 The hadith contains a reference to the virtue of giving 00:11:42.549 --> 00:11:46.129 Nudes 00:11:46.129 --> 00:11:49.330 On the authority of Anas bin Malik, may God be pleased with him 00:11:49.330 --> 00:11:52.529 That the Messenger of God, may God bless him and grant him peace 00:11:52.529 --> 00:11:56.429 He forbade selling fruits until they ripened 00:11:56.429 --> 00:11:58.029 In a novel 00:11:58.029 --> 00:12:02.029 He forbade selling the fruit until it appears good 00:12:02.029 --> 00:12:05.230 And about palm trees until they flourish 00:12:05.230 --> 00:12:06.629 So he was told 00:12:06.629 --> 00:12:08.429 And it doesn't shine 00:12:08.429 --> 00:12:09.429 He said 00:12:09.429 --> 00:12:11.590 Until it turns red 00:12:11.590 --> 00:12:12.990 In a novel 00:12:12.990 --> 00:12:15.480 It turns red and yellow 00:12:15.480 --> 00:12:19.480 The Messenger of God, may God bless him and grant him peace, said 00:12:19.480 --> 00:12:22.679 Have you seen if God forbids the fruit? 00:12:22.679 --> 00:12:26.269 Why does one of you take his brother’s money? 00:12:26.269 --> 00:12:29.450 Comment on the hadith 00:12:29.450 --> 00:12:31.850 If God forbids the fruit 00:12:31.850 --> 00:12:35.840 That is, if a pest strikes it, it destroys it 00:12:35.840 --> 00:12:38.840 Why does one of you take his brother’s money? 00:12:38.840 --> 00:12:42.039 That is, by any means one of you takes his brother’s money 00:12:42.039 --> 00:12:44.039 If the fruit is damaged 00:12:44.039 --> 00:12:45.440 And what is meant 00:12:45.440 --> 00:12:49.289 What does one of you make of his brother’s wealth permissible? 00:12:49.289 --> 00:12:53.149 One of the benefits of talking 00:12:53.149 --> 00:12:55.149 Benefit from talking 00:12:55.350 --> 00:12:59.149 I forbid sales that involve deception 00:12:59.149 --> 00:13:06.129 It includes urging people to avoid consuming people’s money unjustly 00:13:06.129 --> 00:13:07.129 Door 00:13:07.129 --> 00:13:10.960 Does a man buy his charity? 00:13:10.960 --> 00:13:13.960 On the authority of Omar, may God be pleased with him, he said 00:13:13.960 --> 00:13:17.360 She was carried on a horse for the sake of God 00:13:17.360 --> 00:13:20.490 He lost what he had 00:13:20.490 --> 00:13:21.889 In a novel 00:13:21.889 --> 00:13:24.320 He found it sold 00:13:24.320 --> 00:13:26.720 So I wanted to buy it 00:13:26.720 --> 00:13:29.720 I thought he was selling it cheap 00:13:29.720 --> 00:13:33.720 So I asked the Prophet, may God bless him and grant him peace 00:13:33.720 --> 00:13:36.750 He said don't buy 00:13:36.750 --> 00:13:39.940 In the novel Don't Buy 00:13:39.940 --> 00:13:42.940 And do not count on your charity 00:13:42.940 --> 00:13:44.940 And if he gives you a dirham 00:13:44.940 --> 00:13:47.940 The return is in his charity 00:13:47.940 --> 00:13:50.580 Like a person returning to his vomit 00:13:50.580 --> 00:13:54.090 Comment on the hadith 00:13:54.090 --> 00:13:57.090 She was carried on a horse for the sake of God 00:13:57.090 --> 00:14:00.090 That is, I gave him a horse for ownership 00:14:00.090 --> 00:14:03.090 He can do whatever he wants with it 00:14:03.090 --> 00:14:05.279 So he lost it 00:14:05.279 --> 00:14:09.279 The target did not know its value, so he sold it 00:14:09.279 --> 00:14:12.440 I thought, I thought 00:14:12.440 --> 00:14:14.440 He sells it cheaply 00:14:14.440 --> 00:14:16.440 That is, for less than the same price 00:14:16.440 --> 00:14:19.600 And do not count on your charity 00:14:19.600 --> 00:14:22.700 That is, do not go back on your charity 00:14:22.700 --> 00:14:24.700 The return is in his charity 00:14:24.700 --> 00:14:28.279 That is, the one who returns to it 00:14:28.279 --> 00:14:32.139 One of the benefits of talking 00:14:32.139 --> 00:14:34.139 Benefit from talking 00:14:34.139 --> 00:14:37.139 The legitimacy of setting an example to alienate 00:14:37.139 --> 00:14:39.139 Which deplorable actions 00:14:39.139 --> 00:14:42.139 It contains the legitimacy of enjoining good 00:14:42.139 --> 00:14:44.139 And forbidding evil 00:14:44.139 --> 00:14:49.029 Chapter on giving charity to a loyal person 00:14:49.029 --> 00:14:52.539 The wives of the Prophet, may God bless him and grant him peace 00:14:52.539 --> 00:14:56.539 On the authority of Ibn Abbas, may God be pleased with him, what he said 00:14:56.539 --> 00:14:59.539 He found the Prophet, may God bless him and grant him peace 00:14:59.539 --> 00:15:01.539 Chata is dead 00:15:01.539 --> 00:15:05.600 I gave her to Maimuna's slave as charity 00:15:05.600 --> 00:15:08.600 The Prophet, may God bless him and grant him peace, said 00:15:08.600 --> 00:15:11.600 Wouldn't you like to flog her? 00:15:11.600 --> 00:15:13.730 In a novel 00:15:13.730 --> 00:15:16.730 Would you enjoy it? 00:15:16.730 --> 00:15:19.799 They said she was dead 00:15:19.799 --> 00:15:24.440 He said: It is forbidden to eat it 00:15:24.440 --> 00:15:26.440 Comment on the hadith 00:15:26.440 --> 00:15:28.820 You benefited from her skin 00:15:28.820 --> 00:15:32.820 As if he was taking possessions after the arrival 00:15:32.820 --> 00:15:34.980 Enjoyed it 00:15:34.980 --> 00:15:36.980 That is, you benefited 00:15:36.980 --> 00:15:37.980 With it 00:15:37.980 --> 00:15:39.980 That is, with her skin 00:15:39.980 --> 00:15:43.299 One of the benefits of talking 00:15:43.299 --> 00:15:46.000 Benefit from talking 00:15:46.000 --> 00:15:49.000 The purity of the skin of a dead animal using a camel 00:15:49.000 --> 00:15:54.000 The hadith indicates the permissibility of selling the skin of a dead animal 00:15:54.000 --> 00:15:58.919 On the authority of Aisha, may God be pleased with her, she said 00:15:58.919 --> 00:16:01.919 He was three years old in Barirah 00:16:01.919 --> 00:16:04.919 I was freed and I was given the best 00:16:04.919 --> 00:16:06.919 In a novel 00:16:06.919 --> 00:16:09.919 So the Prophet, may God bless him and grant him peace, called her 00:16:09.919 --> 00:16:11.919 She is better than her husband 00:16:11.919 --> 00:16:13.919 And she said 00:16:13.919 --> 00:16:15.919 If he gave me such and such 00:16:15.919 --> 00:16:17.919 What is proven to him? 00:16:17.919 --> 00:16:19.919 So she chose herself 00:16:19.919 --> 00:16:23.919 The Messenger of God, may God bless him and grant him peace, said 00:16:23.919 --> 00:16:26.919 Loyalty to the one who is freed 00:16:26.919 --> 00:16:30.149 The Messenger of God, may God bless him and grant him peace, entered 00:16:30.149 --> 00:16:33.149 And a twinkle on fire 00:16:33.149 --> 00:16:37.149 So bread and blood from the house were brought to him 00:16:37.149 --> 00:16:39.149 And he said 00:16:39.149 --> 00:16:41.149 Didn't I see the twine? 00:16:41.149 --> 00:16:42.240 So it was said 00:16:42.240 --> 00:16:45.240 Meat as charity for Barira 00:16:45.240 --> 00:16:48.240 And you do not eat charity 00:16:48.240 --> 00:16:49.309 He said 00:16:49.309 --> 00:16:51.309 It is a charity on her 00:16:51.309 --> 00:16:53.309 And we have a gift 00:16:53.309 --> 00:16:56.980 Comment on the hadith 00:16:56.980 --> 00:16:59.590 Three years old 00:16:59.590 --> 00:17:01.590 That is, three provisions 00:17:01.590 --> 00:17:03.590 So I had a choice 00:17:03.590 --> 00:17:06.589 That is, the best of them is the Prophet, may God bless him and grant him peace 00:17:06.589 --> 00:17:08.589 In annulment of marriage 00:17:08.589 --> 00:17:10.589 Her husband was a slave 00:17:10.589 --> 00:17:12.750 Loyalty to the one who is freed 00:17:12.750 --> 00:17:14.750 Loyalty 00:17:14.750 --> 00:17:17.750 A legal relationship resulting from emancipation 00:17:17.750 --> 00:17:20.750 Special provisions are inherited 00:17:20.750 --> 00:17:21.750 Like inheritance 00:17:21.750 --> 00:17:23.910 And a twinkle 00:17:23.910 --> 00:17:24.910 The twine 00:17:24.910 --> 00:17:29.910 A pot made of stone known as Hejaz and Yemen 00:17:29.910 --> 00:17:32.039 So he approached him 00:17:32.039 --> 00:17:33.039 Any foot for him 00:17:33.039 --> 00:17:35.069 And Adam 00:17:35.069 --> 00:17:36.069 Any Edam 00:17:36.069 --> 00:17:39.069 Such as oil, vinegar, and the like 00:17:39.069 --> 00:17:43.569 Chapter: If charity is converted 00:17:43.569 --> 00:17:47.240 On the authority of Anas, may God be pleased with him 00:17:47.240 --> 00:17:50.240 That the Prophet, may God bless him and grant him peace 00:17:50.240 --> 00:17:54.279 Bring meat as charity to Barirah 00:17:54.279 --> 00:17:55.279 And he said 00:17:55.279 --> 00:17:57.279 It is a charity on her 00:17:57.279 --> 00:17:59.279 He is a gift to us 00:17:59.279 --> 00:18:02.849 Comment on the hadith 00:18:02.849 --> 00:18:05.269 Bring meat 00:18:05.269 --> 00:18:07.269 Any meat close to it 00:18:07.269 --> 00:18:10.880 One of the benefits of talking 00:18:10.880 --> 00:18:13.799 Benefit from talking 00:18:13.799 --> 00:18:18.799 If the person receiving the charity receives the charity and owns it 00:18:18.799 --> 00:18:20.799 He may dispose of it 00:18:20.799 --> 00:18:24.869 From selling, giving, and the like 00:18:24.869 --> 00:18:29.869 The hadith indicates that the prohibition on things is not specific to them 00:18:29.869 --> 00:18:31.869 But for known reasons 00:18:31.869 --> 00:18:35.869 If these ills are removed from them, they will be resolved 00:18:35.869 --> 00:18:42.920 Chapter on the imam’s prayer and his supplication for the recipient of charity 00:18:42.920 --> 00:18:46.619 On the authority of Abdullah bin Abi Awfaa 00:18:46.619 --> 00:18:48.619 He was one of the owners of the tree 00:18:48.619 --> 00:18:49.619 He said 00:18:49.619 --> 00:18:52.619 He was the Prophet, may God bless him and grant him peace 00:18:52.619 --> 00:18:55.619 If a people gives him charity 00:18:55.619 --> 00:18:56.619 He said 00:18:56.619 --> 00:18:59.619 Oh God, bless them 00:18:59.619 --> 00:19:02.619 My father brought him his charity 00:19:02.619 --> 00:19:03.619 And he said 00:19:03.619 --> 00:19:07.619 O God, bless the family of Abu Awfaa 00:19:07.619 --> 00:19:10.970 Comment on the hadith 00:19:10.970 --> 00:19:13.549 From the owners of the tree 00:19:13.549 --> 00:19:16.710 That is, the people of the pledge of allegiance to Al-Ridwan 00:19:16.710 --> 00:19:18.710 Oh God, bless them 00:19:18.710 --> 00:19:22.710 His prayers, may God bless him and grant him peace, to his nation 00:19:22.710 --> 00:19:24.710 Pray for their forgiveness 00:19:24.710 --> 00:19:26.710 And the nation’s prayers are for him 00:19:26.710 --> 00:19:30.710 A prayer for him to increase closeness and closeness 00:19:30.710 --> 00:19:34.190 One of the benefits of talking 00:19:34.190 --> 00:19:36.990 Benefit from talking 00:19:36.990 --> 00:19:39.990 Explaining the virtue of those who pledged the pledge of Ridwan 00:19:39.990 --> 00:19:42.990 It is recommended to pray for the one who gives charity 00:19:42.990 --> 00:19:48.990 It contains the permissibility of praying for people other than the prophets, peace be upon them 00:19:48.990 --> 00:19:54.289 Chapter on the five pillars 00:19:54.289 --> 00:19:57.960 On the authority of Abu Hurairah, may God be pleased with him 00:19:58.960 --> 00:20:02.960 The Messenger of God, may God bless him and grant him peace, said 00:20:02.960 --> 00:20:06.059 The blind people are mighty 00:20:06.059 --> 00:20:07.059 In a novel 00:20:07.059 --> 00:20:09.059 Her wound is huge 00:20:09.059 --> 00:20:11.059 And in a novel 00:20:11.059 --> 00:20:13.509 Her mind is mighty 00:20:13.509 --> 00:20:15.509 And the well is mighty 00:20:15.509 --> 00:20:17.509 And the metal is mighty 00:20:17.509 --> 00:20:21.119 And in the five ores 00:20:21.119 --> 00:20:24.660 Comment on the hadith 00:20:24.660 --> 00:20:25.660 The blind people 00:20:25.660 --> 00:20:27.660 That is, the beast 00:20:27.660 --> 00:20:29.660 And the toxicity of the blind 00:20:29.660 --> 00:20:31.660 Because she doesn't speak 00:20:31.660 --> 00:20:33.690 Mighty 00:20:33.690 --> 00:20:34.690 No waste 00:20:34.690 --> 00:20:36.789 There is no guarantee 00:20:36.789 --> 00:20:37.789 Metal 00:20:37.789 --> 00:20:39.950 That is, in the ground 00:20:39.950 --> 00:20:41.950 Ore 00:20:41.950 --> 00:20:42.950 What is meant here? 00:20:42.950 --> 00:20:45.140 The treasure of ignorance 00:20:45.140 --> 00:20:48.910 One of the benefits of talking 00:20:48.910 --> 00:20:50.910 Benefit from talking 00:20:50.910 --> 00:20:55.910 If the animal destroys anything without negligence on the part of its owner 00:20:55.910 --> 00:20:57.910 There is no guarantee 00:20:57.910 --> 00:21:04.859 It indicates that the principles of financial transactions are suspended 00:21:04.859 --> 00:21:09.690 Chapter and the name of the Imam, the camels of friendship, in his hand 00:21:09.690 --> 00:21:12.690 On the authority of Anas, may God be pleased with him, he said 00:21:12.690 --> 00:21:14.690 When Umm Salim was born 00:21:14.690 --> 00:21:16.690 She told me 00:21:16.690 --> 00:21:17.690 Oh Anas 00:21:17.690 --> 00:21:19.690 Look at this boy 00:21:19.690 --> 00:21:21.690 Nothing will happen to them 00:21:21.690 --> 00:21:27.690 Until you take it to the Prophet, may God bless him and grant him peace, and he will taste it 00:21:27.690 --> 00:21:29.690 So I went to him 00:21:29.690 --> 00:21:30.690 In a novel 00:21:30.690 --> 00:21:33.690 By Abdullah bin Abi Talha 00:21:33.690 --> 00:21:35.690 So he was in a wall 00:21:35.690 --> 00:21:37.690 In a novel 00:21:37.690 --> 00:21:39.759 In the temple of God 00:21:39.759 --> 00:21:42.759 It has a Harithiya khamisah on it 00:21:42.759 --> 00:21:46.759 He marks the back on which he came in the conquest 00:21:46.759 --> 00:21:48.980 In a novel 00:21:48.980 --> 00:21:50.980 He calls the camels of friendship 00:21:50.980 --> 00:21:52.980 And in a novel 00:21:52.980 --> 00:21:57.519 I saw him poisoning a sheep in her ears 00:21:57.519 --> 00:21:59.519 Comment on the hadith 00:21:59.519 --> 00:22:02.069 Look at this boy 00:22:02.069 --> 00:22:04.099 That is, save 00:22:04.099 --> 00:22:06.099 Nothing will happen to them 00:22:06.099 --> 00:22:08.130 Any food 00:22:08.130 --> 00:22:09.130 You become with it 00:22:09.130 --> 00:22:11.130 That is, you go with it 00:22:11.130 --> 00:22:12.130 He tastes it 00:22:12.130 --> 00:22:15.130 That is, it rubs on the newborn’s palate 00:22:15.130 --> 00:22:18.130 Ripe dates and the like 00:22:18.130 --> 00:22:20.200 He's in a wall 00:22:20.200 --> 00:22:22.200 The wall, i.e. the garden 00:22:22.200 --> 00:22:24.200 And it has a khameesa on it 00:22:24.200 --> 00:22:28.200 The khamisa is a black, square, marked robe 00:22:29.319 --> 00:22:30.319 Harithiya 00:22:30.319 --> 00:22:32.319 In reference to Harith 00:22:32.319 --> 00:22:34.319 Otter man 00:22:34.319 --> 00:22:36.420 And he smells 00:22:36.420 --> 00:22:37.420 Tag 00:22:37.420 --> 00:22:39.420 Influence with a sign 00:22:39.420 --> 00:22:42.420 To cauterize and cut an ear 00:22:42.420 --> 00:22:43.420 Noon 00:22:43.420 --> 00:22:45.420 What is meant by camels? 00:22:45.420 --> 00:22:47.420 It was called that 00:22:47.420 --> 00:22:50.420 Because they carry weights on their backs 00:22:50.420 --> 00:22:53.799 One of the benefits of talking 00:22:53.799 --> 00:22:56.920 Benefit from talking 00:22:56.920 --> 00:22:59.920 It is desirable to take the newborn to a righteous man 00:22:59.920 --> 00:23:02.920 To humiliate him and pray for him 00:23:02.920 --> 00:23:07.019 It is permissible to cauterize an animal if necessary 00:23:07.019 --> 00:23:09.019 And it is upon the imam 00:23:09.019 --> 00:23:11.019 Taking care of charity funds 00:23:11.019 --> 00:23:13.019 And take it himself 00:23:13.019 --> 00:23:17.079 In the hadith, it is permissible to carry out professional work 00:23:17.079 --> 00:23:19.079 For the desire to increase wages 00:23:19.079 --> 00:23:21.079 To banish arrogance 00:23:21.079 --> 00:23:27.279 Gates of Zakat al-Fitr 00:23:27.279 --> 00:23:31.359 Chapter on the obligation of Zakat al-Fitr 00:23:31.359 --> 00:23:36.039 On the authority of Ibn Omar, may God be pleased with them both, he said 00:23:36.039 --> 00:23:40.039 It was imposed by the Messenger of God, may God bless him and grant him peace 00:23:40.039 --> 00:23:42.039 Zakat al-Fitr 00:23:42.039 --> 00:23:44.039 An hour of dates 00:23:44.039 --> 00:23:46.039 Or a cup of barley 00:23:46.039 --> 00:23:48.039 On the slave and the free 00:23:48.039 --> 00:23:50.039 And male and female 00:23:50.039 --> 00:23:53.039 Young and old are Muslims 00:23:53.039 --> 00:23:58.039 He ordered it to be performed before people go out to pray 00:23:58.039 --> 00:24:01.710 Comment on the hadith 00:24:01.710 --> 00:24:04.119 One hour 00:24:04.119 --> 00:24:06.119 The price is four amdad 00:24:06.119 --> 00:24:10.119 It is equivalent to approximately 2.5 kilograms 00:24:10.119 --> 00:24:14.380 He commanded it, i.e. Zakat al-Fitr 00:24:14.380 --> 00:24:17.380 To perform, that is, to go out 00:24:17.380 --> 00:24:20.380 To prayer, i.e. Eid prayer 00:24:20.380 --> 00:24:23.829 One of the benefits of talking 00:24:23.829 --> 00:24:26.660 Benefit from talking 00:24:26.660 --> 00:24:31.660 The amount of Zakat al-Fitr is one saa’ of the country’s food 00:24:31.660 --> 00:24:37.660 In the hadith, the amount and timing of Zakat al-Fitr is a matter of discretion 00:24:37.660 --> 00:24:41.640 Door 00:24:41.640 --> 00:24:45.380 Zakat al-Fitr is a saa’ of barley 00:24:45.380 --> 00:24:49.410 On the authority of Abu Saeed Al-Khudri, may God be pleased with him, he said 00:24:49.410 --> 00:24:54.410 We used to give it in the time of the Prophet, may God bless him and grant him peace 00:24:54.410 --> 00:24:56.480 In a novel 00:24:56.480 --> 00:25:02.480 We used to go out during the reign of the Messenger of God, may God bless him and grant him peace, on the day of Fitr 00:25:02.480 --> 00:25:04.480 Or an hour of food 00:25:04.480 --> 00:25:06.480 Or an hour of dates 00:25:06.480 --> 00:25:08.480 Or a cup of barley 00:25:08.480 --> 00:25:10.480 In a novel 00:25:10.480 --> 00:25:12.640 Or an hour from a few times 00:25:12.640 --> 00:25:14.640 Or an hour of raisins 00:25:14.640 --> 00:25:16.700 In a novel 00:25:16.700 --> 00:25:18.700 Abu Saeed said 00:25:18.700 --> 00:25:24.019 Our food was barley, raisins, aqat, and dates 00:25:24.019 --> 00:25:28.019 When Muawiyah came and Al-Samra came 00:25:28.019 --> 00:25:33.849 He said: I see a tide of this equivalent to a debtor 00:25:33.849 --> 00:25:37.430 Comment on the hadith 00:25:37.430 --> 00:25:41.430 We used to give her, that is, give Zakat al-Fitr 00:25:41.430 --> 00:25:45.430 In the time of the Prophet, may God bless him and grant him peace 00:25:45.430 --> 00:25:49.430 That is, during the era of the Prophet, may God bless him and grant him peace 00:25:49.430 --> 00:25:53.430 The brown came, meaning the wheat of the Levant 00:25:53.430 --> 00:25:55.430 I see a tide 00:25:55.430 --> 00:25:59.430 The tide is one of the most common when a person extends it 00:25:59.430 --> 00:26:04.430 It is equivalent to approximately six hundred and twenty-five grams 00:26:04.430 --> 00:26:11.910 The most common is dried, hard, fossilized milk to cook with 00:26:11.910 --> 00:26:15.769 One of the benefits of talking 00:26:15.769 --> 00:26:18.769 It is learned from the hadith that the companion said 00:26:18.769 --> 00:26:22.769 We were in the time of the Prophet, may God bless him and grant him peace 00:26:22.769 --> 00:26:24.769 He has a nominative ruling 00:26:24.769 --> 00:26:27.769 Especially what is not realized by opinion 00:26:27.769 --> 00:26:31.900 The hadith contains a reference to the assessment of zakat 00:26:31.900 --> 00:26:35.900 It contains the ijtihad of the Companions, may God be pleased with them, regarding the text 00:26:35.900 --> 00:26:41.900 It contains an explanation of the etiquette of the Companions, may God be pleased with them, in matters of disagreement 00:26:41.900 --> 00:26:47.759 Chapter: Zakat al-Fitr: a saa’ of dates 00:26:47.759 --> 00:26:50.329 On the authority of Nafi 00:26:50.329 --> 00:26:53.329 On the authority of Ibn Omar, may God be pleased with them both, he said 00:26:53.329 --> 00:26:58.329 The Prophet, may God bless him and grant him peace, approved of Zakat al-Fitr 00:26:58.329 --> 00:27:00.329 Or he said Ramadan 00:27:00.329 --> 00:27:02.329 On male and female 00:27:02.329 --> 00:27:04.329 The free and the owned 00:27:04.329 --> 00:27:06.329 A saa of dates 00:27:06.329 --> 00:27:08.329 Or a saa of barley 00:27:08.329 --> 00:27:12.329 The people gave it half a saa' of wheat 00:27:12.329 --> 00:27:14.400 In a novel 00:27:14.400 --> 00:27:16.400 Abdullah, may God be pleased with him, said 00:27:16.400 --> 00:27:20.400 So the people made his justice a debtor of wheat 00:27:20.400 --> 00:27:25.619 Ibn Omar, may God be pleased with them, used to give dates 00:27:25.619 --> 00:27:28.619 The people of Medina were destitute of dates 00:27:28.619 --> 00:27:30.619 So he gave barley 00:27:30.619 --> 00:27:34.619 Ibn Omar used to give on behalf of the young and the old 00:27:34.619 --> 00:27:38.680 Even if it was to give on behalf of my son 00:27:38.680 --> 00:27:43.680 Ibn Omar, may God be pleased with them, used to give it to those who accepted it 00:27:43.680 --> 00:27:48.680 They were given a day or two before breaking the fast 00:27:48.680 --> 00:27:52.230 Comment on the hadith 00:27:52.230 --> 00:27:54.799 So the people were fair with it 00:27:54.799 --> 00:27:58.799 That is, the values ​​of Muawiyah, may God be pleased with him and those with him 00:27:58.799 --> 00:28:02.799 A saa of dates and barley equals its equivalent in wheat 00:28:02.799 --> 00:28:06.029 From the wheat, that is, from the wheat 00:28:06.029 --> 00:28:09.160 The people of Medina were destitute of dates 00:28:09.160 --> 00:28:12.160 That is, they needed dates but could not afford them 00:28:12.160 --> 00:28:15.250 He gives it to those who accept it 00:28:15.250 --> 00:28:19.250 That is, he gives it to someone appointed by the imam to collect zakat 00:28:19.250 --> 00:28:24.250 It was said that he would give it to anyone who said, “I am poor.” 00:28:24.250 --> 00:28:29.279 They used to give it to any of the Companions, may God be pleased with them 00:28:29.279 --> 00:28:33.559 One of the benefits of talking 00:28:33.559 --> 00:28:37.559 The hadith contains a reference to the legitimacy of assessing zakat 00:28:37.559 --> 00:28:40.559 This is what Muawiyah did, may God be pleased with him 00:28:40.559 --> 00:28:45.559 It is permissible to give Zakat al-Fitr one or two days later 00:28:45.559 --> 00:28:49.559 In it, hardship and need bring ease 00:28:49.559 --> 00:28:56.559 In it, Al-Tabi’i’s statement was based on the actions of the Companions, may God be pleased with them 00:28:56.559 --> 00:29:01.599 In the hadith, whoever says, “I am poor,” I accept zakat 00:29:01.599 --> 00:29:05.599 He is given and does not ask about the reality of his poverty