Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
Chapter: Indicating goodness, and calling for guidance or misguidance
God Almighty said: And call to your Lord
And God Almighty said: Invite to the way of your Lord with wisdom and good advice
God Almighty said: Help one another in righteousness and piety
And God Almighty said, “And let there be from among you a nation calling to goodness.”
On the authority of Abu Masoud Uqba bin Omar Al-Ansari Al-Badri, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
Whoever guides to something good will have a reward similar to its doer
Narrated by Muslim
One of the benefits of talking
A Muslim should do good and do good
If he could not, that would be the reason for that
The one who performs a good deed will receive a reward
Such as the reward and rewards that the doer receives
Without detracting from the reward of the doer in the slightest
On the authority of Abu Hurairah, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, said
Who called for this?
He had a reward similar to the rewards of those who followed him
This does not detract from their wages at all
And whoever calls for misguidance
He was guilty of a sin similar to the sins of those who followed him
This does not detract from their sins at all
Narrated by Muslim
One of the benefits of talking
The actual and direct cause of it
Equal in outcome, punishment or reward
A Muslim should be aware of the consequences of matters and the results of his actions
He strives for goodness to be a good role model
A Muslim must beware of false calls
He stays away from bad companions
Because he is responsible for what he does
The one who causes good will have his reward doubled
Whoever causes evil will have his punishment doubled
On the authority of Abu Abbas
Sahl bin Saadan Al-Saadi, may God be pleased with him
That the Messenger of God, may God bless him and grant him peace
He said on the day of Khaybar
To give us the flag tomorrow
A man whose hands God opens
He loves God and His Messenger
God and His Messenger love him
So the people slept through the night
Which one gives it?
When people became...
They went to the Messenger of God, may God bless him and grant him peace
They all hope to give it to her
He said, “Where is Ali bin Abi Talib?”
It was said, O Messenger of God
He moans my eyes
He said, “So they sent for him.”
So he brought it
Then the Messenger of God, may God bless him and grant him peace, spat
In his eyes and prayers
He felt better as if he had no pain
So he gave him the flag
Ali, may God be pleased with him, said
O Messenger of God
I fight them so they can be like us
And he said
Follow your messengers
Until you go down to their yard
Then invite them to Islam
And tell them what they are obligated to do regarding God Almighty
By God, God will guide one man through you
Better for you than red camels
Agreed
He said, "Yedokon."
That is, they engage and talk
In the morning, that is, they walked at the beginning of the day
He moans
That is, it hurts
Follow your messengers
That is, go slowly and do not rush
In their yard
That is, towards them
The right of God Almighty
That is, what he commanded and what he forbade
May God guide you
That is, it saves you from disbelief or misguidance
Red blessings
Most of the blessings fall on camels
And red camels
It was the most valuable Arab money
Therefore, the sentence became a proverb for every precious person
And there is nothing greater than it
One of the benefits of talking
God Almighty honored His Prophet, may God bless him and grant him peace
So he showed him who would open it to him
The virtue of Ali, may God be pleased with him, and his status
And the Prophet, may God bless him and grant him peace, agreed with him
The miracle of the Prophet, may God bless him and grant him peace
Healing occurred at his hands, God willing
The Companions, may God be pleased with them, were keen to love God and His Messenger
And their endeavor to do so
And their keenness to implement it and their competition in doing good
The supremacy of Islam in its calling
And his etiquette in his jihad
Its purpose is to save people from misguidance and loss
The virtue of calling to God Almighty
And the urge to indicate goodness and truth
Because of the great reward and abundant reward it yields
On the authority of Anas, may God be pleased with him
Whoever converts to Islam will be tempted, he said
O Messenger of God
I want to conquer
I don't have anything to equip myself with
He said
Come to so-and-so
He had been preparing and fell ill
He came to him and said
The Messenger of God, may God bless him and grant him peace, greets you and says
Give me what you have prepared
And he said
Oh so-and-so
Give him what you have prepared
And do not withhold anything from him
By God, you will not withhold anything from him
May He bless us with it
Narrated by Muslim
Fata
Any young man of age
Aslam
It is an Arab tribe
What I equip myself with
That is, what I need in my travel and struggle
He reads you
That is, he recites it to you and initiates you
Lock me up
That is, leave it there
One of the benefits of talking
Whoever wants to conquer and does not find anything to equip himself with
Tell the imam about his condition
He does not excuse himself until the imam excuses him
Jihad requires preparation and preparation
It is permissible to take a weapon from someone preparing for jihad
But he couldn't get out
The Imam excused him for that
The command of the Messenger of God, may God bless him and grant him peace, was obeyed
It may not be returned
And so were the imams after him
Indicating goodness, striving to achieve it, and helping with it
He who is stingy in making sacrifices for the sake of God Almighty and for good deeds
The blessing from his money was gone
And he threw himself into destruction
The Companions were keen to carry out the order of the Messenger of God, may God bless him and grant him peace
And the speed of their response to it because of the life, light and guidance it contains
Chapter on cooperation in righteousness and piety
God Almighty said
And cooperate in righteousness and piety
And the Almighty said
And the afternoon
Man is in loss
Except those who believe and do righteous deeds and advise each other to truth and patience
Imam Al-Shafi’i, may God have mercy on him, said something meaningful
Most people, or most of them, are heedless of contemplating this Surah
On the authority of Abu Abdul Rahman Zaid bin Khalid Al-Juhani, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Whoever prepares a invader for the sake of God has fought
Whoever leaves a invader behind in his family well has invaded
Agreed
He left behind a invader, meaning he spent on his family and what they needed in his absence
One of the benefits of talking
To help a Muslim in jihad
By preparing him what he needs for his travel
Or take care of his family's affairs in his absence
He had the same reward and effort as him
Urging the protection of the home front in the Muslim community
This strengthens the feet of the mujahideen for the sake of God
And those stationed on the borders to protect the egg of Islam
Where they are reassured about their homes, their families, and their families
The Islamic society is an interdependent society cooperating in righteousness and piety
On the authority of Abu Saeed Al-Khudri, may God be pleased with him
The Messenger of God, may God bless him and grant him peace, sent a delegation to Banu Lahyan from Hudhayl
And he said
For every two men he sends one of them, and the reward is between them
Narrated by Muslim
He sent, meaning he wanted to be sent
Bani Lahyan are the most famous city of Hudhayl
One of the benefits of talking
Not all men of the tribe or men of the country go to jihad
Some of them even go
Those who remain will have the same reward as those who left
If they succeed them in their families, they will be fine and spend on them
The hadith refers to the distribution of responsibility among the members of the nation
Life requires all kinds of consequences
Some take care of families' affairs and others participate in jihad
On the authority of Ibn Abbas, may God be pleased with them both
The Messenger of God, may God’s prayers and peace be upon him, met his knees in spirit
He said from the people
Muslims said
They said who are you?
The Messenger of God said
Then a woman raised a young boy to him and said, “Is this for Hajj?”
He said yes and you will be rewarded
Narrated by Muslim
Rakaba is the plural of rider
Al-Ruha is a place near the city
One of the benefits of talking
It is permissible to ask a man about people if he does not know them
A Muslim's affiliation to his religion
Not for his people and his country
And whoever said it was true
I reject Islam, I will do nothing but it
If they belong to Qais or Tamimah
It is permissible to ask about the questioner
Whoever causes obedience or assists in it
He got the reward as if he had done it
A child’s Hajj is permissible and valid
And he will be rewarded
But the argument of Islam is not invalidated from him
Rather, it is obligatory for him after crystallization
The humility of the Prophet, may God bless him and grant him peace
And not distinguishing him from the rest of his companions
So the people asked him
Who are you for them to know?
On the authority of Abu Musa Al-Ash’ari, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace
He said
The faithful Muslim treasurer
Who does what he orders
So he gives it back in full and saves it
Good for himself
So he gives it to the one who commanded him to do it
One of the charitable people
Agreed
And in a novel
Who gives what he commands
They arrested the donors
On Deuteronomy
And its opposite is plural
And both are true
The stockist
He is the one who stores other people's money with his permission
And he is trusted
Save
That is, complete and abundant
Good for himself
That is, he does not envy the one who gives charity to him
He does not harm him by action or word
One of the benefits of talking
It is permissible to take a treasurer
This is neither imagination nor extravagance
A lot of halal money
Not a sin
Urging those who have money to give charity
Whoever accomplishes an act of goodness
So he did what he was assigned to do in the best way
From his desire and satisfaction with him
He had the same reward as a real worker
Which he entrusted him with
And so is everyone who participated
Or contribute to achieving benefit and ward off harm
Even if he did not spend any money on it
Loyal and trustworthy worker
Who spends the nation's money
On public interests
He gets the same reward as if he spent his own money
Riyadh Al-Salehin