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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. Aqil Ibn Salim al-Shammari.

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Surah al-Ma'un.

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In the name of Allah, the Most Gracious, the Most Merciful.

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“Hast thou observed him who belieth religion?” (107:1)

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That is the one who repels the orphan.

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And does not encourage the feeding of the poor.

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So woe to those who pray.

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“Who are heedless of their prayer;” (107:5)

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Those who show off.

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And withhold simple assistance.

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Have you seen, O Muhammad, the one who denies the reward and punishment of Allah?

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He does not obey His commands or prohibitions.

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This is the one who denies the Recompense.

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He is the one who pushes the orphan away from his rights and oppresses him.

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And he does not urge others to feed the needy.

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The 'Wail' is a valley flowing with the pus of the people of Hell.

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It is for the hypocrites who pray.

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They do not seek the pleasure of Allah, the Almighty and Majestic, through their prayer.

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They are heedless of their prayer, neglecting it.

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They are distracted from it and preoccupied with other things.

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Sometimes they neglect it entirely, and at other times they miss its proper time.

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Those who show off to people with their prayers when they perform them.

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This is because they do not pray out of desire for reward or fear of punishment.

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Rather, they pray only so that the believers may see them.

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So the believers think they are among them.

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And thus they refrain from shedding their blood or taking their families captive.

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These are the hypocrites who lived during the time of the Messenger of Allah, peace be upon him.

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They harbor disbelief inwardly while manifesting Islam outwardly.

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They withhold from people the common items they borrow among themselves.

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They withhold from the needy and the destitute the rights that Allah has made obligatory upon them from their wealth.

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For all of that falls under the category of benefits.

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Which people utilize from one another.

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A summary of the Tafsir of al-Tabari.

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From the Tafsir of al-Tabari.
