1 00:00:00,780 --> 00:00:09,779 Riyad al-Salihin from the Words of the Master of the Messengers, peace and blessings of Allah be upon him. 2 00:00:09,779 --> 00:00:16,230 Chapter on Fear. 3 00:00:16,230 --> 00:00:19,230 On the authority of al-Miqdad, may Allah be pleased with him, who said: 4 00:00:19,230 --> 00:00:24,230 I heard the Messenger of Allah, peace and blessings of Allah be upon him, say: 5 00:00:24,230 --> 00:00:28,230 "The sun will be brought close to the creation on the Day of Resurrection, 6 00:00:28,230 --> 00:00:32,299 until it is within a distance of a mil from them." 7 00:00:32,299 --> 00:00:36,299 Sulaym Ibn 'Amir, the narrator from al-Miqdad, said: 8 00:00:36,299 --> 00:00:40,299 "By Allah, I do not know what he meant by 'mil'— 9 00:00:40,299 --> 00:00:45,460 whether it was the measure of distance on earth, or the stylus used to apply kohl to the eye. 10 00:00:45,460 --> 00:00:50,520 People will then be immersed in sweat according to their deeds: 11 00:00:50,520 --> 00:00:53,520 some will have it up to their ankles, 12 00:00:53,520 --> 00:00:56,520 some will have it up to their knees, 13 00:00:56,520 --> 00:00:59,520 some will have it up to their waists, 14 00:00:59,520 --> 00:01:03,520 and some will be bridled by the sweat up to their mouths." 15 00:01:03,520 --> 00:01:09,519 And the Messenger of Allah, peace be upon him, pointed with his hand to his mouth. 16 00:01:09,519 --> 00:01:11,680 Related by Muslim. 17 00:01:11,680 --> 00:01:15,959 "Tudna" means brought close. 18 00:01:15,959 --> 00:01:20,090 "Haqwayhi" refers to the waist where the lower garment is tied, 19 00:01:20,090 --> 00:01:24,090 and what is meant is the level corresponding to that position on the sides of the body. 20 00:01:24,090 --> 00:01:28,219 "Yuljimuhu" means it reaches his mouth and his ears, 21 00:01:28,219 --> 00:01:33,219 so it acts upon him like a bridle upon beasts. 22 00:01:33,219 --> 00:01:37,269 Among the benefits of the hadith: 23 00:01:37,269 --> 00:01:41,269 An explanation of the horrors of the Day of Resurrection and the severity of the Gathering. 24 00:01:41,269 --> 00:01:48,689 The distress experienced by people in the standing of the Day of Resurrection will be in accordance with their deeds. 25 00:01:48,689 --> 00:01:51,980 Encouragement to perform righteous deeds, 26 00:01:51,980 --> 00:01:54,980 and deterrence against evil deeds. 27 00:01:54,980 --> 00:02:00,379 On the authority of Abu Hurayrah, may Allah be pleased with him, 28 00:02:00,379 --> 00:02:04,379 that the Messenger of Allah, peace and blessings of Allah be upon him, said: 29 00:02:04,379 --> 00:02:07,379 "People will sweat on the Day of Resurrection 30 00:02:07,379 --> 00:02:12,379 until their sweat soaks into the earth seventy cubits deep, 31 00:02:12,379 --> 00:02:16,629 and it will bridle them until it reaches their ears." 32 00:02:16,629 --> 00:02:18,629 Agreed upon. 33 00:02:18,629 --> 00:02:20,979 The meaning of "it goes into the earth" 34 00:02:20,979 --> 00:02:23,979 is that it sinks and penetrates deep down. 35 00:02:23,979 --> 00:02:27,099 Among the benefits of the hadith: 36 00:02:27,099 --> 00:02:30,099 An explanation of the horrors of the Day of Resurrection, 37 00:02:30,099 --> 00:02:33,099 and a warning against evil deeds. 38 00:02:33,099 --> 00:02:38,509 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 39 00:02:38,509 --> 00:02:42,509 We were with the Messenger of Allah, peace and blessings of Allah be upon him, 40 00:02:42,509 --> 00:02:45,509 when he heard a thud, and said: 41 00:02:45,509 --> 00:02:48,509 "Do you know what this is?" 42 00:02:48,509 --> 00:02:52,509 We said: "Allah and His Messenger know best." 43 00:02:52,509 --> 00:02:59,509 He said: "This is a stone cast into the Fire seventy autumns ago; 44 00:02:59,509 --> 00:03:02,509 it has been falling through the Fire until now, 45 00:03:02,509 --> 00:03:05,509 when it finally reached its bottom, 46 00:03:05,509 --> 00:03:08,639 and you heard its thud." 47 00:03:08,639 --> 00:03:11,539 Related by Muslim. 48 00:03:11,539 --> 00:03:14,539 "Wajbah" means the sound of a falling object hitting the ground. 49 00:03:14,539 --> 00:03:19,620 "Kharifan" means a year. 50 00:03:19,620 --> 00:03:22,750 Among the benefits of the hadith: 51 00:03:22,750 --> 00:03:25,750 The immense depth of Hellfire and the vast distance to its bottom; 52 00:03:25,750 --> 00:03:28,750 and that its fuel is people and stones. 53 00:03:28,750 --> 00:03:31,750 This signifies the severity of its torment, 54 00:03:31,750 --> 00:03:35,199 which demands fearing it. 55 00:03:35,199 --> 00:03:37,199 The honor bestowed upon the Companions 56 00:03:37,199 --> 00:03:40,199 in allowing them to hear the sound of its impact, 57 00:03:40,199 --> 00:03:43,199 just as they heard the moaning of the palm trunk. 58 00:03:43,199 --> 00:03:46,199 This was an honor from Him to His servants, 59 00:03:46,199 --> 00:03:49,680 so that they might take heed, return, and repent. 60 00:03:49,680 --> 00:03:52,680 The recommendation of attributing knowledge to Allah the Exalted 61 00:03:52,680 --> 00:03:56,159 regarding matters of which a person has no knowledge. 62 00:03:56,159 --> 00:03:59,159 The teacher's method of stimulating interest and attention 63 00:03:59,159 --> 00:04:02,159 before explaining the matter, so that it is more conducive 64 00:04:02,159 --> 00:04:06,539 to comprehension. 65 00:04:06,539 --> 00:04:09,539 On the authority of 'Adiyy Ibn Hatim, may Allah be pleased with him, who said: 66 00:04:09,539 --> 00:04:12,539 The Messenger of Allah, peace and blessings of Allah be upon him, said: 67 00:04:12,539 --> 00:04:15,539 “And not one of you could have held Us off from him.” (69:47) 68 00:04:15,539 --> 00:04:18,540 "There is none among you but that his Lord will speak to him, 69 00:04:18,540 --> 00:04:21,540 with no interpreter between them. 70 00:04:21,540 --> 00:04:24,540 He will look to his right, 71 00:04:24,540 --> 00:04:27,540 and see nothing except what he sent forth; 72 00:04:27,540 --> 00:04:30,540 he will look to his left, 73 00:04:30,540 --> 00:04:33,540 and see nothing except what he sent forth; 74 00:04:33,540 --> 00:04:36,540 and he will look ahead, 75 00:04:36,540 --> 00:04:39,600 and see nothing except the Fire facing him. 76 00:04:39,600 --> 00:04:42,660 So guard yourselves against the Fire, even with half a date." 77 00:04:42,660 --> 00:04:45,949 Agreed upon. 78 00:04:45,949 --> 00:04:48,949 On the authority of Abu Dharr, may Allah be pleased with him, who said: 79 00:04:48,949 --> 00:04:51,949 The Messenger of Allah, peace and blessings of Allah be upon him, said: 80 00:04:51,949 --> 00:04:54,949 “And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.” (8:48) 81 00:04:54,949 --> 00:04:57,949 "I see what you do not see, and I hear what you do not hear: 82 00:04:57,949 --> 00:05:00,949 the heaven has creaked, 83 00:05:00,949 --> 00:05:04,300 and it has every right to creak; 84 00:05:04,300 --> 00:05:07,300 there is not a space of four fingers therein 85 00:05:07,300 --> 00:05:10,300 except that there is an angel placing his forehead, 86 00:05:10,300 --> 00:05:13,459 prostrating to Allah the Exalted. 87 00:05:13,459 --> 00:05:16,459 By Allah, if you knew what I know, 88 00:05:16,459 --> 00:05:19,459 you would laugh little and weep much, 89 00:05:19,459 --> 00:05:22,459 you would not take pleasure in women in your beds, 90 00:05:22,459 --> 00:05:25,459 and you would go out to the highlands, 91 00:05:25,459 --> 00:05:28,589 crying aloud to Allah the Exalted for help." 92 00:05:28,589 --> 00:05:31,939 Related by al-Tirmidhi. 93 00:05:31,939 --> 00:05:35,009 "Attat", "ta'ittu", and "al-atit" 94 00:05:35,009 --> 00:05:38,009 refer to the creaking sound of a camel saddle, its wooden frame, and the like. 95 00:05:38,009 --> 00:05:41,009 The meaning is that the multitude of those in heaven— 96 00:05:41,009 --> 00:05:44,009 from among the worshipping angels— 97 00:05:44,009 --> 00:05:47,009 have weighed it down so heavily that it has creaked. 98 00:05:47,009 --> 00:05:50,009 "Al-Su'udat" means the open roads and pathways. 99 00:05:50,009 --> 00:05:53,009 And the meaning of "taj'arun" 100 00:05:53,009 --> 00:05:56,810 is that you cry out for help. 101 00:05:56,810 --> 00:06:00,160 Among the benefits of the hadith: 102 00:06:00,160 --> 00:06:03,160 The more a believer increases in knowledge 103 00:06:03,160 --> 00:06:06,160 of the greatness, power, and majesty of Allah, 104 00:06:06,160 --> 00:06:09,160 the more his fear of His punishment increases, 105 00:06:09,160 --> 00:06:12,160 just as his yearning for His reward increases. 106 00:06:12,160 --> 00:06:15,699 Consequently, he abandons sin and multiplies acts of obedience, 107 00:06:16,699 --> 00:06:19,699 which fulfills the purpose of moral responsibility, 108 00:06:19,699 --> 00:06:23,149 yielding reward and punishment. 109 00:06:23,149 --> 00:06:26,149 Among the characteristics of the believer 110 00:06:26,149 --> 00:06:29,149 are fear and reverent awe of Allah, Glorified is He, 111 00:06:29,149 --> 00:06:32,149 though it must not lead him to despair 112 00:06:32,149 --> 00:06:35,540 and hopelessness of His mercy. 113 00:06:35,540 --> 00:06:38,920 Encouragement to seek deliverance through the mercy of Allah, Mighty and Majestic. 114 00:06:38,920 --> 00:06:41,920 The inhabitants of heaven are obedient to Allah, 115 00:06:41,920 --> 00:06:44,920 constantly prostrating to Him, never negligent. 116 00:06:44,920 --> 00:06:49,709 On the authority of Abu Barzah, 117 00:06:49,709 --> 00:06:52,709 Nadlah Ibn 'Ubayd al-Aslami, may Allah be pleased with him: 118 00:06:52,709 --> 00:06:56,709 The Messenger of Allah, peace and blessings of Allah be upon him, said: 119 00:06:56,709 --> 00:06:59,740 "A servant's feet will not move 120 00:06:59,740 --> 00:07:02,740 until he is asked about his life and how he spent it, 121 00:07:02,740 --> 00:07:05,740 about his knowledge and what he did with it, 122 00:07:05,740 --> 00:07:08,740 about his wealth: from where he earned it 123 00:07:08,740 --> 00:07:11,740 and on what he spent it, 124 00:07:11,740 --> 00:07:14,939 and about his body and how he wore it out." 125 00:07:15,939 --> 00:07:19,699 Among the benefits of the hadith: 126 00:07:19,699 --> 00:07:22,769 Allah's blessings upon His servants are numerous; 127 00:07:22,769 --> 00:07:26,769 therefore, Allah will question him about the comforts he enjoyed. 128 00:07:26,769 --> 00:07:30,089 The believing servant 129 00:07:30,089 --> 00:07:33,089 channels Allah's blessings into what pleases Allah. 130 00:07:33,089 --> 00:07:37,500 Encouragement to seize life's opportunities in what pleases Allah the Exalted, 131 00:07:37,500 --> 00:07:40,500 to have sincerity in deeds, 132 00:07:40,500 --> 00:07:43,500 and to acquire wealth through lawful means 133 00:07:43,500 --> 00:07:46,500 so that it is halal, 134 00:07:46,500 --> 00:07:49,500 spending it on avenues of goodness and what Allah has commanded. 135 00:07:49,500 --> 00:07:53,050 Guarding the body from what Allah has forbidden, 136 00:07:53,050 --> 00:07:56,050 and dedicating it to the obedience of Allah, Glorified is He. 137 00:07:56,050 --> 00:07:59,660 A person should acquire beneficial knowledge, 138 00:07:59,660 --> 00:08:02,660 act upon it purely for the sake of Allah the Exalted, 139 00:08:02,660 --> 00:08:05,660 thereby benefiting himself and others. 140 00:08:05,660 --> 00:08:09,069 Man's accountability on the Day of Resurrection, 141 00:08:09,069 --> 00:08:12,069 and that he is held answerable for his deeds. 142 00:08:12,069 --> 00:08:17,180 On the authority of Abu Hurayrah, may Allah be pleased with him, who said: 143 00:08:17,180 --> 00:08:21,180 The Messenger of Allah, peace and blessings of Allah be upon him, recited: 144 00:08:21,180 --> 00:08:24,180 "On that Day it will declare its reports," 145 00:08:24,180 --> 00:08:27,180 then said: 146 00:08:27,180 --> 00:08:30,180 "Do you know what its reports are?" 147 00:08:30,180 --> 00:08:33,179 They said: "Allah and His Messenger know best." 148 00:08:33,179 --> 00:08:36,179 He said: 149 00:08:36,179 --> 00:08:39,179 "Indeed, its reports are that it will testify against every servant, 150 00:08:39,179 --> 00:08:42,179 male or female, concerning what they did upon it, 151 00:08:42,179 --> 00:08:45,179 saying: 'He did such-and-such 152 00:08:45,179 --> 00:08:48,179 on such-and-such a day.' 153 00:08:48,179 --> 00:08:51,179 These are its reports." 154 00:08:51,179 --> 00:08:54,179 Related by al-Tirmidhi. 155 00:08:54,179 --> 00:08:57,379 Among the benefits of the hadith: 156 00:08:57,379 --> 00:09:01,590 The best way to interpret the Book of Allah 157 00:09:01,590 --> 00:09:04,590 is through the words of His Messenger, peace and blessings of Allah be upon him. 158 00:09:04,590 --> 00:09:07,590 Encouragement to perform acts of obedience, 159 00:09:07,590 --> 00:09:10,980 and to keep away from sin. 160 00:09:11,980 --> 00:09:15,419 The power of Allah the Exalted to grant speech 161 00:09:15,419 --> 00:09:18,419 to whatever He wills of His creation, 162 00:09:18,419 --> 00:09:21,419 as the earth will testify to what occurred upon it 163 00:09:21,419 --> 00:09:24,870 of good and evil. 164 00:09:24,870 --> 00:09:27,870 Allah will bring witnesses against the servant on the Day of Resurrection: 165 00:09:27,870 --> 00:09:30,870 the recorded scrolls, his hearing, his sight, 166 00:09:30,870 --> 00:09:33,870 his skin, his hands, his feet, 167 00:09:33,870 --> 00:09:36,870 and the earth, as established in the Book and the Sunnah, 168 00:09:36,870 --> 00:09:39,870 so that irrefutable proof is established. 169 00:09:40,870 --> 00:09:45,309 On the authority of Abu Sa'id al-Khudri, 170 00:09:45,309 --> 00:09:48,309 may Allah be pleased with him, who said: 171 00:09:48,309 --> 00:09:51,309 The Messenger of Allah, peace and blessings of Allah be upon him, said: 172 00:09:51,309 --> 00:09:54,309 "How can I be at ease 173 00:09:54,309 --> 00:09:57,309 when the bearer of the Horn has already taken the Horn into his mouth, 174 00:09:57,309 --> 00:10:00,309 turned his ear, and is listening intently, 175 00:10:00,309 --> 00:10:03,340 waiting to be commanded to blow so that he may blow?" 176 00:10:03,340 --> 00:10:06,340 It was as though this weighed heavily on the Companions of the Messenger of Allah, 177 00:10:06,340 --> 00:10:09,340 peace and blessings of Allah be upon him, 178 00:10:09,340 --> 00:10:13,340 so he said: "Say: 'Allah is sufficient for us, and an excellent Trustee is He.'" 179 00:10:13,340 --> 00:10:17,019 Related by al-Tirmidhi. 180 00:10:17,019 --> 00:10:20,019 "Al-Qarn" is the Trumpet (Sur) mentioned in the words of Allah the Exalted: 181 00:10:20,019 --> 00:10:23,019 "And the Trumpet will be blown." 182 00:10:23,019 --> 00:10:27,019 That is how the Messenger of Allah, peace and blessings of Allah be upon him, explained it. 183 00:10:27,019 --> 00:10:30,750 "How can I be at ease?" 184 00:10:30,750 --> 00:10:33,750 means: How can I enjoy life or feel joyous? 185 00:10:33,750 --> 00:10:37,009 "The bearer of the Horn" 186 00:10:37,009 --> 00:10:40,230 refers to the angel entrusted with blowing it. 187 00:10:40,230 --> 00:10:43,230 "Ilaqama" means he placed his mouth upon it. 188 00:10:43,230 --> 00:10:46,419 "Thaqula" means it became grave and distressing. 189 00:10:46,419 --> 00:10:50,450 Among the benefits of the hadith: 190 00:10:50,450 --> 00:10:53,450 Among the duties of the angels is blowing into the Trumpet, 191 00:10:53,450 --> 00:10:56,450 for the one who blows into the Trumpet is an angel. 192 00:10:56,450 --> 00:11:01,179 The angels act only by the command of Allah the Exalted; 193 00:11:01,179 --> 00:11:04,179 therefore, he has turned his ear, 194 00:11:04,179 --> 00:11:07,179 awaiting the command from Allah. 195 00:11:07,179 --> 00:11:10,570 Fear of the coming of the Day of Resurrection. 196 00:11:10,570 --> 00:11:13,980 Encouragement to seek help from Allah the Exalted alone, 197 00:11:13,980 --> 00:11:16,980 to take refuge in Him, 198 00:11:16,980 --> 00:11:19,980 and to hasten to righteous deeds. 199 00:11:19,980 --> 00:11:23,460 The compassion of the Prophet, peace and blessings of Allah be upon him, 200 00:11:23,460 --> 00:11:26,460 for his Ummah, 201 00:11:26,460 --> 00:11:29,460 and his fear that the Hour might come upon them, 202 00:11:29,460 --> 00:11:32,460 knowing well that it will only come upon 203 00:11:32,460 --> 00:11:35,909 the worst of creation. 204 00:11:35,909 --> 00:11:38,909 Whoever feels burdened by anything and says, 205 00:11:38,909 --> 00:11:41,909 "Allah is sufficient for us, and He is the best Disposer of affairs," 206 00:11:41,909 --> 00:11:44,909 nothing will harm him, 207 00:11:44,909 --> 00:11:47,909 and he will return with grace and favor from Allah, 208 00:11:47,909 --> 00:11:52,379 untouched by harm. 209 00:11:52,379 --> 00:11:55,379 And on the authority of Abu Hurayrah (may Allah be pleased with him), who said: 210 00:11:55,379 --> 00:11:58,379 The Messenger of Allah (peace and blessings of Allah be upon him) said: 211 00:11:58,379 --> 00:12:01,379 "Whoever fears sets out early in the night, 212 00:12:01,379 --> 00:12:04,379 and whoever sets out early reaches the destination. 213 00:12:04,379 --> 00:12:07,379 Truly, the merchandise of Allah is precious; 214 00:12:07,379 --> 00:12:10,639 truly, the merchandise of Allah is Paradise." 215 00:12:10,639 --> 00:12:13,960 Reported by al-Tirmidhi. 216 00:12:13,960 --> 00:12:16,960 "Sets out early" (adlaja) means traveling during the early part of the night, 217 00:12:16,960 --> 00:12:19,960 and what is meant is exerting serious effort in acts of obedience, 218 00:12:19,960 --> 00:12:23,759 and Allah knows best. 219 00:12:23,759 --> 00:12:26,759 "Whoever fears," meaning fears a night ambush; 220 00:12:26,759 --> 00:12:29,759 "reaches the destination," meaning a place of safety 221 00:12:29,759 --> 00:12:32,889 from night attacks. 222 00:12:32,889 --> 00:12:35,950 "The merchandise," meaning the goods, 223 00:12:35,950 --> 00:12:38,950 meaning of exquisite and elevated value. 224 00:12:38,950 --> 00:12:42,909 Among the lessons derived from the hadith: 225 00:12:42,909 --> 00:12:45,909 One must devote serious attention to acts of obedience 226 00:12:45,909 --> 00:12:49,419 and hasten to break free from sin. 227 00:12:49,419 --> 00:12:52,419 Whoever neglects repentance 228 00:12:52,419 --> 00:12:55,419 will fail to grasp his true reality and his ultimate destiny in the Hereafter; 229 00:12:55,419 --> 00:12:58,419 thus you see him stranded in the wilderness of sin, 230 00:12:58,419 --> 00:13:01,899 confusion, and abandonment. 231 00:13:01,899 --> 00:13:04,899 One ought to give generously and spend frequently in charity. 232 00:13:05,899 --> 00:13:10,279 And on the authority of 'A'ishah (may Allah be pleased with her), who said: 233 00:13:10,279 --> 00:13:13,279 I heard the Messenger of Allah (peace and blessings of Allah be upon him) 234 00:13:13,279 --> 00:13:16,279 say: 235 00:13:16,279 --> 00:13:19,309 "People will be gathered on the Day of Resurrection 236 00:13:19,309 --> 00:13:22,440 barefoot, naked, and uncircumcised." 237 00:13:22,440 --> 00:13:25,440 I said, "O Messenger of Allah, 238 00:13:25,440 --> 00:13:28,440 men and women together, 239 00:13:28,440 --> 00:13:31,600 looking at one another?" 240 00:13:31,600 --> 00:13:34,600 He said, "O 'A'ishah, 241 00:13:35,600 --> 00:13:38,659 — and in another narration: 242 00:13:38,659 --> 00:13:41,700 the matter will be too terrifying for them to look 243 00:13:41,700 --> 00:13:44,980 at one another." 244 00:13:44,980 --> 00:13:48,210 Agreed upon. 245 00:13:48,210 --> 00:13:51,980 "Uncircumcised" (ghurlan) means not circumcised; 246 00:13:51,980 --> 00:13:54,980 "barefoot" means having on their feet 247 00:13:54,980 --> 00:13:58,139 neither shoes nor leather socks; 248 00:13:58,139 --> 00:14:01,139 "naked" means having upon their bodies 249 00:14:01,139 --> 00:14:05,029 no garments. 250 00:14:05,029 --> 00:14:08,129 A clarification of the terrors of the Day of Resurrection, 251 00:14:08,129 --> 00:14:11,129 and that nothing will distract a person 252 00:14:11,129 --> 00:14:14,639 from his reckoning and deeds. 253 00:14:14,639 --> 00:14:17,639 A description of people's state on the Day of Gathering, 254 00:14:17,639 --> 00:14:20,639 and that they will be naked, men 255 00:14:20,639 --> 00:14:24,179 and women alike. 256 00:14:24,179 --> 00:14:27,179 An emphasis that a person falls into sin 257 00:14:27,179 --> 00:14:30,179 only during heedlessness and distance 258 00:14:30,179 --> 00:14:33,179 from the remembrance of Allah 259 00:14:33,179 --> 00:14:36,179 or from recalling His punishment; 260 00:14:36,179 --> 00:14:39,179 for had one not been heedless of His remembrance, His gratitude, 261 00:14:39,179 --> 00:14:42,179 and His fine worship for even the blink of an eye, 262 00:14:42,179 --> 00:14:45,179 one would not falter. Thus you see the people at the Gathering 263 00:14:45,179 --> 00:14:48,179 utterly consumed with their own souls, 264 00:14:48,179 --> 00:14:51,730 none looking at another. 265 00:14:51,730 --> 00:14:54,730 The profound modesty of the women during the era of 266 00:14:54,730 --> 00:14:57,730 the Messenger of Allah (peace be upon him); 267 00:14:57,730 --> 00:15:00,730 for here is 'A'ishah (may Allah be pleased with her), 268 00:15:00,730 --> 00:15:03,730 upon hearing that creation will be gathered naked, 269 00:15:03,730 --> 00:15:07,460 both men and women, 270 00:15:07,460 --> 00:15:10,460 from Riyad al-Salihin.