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In the name of God, the Most Gracious, the Most Merciful

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Conclusion from Al-Tabari’s interpretation

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It was summarized by Dr. Aqeel bin Salem Al-Shammari

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Surah Al-Baqarah

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In the name of God, the Most Gracious, the Most Merciful

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Mothers breastfeed their children for two full years

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For those who want to breastfeed

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It is the duty of his child to provide for them and clothe them in a reasonable manner

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No soul is burdened with more than it can bear

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A mother does not harm her child

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He has no son born to him

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And the heir does the same

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If he wants a separation based on mutual consent and consultation, then there is no blame on them

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If you want to breastfeed your children, there is no blame on you if you greet them

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If you deliver what you were given with kindness

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And fear God and know that God sees what you do

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Women who have left their husbands and have children

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They are more entitled to breastfeeding than others for two years

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She was not obligated to breastfeed her child

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It is the duty of the fathers of the boys to be nursed to provide them with what they need

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From food, restaurant and clothing

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What is necessary for a woman like her

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No soul can bear anything except that which does not restrict it

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It is not impossible for her to have him if she wanted to

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Men are not obligated to spend anything except what they can afford and find a way to do

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A mother does not harm her child

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She refused to breastfeed him because it would be difficult for his father

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The father should not harm his son by preventing his mother from breastfeeding him to make her sad

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The newborn has the same duty as his father, who provided for his mother and clothed her with kindness

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If she is one of those in need

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Even if she is a wealthy and healthy person

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It is similar to what his father was entitled to in terms of the reward for breastfeeding him

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If the father and mother of the newborn want to wean their child from milk within two years

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With the consent of his birth father and consultation between them

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There is nothing wrong with them

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And if you want to breastfeed your children from wet nurses other than their mothers, if their mothers refuse

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There is no blame on you for breastfeeding them if you deliver what you have been given in a reasonable manner

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And if you want to breastfeed your children until they are fully breastfed

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You and their mother did not agree on their separation

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And you did not see that as part of their goodness

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There is no blame on you for breastfeeding them regularly if their mothers refuse to breastfeed them

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May or may not be due to them

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If you hand over to their mothers and to the breastfeeding women in the afterlife their rights which you gave them with generosity and kindness

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And abandoning stinginess and injustice in what is necessary for the wet nurse

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And fear God regarding the rights imposed on some of you over others

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And they knew that God sees and knows the deeds you do

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Nothing is hidden from him

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They leave wives to wait by themselves for four months and ten days

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If we have reached their term, there is no blame on you for what they do to themselves in a reasonable manner

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God is Aware of what you do

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And those of you who die and leave behind wives

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They keep to themselves, neglecting their husbands, perfume, and adornments

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The move away from the dwelling in which we lived during the lives of our husbands was four months and ten days

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Unless they are pregnant, they should wait until they give birth

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When we reach the deadline for fulfilling their number and the four months and ten days have passed

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There is no blame on you, O saints, for what they did to themselves at that time

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Who put on perfume and clothing and move from the dwelling in which we used to frequent

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And they marry according to what God has permitted them to do and made permissible for them

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I swear by God, what do you do, O saints, in the matter of whomever of your women is your guardian?

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He is experienced and knowledgeable and nothing is hidden from him

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There is no blame on you for what he proposed to you in terms of proposing to women

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Or were you within yourselves?

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God knew you would remember them

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But don't date them secretly

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But do not date them secretly unless you say something kindly

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And do not decide on the marriage contract until the prescribed period has been fulfilled

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And know that God knows what is in your souls, so beware of Him

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And they knew that God is Forgiving, Forbearing

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If you do not resolve to tie the knot until the prescribed time has been reached

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God knew that you would mention the transgressors in their number by engaging in yourselves and on your tongues

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But it is forbidden for you to date them together in number

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That one of you says to one of them during her waiting period

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I have married you to myself

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But wait for your waiting period to expire

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So he asks her, with that statement, to enable her to join and engage in sexual intercourse on her own

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So God forbade that

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But say something kindly

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This is what allowed him to expose himself to the engagement

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And do not correct the marriage knot in the waiting period of a woman who is observing the waiting period

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So make her obligatory between you and them until her waiting period has expired

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Then the term that God has postponed in His Book for its expiration will be reached

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And know, people

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God knows what is in your souls of their desires and their marriage

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So beware of God and fear Him in yourselves

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That you do something that he has forbidden you to do

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From the determination of their marriage knot

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Or dating them, the secret is their number

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They knew that God has a cover for the sins of His servants

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What men’s souls are experiencing, such as engaging in transgression and other sins

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Merciful and patient, He does not hasten His servants to punish them for their sins

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They provide for the generous person what he deserves and for the one who borrows according to what he deserves

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Truly for the benefactors

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There is no blame on you if you divorce your wives unless you have intercourse with them

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Or they owed them an obligatory dowry

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And give them what they enjoy from your money over your destinies and your homes of singing and frugality

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Provide them with what God has commanded you to give them

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Without injustice or defending them from you

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So provide them with provision with a kindness that is due upon everyone among you who is benefactor

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Enjoy them before you touch them, and you have given them an obligation, and half of what you have given them

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Unless they pardon or the one in whose hand the marriage contract pardons

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To forgive is closer to piety, and do not forget the kindness between you. Indeed, God sees what you do

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There is no blame on you, people

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If you divorce women unless you have intercourse with them, and you have returned to them an obligation, then they are entitled to half of what you returned to them.

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Unless he pardons the women, they are required to pay half the obligatory duty, and they leave it to you

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And they forgive you for his kindness in doing so

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Or the husband who has the marriage contract in his hand pardons himself in every case before and after the divorce

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He befriends them

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Forgiving one another after separating from one another will bring you closer to fearing God

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And do not neglect, O people, to take advantage of one another

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But a divorced man should respect his wife before policing her

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Then he will complete her dowry for her, if he did not give her all of it

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Even if he had given her everything that was imposed on her

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Let him kindly pardon what is due to him, which is half of it

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If the man is stingy with it and refuses to return half of it to her

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The divorced woman should kindly return all of it to him if she had received it from him

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If you did not receive it, then you will be forgiven for all of it

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Indeed, God, in what you do, which He has enjoined upon you to pardon and favor some of you over others, is a possessor of insight

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None of this is hidden from him

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Rather, He counts it for you and preserves it

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So that he may reward the benevolent person among you for his benevolence

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And this is your insult for his insult

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Maintain the prayers and the middle prayer and stand obedient to God

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Perform the prescribed prayers at their appointed times and adhere to them

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And the afternoon prayer

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And stand up to God therein, obediently

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By leaving each other's words in it

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Except reading the Qur’an or mentioning God

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Not disobeying God in it by neglecting its limits

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If you fear, then on foot or mounted

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When you are secure, remember God as He taught you what you did not know

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If you fear an enemy, you will fear him when you meet them, and pray standing

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They sent men on foot while you were in your war

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Or we rode on the backs of your animals

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If you are secure from your enemy, you will be at peace

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So remember God in your prayers and in other matters

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With thanks and praise to Him

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Praise him for the success he has been blessed with in achieving the truth

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From which your enemies have gone astray

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And he will teach you its rulings, what is permissible and what is forbidden

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And those of you who die and leave behind wives

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They leave behind wives as a bequest to their wives for a year without taking them out

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If we leave, there is no blame on you for what we do to ourselves

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God is Mighty, Wise

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And those of you, O men, who die and leave behind wives

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God has decreed for their wives that you have a duty as a provision for them, O believers

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Don't you take them out of their husbands' homes for a while?

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If we leave their husbands’ homes before the year has passed, on their own behalf

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There is no blame on the guardians of the dead if they leave and abandon mourning for their husbands

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Then God abolished maintenance with the verse of inheritance

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He allowed them to live for four months and ten days

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On the tongue of the Messenger of God, may God bless him and grant him peace

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God is mighty in His vengeance on those who disobey His commands and prohibitions

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It exceeds its limits for men and women

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Wise in what He has judged among His servants of His rulings and decrees

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Divorced women have the right to enjoy what is right upon the righteous

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And for those women who have been divorced

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Absolutely, enjoyment that you enjoy

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Of clothes, clothing, and expenses

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Or a servant and anything else he enjoys

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Enjoy a favor that is right for everyone among you

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From the pious who fear God in His commands, prohibitions, and limits

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I also explained to you what you need for your husbands

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And your wives are bound to you, O believers

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And I made known to you My rulings and the rights owed to one another

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Likewise, I will explain to you all the rulings in the verses that I revealed

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That you may understand and understand what is necessary for you among my statutes

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And through this you will know what is good for your religion and your world

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So learn by it and receive my great reward in your time