WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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Muhammad is the Messenger of Allah.

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A Summary of the Prophetic Biography (Seerah).

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Authored by Shaykh Musa ibn Rashid Al-Azmi,

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May Allah preserve him.

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The Seventh Year of the Hijrah.

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The Letters of the Prophet (peace and blessings of Allah be upon him) to Kings and Princes.

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In Muharram of the seventh year of the Hijrah,

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The Messenger of Allah (peace and blessings of Allah be upon him) dispatched his envoys to the kings of the Arabs and non-Arabs,

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Writing letters to them in which he invited them to Islam.

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Indeed, Imam Muslim recorded in his *Sahih*

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On the authority of Anas ibn Malik (may Allah be pleased with him), who said:

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"The Prophet of Allah (peace and blessings of Allah be upon him) wrote to Chosroes, Caesar,

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Negus, and to every tyrant ruler,

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Inviting them to Allah Almighty."

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This was not the same Negus for whom the Prophet (peace be upon him) performed the funeral prayer.

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The Prophet's Adoption of a Ring for His Letters.

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When the Messenger of Allah (peace and blessings of Allah be upon him) intended to write to the kings and princes,

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It was said to him, "They do not accept any letter unless it bears a seal."

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So the Messenger of Allah (peace and blessings of Allah be upon him) adopted a ring made of silver.

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Indeed, the two Shaykhs (Al-Bukhari and Muslim) recorded in their *Sahihs*

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On the authority of Anas ibn Malik (may Allah be pleased with him), who said:

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"The Prophet of Allah (peace and blessings of Allah be upon him) intended to write to a group or people among the non-Arabs,

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And it was said to him, 'They do not accept a letter unless it has a seal upon it.'

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So the Prophet (peace be upon him) adopted a ring made of silver,

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Engraved with: 'Muhammad Messenger of Allah'."

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In another wording in *Sahih al-Bukhari*,

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On the authority of Anas (may Allah be pleased with him), who said:

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"The engraving on the ring was in three lines:

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'Muhammad' on one line,

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'Messenger' on one line,

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And 'Allah' on one line."

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The Letter of the Prophet (peace and blessings of Allah be upon him) to the Negus, Ashamah (may Allah be pleased with him).

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The Messenger of Allah (peace and blessings of Allah be upon him) dispatched Amr ibn Umayyah al-Damri (may Allah be pleased with him)

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To the Negus, Ashamah (may Allah be pleased with him).

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It appears from the accounts that he dispatched him more than once

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And at different times.

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The letters of the Prophet (peace be upon him) to the Negus, Ashamah, included several matters, among which were:

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First: Inviting him to Islam.

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Al-Hafiz Ibn Kathir said:

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"The Messenger of Allah (peace and blessings of Allah be upon him) dispatched Amr ibn Umayyah al-Damri (may Allah be pleased with him)

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To the Negus with his letter,

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And he embraced Islam (may Allah be pleased with him)."

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Second:

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Entrusting him with the care of the emigrants in Abyssinia.

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Third:

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Arranging his marriage to Umm Habibah,

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Ramlah bint Abi Sufyan (may Allah be pleased with them both).

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Ibn Sa'd stated in his *Tabaqat*:

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"The Messenger of Allah dispatched Amr ibn Umayyah al-Damri to the Negus,

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Writing two letters to him:

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In one of them, he invited him to Islam

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And recited the Qur'an to him;

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And in the other letter,

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He requested that he marry him to Umm Habibah bint Abi Sufyan,

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Who had emigrated to Abyssinia."

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Imam Ahmad recorded in his *Musnad* with a good chain of transmission

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On the authority of Habib ibn Abi Aws, who said:

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"Amr ibn al-Aas narrated to me directly from his own mouth,

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Saying:

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'When we returned from the Confederates at the Trench,

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I gathered some men of Quraysh

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Who held my opinion in high regard and listened to me,

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And I said to them,

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"You know,

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By Allah, I see that the affair of Muhammad

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Is rising to great heights.

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Indeed, I have formed an opinion,

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So what do you think of it?"

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They asked,

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"And what is your opinion?"

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He said,

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"I think we should join the Negus and stay with him.

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If Muhammad prevails over our people,

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We will be with the Negus,

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For being under his authority

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Is preferable to us than being under the authority of Muhammad.

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And if our people prevail,

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We are people whom they know well,

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So nothing but good will come to us from them."

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They said,

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"Indeed, this is a sound opinion."

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He said:

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"So I said to them,

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'Let us gather gifts that we may present to him.'

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And the most beloved gift to him from our land was leather,

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So we collected much leather for him,

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Then we set out until we came to him.

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By Allah, while we were with him,

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Amr ibn Umayyah al-Damri arrived,

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Whom the Messenger of Allah (peace and blessings of Allah be upon him)

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Had sent regarding Ja'far and his companions."

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Al-Bayhaqi recorded in *Dala'il al-Nubuwwah*

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On the authority of Muhammad ibn Ishaq,

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Who said:

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"The Messenger of Allah (peace and blessings of Allah be upon him) sent

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Amr ibn Umayyah al-Damri

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(May Allah be pleased with him) to the Negus

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Concerning Ja'far ibn Abi Talib and his companions,

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And he sent a letter with him:

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'In the name of Allah, the Most Gracious, the Most Merciful.

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From Muhammad, the Messenger of Allah,

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To the Negus al-Asham,

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King of Abyssinia.

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Peace be upon you.

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I praise Allah to you, the King, the Holy, the Source of Peace, the Guardian.

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And I bear witness that Jesus, son of Mary, is the Spirit of Allah

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And His Word which He bestowed upon Mary, the chaste, pure, and immaculate virgin.

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Thus she conceived Jesus,

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Whom He created from His Spirit and breathed into him,

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Just as He created Adam with His hand and breathed into him.

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Indeed, I invite you to Allah, Alone without partner,

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And to allegiance in His obedience,

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And that you follow me and believe in me and in that which has come to me,

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For I am the Messenger of Allah.

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I have sent to you my cousin Ja'far

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Along with a group of Muslims;

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When they come to you,

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Receive them hospitality and abandon arrogance.

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I call you and your hosts to Allah,

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And I have conveyed the message and offered sincere advice,

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So accept my advice.'"

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“So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.” (20:47)

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I say:

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It appears from the phrasing of this letter of the Prophet (peace and blessings of Allah be upon him)

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That the Messenger of Allah (peace be upon him)

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Sent it after the arrival of the Abyssinian emigrants

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During the second emigration to Abyssinia,

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And that was prior to the emigration to Medina.

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This is the view held by Al-Bayhaqi in *Dala'il al-Nubuwwah*,

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Where he placed it after the events of the second emigration to Abyssinia,

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And Al-Hafiz Ibn Kathir deemed it most probable in *Al-Bidayah wa al-Nihayah*.

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Abu Dawud recorded in his *Sunan* and Al-Hakim in his *Mustadrak* with an authentic chain of transmission

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On the authority of Umm Habibah (may Allah be pleased with her),

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That she was married to Ubayd Allah ibn Jahsh,

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Who died in the land of Abyssinia.

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Thereupon, the Negus married her to the Prophet (peace and blessings of Allah be upon him)

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And gave her a dower on his behalf of four thousand [dirhams],

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And he sent her to the Messenger of Allah (peace be upon him)

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In the company of Shurahbil ibn Hasanah.

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Al-Hafiz said in *Al-Talkhis al-Habir*:

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"It is well known in the biographies

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That he (peace and blessings of Allah be upon him)

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Sent Amr ibn Umayyah al-Damri (may Allah be pleased with him)

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To the Negus (may Allah be pleased with him),

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Who then married Umm Habibah to him.

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It is possible that he [Amr] was the agent authorized to accept the marriage proposal, or that it was the Negus.

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However, the apparent meaning in the collections of Abu Dawud and Al-Nasa'i

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Is that the Negus conducted the marriage contract on behalf of the Prophet (peace be upon him),

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While the guardian who officiated the marriage was Khalid ibn Sa'id ibn al-Aas,

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As stated in *Al-Maghazi*.

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It was also said to be Uthman ibn Affan,

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But that is an error."

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Imam Ibn al-Qayyim said:

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"And his marriage to Umm Habibah—

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Her name being Ramlah bint Abi Sufyan

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Sakhr ibn Harb,

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The Qurashite, Umayyad woman;

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And it was also said her name was Hind—

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He married her while she was an emigrant in the land of Abyssinia.

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The Negus paid her a dower on his behalf of four hundred dinars,

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And she was escorted to him from there.

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She passed away during the reign of her brother Mu'awiyah.

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This is the well-known and widely attested account among scholars of biography and history,

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Held by them in the same certainty as his marriage to Khadijah in Mecca,

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To Hafsah in Medina,

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And to Safiyyah after Khaybar."

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He also stated in *Tahdhib Sunan Abi Dawud*:

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"The Negus officiating her marriage was in fact genuine,

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For he was a Muslim

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And the ruler and sovereign of that land.

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Some commentators have interpreted it

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As meaning he merely provided the dower from himself,

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And thus the marriage was attributed to him figuratively.

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Others interpreted it

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As meaning he was the suitor on the Prophet's behalf,

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While the guardian who executed the contract was Uthman ibn Affan,

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Or, as some said, Amr ibn Umayyah al-Damri.

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The correct view is that Amr ibn Umayyah

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Was the representative of the Messenger of Allah (peace and blessings of Allah be upon him) in that matter,

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Dispatched by him to the Negus to marry her to him.

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And it was said that the guardian who executed her marriage contract

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Was Khalid ibn Sa'id ibn al-Aas,

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Her father's cousin."

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A Summary of the Prophetic Biography (Seerah).

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Though the longings of all creation for one another grow intense,

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The longing felt for you knows no bound.

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May Allah send blessings upon you as long as the call to prayer is raised,

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And as long as lips move

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With the enduring words of remembrance.
