WEBVTT 00:00:00.080 --> 00:00:03.600 In the name of God, the Most Gracious, the Most Merciful 00:00:04.339 --> 00:00:06.339 Advantage center 00:00:06.339 --> 00:00:09.619 For human studies and research 00:00:09.619 --> 00:00:11.939 Submit 00:00:11.939 --> 00:00:16.500 Summary of Sahih Al-Bukhari 00:00:16.500 --> 00:00:21.739 Chapter on those who do not show their sadness during a calamity 00:00:22.510 --> 00:00:26.510 On the authority of Anas bin Malik, may God be pleased with him, he said 00:00:26.640 --> 00:00:30.079 Ibn Abu Talha was complaining 00:00:30.079 --> 00:00:32.079 So Abu Talha left 00:00:32.399 --> 00:00:34.429 So the boy was arrested 00:00:34.429 --> 00:00:36.429 When Abu Talha returned 00:00:36.429 --> 00:00:38.429 He said 00:00:38.429 --> 00:00:40.429 What my son did 00:00:40.429 --> 00:00:42.429 Umm Salim said 00:00:42.429 --> 00:00:44.500 He lives as he was 00:00:44.500 --> 00:00:46.500 In a novel 00:00:46.500 --> 00:00:48.500 He had calmed himself down 00:00:48.500 --> 00:00:50.500 I hope he has rested 00:00:50.500 --> 00:00:52.500 Abu Talha thought 00:00:52.500 --> 00:00:54.500 She is honest 00:00:54.500 --> 00:00:56.719 So she brought him dinner 00:00:56.719 --> 00:00:58.719 So he had dinner 00:00:58.719 --> 00:01:00.719 Then it hit her 00:01:01.039 --> 00:01:03.039 When he finished 00:01:03.039 --> 00:01:04.040 She said 00:01:04.040 --> 00:01:06.200 See the boy 00:01:06.200 --> 00:01:08.200 When Abu Talha became 00:01:08.200 --> 00:01:11.200 The Messenger of God, may God bless him and grant him peace, came 00:01:11.200 --> 00:01:13.200 So tell him 00:01:13.200 --> 00:01:15.200 And he said 00:01:15.200 --> 00:01:17.200 You got married tonight 00:01:17.200 --> 00:01:19.200 He said yes 00:01:19.200 --> 00:01:20.200 He said 00:01:20.200 --> 00:01:22.200 May God bless them 00:01:22.200 --> 00:01:24.200 She gave birth to a boy 00:01:24.200 --> 00:01:26.200 Abu Talha told me 00:01:26.200 --> 00:01:28.200 Save it until you come 00:01:28.200 --> 00:01:30.200 The Prophet, may God bless him and grant him peace 00:01:30.519 --> 00:01:33.519 He brought him to the Prophet, may God bless him and grant him peace 00:01:33.519 --> 00:01:35.519 And sent with him 00:01:35.519 --> 00:01:37.519 With dates 00:01:37.519 --> 00:01:39.519 So the Prophet, may God bless him and grant him peace, took it 00:01:39.519 --> 00:01:41.519 And he said 00:01:41.519 --> 00:01:43.519 Something with him 00:01:43.519 --> 00:01:45.519 They said yes 00:01:45.519 --> 00:01:47.519 Dates 00:01:47.519 --> 00:01:49.519 So the Prophet, may God bless him and grant him peace, took it 00:01:49.519 --> 00:01:51.519 So he chewed it 00:01:51.519 --> 00:01:53.519 Then he took what was in it 00:01:53.519 --> 00:01:55.519 So he put it in the boy 00:01:55.519 --> 00:01:57.519 And his palate with it 00:01:57.519 --> 00:01:59.519 He named him Abdullah 00:01:59.519 --> 00:02:01.939 Comment on the hadith 00:02:01.939 --> 00:02:03.939 He moans 00:02:03.939 --> 00:02:06.379 That is, sick 00:02:06.379 --> 00:02:08.509 So he was arrested 00:02:08.509 --> 00:02:10.509 That is, he died 00:02:10.509 --> 00:02:12.539 I dwell in what was 00:02:12.539 --> 00:02:14.539 That is, it does not move 00:02:14.539 --> 00:02:16.539 He does not suffer from the severity of the illness 00:02:16.539 --> 00:02:18.699 Then it hit her 00:02:18.699 --> 00:02:20.699 A metaphor for sexual intercourse 00:02:20.699 --> 00:02:22.830 See the boy 00:02:22.830 --> 00:02:25.060 That is, bury him 00:02:25.060 --> 00:02:27.060 You got married tonight 00:02:27.060 --> 00:02:29.060 From Al-I'asr, which is Al-Watar 00:02:29.060 --> 00:02:31.250 And his palate with it 00:02:31.250 --> 00:02:33.250 Tahnik 00:02:33.250 --> 00:02:35.250 To chew dates or something similar 00:02:35.250 --> 00:02:37.250 Then he rubs it on your palate 00:02:37.250 --> 00:02:39.569 The little one 00:02:39.569 --> 00:02:41.569 One of the benefits of talking 00:02:41.569 --> 00:02:44.139 There is a great advantage in the hadith 00:02:44.139 --> 00:02:46.139 Umm Salim, may God be pleased with her 00:02:46.139 --> 00:02:48.139 With her patience 00:02:48.139 --> 00:02:50.139 And her satisfaction with God’s will 00:02:50.139 --> 00:02:52.139 Almighty 00:02:52.139 --> 00:02:54.139 It is permissible to take it seriously 00:02:54.139 --> 00:02:56.139 Leave the license to whomever is able 00:02:56.139 --> 00:02:58.180 On her 00:02:58.180 --> 00:03:00.180 It means that a woman adorns herself for her husband 00:03:00.180 --> 00:03:02.180 They were exposed to intercourse 00:03:02.180 --> 00:03:04.180 And in it is that whoever leaves 00:03:04.180 --> 00:03:06.180 Something for God Almighty 00:03:06.180 --> 00:03:08.180 May God reward him with goodness 00:03:08.180 --> 00:03:10.180 From what he missed 00:03:10.180 --> 00:03:12.180 It contains the legitimacy of objections 00:03:12.180 --> 00:03:14.180 When necessary 00:03:14.180 --> 00:03:16.180 Provided that it is not really invalidated 00:03:16.180 --> 00:03:18.180 For a Muslim 00:03:18.180 --> 00:03:20.180 It is obligatory to respond to the call of the Prophet 00:03:20.180 --> 00:03:22.180 May God bless him and grant him peace 00:03:22.180 --> 00:03:24.180 And in the hadith there is a statement 00:03:24.180 --> 00:03:28.289 The virtue of patience and calculation 00:03:28.289 --> 00:03:32.289 Chapter on the words of the Prophet, may God bless him and grant him peace 00:03:32.289 --> 00:03:34.289 We are saddened by you 00:03:34.289 --> 00:03:37.090 On the authority of Anas bin Malik 00:03:37.090 --> 00:03:39.090 May God be pleased with him, he said 00:03:39.090 --> 00:03:41.090 We entered with the Messenger of God 00:03:41.090 --> 00:03:43.090 May God bless him and grant him peace 00:03:43.090 --> 00:03:45.090 Ali Abu Saif 00:03:45.090 --> 00:03:47.090 Al-Qain 00:03:47.090 --> 00:03:49.090 He was a guardian of Abraham, peace be upon him 00:03:49.090 --> 00:03:51.150 So the Messenger of God took it 00:03:51.150 --> 00:03:53.150 May God bless him and grant him peace 00:03:53.150 --> 00:03:55.150 Ibrahim 00:03:55.150 --> 00:03:57.250 He kissed him and smelled it 00:03:57.250 --> 00:03:59.250 Then we entered it after that 00:03:59.250 --> 00:04:01.250 And Ibrahim is generous 00:04:01.250 --> 00:04:03.250 By himself 00:04:03.250 --> 00:04:05.250 So I made the eyes of the Messenger of God 00:04:05.250 --> 00:04:07.250 May God bless him and grant him peace 00:04:07.250 --> 00:04:09.250 You shed tears 00:04:09.250 --> 00:04:11.250 Abdul Rahman said to him 00:04:11.250 --> 00:04:13.250 Ibn Awf, may God be pleased with him 00:04:13.250 --> 00:04:15.250 And you, O Messenger of God 00:04:15.250 --> 00:04:17.250 And he said 00:04:17.250 --> 00:04:19.250 O Ibn Awf 00:04:19.250 --> 00:04:21.379 It is a mercy 00:04:21.379 --> 00:04:23.379 Then follow it with another 00:04:23.379 --> 00:04:25.379 He, may God bless him and grant him peace, said 00:04:25.379 --> 00:04:27.379 The eye is tearing up 00:04:27.379 --> 00:04:29.379 And the heart is sad 00:04:29.379 --> 00:04:31.379 And we don't say 00:04:31.379 --> 00:04:33.379 Except what pleases our Lord 00:04:33.379 --> 00:04:35.379 We miss you 00:04:35.379 --> 00:04:37.379 Oh Ibrahim 00:04:37.379 --> 00:04:39.379 We are sad 00:04:40.050 --> 00:04:42.050 Comment on the hadith 00:04:42.050 --> 00:04:44.560 Ali Abu Saif 00:04:44.560 --> 00:04:46.560 Al-Qain 00:04:46.560 --> 00:04:48.560 His name is Al-Baraa bin Osan Al-Ansari 00:04:48.560 --> 00:04:50.560 And the Qin 00:04:50.560 --> 00:04:52.589 Mourning 00:04:52.589 --> 00:04:54.589 And he was terrified 00:04:54.589 --> 00:04:56.589 Breastfeeding husband 00:04:56.589 --> 00:04:58.589 The wet nurse is Umm Burdah 00:04:58.589 --> 00:05:02.589 Khawla bint Al-Mundhir Al-Ansariyya 00:05:02.589 --> 00:05:04.879 From Bani Al-Najjar 00:05:04.879 --> 00:05:06.879 He provides himself 00:05:06.879 --> 00:05:08.879 That is, he takes it out and pushes it 00:05:08.879 --> 00:05:10.879 As human beings are generous 00:05:10.879 --> 00:05:13.040 By taking his money out 00:05:13.040 --> 00:05:15.040 You shed tears 00:05:15.040 --> 00:05:17.100 That is, tears flow from them 00:05:17.100 --> 00:05:19.100 Then follow it with another 00:05:19.100 --> 00:05:21.100 That is, with another tear 00:05:21.100 --> 00:05:23.300 One of the benefits of talking 00:05:23.300 --> 00:05:26.000 In the hadith 00:05:26.000 --> 00:05:28.000 Mention of Ibrahim bin the Prophet 00:05:28.000 --> 00:05:30.000 May God bless him and grant him peace 00:05:30.000 --> 00:05:32.100 And his death 00:05:32.100 --> 00:05:34.100 It is permissible to take a wet nurse 00:05:34.100 --> 00:05:36.100 For the children 00:05:36.100 --> 00:05:38.100 In the hadith, that is affliction 00:05:38.100 --> 00:05:40.100 It may be the death of the children 00:05:40.100 --> 00:05:42.100 It is one of the greatest calamities 00:05:42.100 --> 00:05:44.100 It is permissible to kiss 00:05:44.100 --> 00:05:46.100 From the verge of death 00:05:46.100 --> 00:05:48.100 And that's before saying goodbye 00:05:48.100 --> 00:05:50.160 And it is permissible to cry 00:05:50.160 --> 00:05:52.160 Abstract and sad 00:05:52.160 --> 00:05:54.160 Other than the actions of ignorance 00:05:54.160 --> 00:05:56.160 It contains a statement 00:05:56.160 --> 00:05:58.160 The perfection of the Prophet’s compassion 00:05:58.160 --> 00:06:00.160 May God bless him and grant him peace 00:06:00.160 --> 00:06:02.160 And His mercy 00:06:02.160 --> 00:06:04.160 And in the hadith it is mercy 00:06:04.160 --> 00:06:06.160 Children are a mountain thing 00:06:06.160 --> 00:06:08.160 And there is the follower's inquiry 00:06:08.160 --> 00:06:10.160 About the state of the world 00:06:10.160 --> 00:06:12.160 If something comes out of it, it would be surprising 00:06:12.160 --> 00:06:14.160 It is highly desirable 00:06:14.160 --> 00:06:16.160 Sadness as much as possible 00:06:16.160 --> 00:06:18.160 It's okay to show up 00:06:18.160 --> 00:06:20.160 One must 00:06:20.160 --> 00:06:22.220 And in the hadith there is a statement 00:06:22.220 --> 00:06:24.220 The virtue of delivery and satisfaction 00:06:24.220 --> 00:06:26.220 And be patient with the ingredients 00:06:26.220 --> 00:06:28.220 And that includes crying 00:06:28.220 --> 00:06:30.220 And sadness are not mutually exclusive 00:06:30.220 --> 00:06:32.220 Satisfaction with God’s will and destiny 00:06:32.220 --> 00:06:34.220 Unless it is issued by the distressed person 00:06:34.220 --> 00:06:36.220 Legal violation 00:06:36.220 --> 00:06:40.370 The door to crying 00:06:40.370 --> 00:06:43.040 At the patient 00:06:43.040 --> 00:06:45.040 On the authority of Abdullah bin Omar 00:06:45.040 --> 00:06:47.040 May God be pleased with them, he said 00:06:47.040 --> 00:06:49.040 Saad bin Ubadah complained 00:06:49.040 --> 00:06:51.040 What a complaint 00:06:51.040 --> 00:06:53.040 The Prophet, may God bless him and grant him peace, gave it 00:06:53.040 --> 00:06:55.040 Return him with 00:06:55.040 --> 00:06:57.040 Abdul Rahman bin Awf 00:06:57.040 --> 00:06:59.040 And Saad bin Abi Waqqas 00:06:59.040 --> 00:07:01.040 And Abdullah bin Masoud 00:07:01.040 --> 00:07:03.040 May God be pleased with them 00:07:03.040 --> 00:07:05.040 When he entered upon him 00:07:05.040 --> 00:07:07.040 He found him in a trance 00:07:07.040 --> 00:07:09.069 His family 00:07:09.069 --> 00:07:11.069 He said, “It is finished.” 00:07:11.069 --> 00:07:13.069 They said no 00:07:13.069 --> 00:07:15.100 O Messenger of God 00:07:15.100 --> 00:07:17.100 The Prophet, may God bless him and grant him peace, cried 00:07:17.100 --> 00:07:21.139 When the people saw the Prophet, may God bless him and grant him peace, crying 00:07:21.139 --> 00:07:23.139 They cried 00:07:23.139 --> 00:07:25.139 And he said 00:07:25.139 --> 00:07:27.139 Don't you hear? 00:07:27.139 --> 00:07:29.139 God does not punish 00:07:29.139 --> 00:07:31.139 With tears in my eyes, no 00:07:31.139 --> 00:07:33.139 With heartache 00:07:33.139 --> 00:07:35.139 But he is tortured by this 00:07:35.139 --> 00:07:37.139 He pointed to his tongue 00:07:37.139 --> 00:07:39.139 Or have mercy 00:07:39.139 --> 00:07:41.139 Even the dead 00:07:41.139 --> 00:07:43.139 He is tormented by the crying of his family 00:07:43.139 --> 00:07:45.389 On it 00:07:45.389 --> 00:07:47.389 An order, may God be pleased with him 00:07:47.389 --> 00:07:49.389 He hits him with a stick 00:07:49.389 --> 00:07:51.389 And he throws stones 00:07:51.389 --> 00:07:54.029 And he rubs dirt 00:07:54.029 --> 00:07:56.029 Comment on the hadith 00:07:56.029 --> 00:07:58.610 He complained 00:07:58.610 --> 00:08:00.610 Any disease 00:08:00.610 --> 00:08:02.610 He returns it 00:08:02.610 --> 00:08:04.740 The clinic is a patient visit 00:08:04.740 --> 00:08:06.740 In the midst of his family 00:08:06.740 --> 00:08:08.740 What is meant? 00:08:08.740 --> 00:08:10.740 The people attending him 00:08:10.740 --> 00:08:12.740 Who cheat him into service 00:08:12.740 --> 00:08:14.740 And it was said 00:08:14.740 --> 00:08:16.740 What overwhelms him with the anguish of pain 00:08:16.740 --> 00:08:18.829 Which by 00:08:18.829 --> 00:08:20.829 He has decided 00:08:20.829 --> 00:08:22.829 That is, gelatinous 00:08:22.829 --> 00:08:24.829 But he is tortured by this 00:08:24.829 --> 00:08:26.829 He pointed to his tongue 00:08:26.829 --> 00:08:28.829 That is, he is tortured because of what he does 00:08:28.829 --> 00:08:30.829 From the sayings of pre-Islamic times 00:08:30.829 --> 00:08:32.860 Or have mercy 00:08:32.860 --> 00:08:34.860 That is, if the promise is not carried out 00:08:34.860 --> 00:08:36.860 And it was said 00:08:36.860 --> 00:08:38.860 He has mercy on whoever says good 00:08:38.860 --> 00:08:40.860 He surrendered to the judgment of God Almighty 00:08:40.860 --> 00:08:42.929 He hits it 00:08:42.929 --> 00:08:44.929 That is, he hits someone who cries over the dead 00:08:44.929 --> 00:08:46.929 And he rubs dirt 00:08:46.929 --> 00:08:48.929 That is, in the mouths 00:08:48.929 --> 00:08:50.929 In compliance with the prophetic command 00:08:50.929 --> 00:08:53.409 One of the benefits of talking 00:08:53.409 --> 00:08:55.409 Benefit from talking 00:08:55.409 --> 00:08:58.110 Desirability of the patient's clinic 00:08:58.110 --> 00:09:00.110 Individuals and groups 00:09:00.110 --> 00:09:02.110 And there is legitimacy 00:09:02.110 --> 00:09:04.110 Enjoining good 00:09:04.110 --> 00:09:06.110 And forbidding evil 00:09:06.110 --> 00:09:08.110 And the fear of falling 00:09:08.110 --> 00:09:10.110 In evil 00:09:10.110 --> 00:09:12.110 And a statement of the threat against him 00:09:12.110 --> 00:09:16.210 It indicates that it is permissible for people to follow the one who cries when he cries 00:09:16.210 --> 00:09:18.299 In the hadith, it is stated that the dead 00:09:18.299 --> 00:09:20.299 He is tortured by his family's crying 00:09:20.299 --> 00:09:22.299 It contains proof of the torment of the grave 00:09:22.299 --> 00:09:26.299 It is permissible to deny the authority by hand 00:09:26.299 --> 00:09:28.299 And whoever is in his position 00:09:28.299 --> 00:09:34.299 It contains a perfect statement of the compassion of the Prophet, may God bless him and grant him peace 00:09:34.299 --> 00:09:36.299 And his mercy towards his companions and his nation 00:09:36.299 --> 00:09:40.299 And his question, may God bless him and grant him peace 00:09:41.299 --> 00:09:44.299 About their conditions and their clinic 00:09:44.299 --> 00:09:49.299 The hadith contains a reference to the Sunnah of the Rightly Guided Caliphs 00:09:49.299 --> 00:09:54.539 Chapter on what is forbidden from lamenting and crying 00:09:54.539 --> 00:09:56.539 And rebuke it 00:09:56.539 --> 00:10:00.659 On the authority of Umm Attiya, she said: 00:10:00.659 --> 00:10:04.659 We pledged allegiance to the Prophet, may God bless him and grant him peace 00:10:04.659 --> 00:10:06.659 He recited to us 00:10:06.659 --> 00:10:09.659 Do they not associate anything with God? 00:10:09.659 --> 00:10:12.659 He forbade us from wailing 00:10:12.659 --> 00:10:15.659 One of our women clenched her hand 00:10:15.659 --> 00:10:16.659 And she said 00:10:16.659 --> 00:10:18.659 Someone made me happy 00:10:18.659 --> 00:10:21.659 And I want to reward her 00:10:21.659 --> 00:10:24.659 He didn't say anything 00:10:24.659 --> 00:10:26.659 So I went and came back 00:10:26.659 --> 00:10:31.659 No woman died except Umm Sulaym and Umm Al-Ala 00:10:31.659 --> 00:10:33.659 And the daughter of Abu Sabrah 00:10:33.659 --> 00:10:35.659 Moaz's woman 00:10:35.659 --> 00:10:37.659 Or Abu Sabrah's daughter 00:10:37.659 --> 00:10:39.659 And Moaz's wife 00:10:39.659 --> 00:10:40.889 In a novel 00:10:40.889 --> 00:10:42.889 And the daughter of Abu Sabrah 00:10:42.889 --> 00:10:44.889 Moaz's woman 00:10:44.889 --> 00:10:45.889 And two women 00:10:45.889 --> 00:10:47.889 Or Abu Sabrah's daughter 00:10:47.889 --> 00:10:49.889 And Moaz's wife 00:10:49.889 --> 00:10:51.889 And another woman 00:10:51.889 --> 00:10:55.750 Comment on the hadith 00:10:55.750 --> 00:11:00.100 We pledged allegiance to the Prophet, may God bless him and grant him peace 00:11:00.100 --> 00:11:04.100 It is the treaty when he pledged allegiance to them on Islam 00:11:04.100 --> 00:11:07.139 One of our women clenched her hand 00:11:07.139 --> 00:11:09.139 That is, you did not pledge allegiance 00:11:09.139 --> 00:11:13.139 The woman is Umm Attia, may God be pleased with her 00:11:13.139 --> 00:11:16.139 But she concealed herself 00:11:16.139 --> 00:11:18.230 Someone made me happy 00:11:18.230 --> 00:11:21.230 The woman made her friend happy 00:11:21.230 --> 00:11:26.230 If she goes to mourn with her, you message her while she is mourning 00:11:26.230 --> 00:11:28.490 To reward it 00:11:28.490 --> 00:11:32.580 That is, by wailing with her as she wailed with me 00:11:32.580 --> 00:11:34.580 No woman died 00:11:34.580 --> 00:11:37.000 That is, by abandoning mourning 00:11:37.000 --> 00:11:40.860 One of the benefits of talking 00:11:40.860 --> 00:11:42.860 In the hadith, mourning is prohibited 00:11:42.860 --> 00:11:45.860 Paying attention to denying it and rebuking it 00:11:45.860 --> 00:11:49.860 Because it causes sadness and motivates patience 00:11:49.860 --> 00:11:52.860 It is a violation of extradition to the judiciary 00:11:52.860 --> 00:11:55.860 And submission to the command of God Almighty 00:11:55.860 --> 00:11:59.929 The hadith indicates a return of happiness and help 00:11:59.929 --> 00:12:01.929 Return the favor 00:12:01.929 --> 00:12:03.929 Unless it is a sin 00:12:03.929 --> 00:12:10.500 It explains the virtue of fulfilling a covenant and promise 00:12:10.500 --> 00:12:14.039 Chapter on performing the funeral 00:12:14.039 --> 00:12:17.039 On the authority of Amer bin Rabia, may God be pleased with him 00:12:17.039 --> 00:12:21.100 On the authority of the Prophet, may God bless him and grant him peace, he said 00:12:21.100 --> 00:12:24.100 If one of you sees a funeral 00:12:24.100 --> 00:12:27.100 If he is not walking with her 00:12:27.100 --> 00:12:31.100 Let him stand until he succeeds her or him 00:12:31.100 --> 00:12:34.100 Or placed before you succeed him 00:12:34.100 --> 00:12:38.220 Comment on the hadith 00:12:38.220 --> 00:12:41.220 Let him stand until he succeeds her or him 00:12:41.220 --> 00:12:44.220 That is, until it goes beyond the funeral 00:12:44.220 --> 00:12:48.220 Or the funeral skips it and puts it behind it 00:12:48.220 --> 00:12:51.220 And what you want is to leave it 00:12:51.220 --> 00:12:53.289 Or placed 00:12:53.289 --> 00:12:57.799 That is, the funeral is placed by the men's necks on the ground 00:12:57.799 --> 00:13:01.730 One of the benefits of talking 00:13:01.730 --> 00:13:06.730 In the hadith, there is the virtue of walking with the funeral until it is placed in its grave 00:13:06.730 --> 00:13:09.730 It is recommended to perform a funeral 00:13:09.730 --> 00:13:12.730 For those who did not celebrate it and witnessed its passing 00:13:12.730 --> 00:13:14.759 And the apparent meaning of the hadith 00:13:14.759 --> 00:13:19.759 However, he merely sees it before it reaches him 00:13:19.759 --> 00:13:23.759 It indicates that the time for sitting is for someone who has undergone a funeral 00:13:23.759 --> 00:13:26.759 When he put it on the ground, he followed it 00:13:26.759 --> 00:13:29.759 And if he does not follow it 00:13:29.759 --> 00:13:32.759 He rises until the funeral disappears 00:13:32.759 --> 00:13:36.580 Door 00:13:36.580 --> 00:13:39.580 When does he sit if he stands for the funeral? 00:13:39.580 --> 00:13:43.350 On the authority of Saeed Al-Maqbari 00:13:43.350 --> 00:13:45.350 On the authority of his father, he said: 00:13:45.350 --> 00:13:47.350 We were at a funeral 00:13:47.350 --> 00:13:51.350 So Abu Hurairah, may God be pleased with him, took Marwan’s hand 00:13:51.350 --> 00:13:54.350 They sat down before it was placed 00:13:54.350 --> 00:13:57.379 Then Abu Saeed, may God be pleased with him, came 00:13:57.379 --> 00:14:00.379 So he took Marwan's hand and said: 00:14:00.379 --> 00:14:01.379 Get up 00:14:01.379 --> 00:14:05.379 By God, the Prophet, may God bless him and grant him peace, knew this 00:14:05.379 --> 00:14:08.379 He forbade us from doing so 00:14:08.379 --> 00:14:10.379 Abu Hurairah said 00:14:10.379 --> 00:14:11.379 Believe 00:14:11.379 --> 00:14:14.929 Comment on the hadith 00:14:14.929 --> 00:14:16.340 Get up 00:14:16.340 --> 00:14:18.340 That is, for a funeral 00:14:18.340 --> 00:14:20.440 God knows this 00:14:20.440 --> 00:14:24.440 The Prophet, may God bless him and grant him peace, forbade us from doing so 00:14:24.440 --> 00:14:28.440 That is, the knowledge of Abu Hurairah, may God be pleased with him 00:14:28.440 --> 00:14:35.440 The Messenger of God, may God bless him and grant him peace, forbade us from sitting before the funeral service 00:14:35.440 --> 00:14:39.440 Abu Saeed, may God be pleased with him, spoke the truth 00:14:39.440 --> 00:14:43.340 One of the benefits of talking 00:14:43.340 --> 00:14:48.340 In the hadith, the Companions, may God be pleased with them, adhered to the Sunnah 00:14:48.340 --> 00:14:51.340 And alert people to follow the Prophet’s guidance 00:14:51.340 --> 00:14:56.340 It contains the legitimacy of enjoining good and forbidding evil 00:14:56.340 --> 00:15:03.259 He linked enjoining good and forbidding evil with evidence 00:15:03.259 --> 00:15:06.259 Chapter on those who follow a funeral 00:15:06.259 --> 00:15:10.259 He should not sit until he is placed on the men's shoulders 00:15:10.259 --> 00:15:14.179 If he sits, he is ordered to stand up 00:15:14.179 --> 00:15:17.179 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:15:17.179 --> 00:15:21.279 On the authority of the Prophet, may God bless him and grant him peace, he said 00:15:21.279 --> 00:15:24.279 If you see a funeral, get up 00:15:24.279 --> 00:15:28.279 Whoever follows it should not sit until it is placed 00:15:28.279 --> 00:15:31.789 Comment on the hadith 00:15:31.789 --> 00:15:34.080 Until it is placed 00:15:34.080 --> 00:15:38.080 That is, the funeral is placed by the men's necks on the ground 00:15:38.080 --> 00:15:41.080 It was said that it should be placed on its own 00:15:41.080 --> 00:15:44.269 One of the benefits of talking 00:15:44.269 --> 00:15:49.850 In the hadith, there is the virtue of walking with the funeral until it is placed in its grave 00:15:49.850 --> 00:15:55.909 It indicates that it is recommended to attend the funeral for those who did not attend it and witnessed its passing 00:15:55.909 --> 00:16:02.909 The apparent meaning of the hadith indicates that it occurs merely by seeing it before it reaches it 00:16:02.909 --> 00:16:06.909 The time for sitting is for someone who has undergone a funeral 00:16:06.909 --> 00:16:09.909 When he put it on the ground, he followed it 00:16:09.909 --> 00:16:11.909 And if he does not follow it 00:16:11.909 --> 00:16:15.909 He will stand until the funeral is absent 00:16:15.909 --> 00:16:20.990 Chapter: Whoever attends the funeral of a Jew 00:16:20.990 --> 00:16:25.629 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:16:25.629 --> 00:16:27.700 We had a funeral 00:16:27.700 --> 00:16:31.700 So the Prophet, may God bless him and grant him peace, stood up for her 00:16:31.700 --> 00:16:33.700 And we did it 00:16:33.700 --> 00:16:36.700 So we said, O Messenger of God 00:16:36.700 --> 00:16:38.700 It's a Jewish funeral 00:16:38.700 --> 00:16:43.730 He said: If you see the funeral, get up 00:16:43.730 --> 00:16:47.139 Comment on the hadith 00:16:47.139 --> 00:16:48.620 We did it 00:16:48.620 --> 00:16:53.620 That is, we performed the resurrection of the Prophet, may God bless him and grant him peace 00:16:53.620 --> 00:16:56.940 One of the benefits of talking 00:16:56.940 --> 00:16:59.679 Benefit from talking 00:16:59.679 --> 00:17:03.679 An explanation of the perfection of the compassion of the Prophet, may God bless him and grant him peace 00:17:03.679 --> 00:17:05.680 And His mercy toward creation 00:17:05.680 --> 00:17:09.740 It also states that death is a lesson to creation 00:17:09.740 --> 00:17:12.940 It is recommended to perform a funeral 00:17:12.940 --> 00:17:15.940 Even if the deceased was not a Muslim 00:17:15.940 --> 00:17:18.970 It contains a statement of the absolute submission of the Companions 00:17:18.970 --> 00:17:21.970 And their followers of the Prophet’s guidance 00:17:21.970 --> 00:17:25.970 It is permissible to ask and inquire about what came from it 00:17:25.970 --> 00:17:31.950 On the authority of Abdul Rahman bin Abi Laila, he said: 00:17:31.950 --> 00:17:34.950 It was Sahl bin Hunaith and Qais bin Saad 00:17:34.950 --> 00:17:37.950 They are sitting in Al-Qadisiyah 00:17:37.950 --> 00:17:39.950 So they passed a funeral 00:17:39.950 --> 00:17:41.950 So they stood up 00:17:41.950 --> 00:17:43.950 So they were told 00:17:43.950 --> 00:17:45.950 She is a native of the earth 00:17:45.950 --> 00:17:47.950 That is, from the people of Dhimmah 00:17:47.950 --> 00:17:49.950 And he said 00:17:49.950 --> 00:17:52.950 The Prophet, may God bless him and grant him peace 00:17:52.950 --> 00:17:55.950 A funeral passed by and he got up 00:17:55.950 --> 00:17:57.950 So he was told 00:17:57.950 --> 00:17:59.950 It's a Jewish funeral 00:17:59.950 --> 00:18:01.950 And he said 00:18:01.950 --> 00:18:03.950 Isn't it a soul? 00:18:03.950 --> 00:18:08.099 Comment on the hadith 00:18:08.099 --> 00:18:10.099 In Qadisiyah 00:18:10.099 --> 00:18:13.099 It is a small city with palm trees and water 00:18:13.099 --> 00:18:16.099 There are two stages between it and Kufa 00:18:16.099 --> 00:18:18.170 From the people of Dhimmah 00:18:18.170 --> 00:18:21.170 The people of the Dhimmah were said to be the people of the earth 00:18:21.170 --> 00:18:24.170 Because when Muslims conquered the country 00:18:24.170 --> 00:18:28.170 They agreed to work the land and pay the tax 00:18:28.170 --> 00:18:30.359 Isn't it a soul? 00:18:30.359 --> 00:18:34.359 That is, doing it is because of the difficulty of death and its remembrance 00:18:34.359 --> 00:18:37.519 One of the benefits of talking 00:18:37.519 --> 00:18:40.259 Benefit from talking 00:18:40.259 --> 00:18:44.259 It is desirable to attend the funerals of the people of Dhimmah 00:18:44.259 --> 00:18:47.259 In it, death is a right for every soul 00:18:47.259 --> 00:18:49.259 There is a sermon in it 00:18:49.259 --> 00:18:55.299 Chapter: Men carry the funeral but not women 00:18:55.299 --> 00:18:59.069 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:18:59.069 --> 00:19:03.069 The Messenger of God, may God bless him and grant him peace, said 00:19:03.069 --> 00:19:06.069 If you put the funeral 00:19:06.069 --> 00:19:09.069 The men carried it on their necks 00:19:09.069 --> 00:19:12.069 If it was valid, she said 00:19:12.069 --> 00:19:15.069 Introduce me, introduce me 00:19:15.069 --> 00:19:18.069 Even if it was invalid, she said 00:19:19.069 --> 00:19:23.069 Oh, where are you going? 00:19:23.069 --> 00:19:26.140 Her voice is heard by everything 00:19:26.140 --> 00:19:28.140 Except human 00:19:28.140 --> 00:19:31.940 If a person heard it, he would be shocked 00:19:35.509 --> 00:19:37.509 If you put the funeral 00:19:37.509 --> 00:19:39.539 That is, in her coffin 00:19:39.539 --> 00:19:41.539 Woe to her! 00:19:41.539 --> 00:19:44.539 That is, when he saw himself as invalid 00:19:44.539 --> 00:19:47.539 Get away from her and make her as if she were someone else 00:19:47.539 --> 00:19:50.539 He hated to add woe to himself 00:19:50.539 --> 00:19:52.829 To electrocute 00:19:52.829 --> 00:19:53.829 Stun 00:19:53.829 --> 00:19:55.829 To make a person faint 00:19:55.829 --> 00:19:57.829 From a loud voice he hears 00:19:57.829 --> 00:19:59.829 Maybe he died from it 00:19:59.829 --> 00:20:03.089 One of the benefits of talking 00:20:03.089 --> 00:20:06.920 In the hadith, the dead person knows his status 00:20:06.920 --> 00:20:09.980 Before being placed in his grave 00:20:09.980 --> 00:20:12.980 It contains a reference to the torment and bliss of the grave 00:20:12.980 --> 00:20:16.980 A good funeral says, “Bring me to Him.” 00:20:16.980 --> 00:20:18.980 Other than invalid 00:20:18.980 --> 00:20:24.160 Speed door at funeral 00:20:24.160 --> 00:20:27.900 On the authority of Abu Hurairah, may God be pleased with him 00:20:27.900 --> 00:20:31.900 On the authority of the Prophet, may God bless him and grant him peace, he said 00:20:31.900 --> 00:20:33.900 Hurry up to the funeral 00:20:33.900 --> 00:20:37.900 If you are righteous, then you will offer good 00:20:37.900 --> 00:20:39.900 If only that 00:20:39.900 --> 00:20:43.900 Evil you put off your necks 00:20:43.900 --> 00:20:47.789 Comment on the hadith 00:20:47.789 --> 00:20:50.339 Hurry up to the funeral 00:20:50.339 --> 00:20:56.339 What is meant is a middle ground between the intensity of the striving and the usual walking 00:20:56.339 --> 00:21:03.339 It was said that what is meant is to speed up its preparation and hasten the burial after certainty of his death 00:21:03.339 --> 00:21:06.660 One of the benefits of talking 00:21:06.660 --> 00:21:09.359 Benefit from talking 00:21:09.359 --> 00:21:15.359 It is recommended to take the initiative to prepare the dead person and rush to bury him 00:21:15.359 --> 00:21:20.420 The hadith indicates avoiding the company of evil and corrupt people 00:21:20.420 --> 00:21:28.440 A door of two or three rows on the funeral procession behind the imam 00:21:28.440 --> 00:21:33.180 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:21:33.180 --> 00:21:36.180 The Prophet, may God bless him and grant him peace, said 00:21:36.180 --> 00:21:40.180 A good man from Ethiopia died today 00:21:40.180 --> 00:21:43.180 So they prayed for him 00:21:43.180 --> 00:21:45.400 In a novel 00:21:45.400 --> 00:21:48.400 That the Prophet, may God bless him and grant him peace 00:21:48.400 --> 00:21:50.400 He prayed for Ashama al-Najashi 00:21:51.400 --> 00:21:53.400 So he grew up four 00:21:53.400 --> 00:21:56.529 He said, "So we lined up." 00:21:56.529 --> 00:21:59.529 Chapter of the Prophet, may God bless him and grant him peace 00:21:59.529 --> 00:22:02.529 We are with him in ranks 00:22:02.529 --> 00:22:04.529 Jaber said 00:22:04.529 --> 00:22:06.529 I was in second grade 00:22:06.529 --> 00:22:10.069 Comment on the hadith 00:22:10.069 --> 00:22:14.549 A good man from Ethiopia died today 00:22:14.549 --> 00:22:16.579 He is the Negus 00:22:16.579 --> 00:22:19.740 Come, that is, come 00:22:19.740 --> 00:22:21.740 I was in second grade 00:22:21.740 --> 00:22:24.740 Jabir was quoted as saying: 00:22:24.740 --> 00:22:29.130 I was in second or third grade 00:22:29.130 --> 00:22:32.829 One of the benefits of talking 00:22:32.829 --> 00:22:36.829 In the hadith, there is an explanation of the virtue of Al-Najashi, may God be pleased with him 00:22:36.829 --> 00:22:41.829 It contains the recommendation of the Prophet, may God bless him and grant him peace, to the Negus 00:22:41.829 --> 00:22:43.829 And he is one of the righteous 00:22:43.829 --> 00:22:47.829 It is permissible to perform funeral prayers in absentia 00:22:47.829 --> 00:22:55.750 It is recommended to have many rows behind the imam when praying for the dead 00:22:55.750 --> 00:22:59.750 Chapter on praying for funerals in the prayer hall and mosque 00:22:59.750 --> 00:23:04.710 On the authority of Abu Hurairah, may God be pleased with him, he said 00:23:04.710 --> 00:23:10.710 The Messenger of God, may God bless him and grant him peace, mourned for us the Negus, the owner of Abyssinia 00:23:10.710 --> 00:23:12.710 The day he died 00:23:12.710 --> 00:23:16.710 He said: Ask forgiveness for your brother 00:23:16.710 --> 00:23:20.289 Comment on the hadith 00:23:20.289 --> 00:23:23.700 He mourned, that is, informed of his death 00:23:23.700 --> 00:23:27.700 The obituary is when people announce that so-and-so died 00:23:27.700 --> 00:23:29.700 To witness his funeral 00:23:29.700 --> 00:23:33.700 Al-Najashi was called Ashamah 00:23:33.700 --> 00:23:35.700 It was said otherwise 00:23:35.700 --> 00:23:38.900 One of the benefits of talking 00:23:38.900 --> 00:23:42.599 In the hadith there is a command to ask forgiveness for the dead 00:23:42.599 --> 00:23:46.599 It indicates that the Negus died as a Muslim 00:23:46.599 --> 00:23:49.599 Because the Prophet, may God bless him and grant him peace, called him 00:23:49.599 --> 00:23:52.599 He said to your brother 00:23:52.599 --> 00:23:55.599 Hadith is one of the signs of prophecy 00:23:55.599 --> 00:24:01.599 Because the Prophet, may God bless him and grant him peace, told them of his death on the day he died 00:24:01.599 --> 00:24:07.329 On the authority of Abdullah bin Omar, may God be pleased with them both 00:24:07.329 --> 00:24:11.329 That the Jews came to the Prophet, may God bless him and grant him peace 00:24:11.329 --> 00:24:15.329 A man among them and a woman committed adultery 00:24:15.329 --> 00:24:17.329 He said to them 00:24:17.329 --> 00:24:20.329 What do you do to those of you who committed adultery? 00:24:20.329 --> 00:24:24.329 They said we should bathe them and beat them 00:24:24.329 --> 00:24:28.329 In a novel, we expose them and they are flogged 00:24:28.329 --> 00:24:34.329 In a narration, our rabbis introduced facial bathing and jilbab 00:24:34.329 --> 00:24:39.329 And in one narration, we mock their faces and disgrace them 00:24:39.329 --> 00:24:44.390 He said, “You do not find stoning in the Torah.” 00:24:44.390 --> 00:24:47.390 They said we find nothing in it 00:24:47.390 --> 00:24:50.390 Abdullah bin Salam said to them 00:24:50.390 --> 00:24:56.390 You lied, so bring the Torah and recite it if you are truthful 00:24:56.390 --> 00:25:02.460 Her teacher, who was teaching her, placed his hand on the verse about stoning 00:25:02.460 --> 00:25:06.460 He began to read what was below his hand and what was behind it 00:25:06.460 --> 00:25:09.460 He does not read the verse about stoning 00:25:09.460 --> 00:25:12.460 So he removed his hand from the verse about stoning 00:25:12.460 --> 00:25:15.460 He said: What is this? 00:25:16.460 --> 00:25:21.460 When they saw that, they said, “It is the sign of stoning.” 00:25:21.460 --> 00:25:28.579 So he ordered them to be stoned near the place where the funerals were located at the mosque 00:25:28.579 --> 00:25:31.579 In the novel At the Court 00:25:31.579 --> 00:25:36.579 I saw its owner bending over it, protecting it from the stones 00:25:36.579 --> 00:25:40.839 In a narration he throws stones at her 00:25:40.839 --> 00:25:44.670 Comment on the hadith 00:25:44.670 --> 00:25:51.279 We bathe them, meaning we blacken them, with hamma, which is charcoal 00:25:51.279 --> 00:25:56.500 Stoning stoning to death 00:25:56.500 --> 00:26:00.500 Abdullah bin Salam, may God be pleased with him 00:26:00.500 --> 00:26:05.500 My companion Jaril was one of the rabbinic Jewish rabbis 00:26:05.500 --> 00:26:08.599 So they came, that is, they brought 00:26:08.599 --> 00:26:13.599 So he put her teacher, that is, the one who studied their books 00:26:13.599 --> 00:26:17.599 The teacher is the house in which they study 00:26:17.599 --> 00:26:20.730 So he started reading what was below his hand 00:26:20.730 --> 00:26:23.730 That is, he started reading and started reading 00:26:23.730 --> 00:26:26.890 So he removed his hand from the verse about stoning 00:26:26.890 --> 00:26:28.890 That is, he removed it from her 00:26:28.890 --> 00:26:32.890 I saw its owner, i.e. the adulterer 00:26:32.890 --> 00:26:36.950 He treats her with pity and compassion 00:26:36.950 --> 00:26:38.950 Protected by stones 00:26:38.950 --> 00:26:41.950 That is, it protects it from stones 00:26:41.950 --> 00:26:45.910 One of the benefits of talking 00:26:45.910 --> 00:26:47.910 Benefit from talking 00:26:47.910 --> 00:26:50.910 Establishing limits on the People of the Book 00:26:50.910 --> 00:26:53.910 In the hadith, the Jews and their rabbis 00:26:53.910 --> 00:26:56.910 They colluded to distort the Torah 00:26:56.910 --> 00:27:00.910 It indicates that stoning the adulterer was prescribed by us 00:27:00.910 --> 00:27:03.910 Islam approved it on its terms 00:27:03.910 --> 00:27:07.910 It contains a statement about the virtue of Abdullah bin Salam, may God be pleased with him 00:27:07.910 --> 00:27:10.910 It contains an explanation of the intentionality of the Jewish rabbis 00:27:10.910 --> 00:27:13.980 Hiding the provisions of the Torah 00:27:13.980 --> 00:27:16.980 There is legitimacy to protest against the opponent 00:27:16.980 --> 00:27:22.059 Who wrote it and what he believes 00:27:22.059 --> 00:27:26.059 Chapter on what is disliked about placing mosques over graves 00:27:26.059 --> 00:27:30.859 On the authority of Aisha, may God be pleased with her, she said 00:27:30.859 --> 00:27:33.859 The Prophet, may God bless him and grant him peace, said 00:27:33.859 --> 00:27:36.859 In his illness from which he did not recover 00:27:36.859 --> 00:27:38.859 May God curse the Jews 00:27:38.859 --> 00:27:42.890 They used the graves of their ancestors as mosques 00:27:42.890 --> 00:27:44.890 Aisha said 00:27:44.890 --> 00:27:47.890 If it weren't for that, his grave would have been highlighted 00:27:47.890 --> 00:27:51.500 He was afraid that it would be used as a mosque 00:27:51.500 --> 00:27:55.039 Comment on the hadith 00:27:55.039 --> 00:27:58.039 In his illness from which he did not recover 00:27:58.039 --> 00:28:00.039 That is, death disease 00:28:00.039 --> 00:28:02.039 May God curse the Jews 00:28:02.039 --> 00:28:03.039 Cursing 00:28:03.039 --> 00:28:07.170 Expulsion and deportation from the mercy of God Almighty 00:28:07.170 --> 00:28:10.170 They used the graves of their ancestors as mosques 00:28:10.170 --> 00:28:13.259 That is, they made them mosques 00:28:13.259 --> 00:28:15.259 Highlight his grave 00:28:15.259 --> 00:28:20.869 That is, to reveal and show the grave of the Prophet, may God bless him and grant him peace 00:28:20.869 --> 00:28:24.579 One of the benefits of talking 00:28:24.579 --> 00:28:28.579 The hadith is based on the principle of blocking pretexts 00:28:28.579 --> 00:28:31.579 It prohibits the meeting of the mosque and the grave 00:28:31.579 --> 00:28:35.589 There is detail 00:28:35.589 --> 00:28:41.099 Chapter on reciting the Fatiha of the Book at the funeral 00:28:41.099 --> 00:28:44.099 On the authority of Talha bin Abdullah bin Awf, he said: 00:28:44.099 --> 00:28:49.099 I prayed for Khalaf bin Abbas, may God be pleased with them both, at his funeral 00:28:49.099 --> 00:28:52.099 So he recited the opening of the book 00:28:52.099 --> 00:28:53.099 He said 00:28:53.099 --> 00:28:56.779 To know that it is a Sunnah 00:28:56.779 --> 00:29:00.160 Comment on the hadith 00:29:00.160 --> 00:29:02.160 To know that it is a Sunnah 00:29:02.160 --> 00:29:07.480 That is, reciting Al-Fatihah in the funeral prayer is Sunnah 00:29:07.480 --> 00:29:11.279 One of the benefits of talking 00:29:11.279 --> 00:29:13.279 Benefit from talking 00:29:13.279 --> 00:29:15.279 The saying of the Companion is from the Sunnah 00:29:15.279 --> 00:29:18.279 Its ruling is the ruling of the raised case 00:29:18.279 --> 00:29:21.279 In it, education is based on example and work 00:29:21.279 --> 00:29:23.279 Inform yourself