1 00:00:00,000 --> 00:00:03,000 In the name of God, the Most Gracious, the Most Merciful 2 00:00:03,000 --> 00:00:32,539 Nice comment 3 00:00:32,539 --> 00:00:35,539 On the book of identification cards 4 00:00:35,539 --> 00:00:38,539 With pictures of the Holy Qur’an 5 00:00:38,539 --> 00:00:42,539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,539 --> 00:00:44,570 May God protect him 7 00:00:44,570 --> 00:00:46,570 Surat Al-Qasas 8 00:00:46,570 --> 00:00:48,570 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 9 00:00:48,570 --> 00:00:51,820 And prayers and peace be upon the Messenger of God 10 00:00:51,820 --> 00:00:53,820 We're still with the nice comment 11 00:00:53,820 --> 00:00:55,820 On identification cards 12 00:00:55,820 --> 00:00:57,820 With pictures of the Holy Qur’an 13 00:00:57,820 --> 00:00:59,820 By Muhammad bin Omar Nassif 14 00:00:59,820 --> 00:01:01,820 With Surat Al-Qasas 15 00:01:01,820 --> 00:01:04,209 It has three pauses 16 00:01:04,209 --> 00:01:06,209 They will all be connected 17 00:01:06,209 --> 00:01:08,209 Knowing the occasions 18 00:01:08,209 --> 00:01:10,819 First pause 19 00:01:10,819 --> 00:01:12,819 With the location of the surah 20 00:01:12,819 --> 00:01:14,819 Which I said before 21 00:01:14,819 --> 00:01:16,819 He goes to explain the relationship of the Surah 22 00:01:16,819 --> 00:01:18,819 With the surah before it 23 00:01:18,819 --> 00:01:20,819 He said here and it is appropriate 24 00:01:20,819 --> 00:01:22,819 For ants and poets 25 00:01:22,819 --> 00:01:24,819 Detail and simplify it 26 00:01:24,819 --> 00:01:26,819 The story of Moses, peace be upon him 27 00:01:26,819 --> 00:01:29,200 mentioned therein 28 00:01:29,200 --> 00:01:31,200 So it is not appropriate here 29 00:01:31,200 --> 00:01:33,200 Related to the previous surah only 30 00:01:33,200 --> 00:01:35,200 They are ants 31 00:01:35,200 --> 00:01:37,200 Rather, in the previous two surahs 32 00:01:37,200 --> 00:01:39,200 Poets and ants 33 00:01:39,200 --> 00:01:41,200 And the three surahs 34 00:01:41,200 --> 00:01:43,200 Poets, ants and stories 35 00:01:43,200 --> 00:01:45,200 It's called Tawasin 36 00:01:45,200 --> 00:01:47,200 They are united by similarity at the beginning 37 00:01:47,200 --> 00:01:49,200 Although the similarity between the stories is complete 38 00:01:49,200 --> 00:01:51,200 And poets and ants 39 00:01:51,200 --> 00:01:53,200 Two bowls without men 40 00:01:53,200 --> 00:01:55,459 Here I would like to speak 41 00:01:55,459 --> 00:01:57,459 As some brothers mentioned 42 00:01:57,459 --> 00:01:59,459 He asked me, he said 43 00:01:59,459 --> 00:02:01,459 Are these occasions for her? 44 00:02:01,459 --> 00:02:03,459 Fixed base 45 00:02:03,459 --> 00:02:05,459 Steady 46 00:02:05,459 --> 00:02:07,459 Although I mentioned it before 47 00:02:07,459 --> 00:02:09,460 Anything like this is fine 48 00:02:09,460 --> 00:02:11,620 From the replay 49 00:02:11,620 --> 00:02:13,620 I say first 50 00:02:13,620 --> 00:02:15,680 These occasions 51 00:02:15,680 --> 00:02:17,710 Not a place 52 00:02:17,710 --> 00:02:19,710 He excelled among scholars 53 00:02:19,710 --> 00:02:21,710 It is a place of destination 54 00:02:21,710 --> 00:02:23,710 And he is healed there 55 00:02:23,710 --> 00:02:26,289 At the slightest occasion 56 00:02:26,289 --> 00:02:28,289 Then this particular occasion 57 00:02:28,289 --> 00:02:30,289 Suitable opinion Al-Suyuti 58 00:02:30,289 --> 00:02:32,289 In the book Tawassat Durar 59 00:02:32,289 --> 00:02:34,289 It is frequent in the Qur’an 60 00:02:34,289 --> 00:02:36,289 The surah explains what comes before it 61 00:02:36,289 --> 00:02:38,289 This needs research 62 00:02:38,289 --> 00:02:40,289 It means the book of harmony of pearls 63 00:02:40,289 --> 00:02:42,289 For Al-Suyuti needs 64 00:02:42,289 --> 00:02:44,289 To search for general rules 65 00:02:44,289 --> 00:02:46,699 Which he mentioned 66 00:02:46,699 --> 00:02:48,699 And count those rules 67 00:02:48,699 --> 00:02:50,699 By looking 68 00:02:50,699 --> 00:02:53,310 To the Qur’an 69 00:02:53,310 --> 00:02:55,310 In fact, he is a male 70 00:02:55,310 --> 00:02:57,310 Nice things worth studying 71 00:02:57,310 --> 00:02:59,310 From this, each surah is detailed 72 00:02:59,310 --> 00:03:01,310 Before that 73 00:03:01,310 --> 00:03:03,310 The words did not flow like that 74 00:03:03,310 --> 00:03:05,310 Rather, he presented multiple pieces of evidence 75 00:03:05,310 --> 00:03:07,310 Embedded in his book 76 00:03:07,310 --> 00:03:09,310 On this matter 77 00:03:09,310 --> 00:03:11,979 Second stop 78 00:03:11,979 --> 00:03:13,979 Which helps on occasions 79 00:03:13,979 --> 00:03:16,270 Reasons for going down 80 00:03:16,270 --> 00:03:18,270 We have two reasons in the surah 81 00:03:18,270 --> 00:03:20,430 They may suffer from the date of descent 82 00:03:20,430 --> 00:03:22,719 Of course not 83 00:03:22,719 --> 00:03:24,719 On the date of revelation of the entire Surah 84 00:03:24,719 --> 00:03:26,719 Because she came down 85 00:03:26,719 --> 00:03:28,719 Or the two reasons were revealed in similar verses 86 00:03:28,719 --> 00:03:30,719 Almost between one mouth 87 00:03:30,719 --> 00:03:32,719 But some verses of the surah 88 00:03:32,719 --> 00:03:34,719 Therefore we say it is better to say 89 00:03:34,719 --> 00:03:36,719 Indicates a brotherhood of the Cathedral 90 00:03:36,719 --> 00:03:38,719 The date of the revelation of some verses of the Surah 91 00:03:38,719 --> 00:03:41,490 This is more accurate 92 00:03:41,490 --> 00:03:43,490 There are two reasons that may affect the dating of the revelation 93 00:03:44,740 --> 00:03:46,740 But if you work at it 94 00:03:46,740 --> 00:03:51,370 They also help in proportionality. The reason for the first descent 95 00:03:51,370 --> 00:03:56,400 And We have conveyed to them the word that perhaps they will remember those to whom We have given them 96 00:03:56,400 --> 00:04:00,280 Writing from him, they believe in him. And when it was recited to them, they said 97 00:04:00,280 --> 00:04:04,080 We believe in it, it is the truth from our Lord. We were Muslims before him. 98 00:04:04,080 --> 00:04:08,560 Those will be given their reward twice because they were patient. And they shield themselves with good deeds 99 00:04:08,560 --> 00:04:15,240 They spend evil and of what We have given them until He said, “You will not guide anyone.” 100 00:04:15,240 --> 00:04:19,519 I loved. Whoever sees that you do not guide those you love may think that it is 101 00:04:19,519 --> 00:04:23,480 Far from matching what came before. But if he knew that it was revealed in... 102 00:04:23,480 --> 00:04:28,879 Abu Talib and before it were revealed about some Jews who 103 00:04:28,879 --> 00:04:33,500 Aslam, the occasion became clear to him. The knowledge of the occasion does not depend on 104 00:04:33,500 --> 00:04:36,300 One thing. It may depend on the language. It may depend on 105 00:04:36,300 --> 00:04:40,660 Rhetoric. It may depend on the landing date. It may depend 106 00:04:41,660 --> 00:04:48,550 Therefore, we find from the documents of Imam al-Tabari on his occasions that: 107 00:04:48,550 --> 00:04:54,860 He mentions it in the narrations that he narrates on the authority of the Followers. Which indicates that this 108 00:04:54,860 --> 00:05:01,589 Science is authentic. Event science. The reasons for the descent came later 109 00:05:01,589 --> 00:05:05,430 State the first reason. There is evidence that this happened before the migration. 110 00:05:05,430 --> 00:05:10,470 This means that this incident was identified. This was reported but I have not confirmed it 111 00:05:10,470 --> 00:05:15,819 From him, even if some of them strengthen him. As in the golden biography. 112 00:05:15,819 --> 00:05:23,060 But it needs more consideration. It doesn't hurt or not. Meaning that 113 00:05:23,060 --> 00:05:26,379 Because the first verses talk about people who believed even though they were 114 00:05:26,379 --> 00:05:30,579 Far away. And the verses that follow are about Abu Talib. And he was 115 00:05:30,579 --> 00:05:34,420 He was very close to the Prophet, may God bless him and grant him peace, but he did not believe. The occasion 116 00:05:34,420 --> 00:05:38,899 Achieved. But if it is proven that this was before the migration, then it is useful 117 00:05:38,899 --> 00:05:44,240 Also in the history of revelation. So this is the second stop. 118 00:05:44,240 --> 00:05:48,480 It is that the reasons for the descent are determined in the science of malasabaat. matter 119 00:05:48,480 --> 00:05:55,120 The third and last, which is in the sections of the surah, you will notice in 120 00:05:55,120 --> 00:06:00,339 The last two lines in the second section of the surah, then a reminder 121 00:06:00,339 --> 00:06:04,060 The Prophet, may God bless him and grant him peace, was blessed with the blessing of the Qur’an and the promise 122 00:06:04,060 --> 00:06:09,550 In response to Maad. The one who imposed the Qur’an on you cannot be rejected 123 00:06:09,550 --> 00:06:18,050 To Maad. This response is linked to the beginning of the surah, as explained by Al-Saiti 124 00:06:18,050 --> 00:06:21,970 And Al-Baqa'i. May God have mercy on everyone. Therefore, you will find it in the first place 125 00:06:21,970 --> 00:06:28,370 Surah: We returned it to you. Then he said, “We returned him to his mother.” 126 00:06:28,370 --> 00:06:35,189 God returned Moses after he went out to a city. His response 127 00:06:35,189 --> 00:06:40,629 May God send Egypt a good prophet and caller and grant him victory 128 00:06:40,629 --> 00:06:45,220 Pharaoh. The response is repeated in the surah. Word and meaning. 129 00:06:45,220 --> 00:06:49,629 Therefore it can be added here in the third line in 130 00:06:49,629 --> 00:06:53,509 The first section then mentioned the position of Umm Musa. And capture 131 00:06:53,509 --> 00:06:58,629 The family of Pharaoh and restored him to it. Meaning, Moses returned to it. 132 00:06:58,629 --> 00:07:02,839 Then Musa became stronger and straighter, then headed towards Midyan, then 133 00:07:02,839 --> 00:07:07,399 Sending Moses, peace be upon him, saving him, then returning him 134 00:07:07,399 --> 00:07:10,879 To Egypt this sentence can be added. And an invitation 135 00:07:10,879 --> 00:07:17,290 Pharaoh and his destruction. Why did you say that it is appropriate to mention 136 00:07:17,290 --> 00:07:21,250 The response word for the call alert at the beginning of the surah. 137 00:07:21,250 --> 00:07:28,279 The first section ends with the second section. And this occasion 138 00:07:28,279 --> 00:07:30,800 It is not the occasion that we talked about before. 139 00:07:30,800 --> 00:07:35,079 This is an occasion between the parts of the surah. And this 140 00:07:35,079 --> 00:07:39,220 It is clearer than the correspondence between the surah and the one before it. 141 00:07:39,220 --> 00:07:42,860 As I said, the scholars differed regarding the surah and the one before it 142 00:07:42,860 --> 00:07:45,899 A number of scholars have stated that one should not work 143 00:07:45,899 --> 00:07:49,139 With it. Some of them cared about it. And the occasion therein 144 00:07:49,139 --> 00:07:53,300 Lightly hidden and may be worn under minimal clothing. But 145 00:07:53,300 --> 00:07:56,100 This is what is inside the surah, it is very precise 146 00:07:56,100 --> 00:08:02,579 It is more clear with clear words and precise matters. 147 00:08:02,579 --> 00:08:06,629 I ask God to grant me success, love, and satisfaction with you 148 00:08:06,629 --> 00:08:09,990 His book makes us understand and makes it an argument for us, not an argument 149 00:08:09,990 --> 00:08:11,829 On us. May God bless our Prophet Muhammad and Ali 150 00:08:11,829 --> 00:08:15,990 His family and all his companions. Thanks be to God, Lord of all worlds.