WEBVTT 00:00:00.000 --> 00:00:03.000 In the name of God, the Most Gracious, the Most Merciful 00:00:03.000 --> 00:00:32.539 Nice comment 00:00:32.539 --> 00:00:35.539 On the book of identification cards 00:00:35.539 --> 00:00:38.539 With pictures of the Holy Qur’an 00:00:38.539 --> 00:00:42.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.539 --> 00:00:44.570 May God protect him 00:00:44.570 --> 00:00:46.570 Surat Al-Qasas 00:00:46.570 --> 00:00:48.570 In the name of God, the Most Gracious, the Most Merciful. Praise be to God 00:00:48.570 --> 00:00:51.820 And prayers and peace be upon the Messenger of God 00:00:51.820 --> 00:00:53.820 We're still with the nice comment 00:00:53.820 --> 00:00:55.820 On identification cards 00:00:55.820 --> 00:00:57.820 With pictures of the Holy Qur’an 00:00:57.820 --> 00:00:59.820 By Muhammad bin Omar Nassif 00:00:59.820 --> 00:01:01.820 With Surat Al-Qasas 00:01:01.820 --> 00:01:04.209 It has three pauses 00:01:04.209 --> 00:01:06.209 They will all be connected 00:01:06.209 --> 00:01:08.209 Knowing the occasions 00:01:08.209 --> 00:01:10.819 First pause 00:01:10.819 --> 00:01:12.819 With the location of the surah 00:01:12.819 --> 00:01:14.819 Which I said before 00:01:14.819 --> 00:01:16.819 He goes to explain the relationship of the Surah 00:01:16.819 --> 00:01:18.819 With the surah before it 00:01:18.819 --> 00:01:20.819 He said here and it is appropriate 00:01:20.819 --> 00:01:22.819 For ants and poets 00:01:22.819 --> 00:01:24.819 Detail and simplify it 00:01:24.819 --> 00:01:26.819 The story of Moses, peace be upon him 00:01:26.819 --> 00:01:29.200 mentioned therein 00:01:29.200 --> 00:01:31.200 So it is not appropriate here 00:01:31.200 --> 00:01:33.200 Related to the previous surah only 00:01:33.200 --> 00:01:35.200 They are ants 00:01:35.200 --> 00:01:37.200 Rather, in the previous two surahs 00:01:37.200 --> 00:01:39.200 Poets and ants 00:01:39.200 --> 00:01:41.200 And the three surahs 00:01:41.200 --> 00:01:43.200 Poets, ants and stories 00:01:43.200 --> 00:01:45.200 It's called Tawasin 00:01:45.200 --> 00:01:47.200 They are united by similarity at the beginning 00:01:47.200 --> 00:01:49.200 Although the similarity between the stories is complete 00:01:49.200 --> 00:01:51.200 And poets and ants 00:01:51.200 --> 00:01:53.200 Two bowls without men 00:01:53.200 --> 00:01:55.459 Here I would like to speak 00:01:55.459 --> 00:01:57.459 As some brothers mentioned 00:01:57.459 --> 00:01:59.459 He asked me, he said 00:01:59.459 --> 00:02:01.459 Are these occasions for her? 00:02:01.459 --> 00:02:03.459 Fixed base 00:02:03.459 --> 00:02:05.459 Steady 00:02:05.459 --> 00:02:07.459 Although I mentioned it before 00:02:07.459 --> 00:02:09.460 Anything like this is fine 00:02:09.460 --> 00:02:11.620 From the replay 00:02:11.620 --> 00:02:13.620 I say first 00:02:13.620 --> 00:02:15.680 These occasions 00:02:15.680 --> 00:02:17.710 Not a place 00:02:17.710 --> 00:02:19.710 He excelled among scholars 00:02:19.710 --> 00:02:21.710 It is a place of destination 00:02:21.710 --> 00:02:23.710 And he is healed there 00:02:23.710 --> 00:02:26.289 At the slightest occasion 00:02:26.289 --> 00:02:28.289 Then this particular occasion 00:02:28.289 --> 00:02:30.289 Suitable opinion Al-Suyuti 00:02:30.289 --> 00:02:32.289 In the book Tawassat Durar 00:02:32.289 --> 00:02:34.289 It is frequent in the Qur’an 00:02:34.289 --> 00:02:36.289 The surah explains what comes before it 00:02:36.289 --> 00:02:38.289 This needs research 00:02:38.289 --> 00:02:40.289 It means the book of harmony of pearls 00:02:40.289 --> 00:02:42.289 For Al-Suyuti needs 00:02:42.289 --> 00:02:44.289 To search for general rules 00:02:44.289 --> 00:02:46.699 Which he mentioned 00:02:46.699 --> 00:02:48.699 And count those rules 00:02:48.699 --> 00:02:50.699 By looking 00:02:50.699 --> 00:02:53.310 To the Qur’an 00:02:53.310 --> 00:02:55.310 In fact, he is a male 00:02:55.310 --> 00:02:57.310 Nice things worth studying 00:02:57.310 --> 00:02:59.310 From this, each surah is detailed 00:02:59.310 --> 00:03:01.310 Before that 00:03:01.310 --> 00:03:03.310 The words did not flow like that 00:03:03.310 --> 00:03:05.310 Rather, he presented multiple pieces of evidence 00:03:05.310 --> 00:03:07.310 Embedded in his book 00:03:07.310 --> 00:03:09.310 On this matter 00:03:09.310 --> 00:03:11.979 Second stop 00:03:11.979 --> 00:03:13.979 Which helps on occasions 00:03:13.979 --> 00:03:16.270 Reasons for going down 00:03:16.270 --> 00:03:18.270 We have two reasons in the surah 00:03:18.270 --> 00:03:20.430 They may suffer from the date of descent 00:03:20.430 --> 00:03:22.719 Of course not 00:03:22.719 --> 00:03:24.719 On the date of revelation of the entire Surah 00:03:24.719 --> 00:03:26.719 Because she came down 00:03:26.719 --> 00:03:28.719 Or the two reasons were revealed in similar verses 00:03:28.719 --> 00:03:30.719 Almost between one mouth 00:03:30.719 --> 00:03:32.719 But some verses of the surah 00:03:32.719 --> 00:03:34.719 Therefore we say it is better to say 00:03:34.719 --> 00:03:36.719 Indicates a brotherhood of the Cathedral 00:03:36.719 --> 00:03:38.719 The date of the revelation of some verses of the Surah 00:03:38.719 --> 00:03:41.490 This is more accurate 00:03:41.490 --> 00:03:43.490 There are two reasons that may affect the dating of the revelation 00:03:44.740 --> 00:03:46.740 But if you work at it 00:03:46.740 --> 00:03:51.370 They also help in proportionality. The reason for the first descent 00:03:51.370 --> 00:03:56.400 And We have conveyed to them the word that perhaps they will remember those to whom We have given them 00:03:56.400 --> 00:04:00.280 Writing from him, they believe in him. And when it was recited to them, they said 00:04:00.280 --> 00:04:04.080 We believe in it, it is the truth from our Lord. We were Muslims before him. 00:04:04.080 --> 00:04:08.560 Those will be given their reward twice because they were patient. And they shield themselves with good deeds 00:04:08.560 --> 00:04:15.240 They spend evil and of what We have given them until He said, “You will not guide anyone.” 00:04:15.240 --> 00:04:19.519 I loved. Whoever sees that you do not guide those you love may think that it is 00:04:19.519 --> 00:04:23.480 Far from matching what came before. But if he knew that it was revealed in... 00:04:23.480 --> 00:04:28.879 Abu Talib and before it were revealed about some Jews who 00:04:28.879 --> 00:04:33.500 Aslam, the occasion became clear to him. The knowledge of the occasion does not depend on 00:04:33.500 --> 00:04:36.300 One thing. It may depend on the language. It may depend on 00:04:36.300 --> 00:04:40.660 Rhetoric. It may depend on the landing date. It may depend 00:04:41.660 --> 00:04:48.550 Therefore, we find from the documents of Imam al-Tabari on his occasions that: 00:04:48.550 --> 00:04:54.860 He mentions it in the narrations that he narrates on the authority of the Followers. Which indicates that this 00:04:54.860 --> 00:05:01.589 Science is authentic. Event science. The reasons for the descent came later 00:05:01.589 --> 00:05:05.430 State the first reason. There is evidence that this happened before the migration. 00:05:05.430 --> 00:05:10.470 This means that this incident was identified. This was reported but I have not confirmed it 00:05:10.470 --> 00:05:15.819 From him, even if some of them strengthen him. As in the golden biography. 00:05:15.819 --> 00:05:23.060 But it needs more consideration. It doesn't hurt or not. Meaning that 00:05:23.060 --> 00:05:26.379 Because the first verses talk about people who believed even though they were 00:05:26.379 --> 00:05:30.579 Far away. And the verses that follow are about Abu Talib. And he was 00:05:30.579 --> 00:05:34.420 He was very close to the Prophet, may God bless him and grant him peace, but he did not believe. The occasion 00:05:34.420 --> 00:05:38.899 Achieved. But if it is proven that this was before the migration, then it is useful 00:05:38.899 --> 00:05:44.240 Also in the history of revelation. So this is the second stop. 00:05:44.240 --> 00:05:48.480 It is that the reasons for the descent are determined in the science of malasabaat. matter 00:05:48.480 --> 00:05:55.120 The third and last, which is in the sections of the surah, you will notice in 00:05:55.120 --> 00:06:00.339 The last two lines in the second section of the surah, then a reminder 00:06:00.339 --> 00:06:04.060 The Prophet, may God bless him and grant him peace, was blessed with the blessing of the Qur’an and the promise 00:06:04.060 --> 00:06:09.550 In response to Maad. The one who imposed the Qur’an on you cannot be rejected 00:06:09.550 --> 00:06:18.050 To Maad. This response is linked to the beginning of the surah, as explained by Al-Saiti 00:06:18.050 --> 00:06:21.970 And Al-Baqa'i. May God have mercy on everyone. Therefore, you will find it in the first place 00:06:21.970 --> 00:06:28.370 Surah: We returned it to you. Then he said, “We returned him to his mother.” 00:06:28.370 --> 00:06:35.189 God returned Moses after he went out to a city. His response 00:06:35.189 --> 00:06:40.629 May God send Egypt a good prophet and caller and grant him victory 00:06:40.629 --> 00:06:45.220 Pharaoh. The response is repeated in the surah. Word and meaning. 00:06:45.220 --> 00:06:49.629 Therefore it can be added here in the third line in 00:06:49.629 --> 00:06:53.509 The first section then mentioned the position of Umm Musa. And capture 00:06:53.509 --> 00:06:58.629 The family of Pharaoh and restored him to it. Meaning, Moses returned to it. 00:06:58.629 --> 00:07:02.839 Then Musa became stronger and straighter, then headed towards Midyan, then 00:07:02.839 --> 00:07:07.399 Sending Moses, peace be upon him, saving him, then returning him 00:07:07.399 --> 00:07:10.879 To Egypt this sentence can be added. And an invitation 00:07:10.879 --> 00:07:17.290 Pharaoh and his destruction. Why did you say that it is appropriate to mention 00:07:17.290 --> 00:07:21.250 The response word for the call alert at the beginning of the surah. 00:07:21.250 --> 00:07:28.279 The first section ends with the second section. And this occasion 00:07:28.279 --> 00:07:30.800 It is not the occasion that we talked about before. 00:07:30.800 --> 00:07:35.079 This is an occasion between the parts of the surah. And this 00:07:35.079 --> 00:07:39.220 It is clearer than the correspondence between the surah and the one before it. 00:07:39.220 --> 00:07:42.860 As I said, the scholars differed regarding the surah and the one before it 00:07:42.860 --> 00:07:45.899 A number of scholars have stated that one should not work 00:07:45.899 --> 00:07:49.139 With it. Some of them cared about it. And the occasion therein 00:07:49.139 --> 00:07:53.300 Lightly hidden and may be worn under minimal clothing. But 00:07:53.300 --> 00:07:56.100 This is what is inside the surah, it is very precise 00:07:56.100 --> 00:08:02.579 It is more clear with clear words and precise matters. 00:08:02.579 --> 00:08:06.629 I ask God to grant me success, love, and satisfaction with you 00:08:06.629 --> 00:08:09.990 His book makes us understand and makes it an argument for us, not an argument 00:08:09.990 --> 00:08:11.829 On us. May God bless our Prophet Muhammad and Ali 00:08:11.829 --> 00:08:15.990 His family and all his companions. Thanks be to God, Lord of all worlds.