WEBVTT

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In the name of God, the Most Gracious, the Most Merciful

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The story of our mother Eve

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Our Lord, we have wronged ourselves

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Oh Eve

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All people sin and make mistakes

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But happy is he who repents if he sins

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And I turn to God

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The story of our mother Eve taught us

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Literature of confession of guilt

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And ask forgiveness from God Almighty

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The Forgiving, the Most Merciful

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God Almighty said about her and our father Adam

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When he discovered Satan's cover-up on them

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They said, “Our Lord has wronged us.”

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Ourselves, even if you do not forgive

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For us and have mercy on us so that we may be

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We are among the losers

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Ibn Jarir al-Tabari, may God have mercy on him, said

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This is news from God Almighty

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About Adam and Eve in what they answered him with

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And they confessed their guilt to themselves

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They asked him for forgiveness and mercy

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Contrary to the answer of the cursed Satan

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And the meaning of his saying

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They said, “Our Lord, we have wronged ourselves.”

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Adam and Eve said to their Lord

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Oh God, we did it ourselves

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From offending her with your disobedience

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And contrary to your command

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By obeying us, our enemy and your enemy

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In what we were not supposed to obey him about

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Who ate the tree that forbade us?

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About eating it

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And if you do not forgive us, he says

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Even if you do not cover our sins for us

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So it covers us

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And you will leave our scandal with him with your punishment

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May God have mercy on us and have mercy on us

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With your kindness to us and your abandonment, we accepted it

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We will be among the losers

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That means we will be among the lost

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This is what is required of us, Eve

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Asking forgiveness after sin

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And return to God

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And do not despair of God's mercy

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Whatever the sins

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Al-Saadi, may God have mercy on him, said

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So they confessed their guilt

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They asked God for his forgiveness

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And he said

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Our Lord, we have wronged ourselves

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Even if you do not forgive us and have mercy on us

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We will be among the losers

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That is, we have committed the sin that you forbade us from doing

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We harmed ourselves by committing sin

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We have caused the loss

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If you do not forgive us

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By erasing the effect of sin and its punishment

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And have mercy on us by accepting our repentance

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And pardons from such sins

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So God forgave them for that

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Abu Zahra, may God have mercy on him, said

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It was this deep feeling of injustice to themselves

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Accompanied by supplication to God Almighty

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To forgive them and have mercy on them

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And so he said

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Even if you do not forgive us and have mercy on us

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We will be among the losers

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They ask forgiveness from God Almighty

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And they are not satisfied with it

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Rather, they ask for forgiveness

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It is not enough for God to shower them with His mercy

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Even if it is not forgiveness and mercy

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To be among the losers

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Who lost themselves by wronging her

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They lost God Almighty's forgiveness and mercy

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That is the clear loss

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Oh Eve

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Bow down to your Lord with the appropriate words for your supplication

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Consider the supplication of our mother Eve in what she said

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Our Lord

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And you did not say, oh God

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So what's the difference?

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And when do we say, Lord?

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And when do we say, O God?

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Ibn Taymiyyah, may God have mercy on him, said

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God is the deity who deserves to be worshiped

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And the Lord is the one who raises his servant and manages him

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That is why worship was related to His name, God

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The question is related to his name, the Lord

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Worship is the goal that creates creation

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The divine is the goal

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Divinity includes creating creation and willing it

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It includes the beginning of their condition

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And the one praying if he says

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You we worship and You we seek help

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So he started with what is intended, which is the goal

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On the means that is the beginning

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Worship is an intended goal

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And seeking help is a means to it

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This is wisdom and this is a reason

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The believer intends to worship God first

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He knows that this can only happen with his help

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And he says

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You we worship and You we seek help

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Since worship is related to the name of God Almighty

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The legitimate dhikr came with this name

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Like the words of the call to prayer

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God is great, God is great

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Like the two certificates

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I bear witness that there is no god but God

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I bear witness that Muhammad is the Messenger of God

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And like the tashahhud

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Greetings to God

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Such as praising, praising, praising, and glorifying

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Glory be to God

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Thank God

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There is no god but God

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God is great

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As for the question

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He often answers in the name of the Lord

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As Adam and Eve said

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Our Lord, we have wronged ourselves

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Even if you do not forgive us and have mercy on us

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We will be among the losers

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And Noah said

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Lord, I seek refuge in You from asking You what I have no knowledge of

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And Moses said

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Lord, I have wronged myself, so forgive me

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And Hebron said

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Our Lord, I have settled some of my descendants in an uncultivated valley near Your Sacred House

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May God establish prayer

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Verse

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And he said with Ishmael

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Our Lord, accept from us that You are the Hearing, the All-Knowing

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And so are the words of those who said

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Our Lord, give us good in this world and good in the Hereafter

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Save us from the torment of the Fire

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And many like this

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Malik was quoted as saying:

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I hate for a man to say in his supplication

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Sir, sir

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Oh tenderness, oh tenderness

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But he calls for what the prophets called for

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Our Lord, our Lord

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And God Almighty said about those of understanding

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Those who remember God standing, sitting and on their sides

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They contemplate the creation of the heavens and the earth

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Our Lord, You did not create this in vain, Glory be to You

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We survived the torment of the Fire

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Verses

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If he reaches the servant’s heart with the intention of asking

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It is appropriate to ask him in his name, the Lord

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And if he asks him in his name, God

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Because it includes the name of the Lord

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It was okay

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But if the intention of worship precedes his heart

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The name of God is more worthy of that

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If he begins with praise, he mentions the name of God

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If he intends to pray

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He called on the name of the Lord

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That's why Yunus said

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There is no god but You, Glory be to You

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Indeed, I was one of the wrongdoers

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Adam said

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Our Lord, we have wronged ourselves

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If you do not forgive us and have mercy on us, we will be among the losers

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Yunus, peace be upon him, went away angry

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And the Almighty said

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So be patient with the judgment of your Lord and do not be like the owner of the whale

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And the Almighty said

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The whale ate him and he was afflicted

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So he did what he was blamed for

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It was appropriate for him

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To begin by praising his Lord

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And to acknowledge that there is no god but Him

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He is the one who deserves to be worshiped more than anyone else

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Passion is not obeyed

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Following inclinations weakens the worship of God alone

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As for Adam, peace be upon him

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He first admitted his guilt

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He said: We have wronged ourselves

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Adam had no one to challenge his will

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What God commanded

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Which crowds out the divine

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Rather, he thought Satan was telling the truth

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What divided them is that I am of those who advise you both

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So he pampered them arrogantly

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Satan deceived them and advised them

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He accepted his arrogance and his apparent advice

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Their situation is appropriate for what they say

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Our Lord, we have wronged ourselves

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Because of the negligence that happened

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Not for his sake and for luck that competes with God

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They were in need of God raising them

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Complement their knowledge and intent

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So that he is not deceived by such things

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They witness their need for God, their Lord

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No one else fulfills their needs

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So say, Eve

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Lord, forgive me

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Lord, forgive me

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Perhaps God will forgive you and you will be among the winners

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We will continue in an upcoming meeting, God willing

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Praise be to God, Lord of the worlds

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The story of our mother Eve
