In the name of God, the Most Gracious, the Most Merciful
The story of our mother Eve
Our Lord, we have wronged ourselves
Oh Eve
All people sin and make mistakes
But happy is he who repents if he sins
And I turn to God
The story of our mother Eve taught us
Literature of confession of guilt
And ask forgiveness from God Almighty
The Forgiving, the Most Merciful
God Almighty said about her and our father Adam
When he discovered Satan's cover-up on them
They said, “Our Lord has wronged us.”
Ourselves, even if you do not forgive
For us and have mercy on us so that we may be
We are among the losers
Ibn Jarir al-Tabari, may God have mercy on him, said
This is news from God Almighty
About Adam and Eve in what they answered him with
And they confessed their guilt to themselves
They asked him for forgiveness and mercy
Contrary to the answer of the cursed Satan
And the meaning of his saying
They said, “Our Lord, we have wronged ourselves.”
Adam and Eve said to their Lord
Oh God, we did it ourselves
From offending her with your disobedience
And contrary to your command
By obeying us, our enemy and your enemy
In what we were not supposed to obey him about
Who ate the tree that forbade us?
About eating it
And if you do not forgive us, he says
Even if you do not cover our sins for us
So it covers us
And you will leave our scandal with him with your punishment
May God have mercy on us and have mercy on us
With your kindness to us and your abandonment, we accepted it
We will be among the losers
That means we will be among the lost
This is what is required of us, Eve
Asking forgiveness after sin
And return to God
And do not despair of God's mercy
Whatever the sins
Al-Saadi, may God have mercy on him, said
So they confessed their guilt
They asked God for his forgiveness
And he said
Our Lord, we have wronged ourselves
Even if you do not forgive us and have mercy on us
We will be among the losers
That is, we have committed the sin that you forbade us from doing
We harmed ourselves by committing sin
We have caused the loss
If you do not forgive us
By erasing the effect of sin and its punishment
And have mercy on us by accepting our repentance
And pardons from such sins
So God forgave them for that
Abu Zahra, may God have mercy on him, said
It was this deep feeling of injustice to themselves
Accompanied by supplication to God Almighty
To forgive them and have mercy on them
And so he said
Even if you do not forgive us and have mercy on us
We will be among the losers
They ask forgiveness from God Almighty
And they are not satisfied with it
Rather, they ask for forgiveness
It is not enough for God to shower them with His mercy
Even if it is not forgiveness and mercy
To be among the losers
Who lost themselves by wronging her
They lost God Almighty's forgiveness and mercy
That is the clear loss
Oh Eve
Bow down to your Lord with the appropriate words for your supplication
Consider the supplication of our mother Eve in what she said
Our Lord
And you did not say, oh God
So what's the difference?
And when do we say, Lord?
And when do we say, O God?
Ibn Taymiyyah, may God have mercy on him, said
God is the deity who deserves to be worshiped
And the Lord is the one who raises his servant and manages him
That is why worship was related to His name, God
The question is related to his name, the Lord
Worship is the goal that creates creation
The divine is the goal
Divinity includes creating creation and willing it
It includes the beginning of their condition
And the one praying if he says
You we worship and You we seek help
So he started with what is intended, which is the goal
On the means that is the beginning
Worship is an intended goal
And seeking help is a means to it
This is wisdom and this is a reason
The believer intends to worship God first
He knows that this can only happen with his help
And he says
You we worship and You we seek help
Since worship is related to the name of God Almighty
The legitimate dhikr came with this name
Like the words of the call to prayer
God is great, God is great
Like the two certificates
I bear witness that there is no god but God
I bear witness that Muhammad is the Messenger of God
And like the tashahhud
Greetings to God
Such as praising, praising, praising, and glorifying
Glory be to God
Thank God
There is no god but God
God is great
As for the question
He often answers in the name of the Lord
As Adam and Eve said
Our Lord, we have wronged ourselves
Even if you do not forgive us and have mercy on us
We will be among the losers
And Noah said
Lord, I seek refuge in You from asking You what I have no knowledge of
And Moses said
Lord, I have wronged myself, so forgive me
And Hebron said
Our Lord, I have settled some of my descendants in an uncultivated valley near Your Sacred House
May God establish prayer
Verse
And he said with Ishmael
Our Lord, accept from us that You are the Hearing, the All-Knowing
And so are the words of those who said
Our Lord, give us good in this world and good in the Hereafter
Save us from the torment of the Fire
And many like this
Malik was quoted as saying:
I hate for a man to say in his supplication
Sir, sir
Oh tenderness, oh tenderness
But he calls for what the prophets called for
Our Lord, our Lord
And God Almighty said about those of understanding
Those who remember God standing, sitting and on their sides
They contemplate the creation of the heavens and the earth
Our Lord, You did not create this in vain, Glory be to You
We survived the torment of the Fire
Verses
If he reaches the servant’s heart with the intention of asking
It is appropriate to ask him in his name, the Lord
And if he asks him in his name, God
Because it includes the name of the Lord
It was okay
But if the intention of worship precedes his heart
The name of God is more worthy of that
If he begins with praise, he mentions the name of God
If he intends to pray
He called on the name of the Lord
That's why Yunus said
There is no god but You, Glory be to You
Indeed, I was one of the wrongdoers
Adam said
Our Lord, we have wronged ourselves
If you do not forgive us and have mercy on us, we will be among the losers
Yunus, peace be upon him, went away angry
And the Almighty said
So be patient with the judgment of your Lord and do not be like the owner of the whale
And the Almighty said
The whale ate him and he was afflicted
So he did what he was blamed for
It was appropriate for him
To begin by praising his Lord
And to acknowledge that there is no god but Him
He is the one who deserves to be worshiped more than anyone else
Passion is not obeyed
Following inclinations weakens the worship of God alone
As for Adam, peace be upon him
He first admitted his guilt
He said: We have wronged ourselves
Adam had no one to challenge his will
What God commanded
Which crowds out the divine
Rather, he thought Satan was telling the truth
What divided them is that I am of those who advise you both
So he pampered them arrogantly
Satan deceived them and advised them
He accepted his arrogance and his apparent advice
Their situation is appropriate for what they say
Our Lord, we have wronged ourselves
Because of the negligence that happened
Not for his sake and for luck that competes with God
They were in need of God raising them
Complement their knowledge and intent
So that he is not deceived by such things
They witness their need for God, their Lord
No one else fulfills their needs
So say, Eve
Lord, forgive me
Perhaps God will forgive you and you will be among the winners
We will continue in an upcoming meeting, God willing
Praise be to God, Lord of the worlds
The story of our mother Eve