1 00:00:00,000 --> 00:00:02,680 In the name of God, the most gracious, the most merciful 2 00:00:03,120 --> 00:00:37,259 . Nice comment on the book of cards identifying the surahs of the Holy Qur’an 3 00:00:38,579 --> 00:00:43,439 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 4 00:00:44,640 --> 00:00:46,000 Surat Al-Dhariyat 5 00:00:46,600 --> 00:00:50,740 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 6 00:00:50,740 --> 00:00:53,740 We're still with the nice comment on the ID tags 7 00:00:53,740 --> 00:00:56,740 With Surat Al-Dhariyat, it has three pauses 8 00:00:56,740 --> 00:00:59,119 First stop 9 00:00:59,119 --> 00:01:03,119 It was mentioned in its virtues that it is from the joint 10 00:01:03,119 --> 00:01:06,280 If you notice what is above 11 00:01:06,280 --> 00:01:08,379 Or what is at the beginning of every surah 12 00:01:08,379 --> 00:01:12,379 You will find that the first Surah of Al-Mufassal is Surah Qaf 13 00:01:12,379 --> 00:01:15,379 The issue is controversial, but I adopted this statement 14 00:01:15,379 --> 00:01:18,439 Surat Qaf is the beginning of the chapter 15 00:01:18,439 --> 00:01:21,439 But I did not mention the merit of the joint there 16 00:01:21,439 --> 00:01:24,439 Because its surah Qāf has virtues of its own 17 00:01:24,439 --> 00:01:27,439 As for Surat Al-Dhariyat, I did not find any separate merit for it 18 00:01:27,439 --> 00:01:29,439 So prove the credit here 19 00:01:29,439 --> 00:01:32,760 It was stated in the virtue of al-Mufassal that it is the core of the Qur’an 20 00:01:32,760 --> 00:01:36,079 It is the detailed one and was favored by the Prophet, may God bless him and grant him peace 21 00:01:36,079 --> 00:01:38,079 In detail, as in the previous hadith 22 00:01:38,079 --> 00:01:41,079 Repeatedly who swears the Qur'an 23 00:01:41,079 --> 00:01:44,079 To the long seven, the hundred and the two 24 00:01:44,079 --> 00:01:47,079 And the mufassal said, and I preferred the mufassal 25 00:01:47,079 --> 00:01:50,340 The joint is of great importance 26 00:01:50,340 --> 00:01:53,340 Muslims should pay more attention to it 27 00:01:53,340 --> 00:01:56,340 He should lead the mosques 28 00:01:56,340 --> 00:01:59,340 They should be careful to read from the joint 29 00:01:59,340 --> 00:02:02,340 In most pre-Islamic prayers 30 00:02:02,340 --> 00:02:04,340 Because this was the habit of the Prophet, may God bless him and grant him peace 31 00:02:04,340 --> 00:02:06,340 It has been stipulated by jurists 32 00:02:06,340 --> 00:02:08,340 It means more reading 33 00:02:08,340 --> 00:02:11,340 He reads all of the Qur’an, but most of it 34 00:02:11,340 --> 00:02:13,340 I am not talking here about Tarawih 35 00:02:13,340 --> 00:02:16,340 From the joint of its length at dawn 36 00:02:16,340 --> 00:02:19,340 It is his palace in Morocco 37 00:02:19,340 --> 00:02:22,400 And from the middle of dinner 38 00:02:22,400 --> 00:02:25,430 This is a lot in the reading of the Prophet, may God bless him and grant him peace 39 00:02:25,430 --> 00:02:28,430 Although others were also reported to be reading 40 00:02:28,430 --> 00:02:30,430 From other surahs as well 41 00:02:30,430 --> 00:02:33,430 But the surah begins from the beginning, as we mentioned above 42 00:02:33,430 --> 00:02:36,430 Maybe in this series or another 43 00:02:36,430 --> 00:02:39,430 A person should be careful to read the details 44 00:02:39,430 --> 00:02:42,430 And who is unable to memorize the Qur’an 45 00:02:42,430 --> 00:02:45,430 Perhaps he is not unable to articulate 46 00:02:45,430 --> 00:02:48,430 He tries to save it and review it 47 00:02:48,430 --> 00:02:50,430 Even if most imams recite this surah 48 00:02:50,430 --> 00:02:52,460 As is the Prophet’s guidance 49 00:02:52,460 --> 00:02:56,750 It makes it easy for people to memorize this great Surah 50 00:02:56,750 --> 00:02:59,750 And the whole Qur’an is great 51 00:02:59,750 --> 00:03:02,750 The second pause is with the order in which the surah was revealed 52 00:03:02,750 --> 00:03:06,750 The order in which the Surah was revealed was written incorrectly in the original book 53 00:03:06,750 --> 00:03:09,750 He said: It is one hundred and seventy-seven, according to what is known 54 00:03:09,750 --> 00:03:14,780 This talk is about Surat Madinah 55 00:03:14,780 --> 00:03:17,780 His surah Al-Dhariyat is Meccan 56 00:03:17,780 --> 00:03:19,780 It cannot be the intended one 57 00:03:19,780 --> 00:03:22,780 But the error occurred here 58 00:03:22,780 --> 00:03:25,780 Mixed with Surah Al-Hujurat 59 00:03:25,780 --> 00:03:28,780 If you go back to Surah Al-Hujurat, you will find the same information 60 00:03:28,780 --> 00:03:31,780 It is one hundred and seventh according to the famous one 61 00:03:31,780 --> 00:03:33,780 What is written here is written incorrectly 62 00:03:33,780 --> 00:03:35,780 But in afforestation it was written correctly 63 00:03:35,780 --> 00:03:38,780 And she is sixty-five 64 00:03:38,780 --> 00:03:41,780 It is the sixty-fifth after Al-Ahqaf and before Al-Ghashiya 65 00:03:41,780 --> 00:03:43,780 Edit this from here 66 00:03:43,780 --> 00:03:47,039 What confirms this is that he said 67 00:03:47,039 --> 00:03:49,039 There are multiple causes of descent related to it 68 00:03:49,039 --> 00:03:51,039 But if you return to the reasons for the revelation of the Surah 69 00:03:51,039 --> 00:03:54,039 You can only find one reason 70 00:03:54,039 --> 00:03:57,039 Here I would like to add something, even if I prolong it a little 71 00:03:57,039 --> 00:04:01,039 This reason came as a warning in the margin 72 00:04:01,039 --> 00:04:03,039 With a chain of transmission that contains weakness and discontinuity 73 00:04:03,039 --> 00:04:05,039 But he has a witness 74 00:04:05,039 --> 00:04:07,039 The rule regarding the reasons for descent is that 75 00:04:07,039 --> 00:04:10,039 Subordinates if multiple 76 00:04:10,039 --> 00:04:12,039 This indicates that 77 00:04:12,039 --> 00:04:14,039 For the reason of going down in the first place 78 00:04:14,039 --> 00:04:16,040 Likewise here 79 00:04:16,040 --> 00:04:18,040 Perhaps 80 00:04:18,040 --> 00:04:20,040 I mean, I'll mention the other story to you 81 00:04:20,040 --> 00:04:22,040 The one I am referring to is Qatada’s narration 82 00:04:22,040 --> 00:04:24,040 Because it's a little clearer in 83 00:04:24,040 --> 00:04:27,040 Evidence of what is meant by mentioning this reason here 84 00:04:27,040 --> 00:04:29,040 And the reason 85 00:04:29,040 --> 00:04:31,040 The purpose of mentioning the reason is to illustrate 86 00:04:31,040 --> 00:04:33,040 The relationship of the Companions to the Holy Quran 87 00:04:33,040 --> 00:04:36,040 In Al-Tabari with his chain of transmission on the authority of Qatada 88 00:04:36,040 --> 00:04:38,040 He said, “Then turn away from them, and you are not to blame.” 89 00:04:38,040 --> 00:04:40,040 The speaker Qatada mentioned to us 90 00:04:40,040 --> 00:04:42,040 Of the followers 91 00:04:42,040 --> 00:04:44,040 He told us that when it came down 92 00:04:44,040 --> 00:04:46,040 This verse 93 00:04:46,040 --> 00:04:48,040 Hard on the owners 94 00:04:48,040 --> 00:04:50,040 The Messenger of God, may God bless him and grant him peace 95 00:04:50,040 --> 00:04:52,040 They saw that the revelation had been interrupted 96 00:04:52,040 --> 00:04:54,040 Imagine this verse we might read 97 00:04:54,040 --> 00:04:56,139 Do we have any problem? 98 00:04:56,139 --> 00:04:58,139 Khattab took over from them and forgotten Aslam 99 00:04:58,139 --> 00:05:00,139 It got tough on the owners 100 00:05:00,139 --> 00:05:02,139 Forgot to accept Islam and see that revelation 101 00:05:02,139 --> 00:05:04,139 The torment has ended 102 00:05:04,139 --> 00:05:06,139 This is an illusion 103 00:05:06,139 --> 00:05:08,139 And Muslims, Glory be to God 104 00:05:08,139 --> 00:05:10,139 They did not say that torment would descend upon the infidels 105 00:05:10,139 --> 00:05:12,360 Rather, they were afraid 106 00:05:12,360 --> 00:05:14,360 He said, then God Almighty revealed it after that 107 00:05:14,360 --> 00:05:16,360 And remember, for remembering is beneficial 108 00:05:16,360 --> 00:05:18,360 Third time believers 109 00:05:18,360 --> 00:05:20,420 And the last 110 00:05:20,420 --> 00:05:22,420 With the subject of the surah 111 00:05:22,420 --> 00:05:24,420 It can be done by looking at its context 112 00:05:24,420 --> 00:05:26,420 It is said that it is one of its most important topics 113 00:05:26,420 --> 00:05:28,620 Guidance of hearts 114 00:05:28,620 --> 00:05:30,620 To worship God 115 00:05:30,620 --> 00:05:32,620 And flee to him 116 00:05:32,620 --> 00:05:34,620 Nor can We remove it, nor make another god with Him 117 00:05:34,620 --> 00:05:36,620 It is present in the surah 118 00:05:36,620 --> 00:05:38,620 But it means shortening the phrase 119 00:05:38,620 --> 00:05:40,620 Firstly, about what was mentioned 120 00:05:40,620 --> 00:05:42,620 indicates it 121 00:05:42,620 --> 00:05:44,620 It is one of its most important topics 122 00:05:44,620 --> 00:05:46,620 Directing hearts to the unity of God 123 00:05:46,620 --> 00:05:48,620 By worshiping and fleeing to Him 124 00:05:48,620 --> 00:05:50,680 And a word, flee to God 125 00:05:50,680 --> 00:05:52,680 In this habitat 126 00:05:52,680 --> 00:05:54,680 Associated with most of the verses of the surah 127 00:05:54,680 --> 00:05:56,680 It also appears in meditation 128 00:05:56,680 --> 00:05:58,680 In the aforementioned passages 129 00:05:58,680 --> 00:06:00,680 You have mentioned it 130 00:06:00,680 --> 00:06:02,680 The surah contains cosmic verses 131 00:06:02,680 --> 00:06:04,709 Verses with destruction 132 00:06:04,709 --> 00:06:06,709 The oppressors and deliverance 133 00:06:06,709 --> 00:06:08,740 Believers 134 00:06:08,740 --> 00:06:10,740 And all this is calling 135 00:06:10,740 --> 00:06:12,740 To flee to God 136 00:06:12,740 --> 00:06:14,740 Glory be to Him and His position 137 00:06:14,740 --> 00:06:16,740 Simplify and elaborate this 138 00:06:16,740 --> 00:06:18,740 Other than this brief position 139 00:06:18,740 --> 00:06:20,740 I was thrown into it 140 00:06:20,740 --> 00:06:22,740 Previous things 141 00:06:22,740 --> 00:06:24,740 I ask God to make us from the desert 142 00:06:24,740 --> 00:06:26,740 To Him and we would like to draw attention 143 00:06:26,740 --> 00:06:28,740 To flee to God 144 00:06:28,740 --> 00:06:30,740 Scholars have discussed and detailed it 145 00:06:30,740 --> 00:06:32,740 Imam Al-Harawi spoke about it 146 00:06:32,740 --> 00:06:34,740 In the homes of walkers 147 00:06:34,740 --> 00:06:36,740 The commentator explained his words 148 00:06:36,740 --> 00:06:38,740 Among those is Ibn al-Qayyim 149 00:06:38,740 --> 00:06:40,740 He excelled at fleeing to God 150 00:06:40,740 --> 00:06:42,970 Glory be to Him 151 00:06:42,970 --> 00:06:44,970 However, it is better 152 00:06:44,970 --> 00:06:46,970 What defines us as escape? 153 00:06:46,970 --> 00:06:49,029 To God we read 154 00:06:49,029 --> 00:06:51,029 We learn and agree 155 00:06:51,029 --> 00:06:53,029 In Surat Al-Tharaiyat 156 00:06:53,029 --> 00:06:55,029 The scholars 157 00:06:55,029 --> 00:06:57,029 When they talked about the getaway house 158 00:06:57,029 --> 00:06:59,029 They did not proceed from the surah within limits 159 00:06:59,029 --> 00:07:01,029 But they talked about 160 00:07:01,029 --> 00:07:03,160 Turn to God 161 00:07:03,160 --> 00:07:05,160 And abandoning sins and the like 162 00:07:05,160 --> 00:07:07,160 This is all good 163 00:07:07,160 --> 00:07:09,160 But it's the best thing to start from 164 00:07:09,160 --> 00:07:11,160 To understand the status of the heart 165 00:07:11,160 --> 00:07:13,420 Which is mentioned in the Qur’an 166 00:07:13,420 --> 00:07:15,420 To start from the Qur’an and the Surah 167 00:07:15,420 --> 00:07:17,420 Which mentioned that status 168 00:07:17,420 --> 00:07:19,420 So they fled to God 169 00:07:19,420 --> 00:07:21,420 I am a clear warner to you from him 170 00:07:21,420 --> 00:07:23,420 I ask God to make us from the desert 171 00:07:23,420 --> 00:07:25,420 Those accepted by him 172 00:07:25,420 --> 00:07:27,420 Those who are forgiven 173 00:07:27,420 --> 00:07:29,420 God willing, our Prophet Muhammad and his companions 174 00:07:29,420 --> 00:07:31,420 All praise be to God, Lord of the world