WEBVTT 00:00:00.000 --> 00:00:02.680 In the name of God, the most gracious, the most merciful 00:00:03.120 --> 00:00:37.259 . Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:38.579 --> 00:00:43.439 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:44.640 --> 00:00:46.000 Surat Al-Dhariyat 00:00:46.600 --> 00:00:50.740 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, and prayers and peace be upon the Messenger of God 00:00:50.740 --> 00:00:53.740 We're still with the nice comment on the ID tags 00:00:53.740 --> 00:00:56.740 With Surat Al-Dhariyat, it has three pauses 00:00:56.740 --> 00:00:59.119 First stop 00:00:59.119 --> 00:01:03.119 It was mentioned in its virtues that it is from the joint 00:01:03.119 --> 00:01:06.280 If you notice what is above 00:01:06.280 --> 00:01:08.379 Or what is at the beginning of every surah 00:01:08.379 --> 00:01:12.379 You will find that the first Surah of Al-Mufassal is Surah Qaf 00:01:12.379 --> 00:01:15.379 The issue is controversial, but I adopted this statement 00:01:15.379 --> 00:01:18.439 Surat Qaf is the beginning of the chapter 00:01:18.439 --> 00:01:21.439 But I did not mention the merit of the joint there 00:01:21.439 --> 00:01:24.439 Because its surah Qāf has virtues of its own 00:01:24.439 --> 00:01:27.439 As for Surat Al-Dhariyat, I did not find any separate merit for it 00:01:27.439 --> 00:01:29.439 So prove the credit here 00:01:29.439 --> 00:01:32.760 It was stated in the virtue of al-Mufassal that it is the core of the Qur’an 00:01:32.760 --> 00:01:36.079 It is the detailed one and was favored by the Prophet, may God bless him and grant him peace 00:01:36.079 --> 00:01:38.079 In detail, as in the previous hadith 00:01:38.079 --> 00:01:41.079 Repeatedly who swears the Qur'an 00:01:41.079 --> 00:01:44.079 To the long seven, the hundred and the two 00:01:44.079 --> 00:01:47.079 And the mufassal said, and I preferred the mufassal 00:01:47.079 --> 00:01:50.340 The joint is of great importance 00:01:50.340 --> 00:01:53.340 Muslims should pay more attention to it 00:01:53.340 --> 00:01:56.340 He should lead the mosques 00:01:56.340 --> 00:01:59.340 They should be careful to read from the joint 00:01:59.340 --> 00:02:02.340 In most pre-Islamic prayers 00:02:02.340 --> 00:02:04.340 Because this was the habit of the Prophet, may God bless him and grant him peace 00:02:04.340 --> 00:02:06.340 It has been stipulated by jurists 00:02:06.340 --> 00:02:08.340 It means more reading 00:02:08.340 --> 00:02:11.340 He reads all of the Qur’an, but most of it 00:02:11.340 --> 00:02:13.340 I am not talking here about Tarawih 00:02:13.340 --> 00:02:16.340 From the joint of its length at dawn 00:02:16.340 --> 00:02:19.340 It is his palace in Morocco 00:02:19.340 --> 00:02:22.400 And from the middle of dinner 00:02:22.400 --> 00:02:25.430 This is a lot in the reading of the Prophet, may God bless him and grant him peace 00:02:25.430 --> 00:02:28.430 Although others were also reported to be reading 00:02:28.430 --> 00:02:30.430 From other surahs as well 00:02:30.430 --> 00:02:33.430 But the surah begins from the beginning, as we mentioned above 00:02:33.430 --> 00:02:36.430 Maybe in this series or another 00:02:36.430 --> 00:02:39.430 A person should be careful to read the details 00:02:39.430 --> 00:02:42.430 And who is unable to memorize the Qur’an 00:02:42.430 --> 00:02:45.430 Perhaps he is not unable to articulate 00:02:45.430 --> 00:02:48.430 He tries to save it and review it 00:02:48.430 --> 00:02:50.430 Even if most imams recite this surah 00:02:50.430 --> 00:02:52.460 As is the Prophet’s guidance 00:02:52.460 --> 00:02:56.750 It makes it easy for people to memorize this great Surah 00:02:56.750 --> 00:02:59.750 And the whole Qur’an is great 00:02:59.750 --> 00:03:02.750 The second pause is with the order in which the surah was revealed 00:03:02.750 --> 00:03:06.750 The order in which the Surah was revealed was written incorrectly in the original book 00:03:06.750 --> 00:03:09.750 He said: It is one hundred and seventy-seven, according to what is known 00:03:09.750 --> 00:03:14.780 This talk is about Surat Madinah 00:03:14.780 --> 00:03:17.780 His surah Al-Dhariyat is Meccan 00:03:17.780 --> 00:03:19.780 It cannot be the intended one 00:03:19.780 --> 00:03:22.780 But the error occurred here 00:03:22.780 --> 00:03:25.780 Mixed with Surah Al-Hujurat 00:03:25.780 --> 00:03:28.780 If you go back to Surah Al-Hujurat, you will find the same information 00:03:28.780 --> 00:03:31.780 It is one hundred and seventh according to the famous one 00:03:31.780 --> 00:03:33.780 What is written here is written incorrectly 00:03:33.780 --> 00:03:35.780 But in afforestation it was written correctly 00:03:35.780 --> 00:03:38.780 And she is sixty-five 00:03:38.780 --> 00:03:41.780 It is the sixty-fifth after Al-Ahqaf and before Al-Ghashiya 00:03:41.780 --> 00:03:43.780 Edit this from here 00:03:43.780 --> 00:03:47.039 What confirms this is that he said 00:03:47.039 --> 00:03:49.039 There are multiple causes of descent related to it 00:03:49.039 --> 00:03:51.039 But if you return to the reasons for the revelation of the Surah 00:03:51.039 --> 00:03:54.039 You can only find one reason 00:03:54.039 --> 00:03:57.039 Here I would like to add something, even if I prolong it a little 00:03:57.039 --> 00:04:01.039 This reason came as a warning in the margin 00:04:01.039 --> 00:04:03.039 With a chain of transmission that contains weakness and discontinuity 00:04:03.039 --> 00:04:05.039 But he has a witness 00:04:05.039 --> 00:04:07.039 The rule regarding the reasons for descent is that 00:04:07.039 --> 00:04:10.039 Subordinates if multiple 00:04:10.039 --> 00:04:12.039 This indicates that 00:04:12.039 --> 00:04:14.039 For the reason of going down in the first place 00:04:14.039 --> 00:04:16.040 Likewise here 00:04:16.040 --> 00:04:18.040 Perhaps 00:04:18.040 --> 00:04:20.040 I mean, I'll mention the other story to you 00:04:20.040 --> 00:04:22.040 The one I am referring to is Qatada’s narration 00:04:22.040 --> 00:04:24.040 Because it's a little clearer in 00:04:24.040 --> 00:04:27.040 Evidence of what is meant by mentioning this reason here 00:04:27.040 --> 00:04:29.040 And the reason 00:04:29.040 --> 00:04:31.040 The purpose of mentioning the reason is to illustrate 00:04:31.040 --> 00:04:33.040 The relationship of the Companions to the Holy Quran 00:04:33.040 --> 00:04:36.040 In Al-Tabari with his chain of transmission on the authority of Qatada 00:04:36.040 --> 00:04:38.040 He said, “Then turn away from them, and you are not to blame.” 00:04:38.040 --> 00:04:40.040 The speaker Qatada mentioned to us 00:04:40.040 --> 00:04:42.040 Of the followers 00:04:42.040 --> 00:04:44.040 He told us that when it came down 00:04:44.040 --> 00:04:46.040 This verse 00:04:46.040 --> 00:04:48.040 Hard on the owners 00:04:48.040 --> 00:04:50.040 The Messenger of God, may God bless him and grant him peace 00:04:50.040 --> 00:04:52.040 They saw that the revelation had been interrupted 00:04:52.040 --> 00:04:54.040 Imagine this verse we might read 00:04:54.040 --> 00:04:56.139 Do we have any problem? 00:04:56.139 --> 00:04:58.139 Khattab took over from them and forgotten Aslam 00:04:58.139 --> 00:05:00.139 It got tough on the owners 00:05:00.139 --> 00:05:02.139 Forgot to accept Islam and see that revelation 00:05:02.139 --> 00:05:04.139 The torment has ended 00:05:04.139 --> 00:05:06.139 This is an illusion 00:05:06.139 --> 00:05:08.139 And Muslims, Glory be to God 00:05:08.139 --> 00:05:10.139 They did not say that torment would descend upon the infidels 00:05:10.139 --> 00:05:12.360 Rather, they were afraid 00:05:12.360 --> 00:05:14.360 He said, then God Almighty revealed it after that 00:05:14.360 --> 00:05:16.360 And remember, for remembering is beneficial 00:05:16.360 --> 00:05:18.360 Third time believers 00:05:18.360 --> 00:05:20.420 And the last 00:05:20.420 --> 00:05:22.420 With the subject of the surah 00:05:22.420 --> 00:05:24.420 It can be done by looking at its context 00:05:24.420 --> 00:05:26.420 It is said that it is one of its most important topics 00:05:26.420 --> 00:05:28.620 Guidance of hearts 00:05:28.620 --> 00:05:30.620 To worship God 00:05:30.620 --> 00:05:32.620 And flee to him 00:05:32.620 --> 00:05:34.620 Nor can We remove it, nor make another god with Him 00:05:34.620 --> 00:05:36.620 It is present in the surah 00:05:36.620 --> 00:05:38.620 But it means shortening the phrase 00:05:38.620 --> 00:05:40.620 Firstly, about what was mentioned 00:05:40.620 --> 00:05:42.620 indicates it 00:05:42.620 --> 00:05:44.620 It is one of its most important topics 00:05:44.620 --> 00:05:46.620 Directing hearts to the unity of God 00:05:46.620 --> 00:05:48.620 By worshiping and fleeing to Him 00:05:48.620 --> 00:05:50.680 And a word, flee to God 00:05:50.680 --> 00:05:52.680 In this habitat 00:05:52.680 --> 00:05:54.680 Associated with most of the verses of the surah 00:05:54.680 --> 00:05:56.680 It also appears in meditation 00:05:56.680 --> 00:05:58.680 In the aforementioned passages 00:05:58.680 --> 00:06:00.680 You have mentioned it 00:06:00.680 --> 00:06:02.680 The surah contains cosmic verses 00:06:02.680 --> 00:06:04.709 Verses with destruction 00:06:04.709 --> 00:06:06.709 The oppressors and deliverance 00:06:06.709 --> 00:06:08.740 Believers 00:06:08.740 --> 00:06:10.740 And all this is calling 00:06:10.740 --> 00:06:12.740 To flee to God 00:06:12.740 --> 00:06:14.740 Glory be to Him and His position 00:06:14.740 --> 00:06:16.740 Simplify and elaborate this 00:06:16.740 --> 00:06:18.740 Other than this brief position 00:06:18.740 --> 00:06:20.740 I was thrown into it 00:06:20.740 --> 00:06:22.740 Previous things 00:06:22.740 --> 00:06:24.740 I ask God to make us from the desert 00:06:24.740 --> 00:06:26.740 To Him and we would like to draw attention 00:06:26.740 --> 00:06:28.740 To flee to God 00:06:28.740 --> 00:06:30.740 Scholars have discussed and detailed it 00:06:30.740 --> 00:06:32.740 Imam Al-Harawi spoke about it 00:06:32.740 --> 00:06:34.740 In the homes of walkers 00:06:34.740 --> 00:06:36.740 The commentator explained his words 00:06:36.740 --> 00:06:38.740 Among those is Ibn al-Qayyim 00:06:38.740 --> 00:06:40.740 He excelled at fleeing to God 00:06:40.740 --> 00:06:42.970 Glory be to Him 00:06:42.970 --> 00:06:44.970 However, it is better 00:06:44.970 --> 00:06:46.970 What defines us as escape? 00:06:46.970 --> 00:06:49.029 To God we read 00:06:49.029 --> 00:06:51.029 We learn and agree 00:06:51.029 --> 00:06:53.029 In Surat Al-Tharaiyat 00:06:53.029 --> 00:06:55.029 The scholars 00:06:55.029 --> 00:06:57.029 When they talked about the getaway house 00:06:57.029 --> 00:06:59.029 They did not proceed from the surah within limits 00:06:59.029 --> 00:07:01.029 But they talked about 00:07:01.029 --> 00:07:03.160 Turn to God 00:07:03.160 --> 00:07:05.160 And abandoning sins and the like 00:07:05.160 --> 00:07:07.160 This is all good 00:07:07.160 --> 00:07:09.160 But it's the best thing to start from 00:07:09.160 --> 00:07:11.160 To understand the status of the heart 00:07:11.160 --> 00:07:13.420 Which is mentioned in the Qur’an 00:07:13.420 --> 00:07:15.420 To start from the Qur’an and the Surah 00:07:15.420 --> 00:07:17.420 Which mentioned that status 00:07:17.420 --> 00:07:19.420 So they fled to God 00:07:19.420 --> 00:07:21.420 I am a clear warner to you from him 00:07:21.420 --> 00:07:23.420 I ask God to make us from the desert 00:07:23.420 --> 00:07:25.420 Those accepted by him 00:07:25.420 --> 00:07:27.420 Those who are forgiven 00:07:27.420 --> 00:07:29.420 God willing, our Prophet Muhammad and his companions 00:07:29.420 --> 00:07:31.420 All praise be to God, Lord of the world