WEBVTT 00:00:00.000 --> 00:00:07.139 In the name of God, the Most Gracious, the Most Merciful 00:00:07.139 --> 00:00:09.199 With the pens of longing 00:00:09.199 --> 00:00:11.740 And the ink of love 00:00:11.740 --> 00:00:15.839 We create fortunes more precious than gold 00:00:15.839 --> 00:00:17.839 In describing the master of creation 00:00:17.839 --> 00:00:22.640 May God bless him and grant him peace 00:00:22.640 --> 00:00:30.629 Shamail Muhammadiyah 00:00:30.629 --> 00:00:38.359 Chapter on what was mentioned in the poetry of the Messenger of God, may God bless him and grant him peace 00:00:38.359 --> 00:00:42.460 On the authority of Anas bin Malik, may God be pleased with him, he said 00:00:42.460 --> 00:00:46.460 It was the poetry of the Messenger of God, may God bless him and grant him peace 00:00:46.460 --> 00:00:50.020 To half his ears 00:00:50.020 --> 00:00:52.020 In this hadith 00:00:52.020 --> 00:00:58.020 Anas bin Malik, may God be pleased with him, describes the poetry of the Messenger of God, may God bless him and grant him peace 00:00:58.020 --> 00:01:02.020 Saying that it sometimes reaches half his ears 00:01:02.020 --> 00:01:08.090 This does not contradict the hadiths indicating that he reached his shoulders 00:01:08.090 --> 00:01:12.120 It is known that the conditions of hair on the head vary 00:01:12.120 --> 00:01:15.120 He mentioned a specific characteristic of his height 00:01:15.120 --> 00:01:18.120 He tells what he saw 00:01:18.120 --> 00:01:22.620 On the authority of Aisha, may God be pleased with her, she said 00:01:22.620 --> 00:01:27.620 I and the Messenger of God, may God bless him and grant him peace, were taking a bath 00:01:27.620 --> 00:01:29.620 From one vessel 00:01:29.620 --> 00:01:32.620 He had hair on top of his head 00:01:32.620 --> 00:01:34.620 And without abundance 00:01:34.620 --> 00:01:37.810 In this hadith 00:01:37.810 --> 00:01:42.810 Evidence that it is permissible for spouses to perform ablution together from one vessel 00:01:42.810 --> 00:01:45.810 And this is not incompatible with life 00:01:45.810 --> 00:01:47.810 Or good morals 00:01:47.810 --> 00:01:49.939 And say it 00:01:49.939 --> 00:01:53.939 He had hair that was thicker than thicker 00:01:53.939 --> 00:01:56.939 The wording of the hadith is according to Abu Dawud 00:01:56.939 --> 00:01:59.939 Above abundance and below abundance 00:01:59.939 --> 00:02:01.969 And pass by with us 00:02:01.969 --> 00:02:04.969 The hair is the hair that extends to the shoulders 00:02:05.969 --> 00:02:08.969 And abundance reaches the earlobe 00:02:08.969 --> 00:02:12.969 This indicates that his poetry, may God bless him and grant him peace 00:02:12.969 --> 00:02:14.969 It was average 00:02:14.969 --> 00:02:17.969 Between abundance and abundance 00:02:17.969 --> 00:02:19.969 It was mentioned in some narrations 00:02:19.969 --> 00:02:23.969 His hair, may God bless him and grant him peace, was thick 00:02:23.969 --> 00:02:32.150 Perhaps this is due to the difference in his circumstances, may God bless him and grant him peace 00:02:32.150 --> 00:02:37.150 On the authority of Umm Hani bint Abi Talib, may God be pleased with her, she said 00:02:37.150 --> 00:02:42.150 The Messenger of God, may God bless him and grant him peace, presented Mecca 00:02:42.150 --> 00:02:46.370 It has four caves 00:02:46.370 --> 00:02:49.370 In this hadith, Umm Hani tells us: 00:02:49.370 --> 00:02:53.370 She is the cousin of the Prophet, may God bless him and grant him peace 00:02:53.370 --> 00:02:58.370 He, may God bless him and grant him peace, once came to Mecca 00:02:58.370 --> 00:03:00.370 It has four caves 00:03:00.370 --> 00:03:03.370 And in her narration as well 00:03:03.370 --> 00:03:08.370 I saw the Messenger of God, may God bless him and grant him peace, having four braids 00:03:08.370 --> 00:03:11.370 Ghadeera is the plural of ghadeera 00:03:11.370 --> 00:03:14.370 Braids are the plural of braids 00:03:14.370 --> 00:03:17.370 And both the gland and the plexus 00:03:17.370 --> 00:03:19.370 Meaning the coma 00:03:19.370 --> 00:03:24.370 It is collecting hair, twisting it, and inserting some of it into another 00:03:24.370 --> 00:03:28.560 It is permissible for a man to wear his hair in braids 00:03:28.560 --> 00:03:32.560 Provided that this does not lead to fame 00:03:32.560 --> 00:03:34.560 Or lack of reflux 00:03:34.560 --> 00:03:37.560 Or disparaging the person who did it 00:03:37.560 --> 00:03:42.650 On the authority of Ibn Abbas, may God be pleased with them both 00:03:42.650 --> 00:03:47.650 The Messenger of God, may God bless him and grant him peace, used to let his hair down 00:03:47.650 --> 00:03:50.650 The polytheists were dividing their heads 00:03:50.650 --> 00:03:54.650 The People of the Book lowered their heads 00:03:54.650 --> 00:04:00.650 He loved to agree with the People of the Book in matters in which he was not commanded to do anything 00:04:00.650 --> 00:04:05.680 Then the Messenger of God, may God bless him and grant him peace, separated his head 00:04:05.680 --> 00:04:13.090 In this hadith, the great companion Abdullah Ibn Abbas, may God be pleased with them both, tells the story 00:04:13.090 --> 00:04:17.089 About the condition of the Messenger of God, may God bless him and grant him peace 00:04:17.089 --> 00:04:21.089 He said that he was letting his hair down 00:04:21.089 --> 00:04:26.089 That is, he leaves his forelock hair loose on his forehead 00:04:26.089 --> 00:04:31.089 It was said that a person sends his hair behind him 00:04:31.089 --> 00:04:34.089 It does not make it into two groups 00:04:34.089 --> 00:04:38.089 And he said, “The polytheists used to separate their heads.” 00:04:38.089 --> 00:04:42.089 That is, it is the custom of the polytheists to separate their heads 00:04:42.089 --> 00:04:48.089 The difference is that the hair on the head is divided from the middle into two halves 00:04:48.089 --> 00:04:54.220 One to the right and the other to the left 00:04:54.220 --> 00:04:59.220 And he said, “The People of the Book lowered their heads.” 00:04:59.220 --> 00:05:05.220 He loved to agree with the People of the Book in matters in which he was not commanded to do anything 00:05:05.220 --> 00:05:10.220 Because the People of the Book have a heavenly book in general terms 00:05:10.220 --> 00:05:15.220 It is possible that some of their actions agree with what was stated in their books 00:05:15.220 --> 00:05:20.220 Unlike the polytheists, their entire religion is a new religion 00:05:20.220 --> 00:05:24.220 It comes from people's thoughts and ideas 00:05:24.220 --> 00:05:30.279 Then the Messenger of God, may God bless him and grant him peace, separated his head 00:05:30.279 --> 00:05:34.279 That is, he threw his hair to the sides of his head 00:05:34.279 --> 00:05:38.689 He did not leave any of it on his forehead 00:05:38.689 --> 00:05:40.689 Benefit 00:05:40.689 --> 00:05:43.689 Sheikh Muhammad bin Uthaymeen, may God have mercy on him, was asked 00:05:43.689 --> 00:05:46.689 About lengthening and providing hair 00:05:46.689 --> 00:05:49.689 Is it from the Sunnah or not? 00:05:49.689 --> 00:05:52.689 He said: No, it is not from the Sunnah 00:05:52.689 --> 00:05:56.689 Because the Prophet, may God bless him and grant him peace, took it 00:05:56.689 --> 00:06:00.689 As people at that time took it 00:06:00.689 --> 00:06:04.689 That's why when he saw a boy, he shaved part of his head 00:06:04.689 --> 00:06:08.689 He said shave it all off or leave it all off 00:06:08.689 --> 00:06:12.689 Even if poetry is something that should be taken 00:06:12.689 --> 00:06:14.689 He told him to keep it 00:06:14.689 --> 00:06:16.689 And so we say 00:06:16.689 --> 00:06:19.689 Taking poetry is not from the Sunnah 00:06:19.689 --> 00:06:23.689 But if people get used to it, then do it 00:06:23.689 --> 00:06:26.689 Otherwise, do what people are used to 00:06:26.689 --> 00:06:30.689 Because the year may be a specific year 00:06:30.689 --> 00:06:33.689 It may be Sunnah according to its gender 00:06:33.689 --> 00:06:36.689 But he must be very careful 00:06:36.689 --> 00:06:39.689 From imitating infidels or women 00:06:39.689 --> 00:06:43.689 The Prophet, may God bless him and grant him peace, said 00:06:43.689 --> 00:06:46.689 Whoever imitates a people is one of them 00:06:46.689 --> 00:06:51.689 He also cursed the Messenger of God, may God bless him and grant him peace 00:06:51.689 --> 00:06:54.689 Men who imitate women 00:06:54.689 --> 00:06:56.939 And yet 00:06:56.939 --> 00:07:00.939 Some young men may grow their hair long 00:07:00.939 --> 00:07:04.939 And in his hairstyle he should be just like a woman 00:07:04.939 --> 00:07:07.939 Some of them may resemble infidels 00:07:07.939 --> 00:07:10.939 In haircut or color 00:07:10.939 --> 00:07:12.939 This is a great misfortune 00:07:12.939 --> 00:07:16.100 God is the Helper 00:07:16.100 --> 00:07:20.100 The Prophet, may God bless him and grant him peace, also forbade qaza’ 00:07:20.100 --> 00:07:24.100 It is shaving some of the hair and leaving some of it 00:07:24.100 --> 00:07:27.100 This matter has spread in this time 00:07:27.100 --> 00:07:31.100 You see a lot of people shaving both sides of their heads 00:07:31.100 --> 00:07:34.100 He leaves his hair at the top 00:07:34.100 --> 00:07:39.949 This is the forbidden qaaz’ 00:07:39.949 --> 00:07:44.949 Chapter on what was mentioned about the dismounting of the Messenger of God, may God bless him and grant him peace 00:07:44.949 --> 00:07:48.519 Dismounting 00:07:48.519 --> 00:07:52.519 It is hair styling, cleaning and caring for it 00:07:52.519 --> 00:07:56.519 His guidance, may God bless him and grant him peace, was in this regard 00:07:56.519 --> 00:07:59.519 In all other chapters, it is in the middle 00:07:59.519 --> 00:08:02.519 His condition is not like that of someone who is concerned about his hair 00:08:02.519 --> 00:08:07.519 He spends a long time dismantling and repairing it 00:08:07.519 --> 00:08:09.519 Nor is it like someone who neglects his hair 00:08:09.519 --> 00:08:12.519 He doesn't care about it at all 00:08:12.519 --> 00:08:18.670 But it was moderate, without excess or negligence 00:08:18.670 --> 00:08:22.670 On the authority of Aisha, may God be pleased with her, she said 00:08:22.670 --> 00:08:26.670 I was the feet of the head of the Messenger of God, may God bless him and grant him peace 00:08:26.670 --> 00:08:30.399 I am menstruating 00:08:30.399 --> 00:08:35.399 In this hadith, the Mother of the Believers Aisha, may God be pleased with her, tells us 00:08:35.399 --> 00:08:40.399 It was the head of the Messenger of God, may God bless him and grant him peace 00:08:41.399 --> 00:08:46.529 There is evidence that it is permissible for a woman to bury her husband’s head 00:08:46.529 --> 00:08:48.529 Even if she was menstruating 00:08:48.529 --> 00:08:53.529 It also indicates that it is permissible for a menstruating woman to touch her husband 00:08:53.529 --> 00:08:55.529 And his touching her 00:08:55.529 --> 00:08:58.529 The body of a menstruating woman is not impure 00:08:58.529 --> 00:09:02.529 It explains the legitimacy of reciting poetry 00:09:02.529 --> 00:09:06.529 And he does not contradict the asceticism of the Shari’ah that was delegated to him 00:09:06.529 --> 00:09:11.129 On the authority of Aisha, may God be pleased with her, she said 00:09:11.129 --> 00:09:15.259 If the Messenger of God, may God bless him and grant him peace 00:09:15.259 --> 00:09:19.259 To love the time in its purity if it is purified 00:09:19.259 --> 00:09:22.259 And when he dismounts, he dismounts 00:09:22.259 --> 00:09:25.259 And in his shoes if he wears shoes 00:09:25.259 --> 00:09:28.220 In this hadith 00:09:28.220 --> 00:09:33.220 Our mother, the Mother of the Believers, Aisha, may God be pleased with her, tells us 00:09:33.220 --> 00:09:36.220 That the Prophet, may God bless him and grant him peace 00:09:36.220 --> 00:09:39.220 He loved Timna in everything he did 00:09:39.220 --> 00:09:42.220 As stated in Al-Bukhari’s narration 00:09:42.220 --> 00:09:47.309 And she said that he was the Messenger of God, may God bless him and grant him peace 00:09:47.309 --> 00:09:49.309 To love the time 00:09:49.309 --> 00:09:53.309 That is, to start actions with the right hand 00:09:53.309 --> 00:09:54.309 And the right leg 00:09:54.309 --> 00:09:56.309 And the right side 00:09:56.309 --> 00:09:59.309 Perhaps the face of love for him 00:09:59.309 --> 00:10:02.309 He loved good omen 00:10:02.309 --> 00:10:05.309 And the companions of the right are the people of Paradise 00:10:05.309 --> 00:10:08.309 They give their books with their faith 00:10:08.309 --> 00:10:11.309 And the advantage of more power 00:10:11.309 --> 00:10:14.309 necessary to increase her honor 00:10:14.309 --> 00:10:18.409 And its saying is about his purification when he is purified 00:10:18.409 --> 00:10:21.409 That is, in putting it on and washing it 00:10:21.409 --> 00:10:24.409 It starts with the right hand before the left 00:10:24.409 --> 00:10:28.409 Likewise, he should wash the right foot before the left 00:10:28.409 --> 00:10:32.470 And she said it in his dismounting when he dismounted 00:10:32.470 --> 00:10:35.470 That is, if he combs his hair 00:10:35.470 --> 00:10:38.470 He started with the right side before the left 00:10:38.470 --> 00:10:42.470 And he does the same when he paints his head 00:10:42.470 --> 00:10:46.470 And saying it in his shoes if he wears shoes 00:10:46.470 --> 00:10:49.470 That is, if he wanted them to wear it 00:10:49.470 --> 00:10:52.789 Start with the right foot before the left 00:10:52.789 --> 00:10:55.789 Imam Al-Nawawi, may God have mercy on him, said 00:10:55.789 --> 00:10:59.789 This is an ongoing rule in Sharia law 00:10:59.789 --> 00:11:03.789 It was only out of honor and honour 00:11:03.789 --> 00:11:06.789 Dress, pants and slippers 00:11:06.789 --> 00:11:10.789 Entering the mosque, using the siwak and applying kohl 00:11:10.789 --> 00:11:13.789 Trimming nails and trimming the mustache 00:11:13.789 --> 00:11:16.789 And brushing the hair while combing it 00:11:16.789 --> 00:11:19.789 Plucking the armpits and shaving the head 00:11:19.789 --> 00:11:21.789 And peace comes from prayer 00:11:21.789 --> 00:11:23.789 And washing the organs of purity 00:11:23.789 --> 00:11:25.789 And get out of the open 00:11:25.789 --> 00:11:27.789 And eating and drinking 00:11:27.789 --> 00:11:30.789 Shaking hands and receiving the Black Stone 00:11:30.789 --> 00:11:33.789 And other things in its meaning 00:11:33.789 --> 00:11:35.789 It is recommended to sleep in it 00:11:35.789 --> 00:11:38.789 As for what was opposite 00:11:38.789 --> 00:11:41.789 Such as entering the toilet and leaving the mosque 00:11:41.789 --> 00:11:44.789 Blowing the nose and cleansing one’s nose 00:11:44.789 --> 00:11:47.789 He took off his dress, pants, and sandals 00:11:47.789 --> 00:11:49.789 And so on 00:11:49.789 --> 00:11:51.789 It is desirable to have ease in it 00:11:51.789 --> 00:11:55.789 All of this is done with the dignity and honor of the oath 00:11:55.789 --> 00:11:57.789 And God knows best 00:11:57.789 --> 00:12:03.909 On the authority of Abdullah Ibn Mughaffal, may God be pleased with him, he said 00:12:03.909 --> 00:12:06.909 The Messenger of God, may God bless him and grant him peace, forbade it 00:12:06.909 --> 00:12:09.909 About dismounting except stupidity 00:12:09.909 --> 00:12:14.129 In this hadith 00:12:14.129 --> 00:12:18.129 The great companion Abdullah Ibn Mughaffal, may God be pleased with him, mentions 00:12:18.129 --> 00:12:21.129 That the Prophet, may God bless him and grant him peace 00:12:21.129 --> 00:12:24.129 He forbade dismounting unless it was stupid 00:12:24.129 --> 00:12:27.129 That is, except from time to time 00:12:27.129 --> 00:12:29.129 By releasing him 00:12:29.129 --> 00:12:43.129 It is not permissible for a person to make dismounting his main concern, but rather it should be a middle ground, so he should not neglect it completely, nor make it his greatest concern and preoccupation. 00:12:43.129 --> 00:12:51.129 The hadith indicates that it is disliked to work on foot all the time. Because it is a kind of luxury and enjoyment, 00:12:52.129 --> 00:12:59.129 It has been proven from the Prophet, may God bless him and grant him peace, that he forbade many luxuries. 00:12:59.129 --> 00:13:11.159 On the authority of Fadalah Ibn Ubaid, may God be pleased with him, he said that the Messenger of God, may God bless him and grant him peace, was forbidden from much luxury. 00:13:12.450 --> 00:13:19.450 His prohibition, may God’s prayers and peace be upon him, from dismounting every day is a prohibition of discretion, not a prohibition. 00:13:19.450 --> 00:13:29.450 The meaning is that it is a matter of luxury and enjoyment, so it should be avoided, and there is no difference in that between the hair of the head and the beard. 00:13:29.450 --> 00:13:41.950 There will be rest of the hadith, God willing, and God knows best, and may God’s blessings and peace be upon our Prophet Muhammad and his family and all his companions. 00:13:42.950 --> 00:13:44.950 Subscribe to the channel