Da sunan Allah, Mai rahama, Mai jin kai
Tare da alkaluma na kewa
Da tawada na soyayya
Muna ƙirƙirar arziki fiye da zinariya
A cikin bayanin shugaban halitta
Allah ya jikansa da rahama
Shamail Muhammadiyya
Babin abin da ya zo a cikin waqar Manzon Allah tsira da amincin Allah su tabbata a gare shi
An kar~o daga Anas bn Malik Allah Ya yarda da shi ya ce
Ita ce wakar Manzon Allah tsira da amincin Allah su tabbata a gare shi
Zuwa rabin kunnuwansa
A cikin wannan hadisin
Anas bn Malik, Allah ya yarda da shi, ya siffanta waqar Manzon Allah, tsira da amincin Allah su tabbata a gare shi.
Cewar wani lokaci ya kan kai rabin kunnuwansa
Wannan bai saba wa hadisan da suke nuni da cewa ya kai kafadarsa ba
An sani cewa yanayin gashi a kai ya bambanta
Ya ambaci takamaiman siffa ta tsayinsa
Yana fadin abin da ya gani
An kar~o daga Aisha – Allah Ya yarda da ita ta ce
Ni da Manzon Allah tsira da amincin Allah su tabbata a gare shi muna wanka
Daga jirgi daya
Gashi a saman kansa
Kuma ba tare da yalwa ba
A cikin wannan hadisin
Hujjojin da ke nuna ya halatta ga ma'aurata su yi alwala tare daga tulu guda
Kuma wannan bai dace da rayuwa ba
Ko kyawawan halaye
Kuma ka ce
Yana da gashin da ya fi kauri
Lafazin hadisin Abu Dawud ne
Sama da yalwa da ƙasa da yawa
Kuma ku wuce tare da mu
Gashi shine gashin da ya kai kafadu
Kuma wadatuwa ta kan kai har kunne
Wannan yana nuni da cewa wakarsa Allah ya kara masa yarda
Ya kasance matsakaici
Tsakanin yalwa da yalwa
Ya zo a cikin wasu ruwayoyi
Gashi mai kauri Allah ya kara masa lafiya
Watakila wannan ya samo asali ne saboda bambancin yanayinsa, Allah Ya jikansa da rahama
An kar~o daga Ummu Hani bint Abi Talib Allah Ya yarda da ita ta ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya gabatar da Makkah
Yana da kogo guda hudu
A cikin wannan hadisi, Ummu Hani tana gaya mana:
Kanin Manzon Allah Sallallahu Alaihi Wasallama ce
Manzon Allah Sallallahu Alaihi Wasallama ya tava zuwa Makka
Yana da kogo guda hudu
Kuma a cikin ruwayarta ma
Na ga Manzon Allah tsira da amincin Allah su tabbata a gare shi yana da sulke guda hudu
Ghadeera jam'in ghadeera ce
Ƙwaƙwalwa jam'i ne na sarƙaƙƙiya
Kuma duka gland da plexus
Ma'ana suma
Ana tattaro gashi, a karkade shi, a sanya wasu a cikin wani
Ya halatta mutum ya sanya gashin kansa a cikin kwarkwata
Matukar hakan bai kai ga shahara ba
Ko rashin reflux
Ko wulakanta wanda ya yi
An kar~o daga Ibn Abbas Allah Ya yarda da su baki ]aya
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya kasance yana sauke gashin kansa
Mushrikai sun kasance suna raba kawunansu
Mutanen Littafi sun runtse da kawunansu
Yana son yarda da Ahlul Kitabi a cikin abin da ba a umarce shi da ya yi komai ba
Sai Manzon Allah tsira da amincin Allah su tabbata a gare shi ya raba kansa
A cikin wannan hadisin, babban sahabi Abdullahi Ibn Abbas, Allah ya yarda da su, ya ba da labarin
Game da yanayin Manzon Allah tsira da amincin Allah su tabbata a gare shi
Yace yana sauke gashin kansa
Wato yana barin gashin goshinsa a kwance a goshinsa
An ce mutum yana aika gashin kansa a bayansa
Ba ya maida shi rukuni biyu
Kuma ya ce: “Mushrikai sun kasance suna raba kawunansu.
Wato al'adar mushrikai ne su raba kawunansu
Bambance-bambancen shi ne cewa gashin kan ya rabu daga tsakiya zuwa rabi biyu
Daya zuwa dama, dayan kuma hagu
Kuma ya ce: “Mutãnen Littãfi sun runtse da kawunansu.
Yana son yarda da Ahlul Kitabi a cikin abin da ba a umarce shi da ya yi komai ba
Domin Ahlul Kitabi suna da littafin sama a dunkule
Mai yiyuwa ne wasu ayyukansu sun yi daidai da abin da aka ambata a cikin littattafansu
Sabanin mushrikai, dukkanin addininsu sabon addini ne
Ya fito ne daga tunanin mutane da tunaninsu
Sai Manzon Allah tsira da amincin Allah su tabbata a gare shi ya raba kansa
Wato ya jefa gashin kansa a gefen kansa
Bai bar komai ba a goshinsa
Amfani
An tambayi Sheikh Muhammad bin Uthaymeen, Allah ya yi masa rahama
Game da tsawo da kuma samar da gashi
Daga Sunnah ne ko kuwa?
Sai ya ce: A’a, ba daga Sunnah ba ne
Domin Annabi Sallallahu Alaihi Wasallama ya karva
Kamar yadda mutane a lokacin suka dauka
Shi ya sa da ya ga yaro sai ya aske sashen kansa
Yace aske shi duka ko a barshi duka
Ko da waka abu ne da ya kamata a dauka
Ya ce masa ya ajiye
Don haka sai mu ce
Daukar waka baya daga Sunnah
Amma idan mutane sun saba da shi, to ku yi
In ba haka ba, yi abin da mutane suka saba
Domin shekara na iya zama wata takamaiman shekara
Yana iya zama Sunnah bisa jinsinta
Amma dole ne ya kula sosai
Daga koyi da kafirai ko mata
Manzon Allah Sallallahu Alaihi Wasallama ya ce
Kuma wanda ya yi koyi da wasu mutane, to, lalle ne daga gare su
Ya kuma zagi Manzon Allah tsira da amincin Allah su tabbata a gare shi
Maza masu koyi da mata
Duk da haka
Wasu samari na iya yin tsayin gashin kansu
Kuma a gashin kansa ya kamata ya zama kamar mace
Wasu daga cikinsu na iya kama da kafirai
A aski ko launi
Wannan babbar musiba ce
Allah ne Mai taimako
Kuma Annabi Sallallahu Alaihi Wasallama ya hana qaza’.
Yana aske wasu gashi ya bar wasu
Wannan lamari ya yadu a wannan lokaci
Za ka ga mutane da yawa suna aske sassan kawunansu biyu
Ya bar gashin kansa a saman
Wannan haramun ne haram'
Babin abin da aka ambata na saukar Manzon Allah tsira da amincin Allah su tabbata a gare shi
Saukewa
Yana gyara gashi, tsaftacewa da kula da shi
Shiriyarsa Sallallahu Alaihi Wasallama ta kasance a kan haka
A duk sauran surori, yana tsakiyar
Yanayinsa ba kamar na wanda ya damu da gashin kansa ba
Ya dade yana wargajewa da gyara shi
Kuma ba kamar wanda ya yi sakaci da gashin kansa ba
Bai damu da hakan ba sam
Amma ya kasance matsakaici, ba tare da wuce haddi ko sakaci ba
An kar~o daga Aisha – Allah Ya yarda da ita ta ce
Ni ne qafar shugaban Manzon Allah Sallallahu Alaihi Wasallama
Ina haila
A cikin wannan hadisin, Uwar Muminai A’isha, Allah Ya yarda da ita ta gaya mana
Shugaban Manzon Allah Sallallahu Alaihi Wasallama ne
Akwai hujjar cewa ya halatta mace ta binne kan mijinta
Ko da tana haila ne
Kuma yana nuni da cewa ya halatta mace mai haila ta taba mijinta
Da kuma taba ta
Jikin mai haila ba najasa bane
Ya bayyana halaccin karatun waka
Kuma ba ya sava wa qyamar Shari’ah da aka waqilta masa
An kar~o daga Aisha – Allah Ya yarda da ita ta ce
Idan Manzon Allah tsira da amincin Allah su tabbata a gare shi
Don son lokacin cikin tsarkinsa idan ya tsarkaka
Kuma idan ya sauka sai ya sauka
Kuma a cikin takalmansa idan ya sa takalma
A cikin wannan hadisin
Mahaifiyarmu, Uwar Muminai A’isha, Allah Ya yarda da ita ta gaya mana
Cewa Annabi Sallallahu Alaihi Wasallama
Yana son Timna a duk abin da yake yi
Kamar yadda ya zo a cikin ruwayar Bukhari
Sai ta ce shi Manzon Allah ne
Don son lokacin
Wato fara ayyuka da hannun dama
Da kuma kafar dama
Da kuma bangaren dama
Watakila fuskar soyayya gareshi
Yana son sa'a
Kuma ma'abota dama 'yan Aljanna ne
Suna ba da littattafansu da imaninsu
Kuma amfanin ƙarin iko
wajibi ne a kara mata girma
Kuma fadinsa yana magana ne akan tsarkakewarsa idan ya tsarkaka
Wato wajen sanya shi da wanke shi
Yana farawa da hannun dama kafin hagu
Haka nan ya wanke kafar dama kafin hagu
Kuma ta faxi haka a lokacin da ya sauka
Wato idan ya tsefe gashin kansa
Ya fara da gefen dama kafin hagu
Haka kuma yakan yi idan ya fenti kansa
Kuma yana fadar haka a cikin takalminsa idan ya sa takalmi
Wato idan yaso su saka
Fara da ƙafar dama kafin hagu
Imam Al-Nawawi Allah ya yi masa rahama yana cewa
Wannan doka ce mai gudana a cikin Sharia
Sai don girmamawa da girmamawa
Tufafi, wando da silifa
Shiga masallaci, da amfani da siwak da shafa kohl
Yanke farce da datsa gashin baki
Da kuma goge gashi yayin tsefe shi
Cire hannaye da aske kai
Kuma aminci yana zuwa daga addu'a
Da wanke gabobi na tsarki
Kuma ku fita daga fili
Da ci da sha
girgiza hannu da karbar Bakar Dutse
Da sauran abubuwa a cikin ma'anarsa
Ana ba da shawarar yin barci a ciki
Amma abin da ya saba
Kamar shiga bandaki da fita masallaci
Busa hanci da wanke hanci
Ya cire rigarsa da wando da takalmi
Da sauransu
Ana son samun sauki a cikinsa
Dukkan wadannan ana yin su ne da daraja da daukakar rantsuwa
Kuma Allah ne Mafi sani
An kar~o daga Abdullahi ]an Mughaffal, Allah Ya yarda da shi, ya ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya hana
Game da dismounting banda wauta
A cikin wannan hadisin
Babban sahabi Abdullahi Ibn Mughaffal, Allah Ya yarda da shi, yana cewa
Cewa Annabi Sallallahu Alaihi Wasallama
Ya hana sauka sai dai idan ya kasance wauta
Wato sai dai lokaci zuwa lokaci
Ta hanyar sake shi
Ba ya halatta ga mutum ya yi watsi da babbar damuwarsa, sai dai ya zama tsaka-tsaki, don haka bai kamata ya yi sakaci da ita gaba daya ba, kuma kada ya mayar da ita babbar damuwarsa da shagaltuwarsa.
Hadisi ya nuna ba a son yin aiki da kafa koda yaushe. Domin wani nau'in jin daɗi ne da jin daɗi.
Ya tabbata daga Manzon Allah Sallallahu Alaihi Wasallama cewa ya haramta ababen more rayuwa da yawa.
An kar~o daga Fadalah ]an Ubaid Allah Ya yarda da shi ya ce: Manzon Allah Sallallahu Alaihi Wasallama ya kasance haramun ne daga kyawawan abubuwan more rayuwa.
Haramcinsa, tsira da amincin Allah su tabbata a gare shi, daga hawa kowace rana, haramun ne na hankali, ba hani ba.
Ma’ana shi al’amari ne na jin dadi da jin dadi, don haka a nisance shi, kuma babu bambanci tsakanin gashin kai da gemu.
Za a samu sauran hadisi insha Allahu, kuma Allah ne mafi sani, tsira da amincin Allah su tabbata ga Annabinmu Muhammadu da alayensa da sahabbansa baki daya.
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