1
00:00:00,180 --> 00:00:03,540
In the name of Allah, the Entirely Merciful, the Especially Merciful.

2
00:00:03,540 --> 00:00:06,540
The Ifadah Center

3
00:00:06,540 --> 00:00:09,740
for Human Studies and Research

4
00:00:09,740 --> 00:00:12,060
presents

5
00:00:12,060 --> 00:00:16,300
An Abridgment of Sahih al-Bukhari.

6
00:00:16,300 --> 00:00:21,730
Chapter: Performing ablution by washing each limb once.

7
00:00:21,730 --> 00:00:24,289
On the authority of Ibn 'Abbas, who said:

8
00:00:24,289 --> 00:00:30,219
"The Prophet (peace and blessings of Allah be upon him) performed ablution, washing each limb once."

9
00:00:30,219 --> 00:00:33,810
Commentary on the hadith:

10
00:00:34,049 --> 00:00:38,929
"The Prophet (peace be upon him) performed ablution, washing each limb once,"

11
00:00:38,929 --> 00:00:42,450
meaning that he washed each limb a single time,

12
00:00:42,450 --> 00:00:45,020
and likewise wiped the head once.

13
00:00:45,020 --> 00:00:49,070
Key takeaways from the hadith:

14
00:00:49,070 --> 00:00:51,469
Among the lessons derived from the hadith are:

15
00:00:51,469 --> 00:00:54,750
It is obligatory in ablution to wash each limb once,

16
00:00:54,750 --> 00:00:57,090
while whatever exceeds that is Sunnah.

17
00:00:57,090 --> 00:01:01,729
The hadith also contains evidence that running the fingers through the beard is not obligatory;

18
00:01:01,729 --> 00:01:04,689
for if one washes his face only once,

19
00:01:04,769 --> 00:01:08,290
there remains no excess water in his hand with which to comb through it.

20
00:01:10,769 --> 00:01:14,909
Chapter: Performing ablution by washing each limb twice.

21
00:01:14,909 --> 00:01:17,230
On the authority of 'Abdullah ibn Zayd,

22
00:01:17,230 --> 00:01:24,269
that the Prophet (peace and blessings of Allah be upon him) performed ablution, washing each limb twice.

23
00:01:24,269 --> 00:01:27,500
Commentary on the hadith:

24
00:01:27,500 --> 00:01:30,299
"He performed ablution, washing each limb twice,"

25
00:01:30,299 --> 00:01:34,260
meaning that he washed every limb two times.

26
00:01:34,260 --> 00:01:38,159
Key takeaways from the hadith:

27
00:01:38,159 --> 00:01:40,239
Among the lessons derived from the hadith are:

28
00:01:40,239 --> 00:01:43,040
It is permissible to wash each limb twice in ablution,

29
00:01:43,040 --> 00:01:46,959
and that it is not a condition for ablution to be performed in odd numbers—

30
00:01:46,959 --> 00:01:52,269
whether once or thrice.

31
00:01:52,269 --> 00:01:56,670
Chapter: Performing ablution by washing each limb thrice.

32
00:01:56,670 --> 00:01:58,829
On the authority of Humran, who said:

33
00:01:58,829 --> 00:02:02,510
"I saw 'Uthman (may Allah be pleased with him) perform ablution:

34
00:02:02,510 --> 00:02:05,709
he poured water over his hands three times,

35
00:02:05,709 --> 00:02:08,819
then rinsed his mouth and snuffed water into his nostrils and blew it out,

36
00:02:08,819 --> 00:02:12,060
then washed his face three times,

37
00:02:12,060 --> 00:02:16,610
then washed his right hand up to the elbow three times,

38
00:02:16,610 --> 00:02:21,250
then washed his left hand up to the elbow three times,

39
00:02:21,250 --> 00:02:23,599
then wiped his head,

40
00:02:23,599 --> 00:02:27,120
then washed his right foot three times,

41
00:02:27,120 --> 00:02:30,000
then the left one three times.

42
00:02:30,000 --> 00:02:31,840
He then said:

43
00:02:31,840 --> 00:02:35,360
'I saw the Messenger of Allah (peace and blessings of Allah be upon him)

44
00:02:35,360 --> 00:02:38,639
perform ablution in a manner similar to this ablution of mine.'

45
00:02:38,639 --> 00:02:40,419
He then said:

46
00:02:40,419 --> 00:02:43,460
'Whoever performs ablution like this ablution of mine,

47
00:02:43,460 --> 00:02:48,900
and then prays two rak'ahs without letting his mind wander in them,

48
00:02:48,900 --> 00:02:53,680
will have his past sins forgiven.'"

49
00:02:53,680 --> 00:02:55,280
In another narration:

50
00:02:55,280 --> 00:02:58,879
"No person performs ablution properly,

51
00:02:58,879 --> 00:03:00,800
and then observes the prayer,

52
00:03:00,800 --> 00:03:04,560
except that his sins between that prayer and the next

53
00:03:04,560 --> 00:03:07,860
will be forgiven, until he prays it."

54
00:03:07,939 --> 00:03:11,360
Commentary on the hadith:

55
00:03:11,360 --> 00:03:12,719
"He poured,"

56
00:03:12,719 --> 00:03:15,759
meaning he poured out water to wash with.

57
00:03:15,759 --> 00:03:17,360
"And blew it out" (istinthar):

58
00:03:17,360 --> 00:03:22,669
istinthar refers to expelling water from the nose after sniffing it in.

59
00:03:22,669 --> 00:03:24,110
"The elbow" (al-mirfaq):

60
00:03:24,110 --> 00:03:27,229
it is the joint connecting the forearm to the upper arm.

61
00:03:27,229 --> 00:03:30,590
"Without letting his mind wander in them":

62
00:03:30,590 --> 00:03:31,789
what is meant

63
00:03:31,789 --> 00:03:34,509
is divesting oneself of worldly preoccupations,

64
00:03:34,509 --> 00:03:38,620
allowing the remembrance of Allah Almighty to predominate over the heart.

65
00:03:38,620 --> 00:03:42,419
"Will have his past sins forgiven":

66
00:03:42,419 --> 00:03:46,500
the promised reward is contingent upon two matters:

67
00:03:46,500 --> 00:03:47,780
the first

68
00:03:47,780 --> 00:03:50,580
is performing ablution in the aforementioned manner,

69
00:03:50,580 --> 00:03:51,780
and the second

70
00:03:51,780 --> 00:03:54,669
is praying two rak'ahs immediately thereafter.

71
00:03:54,669 --> 00:03:56,509
"Performs ablution properly":

72
00:03:56,509 --> 00:03:59,680
to complete it and perform it thoroughly.

73
00:03:59,680 --> 00:04:03,360
Key takeaways from the hadith:

74
00:04:03,360 --> 00:04:05,759
It is permissible to receive assistance in performing ablution,

75
00:04:05,759 --> 00:04:07,840
though this involves further scholarly detail.

76
00:04:07,919 --> 00:04:12,560
It also provides guidance regarding ordering between the recommended and obligatory acts,

77
00:04:12,560 --> 00:04:17,089
though some scholars held that the prescribed order applies to the obligatory acts, not the recommended ones.

78
00:04:17,089 --> 00:04:19,170
Among the lessons derived from the hadith is

79
00:04:19,170 --> 00:04:22,529
that acts of worship are founded upon strict emulation,

80
00:04:22,529 --> 00:04:25,170
and teaching by practical demonstration and application

81
00:04:25,170 --> 00:04:30,620
leaves a deeper impression on the learner.

82
00:04:30,620 --> 00:04:34,449
Chapter: Snuffing water and blowing it out during ablution.

83
00:04:34,449 --> 00:04:36,050
On the authority of Abu Hurayrah,

84
00:04:36,050 --> 00:04:40,589
that the Messenger of Allah (peace and blessings of Allah be upon him) said:

85
00:04:40,589 --> 00:04:43,149
"When one of you performs ablution,

86
00:04:43,149 --> 00:04:45,550
let him put water into his nose

87
00:04:45,550 --> 00:04:47,629
and then blow it out;

88
00:04:47,629 --> 00:04:50,579
and whoever cleans himself with stones should do so in an odd number;

89
00:04:50,579 --> 00:04:53,779
and when one of you wakes up from sleep,

90
00:04:53,779 --> 00:04:58,620
let him wash his hand before putting it into his ablution water,

91
00:04:58,620 --> 00:05:03,680
for none of you knows where his hand spent the night."

92
00:05:03,680 --> 00:05:07,149
Commentary on the hadith:

93
00:05:07,149 --> 00:05:08,910
"And whoever cleans himself with stones" (istajmara):

94
00:05:08,990 --> 00:05:10,269
istijmar

95
00:05:10,269 --> 00:05:13,870
is wiping the area of urine and stool using jimār,

96
00:05:13,870 --> 00:05:16,610
which are small stones.

97
00:05:16,610 --> 00:05:17,970
"His ablution water" (wudu'ihi):

98
00:05:17,970 --> 00:05:21,139
meaning the water used to perform ablution.

99
00:05:21,139 --> 00:05:23,060
"Where his hand spent the night":

100
00:05:23,060 --> 00:05:28,129
whether on a clean part of his body or an impure one.

101
00:05:28,129 --> 00:05:32,050
Key takeaways from the hadith:

102
00:05:32,050 --> 00:05:34,050
Among the lessons derived from the hadith are:

103
00:05:34,050 --> 00:05:37,329
It is recommended to use an odd number of stones when cleaning oneself after relieving nature.

104
00:05:37,410 --> 00:05:41,250
When the Lawgiver states a ruling and follows it with a rationale,

105
00:05:41,250 --> 00:05:44,689
it indicates that the ruling is established because of that reason.

106
00:05:44,750 --> 00:05:50,110
It implies the dislike of dipping one's hands into an ablution vessel before washing them,

107
00:05:50,110 --> 00:05:54,459
whether waking up from nighttime sleep or daytime sleep.

108
00:05:54,459 --> 00:05:59,180
It highlights the recommendation of exercising precaution in matters of worship,

109
00:05:59,180 --> 00:06:05,579
and the recommendation of using euphemisms for matters one is customarily shy to mention explicitly.

110
00:06:07,970 --> 00:06:10,740
Chapter: Washing the heels.

111
00:06:10,740 --> 00:06:13,699
On the authority of Muhammad ibn Ziyad, who said:

112
00:06:13,699 --> 00:06:15,699
"I heard Abu Hurayrah

113
00:06:15,699 --> 00:06:20,579
—while he was passing by us as people were performing ablution from a water basin—

114
00:06:20,579 --> 00:06:21,779
say:

115
00:06:21,779 --> 00:06:23,779
'Perform your ablution thoroughly,

116
00:06:23,779 --> 00:06:28,180
for Abu al-Qasim (peace and blessings of Allah be upon him) said:

117
00:06:28,180 --> 00:06:31,699
"Woe to the heels from the Fire!"'"

118
00:06:32,269 --> 00:06:35,730
Commentary on the hadith:

119
00:06:35,730 --> 00:06:38,129
Chapter: Washing the heels.

120
00:06:38,290 --> 00:06:39,569
"The heel" (al-'aqib):

121
00:06:39,569 --> 00:06:45,149
is the hindmost bone that holds the back strap of the sandal.

122
00:06:45,149 --> 00:06:46,750
"From the water basin" (al-mataharah):

123
00:06:46,750 --> 00:06:49,970
meaning the vessel containing water for purification.

124
00:06:49,970 --> 00:06:51,410
"Thoroughly" (asbighu):

125
00:06:51,410 --> 00:06:52,689
isbagh

126
00:06:52,689 --> 00:06:54,930
means ensuring the water reaches all required areas

127
00:06:54,930 --> 00:06:58,100
and giving every limb its due share of washing.

128
00:06:58,100 --> 00:06:59,300
"Woe" (wayl):

129
00:06:59,300 --> 00:07:00,819
a word indicating punishment,

130
00:07:00,819 --> 00:07:06,100
uttered to anyone who falls into a ruin they fully deserve.

131
00:07:06,100 --> 00:07:10,220
Key takeaways from the hadith:

132
00:07:10,300 --> 00:07:12,220
Among the lessons derived from the hadith are:

133
00:07:12,220 --> 00:07:14,939
It is obligatory to wash both feet completely,

134
00:07:14,939 --> 00:07:17,259
and wiping over them is not sufficient.

135
00:07:17,259 --> 00:07:20,459
It contains guidance on instructing the ignorant,

136
00:07:20,459 --> 00:07:23,339
the permissibility of being stern when censuring an error,

137
00:07:23,339 --> 00:07:32,670
and the encouragement to check areas where water typically does not reach without careful inspection.

138
00:07:32,670 --> 00:07:35,470
Chapter: Washing the feet while wearing sandals,

139
00:07:35,470 --> 00:07:38,879
and that one does not merely wipe over sandals.

140
00:07:38,879 --> 00:07:41,040
On the authority of 'Ubayd ibn Jurayj,

141
00:07:41,120 --> 00:07:44,319
that he said to 'Abdullah ibn 'Umar:

142
00:07:44,319 --> 00:07:46,720
"O Abu 'Abd al-Rahman,

143
00:07:46,720 --> 00:07:49,040
I have observed you doing four things

144
00:07:49,040 --> 00:07:52,959
that I have not seen any of your companions do."

145
00:07:52,959 --> 00:07:54,079
He asked:

146
00:07:54,079 --> 00:07:56,560
"And what are they, O Ibn Jurayj?"

147
00:07:56,560 --> 00:07:57,759
He replied:

148
00:07:57,759 --> 00:08:02,720
"I have seen that you do not touch any of the corners except the two Yamani corners;

149
00:08:02,720 --> 00:08:06,480
I have seen you wearing tanned leather sandals;

150
00:08:06,480 --> 00:08:09,519
I have seen you dyeing with yellow;

151
00:08:09,519 --> 00:08:12,319
and I have seen that whenever you are in Makkah,

152
00:08:12,319 --> 00:08:15,519
the people enter ihram as soon as they see the crescent moon,

153
00:08:15,519 --> 00:08:20,290
while you do not enter ihram until the Day of Tarwiyah."

154
00:08:20,290 --> 00:08:22,050
'Abdullah said:

155
00:08:22,050 --> 00:08:23,810
"As for the corners,

156
00:08:23,810 --> 00:08:30,850
I have not seen the Messenger of Allah (peace and blessings of Allah be upon him) touch any except the two Yamani corners.

157
00:08:30,850 --> 00:08:33,409
As for the tanned leather sandals,

158
00:08:33,490 --> 00:08:40,929
I saw the Messenger of Allah (peace be upon him) wear hairless leather sandals

159
00:08:40,929 --> 00:08:43,169
and perform ablution while wearing them,

160
00:08:43,169 --> 00:08:46,289
so I love to wear them.

161
00:08:46,289 --> 00:08:47,889
As for the yellow dye,

162
00:08:47,889 --> 00:08:53,250
I saw the Messenger of Allah (peace be upon him) dye with it,

163
00:08:53,250 --> 00:08:56,450
so I love to dye with it.

164
00:08:56,450 --> 00:08:58,370
As for entering ihram,

165
00:08:58,370 --> 00:09:03,169
I have not seen the Messenger of Allah (peace be upon him) raise his voice in ihram

166
00:09:03,169 --> 00:09:05,990
until his mount stood upright with him."

167
00:09:06,830 --> 00:09:07,750
In another narration:

168
00:09:08,309 --> 00:09:11,470
"Whenever he placed his foot in the stirrup

169
00:09:12,009 --> 00:09:14,509
and his camel stood fully upright,

170
00:09:15,070 --> 00:09:17,950
he would enter ihram from near the mosque of Dhu al-Hulayfah."

171
00:09:19,320 --> 00:09:21,480
Commentary on the hadith:

172
00:09:23,149 --> 00:09:24,110
"You do not touch":

173
00:09:24,429 --> 00:09:25,710
meaning you do not embrace or touch with the hand

174
00:09:26,500 --> 00:09:27,659
"any of the corners":

175
00:09:28,179 --> 00:09:30,539
meaning the four corners of the Ka'bah,

176
00:09:31,360 --> 00:09:32,879
"except the two Yamani corners":

177
00:09:33,360 --> 00:09:36,080
which are the Black Stone Corner and the Yamani Corner.

178
00:09:36,980 --> 00:09:38,500
"Tanned leather sandals" (al-ni'al al-sibtiyyah):

179
00:09:39,139 --> 00:09:42,659
it is said they are sandals made from tanned cowhide devoid of hair.

180
00:09:43,500 --> 00:09:44,820
"You dye with yellow":

181
00:09:45,460 --> 00:09:46,019
it is said

182
00:09:46,460 --> 00:09:49,139
this refers to dyeing garments with saffron and the like,

183
00:09:49,779 --> 00:09:50,500
and it is also said

184
00:09:50,779 --> 00:09:52,580
to mean dyeing the hair yellow.

185
00:09:53,500 --> 00:09:54,740
"The people enter ihram" (ahalla al-nas):

186
00:09:55,220 --> 00:09:56,179
ihlal

187
00:09:56,580 --> 00:09:58,539
is raising the voice with the talbiyah.

188
00:09:59,379 --> 00:10:00,539
"They see the crescent moon":

189
00:10:01,019 --> 00:10:02,659
meaning the crescent moon of Dhu al-Hijjah.

190
00:10:03,500 --> 00:10:04,659
"The Day of Tarwiyah":

191
00:10:05,139 --> 00:10:07,539
is the eighth day of Dhu al-Hijjah.

192
00:10:08,649 --> 00:10:09,929
"Until it stood upright" (tanba'itha):

193
00:10:10,409 --> 00:10:12,049
meaning until it rises and stands straight.

194
00:10:12,830 --> 00:10:13,669
"His mount" (rahilah):

195
00:10:14,269 --> 00:10:16,070
meaning his riding camel,

196
00:10:16,389 --> 00:10:18,470
whether male or female.

197
00:10:19,269 --> 00:10:20,070
"The stirrup" (al-gharz):

198
00:10:20,509 --> 00:10:23,149
meaning the stirrup used for mounting camels

199
00:10:23,389 --> 00:10:24,990
provided that it is made of leather.

200
00:10:26,500 --> 00:10:28,860
Points of benefit from the hadith:

201
00:10:30,259 --> 00:10:31,820
It is derived from the hadith

202
00:10:32,259 --> 00:10:36,379
that Ibn 'Umar, may Allah be pleased with him and his father, adhered strictly to the Sunnah;

203
00:10:37,059 --> 00:10:38,860
that the obligation regarding the feet

204
00:10:39,019 --> 00:10:40,539
is washing, not wiping;

205
00:10:41,100 --> 00:10:43,379
and that dyeing with yellow is permissible.

206
00:10:46,350 --> 00:10:49,429
Chapter: Beginning with the Right Side in Ablution and Ritual Bathing.

207
00:10:50,710 --> 00:10:53,990
On the authority of Umm 'Atiyyah, may Allah be pleased with her, who said:

208
00:10:54,779 --> 00:10:58,620
The Messenger of Allah, peace and blessings of Allah be upon him, came in to us

209
00:10:58,620 --> 00:11:00,539
while we were washing his daughter,

210
00:11:01,220 --> 00:11:02,139
and said,

211
00:11:02,779 --> 00:11:05,899
"Wash her three times, or five,

212
00:11:06,299 --> 00:11:08,139
or more than that,

213
00:11:08,620 --> 00:11:10,220
with water and sidr (lotus leaves),

214
00:11:10,980 --> 00:11:13,899
and put camphor in the final wash.

215
00:11:14,610 --> 00:11:17,730
When you have finished, notify me."

216
00:11:18,529 --> 00:11:21,370
So when we finished, we notified him,

217
00:11:22,070 --> 00:11:24,070
and he threw his waist-wrapper (haqw) to us,

218
00:11:24,549 --> 00:11:25,470
saying,

219
00:11:25,909 --> 00:11:27,789
"Wrap her inner shroud with it."

220
00:11:28,529 --> 00:11:29,289
And in it:

221
00:11:29,690 --> 00:11:31,490
"Wash her an odd number of times."

222
00:11:32,009 --> 00:11:32,809
And in it:

223
00:11:33,289 --> 00:11:36,570
"Three, five, or seven times."

224
00:11:37,340 --> 00:11:39,220
And in it, he said,

225
00:11:39,740 --> 00:11:41,779
"Begin with her right side

226
00:11:41,980 --> 00:11:44,419
and with the parts washed in ablution."

227
00:11:45,220 --> 00:11:45,980
And in it,

228
00:11:46,340 --> 00:11:48,460
Umm 'Atiyyah said,

229
00:11:49,019 --> 00:11:51,899
"And we combed her hair into three braids."

230
00:11:52,799 --> 00:11:53,799
In another narration:

231
00:11:54,399 --> 00:11:56,679
"And we placed them behind her."

232
00:11:57,830 --> 00:12:00,110
Commentary on the hadith:

233
00:12:01,230 --> 00:12:02,070
"His daughter"

234
00:12:02,470 --> 00:12:04,789
refers to Zaynab, may Allah be pleased with her.

235
00:12:05,470 --> 00:12:06,190
"Sidr"

236
00:12:06,590 --> 00:12:08,389
refers to the leaves of the lote tree,

237
00:12:08,909 --> 00:12:10,389
used to remove dirt

238
00:12:10,669 --> 00:12:12,990
and to retard decomposition.

239
00:12:13,840 --> 00:12:14,799
"Camphor"

240
00:12:15,320 --> 00:12:17,480
is a sweet-smelling plant

241
00:12:17,879 --> 00:12:19,519
that hardens the body,

242
00:12:19,840 --> 00:12:22,320
and vermin are repelled by its scent.

243
00:12:23,159 --> 00:12:24,320
"Notify me" (ādhinnanī)

244
00:12:24,720 --> 00:12:26,000
means: inform me.

245
00:12:26,669 --> 00:12:27,389
"Haqw"

246
00:12:27,870 --> 00:12:28,950
means: his waist-wrapper (izār).

247
00:12:29,720 --> 00:12:31,360
"Wrap her inner shroud with it" (ash'irnahā iyyāh):

248
00:12:31,879 --> 00:12:32,879
The term ish'ār

249
00:12:33,159 --> 00:12:36,840
refers to dressing someone in the undergarment that touches the skin directly;

250
00:12:37,279 --> 00:12:38,200
the meaning is:

251
00:12:38,639 --> 00:12:41,279
make this waist-wrapper her inner shroud.

252
00:12:42,240 --> 00:12:44,039
"Begin with her right side"

253
00:12:44,600 --> 00:12:46,320
means: in both the full washing and the ablution.

254
00:12:47,090 --> 00:12:49,490
"And we combed her hair into three braids"

255
00:12:50,009 --> 00:12:52,769
means: they plaited her hair into three braids

256
00:12:53,169 --> 00:12:55,490
after detangling it with a comb.

257
00:12:56,610 --> 00:12:58,970
Points of benefit from the hadith:

258
00:13:00,169 --> 00:13:01,809
It is derived from the hadith

259
00:13:02,289 --> 00:13:05,610
that it is recommended to begin with the right side when washing the deceased,

260
00:13:06,169 --> 00:13:07,809
and by extension, this applies to acts of ritual purification

261
00:13:08,049 --> 00:13:10,090
as well as all virtuous deeds;

262
00:13:10,850 --> 00:13:13,970
that it is permissible to shroud a woman in a man's garment.

263
00:13:14,649 --> 00:13:15,570
The hadith also demonstrates

264
00:13:15,850 --> 00:13:18,809
the manner of washing and shrouding a female deceased,

265
00:13:19,450 --> 00:13:22,250
that women have the greatest right to wash women,

266
00:13:22,970 --> 00:13:25,610
and the mercy of the Prophet, peace be upon him,

267
00:13:25,730 --> 00:13:27,570
and his compassion toward his daughter.

268
00:13:28,419 --> 00:13:29,820
The hadith also indicates

269
00:13:30,340 --> 00:13:32,700
that one who washes a deceased is not obligated to perform a ritual bath,

270
00:13:33,299 --> 00:13:36,659
since the Prophet, peace be upon him, did not instruct

271
00:13:36,740 --> 00:13:39,740
Umm 'Atiyyah, may Allah be pleased with her, to do so.

272
00:13:42,500 --> 00:13:44,179
On the authority of 'A'ishah, who said:

273
00:13:44,940 --> 00:13:47,620
The Prophet, peace and blessings of Allah be upon him,

274
00:13:47,620 --> 00:13:51,700
used to like starting from the right side whenever possible, in all his affairs:

275
00:13:52,340 --> 00:13:53,379
in his purification—

276
00:13:54,139 --> 00:13:55,019
in another narration:

277
00:13:55,580 --> 00:13:56,460
"and in his ablution"—

278
00:13:56,980 --> 00:13:59,379
in combing his hair, and in putting on his sandals.

279
00:14:00,769 --> 00:14:02,970
Commentary on the hadith:

280
00:14:04,279 --> 00:14:05,279
"Starting from the right" (tayāmun)

281
00:14:05,720 --> 00:14:07,600
means: beginning with the right side.

282
00:14:08,419 --> 00:14:09,779
"In all his affairs"

283
00:14:10,340 --> 00:14:11,340
is a general statement,

284
00:14:11,820 --> 00:14:13,379
specified by other textual evidence

285
00:14:13,820 --> 00:14:16,220
such as cleansing oneself after relieving nature with the left hand, and the like.

286
00:14:17,139 --> 00:14:17,820
"His purification"

287
00:14:18,419 --> 00:14:19,460
means: his ritual purification,

288
00:14:19,740 --> 00:14:21,340
whether ablution or otherwise.

289
00:14:22,159 --> 00:14:23,000
"Combing his hair"

290
00:14:23,480 --> 00:14:25,080
means: dressing and combing it.

291
00:14:25,940 --> 00:14:26,779
"Putting on his sandals"

292
00:14:27,299 --> 00:14:28,940
means: slipping them onto his feet.

293
00:14:30,259 --> 00:14:32,620
Points of benefit from the hadith:

294
00:14:34,259 --> 00:14:35,779
It is derived from the hadith

295
00:14:36,299 --> 00:14:39,299
that starting with the right is meritorious in all matters,

296
00:14:39,779 --> 00:14:42,460
except where a text indicates otherwise;

297
00:14:43,100 --> 00:14:46,299
and that the recommendation to begin with the right is waived in cases of incapacity.

298
00:14:49,250 --> 00:14:50,889
Chapter: Seeking Water for Ablution

299
00:14:51,090 --> 00:14:52,769
When the Time for Prayer Arrives.

300
00:14:54,100 --> 00:14:57,539
On the authority of Anas ibn Malik, may Allah be pleased with him, who said:

301
00:14:58,299 --> 00:15:01,259
The Prophet, peace and blessings of Allah be upon him, set out

302
00:15:01,259 --> 00:15:02,779
on one of his journeys

303
00:15:03,340 --> 00:15:05,740
accompanied by a group of his Companions.

304
00:15:06,539 --> 00:15:08,340
They proceeded on their way

305
00:15:09,059 --> 00:15:10,419
until the time for prayer arrived—

306
00:15:11,240 --> 00:15:12,039
in another narration:

307
00:15:12,519 --> 00:15:13,679
"the 'Asr prayer"—

308
00:15:14,600 --> 00:15:17,600
but they could find no water to perform ablution.

309
00:15:18,279 --> 00:15:20,399
Then a man from among the people went

310
00:15:20,960 --> 00:15:24,080
and brought a vessel containing a little water—

311
00:15:24,940 --> 00:15:25,779
in another narration:

312
00:15:26,340 --> 00:15:28,340
"a stone basin"—

313
00:15:29,389 --> 00:15:32,669
so the Prophet, peace be upon him, took it

314
00:15:32,669 --> 00:15:33,590
and performed ablution,

315
00:15:34,340 --> 00:15:37,539
then placed his four fingers over the vessel,

316
00:15:38,220 --> 00:15:39,259
and said,

317
00:15:39,940 --> 00:15:41,899
"Stand up and perform ablution."

318
00:15:42,899 --> 00:15:43,740
In another narration:

319
00:15:44,460 --> 00:15:47,980
"And I saw the water gushing from beneath his fingers."

320
00:15:48,840 --> 00:15:50,320
So the people performed ablution

321
00:15:50,840 --> 00:15:54,320
until all of them had completed their ablution as they needed,

322
00:15:54,960 --> 00:15:57,480
and they numbered seventy or thereabouts—

323
00:15:58,590 --> 00:15:59,389
in another narration:

324
00:16:00,110 --> 00:16:01,870
"eighty and some more"—

325
00:16:02,740 --> 00:16:03,700
and in yet another narration:

326
00:16:04,340 --> 00:16:05,340
"three hundred,

327
00:16:05,860 --> 00:16:07,899
or nearly three hundred."

328
00:16:09,210 --> 00:16:11,370
Commentary on the hadith:

329
00:16:12,659 --> 00:16:13,500
"His journeys" (makhārijih)

330
00:16:13,980 --> 00:16:14,940
means: his travels.

331
00:16:15,820 --> 00:16:17,059
"He brought a vessel" (qadaḥ):

332
00:16:17,740 --> 00:16:19,299
The qadaḥ is a drinking bowl or vessel.

333
00:16:20,289 --> 00:16:21,970
"A stone basin" (mikhḍab min ḥijārah)

334
00:16:22,649 --> 00:16:26,049
means: a stone tub used for washing clothes,

335
00:16:26,649 --> 00:16:28,289
also called an ijjānah.

336
00:16:29,200 --> 00:16:32,240
"Then he placed his four fingers over the vessel,"

337
00:16:32,639 --> 00:16:33,720
and the water gushed forth.

338
00:16:34,470 --> 00:16:38,389
This miracle is even greater than water bursting forth from a rock,

339
00:16:38,909 --> 00:16:41,230
because rocks naturally yield water.

340
00:16:42,340 --> 00:16:44,700
Points of benefit from the hadith:

341
00:16:45,899 --> 00:16:47,419
It is derived from the hadith

342
00:16:47,980 --> 00:16:52,220
that seeking water for purification is not obligatory before the prayer time enters;

343
00:16:52,899 --> 00:16:55,740
that one is encouraged to keep righteous company while traveling;

344
00:16:56,460 --> 00:17:02,340
and that sharing surplus water beyond one's own purification needs is obligatory in times of necessity.

345
00:17:03,100 --> 00:17:07,940
The hadith also demonstrates a miracle of the Prophet, peace and blessings of Allah be upon him.

346
00:17:10,819 --> 00:17:14,579
Chapter: Water Used to Wash Human Hair.

347
00:17:16,140 --> 00:17:16,980
On the authority of Anas,

348
00:17:17,460 --> 00:17:22,299
that when the Messenger of Allah, peace and blessings of Allah be upon him, shaved his head,

349
00:17:22,980 --> 00:17:26,779
Abu Talhah was the first to take some of his hair.

350
00:17:28,329 --> 00:17:30,450
Commentary on the hadith:

351
00:17:31,769 --> 00:17:35,049
"Chapter: Water Used to Wash Human Hair":

352
00:17:35,769 --> 00:17:37,609
Human hair is ritually pure;

353
00:17:38,210 --> 00:17:40,809
therefore, the water used to wash it remains pure.

354
00:17:41,779 --> 00:17:46,180
"When the Messenger of Allah, peace and blessings of Allah be upon him, shaved his head":

355
00:17:46,940 --> 00:17:49,460
This took place on the Day of Sacrifice in Mina,

356
00:17:50,059 --> 00:17:53,380
and the one who shaved his head was Ma'mar ibn 'Abdullah.

357
00:17:54,509 --> 00:17:56,869
Points of benefit from the hadith:

358
00:17:58,329 --> 00:17:59,809
It is derived from the hadith

359
00:18:00,490 --> 00:18:05,490
that it is permissible to keep the hair of the Prophet, peace be upon him, and seek blessings through it,

360
00:18:06,009 --> 00:18:07,049
and that it is ritually pure;

361
00:18:07,880 --> 00:18:14,559
and it illustrates the eagerness of the Companions, may Allah be pleased with them, to preserve the Prophet's relics.

362
00:18:17,460 --> 00:18:18,019
Chapter:

363
00:18:18,539 --> 00:18:23,259
If a Dog Drinks from Anyone's Vessel, Let Him Wash It Seven Times.

364
00:18:25,220 --> 00:18:26,940
On the authority of Abu Hurayrah, who said

365
00:18:27,500 --> 00:18:31,099
that the Messenger of Allah, peace and blessings of Allah be upon him, said:

366
00:18:31,859 --> 00:18:35,099
"If a dog drinks from anyone's vessel,

367
00:18:35,460 --> 00:18:37,299
let him wash it seven times."

368
00:18:38,619 --> 00:18:40,819
Commentary on the hadith:

369
00:18:42,029 --> 00:18:42,910
"If it drinks" (shariba)

370
00:18:43,309 --> 00:18:44,750
means: if it laps with its tongue,

371
00:18:45,069 --> 00:18:46,150
which is referred to as walagh.

372
00:18:47,059 --> 00:18:47,819
"A dog":

373
00:18:48,420 --> 00:18:52,019
There is no distinction between a dog permitted to be kept and any other,

374
00:18:52,259 --> 00:18:53,460
due to the general wording of the text.

375
00:18:54,670 --> 00:18:57,069
Points of benefit from the hadith:

376
00:18:58,460 --> 00:19:01,779
The hadith contains an allusion prohibiting the keeping of dogs,

377
00:19:02,180 --> 00:19:06,140
by emphasizing the severity of its impurity above all other impurities.

378
00:19:06,819 --> 00:19:08,940
It establishes the ritual impurity of a dog's leftover water,

379
00:19:09,579 --> 00:19:12,019
and the stipulation of seven washings:

380
00:19:12,460 --> 00:19:14,980
is it for thorough cleansing, or is it purely a devotional obligation?

381
00:19:15,339 --> 00:19:16,579
There are two scholarly views on this.

382
00:19:19,420 --> 00:19:21,700
On the authority of Abu Hurayrah, may Allah be pleased with him,

383
00:19:22,180 --> 00:19:25,819
that the Messenger of Allah, peace and blessings of Allah be upon him, said:

384
00:19:26,609 --> 00:19:28,450
"While a man was walking along,

385
00:19:28,809 --> 00:19:30,890
he grew intensely thirsty.

386
00:19:31,490 --> 00:19:34,049
He descended into a well and drank from it,

387
00:19:34,450 --> 00:19:35,490
then climbed out,

388
00:19:36,210 --> 00:19:38,529
only to find a dog panting heavily,

389
00:19:38,970 --> 00:19:41,170
eating moist earth out of extreme thirst.

390
00:19:41,849 --> 00:19:42,650
The man said,

391
00:19:43,329 --> 00:19:46,769
'This dog has suffered thirst just as I did.'

392
00:19:47,490 --> 00:19:48,650
So he filled his leather sock with water,

393
00:19:49,089 --> 00:19:50,849
held it in his mouth,

394
00:19:51,329 --> 00:19:53,609
climbed up, and gave the dog a drink.

395
00:19:54,329 --> 00:19:55,849
Allah appreciated his deed

396
00:19:56,329 --> 00:19:57,329
and forgave him."

397
00:19:58,269 --> 00:19:58,950
They asked,

398
00:19:59,430 --> 00:20:00,670
"O Messenger of Allah,

399
00:20:01,230 --> 00:20:03,750
will we truly be rewarded for serving animals?"

400
00:20:04,619 --> 00:20:05,220
He replied,

401
00:20:05,980 --> 00:20:08,859
"In serving every living being with a moist liver, there is a reward."

402
00:20:10,289 --> 00:20:12,490
Commentary on the hadith:

403
00:20:13,700 --> 00:20:14,380
"Panting" (yalhath)

404
00:20:14,900 --> 00:20:18,059
means its tongue was hanging out from extreme thirst or heat.

405
00:20:18,849 --> 00:20:20,009
"Licking the moist earth" (ya'kulu al-thara)

406
00:20:20,490 --> 00:20:21,930
refers to damp soil.

407
00:20:22,750 --> 00:20:23,990
"He held it in his mouth"

408
00:20:24,509 --> 00:20:26,349
means he held his leather sock between his teeth,

409
00:20:26,910 --> 00:20:30,630
because he had to use both hands to climb up out of the well.

410
00:20:31,559 --> 00:20:32,279
"Raqiya"

411
00:20:32,599 --> 00:20:33,440
means he ascended.

412
00:20:34,220 --> 00:20:36,019
"In every moist liver there is a reward"

413
00:20:36,619 --> 00:20:40,339
means in serving every living, animate creature.

414
00:20:45,480 --> 00:20:47,000
Benefits derived from the hadith:

415
00:20:47,440 --> 00:20:49,839
Providing water is the most virtuous form of charity;

416
00:20:50,599 --> 00:20:54,759
it encourages kindness toward every inviolable animal

417
00:20:55,039 --> 00:20:56,519
whose killing we have not been commanded;

418
00:20:57,339 --> 00:21:00,660
it underscores the prohibition of abusing any inviolable animal,

419
00:21:01,019 --> 00:21:02,140
and the sinfulness of doing so.

420
00:21:03,009 --> 00:21:04,490
Some Malikis argued

421
00:21:05,210 --> 00:21:06,769
that this hadith proves

422
00:21:07,210 --> 00:21:08,809
the ritual purity of a dog's leftover water,

423
00:21:09,289 --> 00:21:11,329
because some of its saliva would have remained in the leather sock.

424
00:21:14,589 --> 00:21:17,869
On the authority of 'Adi Ibn Hatim (may Allah be pleased with him), who said:

425
00:21:18,549 --> 00:21:22,789
"I asked the Messenger of Allah (peace and blessings of Allah be upon him) about the blunt-tipped arrow (mi'rad),"

426
00:21:23,470 --> 00:21:24,230
and he replied:

427
00:21:24,990 --> 00:21:27,549
"If it strikes with its sharp edge, eat;

428
00:21:28,369 --> 00:21:29,210
and in another narration:

429
00:21:29,730 --> 00:21:30,930
'Eat whatever it pierces.'

430
00:21:31,819 --> 00:21:34,460
But if it strikes with its broadside and kills,

431
00:21:34,980 --> 00:21:36,420
then it has been killed by a blunt impact (waqidh),

432
00:21:36,859 --> 00:21:38,059
so do not eat it."

433
00:21:38,900 --> 00:21:39,619
I said,

434
00:21:39,980 --> 00:21:41,220
"I release my hunting hound,"

435
00:21:41,980 --> 00:21:42,579
and he said:

436
00:21:43,220 --> 00:21:44,819
"If you release your hound—

437
00:21:45,500 --> 00:21:46,299
and in another narration:

438
00:21:46,900 --> 00:21:48,299
'your trained hound'—

439
00:21:48,779 --> 00:21:49,660
and you mention the name of Allah,

440
00:21:50,180 --> 00:21:50,819
then eat."

441
00:21:51,650 --> 00:21:52,170
I asked,

442
00:21:52,690 --> 00:21:53,690
"What if it eats from it?"

443
00:21:54,450 --> 00:21:55,089
He replied,

444
00:21:55,450 --> 00:21:56,650
"Then do not eat,

445
00:21:57,210 --> 00:21:59,289
for it did not catch it for you;

446
00:21:59,809 --> 00:22:02,170
it caught it only for itself."

447
00:22:03,019 --> 00:22:03,539
I asked,

448
00:22:04,180 --> 00:22:05,460
"What if I release my hound,

449
00:22:05,819 --> 00:22:08,220
but find another dog with it?"

450
00:22:09,059 --> 00:22:09,579
He said,

451
00:22:10,140 --> 00:22:11,299
"Do not eat,

452
00:22:11,980 --> 00:22:14,819
for you mentioned Allah's name only over your hound,

453
00:22:15,180 --> 00:22:17,500
not over the other."

454
00:22:18,450 --> 00:22:19,289
In another narration:

455
00:22:20,009 --> 00:22:24,289
"If you shoot game and find it after a day or two,

456
00:22:24,809 --> 00:22:27,130
bearing no mark other than your arrow,

457
00:22:27,650 --> 00:22:28,250
then eat;

458
00:22:28,970 --> 00:22:30,450
but if it has fallen into water,

459
00:22:30,930 --> 00:22:32,170
do not eat."

460
00:22:37,119 --> 00:22:37,920
"Al-Mi'rad"

461
00:22:38,640 --> 00:22:41,799
is a broad blade that has weight and heaviness.

462
00:22:42,660 --> 00:22:43,339
"With its sharp edge"

463
00:22:44,019 --> 00:22:45,700
means it cut or pierced,

464
00:22:46,259 --> 00:22:48,380
so the struck animal is properly slaughtered.

465
00:22:49,279 --> 00:22:50,000
"With its broadside"

466
00:22:50,559 --> 00:22:52,720
means it neither cut nor pierced,

467
00:22:53,319 --> 00:22:55,359
but killed merely through its heavy impact.

468
00:22:56,210 --> 00:22:57,009
"Waqidh"

469
00:22:57,650 --> 00:23:00,170
is game killed by a stick, blunt object, or the like.

470
00:23:00,980 --> 00:23:02,380
"It did not catch it for you":

471
00:23:03,019 --> 00:23:06,380
catching it for one's master requires that the hound not eat from it.

472
00:23:07,200 --> 00:23:08,160
"Trained"

473
00:23:08,680 --> 00:23:10,799
refers to a hound that desists when restrained,

474
00:23:11,200 --> 00:23:13,039
pursues when dispatched,

475
00:23:13,440 --> 00:23:15,559
and does not eat from the catch on a single occasion,

476
00:23:15,960 --> 00:23:17,920
but consistently demonstrates this behavior.

477
00:23:19,130 --> 00:23:21,529
Benefits derived from the hadith:

478
00:23:23,039 --> 00:23:26,000
The Muslims are unanimously agreed on the permissibility of hunting

479
00:23:26,440 --> 00:23:28,079
for earning a livelihood and out of need,

480
00:23:28,440 --> 00:23:30,880
and utilizing game for food and other purposes;

481
00:23:31,769 --> 00:23:34,289
and that four conditions must be met

482
00:23:34,289 --> 00:23:36,289
for game caught by a hound to be lawful:

483
00:23:36,890 --> 00:23:37,690
first,

484
00:23:37,930 --> 00:23:38,930
intentionally dispatching the hound;

485
00:23:39,410 --> 00:23:40,210
second,

486
00:23:40,609 --> 00:23:42,009
that it be properly trained;

487
00:23:42,569 --> 00:23:43,329
third,

488
00:23:43,890 --> 00:23:47,130
that it catch the game for its master by not eating from it;

489
00:23:47,730 --> 00:23:48,569
and fourth,

490
00:23:49,130 --> 00:23:52,329
that one mention the name of Allah upon releasing it.

491
00:23:55,059 --> 00:23:59,099
Chapter: On Those Who Hold That Wudu Is Required Only from the Two Passages,

492
00:23:59,099 --> 00:24:01,099
the private parts and the anus.

493
00:24:02,500 --> 00:24:03,900
On the authority of Abu Hurayrah,

494
00:24:04,180 --> 00:24:07,660
from the Prophet (peace be upon him), who said:

495
00:24:08,299 --> 00:24:12,460
"A person's prayer in congregation exceeds his prayer in his house

496
00:24:12,859 --> 00:24:14,900
and his prayer in his marketplace

497
00:24:15,220 --> 00:24:17,339
by twenty-five degrees.

498
00:24:18,079 --> 00:24:21,400
For when one of you performs wudu thoroughly,

499
00:24:21,799 --> 00:24:25,000
and comes to the mosque intending only to pray,

500
00:24:25,599 --> 00:24:30,000
he does not take a single step except that Allah raises him by it a degree,

501
00:24:30,400 --> 00:24:32,400
and erases from him a sin,

502
00:24:32,799 --> 00:24:34,880
until he enters the mosque.

503
00:24:35,660 --> 00:24:37,339
Once he enters the mosque,

504
00:24:37,859 --> 00:24:41,259
he remains in prayer so long as the prayer detains him,

505
00:24:41,819 --> 00:24:42,859
and they pray—

506
00:24:43,220 --> 00:24:45,180
meaning the angels pray for him—

507
00:24:45,700 --> 00:24:48,339
so long as he remains in the spot where he prayed:

508
00:24:49,019 --> 00:24:50,660
'O Allah, forgive him;

509
00:24:51,180 --> 00:24:52,700
O Allah, have mercy upon him,'

510
00:24:53,259 --> 00:24:54,980
so long as he does not break his wudu therein."

511
00:24:55,849 --> 00:24:56,849
In another narration:

512
00:24:57,369 --> 00:24:58,970
"So long as he does not cause harm therein."

513
00:24:59,670 --> 00:25:00,789
In another narration:

514
00:25:01,269 --> 00:25:03,390
"So long as he does not stand up from his prayer."

515
00:25:04,259 --> 00:25:05,259
In another narration:

516
00:25:05,779 --> 00:25:07,660
"A non-Arab man asked,

517
00:25:08,140 --> 00:25:10,339
'What does breaking wudu mean, O Abu Hurayrah?'

518
00:25:10,900 --> 00:25:11,579
He replied,

519
00:25:11,940 --> 00:25:12,859
'A sound,'

520
00:25:13,259 --> 00:25:14,579
meaning passing wind with sound."

521
00:25:16,140 --> 00:25:18,420
Commentary on the hadith:

522
00:25:19,980 --> 00:25:21,259
"The prayer of the collective"

523
00:25:21,619 --> 00:25:23,220
means the congregational prayer.

524
00:25:23,960 --> 00:25:25,640
"His prayer in his house"

525
00:25:26,079 --> 00:25:27,920
refers to praying alone,

526
00:25:28,440 --> 00:25:31,519
since prayer at home is usually performed individually.

527
00:25:32,369 --> 00:25:34,210
"Performs wudu thoroughly":

528
00:25:34,730 --> 00:25:36,210
thoroughness in wudu

529
00:25:36,450 --> 00:25:39,529
means completing it properly while observing its Sunnahs and etiquettes.

530
00:25:40,250 --> 00:25:40,930
"Detains him"

531
00:25:41,450 --> 00:25:44,250
means remaining in the mosque waiting for the prayer.

532
00:25:45,000 --> 00:25:47,759
"And the angels pray for him"

533
00:25:48,240 --> 00:25:49,400
means they supplicate for him.

534
00:25:50,210 --> 00:25:51,650
"So long as he does not break his wudu therein"

535
00:25:52,049 --> 00:25:54,250
means so long as his wudu remains intact.

536
00:25:55,000 --> 00:25:56,400
"So long as he does not cause harm therein"

537
00:25:56,880 --> 00:26:02,559
means so long as he harms no one in his place of prayer with word or deed.

538
00:26:03,440 --> 00:26:04,279
"Passing wind"

539
00:26:04,920 --> 00:26:07,319
was mentioned to draw attention to the nullifiers of wudu.

540
00:26:08,710 --> 00:26:11,029
Benefits derived from the hadith:

541
00:26:12,609 --> 00:26:14,170
It is derived from the hadith

542
00:26:14,569 --> 00:26:16,730
that the virtue of congregational prayer is clarified,

543
00:26:17,369 --> 00:26:19,490
as well as the virtue of awaiting the prayer,

544
00:26:19,930 --> 00:26:21,650
for waiting for it is itself an act of worship;

545
00:26:22,369 --> 00:26:25,529
and it contains an exhortation to maintain one's state of wudu.

546
00:26:28,539 --> 00:26:29,980
On the authority of Zayd Ibn Khalid,

547
00:26:30,500 --> 00:26:33,940
who asked 'Uthman Ibn 'Affan (may Allah be pleased with him):

548
00:26:34,539 --> 00:26:35,059
"I said,

549
00:26:35,700 --> 00:26:38,700
'What is your view if a man has intercourse but does not ejaculate?'

550
00:26:39,490 --> 00:26:40,569
'Uthman replied,

551
00:26:41,130 --> 00:26:44,130
'He should perform wudu just as he does for prayer,

552
00:26:44,609 --> 00:26:46,009
and wash his penis.'

553
00:26:46,920 --> 00:26:47,960
'Uthman added,

554
00:26:48,480 --> 00:26:52,480
'I heard this from the Messenger of Allah (peace and blessings of Allah be upon him).'

555
00:26:52,799 --> 00:27:00,049
I then asked 'Ali, al-Zubayr, Talhah, and Ubayy Ibn Ka'b (may Allah be pleased with them) about that,

556
00:27:00,609 --> 00:27:02,289
and they instructed him to do the same."

557
00:27:03,559 --> 00:27:05,799
Commentary on the hadith:

558
00:27:06,819 --> 00:27:07,660
"What is your view?"

559
00:27:08,059 --> 00:27:09,299
means: "Inform me."

560
00:27:09,940 --> 00:27:11,019
"He does not ejaculate"

561
00:27:11,460 --> 00:27:14,700
means no semen was emitted that would necessitate ghusl.

562
00:27:15,480 --> 00:27:16,839
"And wash his penis"

563
00:27:17,279 --> 00:27:19,160
because of its becoming defiled by prostatic fluid (madhy).

564
00:27:19,930 --> 00:27:21,410
"They instructed him to do the same"

565
00:27:22,009 --> 00:27:24,609
means merely performing wudu and washing the penis.

566
00:27:26,019 --> 00:27:28,380
Benefits derived from the hadith:

567
00:27:29,970 --> 00:27:32,289
In the hadith there is an inversion in phrasing,

568
00:27:32,809 --> 00:27:35,849
the intended order being: he washes his penis and then performs wudu,

569
00:27:36,410 --> 00:27:39,410
even though the conjunction 'and' (waw) does not inherently imply sequence,

570
00:27:39,849 --> 00:27:42,410
but rather simple combination.

571
00:27:43,180 --> 00:27:45,579
This hadith has been abrogated by scholarly consensus:

572
00:27:46,059 --> 00:27:47,740
once the two circumcised parts meet,

573
00:27:47,940 --> 00:27:49,500
ghusl becomes obligatory upon him,

574
00:27:49,859 --> 00:27:51,940
whether he ejaculated or not.

575
00:27:54,650 --> 00:27:56,730
On the authority of Abu Sa'id al-Khudri,

576
00:27:57,289 --> 00:28:00,450
that the Messenger of Allah (peace be upon him)

577
00:28:00,450 --> 00:28:03,210
sent for a man from the Ansar,

578
00:28:03,769 --> 00:28:06,089
who arrived with his head dripping wet.

579
00:28:06,859 --> 00:28:09,819
The Prophet (peace be upon him) said,

580
00:28:10,420 --> 00:28:12,420
"Perhaps we rushed you?"

581
00:28:12,980 --> 00:28:14,259
He replied, "Yes."

582
00:28:14,900 --> 00:28:18,220
The Messenger of Allah (peace be upon him) then said,

583
00:28:18,859 --> 00:28:21,180
"If you are rushed or interrupted before climaxing,

584
00:28:21,619 --> 00:28:23,180
then you need only perform wudu."

585
00:28:24,680 --> 00:28:26,880
Commentary on the hadith:

586
00:28:27,980 --> 00:28:29,539
"A man from the Ansar"

587
00:28:30,019 --> 00:28:32,940
was 'Itban Ibn Malik (may Allah be pleased with him).

588
00:28:33,710 --> 00:28:35,109
"With his head dripping"

589
00:28:35,670 --> 00:28:38,670
means dripping with water from performing ghusl.

590
00:28:39,559 --> 00:28:40,519
"We rushed you"

591
00:28:41,079 --> 00:28:42,319
means we hurried you,

592
00:28:42,640 --> 00:28:45,400
so you did not fulfill your need during intercourse.

593
00:28:46,250 --> 00:28:47,049
"Quhit-ta"

594
00:28:47,730 --> 00:28:48,890
comes from aqhata al-rajul,

595
00:28:49,450 --> 00:28:52,369
if one engages in intercourse but experiences no ejaculation.

596
00:28:53,390 --> 00:28:55,750
Among the benefits derived from this hadith:

597
00:28:57,299 --> 00:28:59,660
The hadith has been abrogated, as mentioned previously.

598
00:29:00,369 --> 00:29:03,009
It also indicates the recommendation of remaining constantly in a state of ritual purity,

599
00:29:03,609 --> 00:29:06,369
for the Prophet (peace and blessings of Allah be upon him)

600
00:29:06,369 --> 00:29:09,009
did not reprimand him for delaying his response.

601
00:29:09,789 --> 00:29:12,750
It also shows the permissibility of relying on strong circumstantial evidence,

602
00:29:13,349 --> 00:29:17,829
as the traces of the ritual bath indicated that he had been occupied with intimate relations.