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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Muhammad is the Messenger of Allah.

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*Al-Mukhtasar fi al-Sirah al-Nabawiyyah* (The Abridged Prophetic Biography),

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Authored by Shaykh Musa ibn Rashid al-'Azimi,

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May Allah preserve him.

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The Expedition of al-Ta'if.

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Imam al-Bukhari said in his *Sahih*:

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"Chapter: The Expedition of al-Ta'if,

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in Shawwal of the eighth year [of the Hijrah]."

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This was stated by Musa ibn 'Uqbah.

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Al-Hafiz [Ibn Hajar] said in *Fath al-Bari*:

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"Thus he mentioned it in *Al-Maghazi*,

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and it is the view of the majority of the scholars of military expeditions."

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The reason for the expedition:

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Ibn Ishaq said:

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When Thaqif arrived in al-Ta'if,

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they locked the gates of their city against them

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and prepared fortresses and equipment for battle.

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The Prophet's march to al-Ta'if:

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The Messenger of Allah (peace and blessings of Allah be upon him) marched to al-Ta'if

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as soon as he concluded the Battle of Hunayn,

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and he laid siege to them.

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Imam Muslim recorded in his *Sahih*

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on the authority of Anas ibn Malik (may Allah be pleased with him), who said:

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"Then we departed for al-Ta'if

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and besieged them for forty nights."

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Yet Allah, Glorified and Exalted, did not grant His Messenger (peace be upon him) permission to conquer al-Ta'if at that time,

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and that was after several attempts by the Companions (may Allah be pleased with them) to conquer it.

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The two Shaykhs [al-Bukhari and Muslim] recorded in their *Sahih*s

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on the authority of 'Abdullah ibn 'Umar (may Allah be pleased with them both), who said:

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"The Messenger of Allah (peace be upon him) besieged the people of al-Ta'if,

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but he did not achieve anything against them.

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So he said:

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'We are returning, if Allah wills.'

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That is, turning back.

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His Companions said, 'Shall we return without having conquered it?'

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So the Messenger of Allah (peace be upon him) said to them:

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'Go out to fight in the morning.'

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They went out to fight in the morning and suffered many wounds.

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So the Messenger of Allah (peace be upon him) said to them:

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'We are returning tomorrow.'

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That pleased them,

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and the Messenger of Allah (peace be upon him) smiled."

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Al-Hafiz [Ibn Hajar] said in *Fath al-Bari*:

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"The upshot of the report is

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that when he first informed them of returning without conquest, they were displeased.

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When he saw that, he commanded them to fight.

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Yet victory was not granted to them,

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and they suffered wounds

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because the enemy shot at them from atop the fortress wall;

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they struck them with their arrows,

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while the Muslims' arrows could not reach those on top of the wall.

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When they saw that,

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the wisdom of returning became evident to them.

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So when he reiterated the decision to return,

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it pleased them then.

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For this reason, the narrator said:

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'He smiled.'"

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Praying for the guidance of the people of al-Ta'if:

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When the Messenger of Allah (peace be upon him) intended

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to withdraw from al-Ta'if,

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he prayed for its people to be guided.

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Imam Ahmad recorded in his *Musnad* with an authentic chain of narration

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on the authority of Jabir ibn 'Abdullah (may Allah be pleased with them both), who said:

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"The Messenger of Allah (peace be upon him) said:

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'O Allah, guide Thaqif!'"

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In another wording in *Jami' al-Tirmidhi*,

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on the authority of Jabir (may Allah be pleased with him), who said:

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"They said, 'O Messenger of Allah,

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the arrows of Thaqif have burnt us,

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so pray to Allah against them.'

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But the Messenger of Allah (peace be upon him) said:

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'O Allah, guide Thaqif!'"

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The Prophet's return

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and the distribution of the spoils of Hunayn:

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The Messenger of Allah (peace be upon him) returned

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to al-Ji'ranah, waiting for Thaqif,

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hoping that they might accept Islam

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and thereby recover the captive women and offspring taken from them.

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When their arrival was delayed,

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he proceeded to distribute the spoils of Hunayn among the Muslims.

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The Messenger of Allah (peace be upon him) began

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with those whose hearts were to be reconciled,

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who were prominent chieftains of the Arabs,

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reconciling their hearts toward Islam through these gifts.

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Imam Muslim recorded in his *Sahih*

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on the authority of Rafi' ibn Khadij (may Allah be pleased with him), who said:

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"The Messenger of Allah (peace be upon him) gave

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Abu Sufyan ibn Harb,

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Safwan ibn Umayyah,

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'Uyaynah ibn Hisn,

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and al-Aqra' ibn Habis,

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each one of them one hundred camels."

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Imam Muslim recorded in his *Sahih*,

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as well as Imam Ahmad and al-Tirmidhi,

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on the authority of Safwan ibn Umayyah (may Allah be pleased with him), who said:

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"The Messenger of Allah (peace be upon him) gave to me on the day of Hunayn,

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while he was the most hated of creation to me.

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Yet he kept giving to me

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until he became the most beloved of creation to me."

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And the Messenger of Allah (peace be upon him) gave

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Hakim ibn Hizam (may Allah be pleased with him) one hundred camels.

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The two Shaykhs recorded in their *Sahih*s

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on the authority of Hakim ibn Hizam (may Allah be pleased with him), who said:

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"I asked the Messenger of Allah (peace be upon him) [for wealth], and he gave me;

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I asked him again, and he gave me;

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then I asked him again, and he gave me.

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Then he said:

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'O Hakim, this wealth is indeed green and sweet.

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Whoever takes it with generosity of soul will be blessed in it,

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but whoever takes it with an eager, covetous soul will not be blessed in it,

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and he will be like the one who eats and is never satisfied.

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And the upper hand is better than the lower hand.'

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Hakim said: 'I said, "O Messenger of Allah,

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by the One Who sent you with the truth,

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I shall never take anything from anyone after you until I depart this world!"'

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Abu Bakr (may Allah be pleased with him) used to

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invite Hakim to take his stipends,

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but he would refuse to accept anything from him.

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Then 'Umar (may Allah be pleased with him) invited him to give him his share,

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but he refused to accept anything from him.

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Thereupon 'Umar said:

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'I call you to witness, O assembly of Muslims, regarding Hakim,

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that I offer him his rightful share of this state revenue (*fay'*),

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but he refuses to take it.'

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Thus Hakim never accepted anything from anyone after the Messenger of Allah (peace be upon him)

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until he passed away."

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Al-Hafiz [Ibn Hajar] said in *Fath al-Bari*:

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"Hakim only refrained from taking the stipend,

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despite it being his rightful due,

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because he feared accepting something from anyone and thereby becoming accustomed to it,

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leading his soul beyond what he desired;

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so he weaned his soul from it

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and left that which brought doubt for that which did not."

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And there crowded around the Messenger of Allah (peace be upon him)

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those weak in faith from among the new Muslims of the Conquest and others.

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Imam Ahmad recorded in his *Musnad* with a good chain of narration

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on the authority of 'Abdullah ibn Mas'ud (may Allah be pleased with him), who said:

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"The Messenger of Allah (peace be upon him) distributed

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the spoils of Hunayn at al-Ji'ranah,

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and the people crowded around him.

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So the Messenger of Allah (peace be upon him) said:

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'Indeed, a servant from among the servants of Allah

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was sent by Allah, Mighty and Majestic, to his people,

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but they rejected him and wounded his head.

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He began wiping the blood from his forehead, saying:

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"O Lord, forgive my people,

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for they know not."'

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'Abdullah said:

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'It is as though I am still looking at the Messenger of Allah (peace be upon him)

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wiping his forehead,

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demonstrating the Prophet's actions.'"

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Imam Muslim recorded in his *Sahih*

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on the authority of Anas ibn Malik (may Allah be pleased with him), who said:

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"A man asked the Prophet (peace be upon him)

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for a flock of sheep filling the valley between two mountains,

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and he gave it to him.

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The man returned to his people and said:

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'O my people, embrace Islam!

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For by Allah, Muhammad

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gives gifts like one who does not fear poverty!'

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Anas (may Allah be pleased with him) said:

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'A man might accept Islam seeking nothing but worldly gain,

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yet no sooner had he embraced Islam than it became dearer to him than the world and all that is in it.'"

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Imam al-Nawawi said:

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"What is meant is that he initially displayed Islam for worldly gain,

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without a sincere intention in his heart;

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then, through the blessing of the Prophet (peace be upon him) and the light of Islam,

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it was not long before his heart expanded with true faith,

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which firmly established itself within him,

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making Islam then dearer to him than the world and everything in it."

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*Al-Mukhtasar fi al-Sirah al-Nabawiyyah* (The Abridged Prophetic Biography).

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Though all the world's longing for one another may endure,

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longing for you exceeds all bounds and measure.

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May Allah send blessings upon you as long as the call to prayer is raised,

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and lips move with remembrance of the Everlasting.
