1 00:00:00,240 --> 00:00:08,800 Summary of Sunni concepts 2 00:00:08,800 --> 00:00:11,800 Causes of temptation 3 00:00:11,800 --> 00:00:19,730 Imam Ibn Al-Qayyim, may God Almighty have mercy on him, sufficed with mentioning the causes of temptations and falling into them 4 00:00:19,730 --> 00:00:25,730 He referred it to two major reasons, under which there are many branches 5 00:00:25,730 --> 00:00:29,730 The two reasons are suspicions and desires 6 00:00:29,730 --> 00:00:32,729 He says, may God Almighty have mercy on him 7 00:00:32,729 --> 00:00:34,729 There are two types of temptation 8 00:00:34,729 --> 00:00:38,729 The temptation of doubts is the greater of the two temptations 9 00:00:38,729 --> 00:00:40,729 And the temptation of desires 10 00:00:40,729 --> 00:00:44,729 They may be combined for the slave, or he may be alone with one of them 11 00:00:44,729 --> 00:00:49,729 The temptation of doubts is a result of weak insight and lack of knowledge 12 00:00:49,729 --> 00:00:54,729 Especially if this is coupled with corruption of intent and the occurrence of passion 13 00:00:54,729 --> 00:00:58,729 There is a great turmoil and a great calamity 14 00:00:58,729 --> 00:01:01,729 So say whatever you want about misguidance with bad intentions 15 00:01:01,729 --> 00:01:04,730 The ruler has his own passion for guidance 16 00:01:04,730 --> 00:01:10,730 With his weak insight and lack of knowledge of what God sent His Messenger with 17 00:01:10,730 --> 00:01:13,730 He is one of those whom God Almighty said about them 18 00:01:13,730 --> 00:01:19,730 They follow nothing but conjecture and what their souls desire 19 00:01:19,730 --> 00:01:23,730 This temptation leads to disbelief and hypocrisy 20 00:01:23,730 --> 00:01:27,730 It is the temptation of hypocrites and the temptation of heretics 21 00:01:27,730 --> 00:01:30,730 According to the levels of their heresies 22 00:01:30,730 --> 00:01:33,730 All of them were invented due to the temptation of doubts 23 00:01:33,730 --> 00:01:39,730 In which they suspected truth of falsehood and guidance of error 24 00:01:39,730 --> 00:01:44,790 The only way to escape from this temptation is to strip away the followers of the Messenger 25 00:01:44,790 --> 00:01:47,790 And his arbitration in the importance of religion and its glory 26 00:01:47,790 --> 00:01:51,790 His outward and inward beliefs and deeds 27 00:01:51,790 --> 00:01:54,790 His facts and laws 28 00:01:54,790 --> 00:01:58,819 This temptation sometimes arises from a corrupt understanding 29 00:01:58,819 --> 00:02:01,819 Sometimes it is a false report 30 00:02:01,819 --> 00:02:06,819 Sometimes it is an established right that is hidden from a man and he does not obtain it 31 00:02:06,819 --> 00:02:10,819 Sometimes it is for a corrupt purpose and it is followed 32 00:02:10,819 --> 00:02:15,819 It is caused by blindness in insight and corruption in the will 33 00:02:15,819 --> 00:02:18,180 The second type of temptation 34 00:02:18,180 --> 00:02:20,180 The temptation of desires 35 00:02:20,180 --> 00:02:23,180 It is the temptation that is caused by passion 36 00:02:23,180 --> 00:02:27,180 It is not ignorance of the truth or suspicion of it 37 00:02:27,180 --> 00:02:31,180 Rather, the perpetrator of this temptation is aware of the truth 38 00:02:31,180 --> 00:02:34,180 But he turned away from it and preferred someone else 39 00:02:34,180 --> 00:02:37,180 What his heart desires and his soul desires 40 00:02:37,180 --> 00:02:42,240 The origin of all temptation is the prioritization of opinion over Sharia law 41 00:02:42,240 --> 00:02:44,240 Passion over reason 42 00:02:44,240 --> 00:02:47,240 The first is the origin of the temptation of doubts 43 00:02:47,240 --> 00:02:50,240 The second is the origin of the temptation of desires 44 00:02:51,370 --> 00:02:55,370 It was mentioned in a mursal hadith that some scholars considered weak 45 00:02:55,370 --> 00:02:57,370 But its meaning is correct 46 00:02:57,370 --> 00:03:00,370 God loves critical sight 47 00:03:00,370 --> 00:03:02,370 When suspicions arise 48 00:03:02,370 --> 00:03:04,370 He loves a perfect mind 49 00:03:04,370 --> 00:03:06,370 When desires come 50 00:03:06,370 --> 00:03:09,370 So, it is the root of all temptations 51 00:03:09,370 --> 00:03:11,370 Either suspicion or lust 52 00:03:11,370 --> 00:03:16,370 If temptations coincide, lack of knowledge and ignorance of the truth 53 00:03:16,370 --> 00:03:18,370 Or suspicion of a corrupt interpretation 54 00:03:18,370 --> 00:03:22,370 Its owner fell into temptation due to suspicion 55 00:03:22,370 --> 00:03:25,370 If he agrees, knowing the truth of the servant 56 00:03:25,370 --> 00:03:28,370 But his patience with desires is weak 57 00:03:28,370 --> 00:03:32,370 He fell into temptation because of lust, not suspicion 58 00:03:32,370 --> 00:03:35,689 The third type of causes of temptation 59 00:03:35,689 --> 00:03:38,689 It is a mixture of suspicion and lust 60 00:03:38,689 --> 00:03:43,689 That is, whoever falls into temptation does not admit that he is weak in patience 61 00:03:43,689 --> 00:03:45,689 His whims have overcome him 62 00:03:45,689 --> 00:03:47,689 But he tries too hard 63 00:03:47,689 --> 00:03:51,689 Evidence based on a whim based on legal suspicion 64 00:03:51,689 --> 00:03:54,689 He justifies his doing what he did 65 00:03:54,689 --> 00:03:58,719 That is, he does not acknowledge his mistakes and whims 66 00:03:58,719 --> 00:04:01,719 Rather, he claims that he is right based on his suspicion 67 00:04:01,719 --> 00:04:05,719 From a corrupt interpretation or weak evidence 68 00:04:05,719 --> 00:04:09,719 Falling into temptation has other secondary reasons 69 00:04:09,719 --> 00:04:11,719 Including haste and haste 70 00:04:11,719 --> 00:04:14,719 And abandoning Istikhara and consulting 71 00:04:14,719 --> 00:04:18,720 And sitting with the people of the world, immorality and innovations 72 00:04:18,720 --> 00:04:21,720 And reading their books and articles 73 00:04:21,720 --> 00:04:24,720 Being absorbed in the world and relying on it 74 00:04:24,720 --> 00:04:27,720 And its preference for the afterlife 75 00:04:27,720 --> 00:04:31,420 Reasons for surviving temptations 76 00:04:31,420 --> 00:04:37,100 Knowing the reasons for falling into the aforementioned temptations 77 00:04:37,100 --> 00:04:40,100 The reasons for its prevention become clear to us 78 00:04:40,100 --> 00:04:42,100 The most important of them 79 00:04:42,100 --> 00:04:43,100 Firstly 80 00:04:43,100 --> 00:04:45,100 Asking God Almighty 81 00:04:45,100 --> 00:04:47,100 Steadfastness in the truth 82 00:04:47,100 --> 00:04:49,100 And seek refuge in Him from temptations 83 00:04:49,100 --> 00:04:51,100 What is apparent from it and what is hidden 84 00:04:51,100 --> 00:04:53,100 As in the famous supplication 85 00:04:53,100 --> 00:04:56,100 Oh God, I seek refuge in You from temptations 86 00:04:56,100 --> 00:04:59,100 What is apparent from it and what is hidden 87 00:04:59,100 --> 00:05:01,100 No one came from temptation 88 00:05:01,100 --> 00:05:04,100 Except with God's help and success 89 00:05:04,100 --> 00:05:07,100 And his protection for his servant from it 90 00:05:07,100 --> 00:05:10,100 And what achieves the answer of God Almighty 91 00:05:10,100 --> 00:05:12,100 For those who call upon Him and seek refuge in Him 92 00:05:12,100 --> 00:05:17,100 God Almighty knows the sincerity of His servant in his requests and supplications 93 00:05:17,100 --> 00:05:20,100 It is a sign of the sincerity of supplication and request 94 00:05:20,100 --> 00:05:24,100 To take other measures to protect against temptation 95 00:05:24,100 --> 00:05:26,290 Secondly 96 00:05:26,290 --> 00:05:29,290 Removing the temptation of suspicions with forensic knowledge 97 00:05:29,290 --> 00:05:32,290 And the correct understanding of God Almighty 98 00:05:32,290 --> 00:05:36,290 And its rulings stem from the Book of God Almighty 99 00:05:36,290 --> 00:05:39,290 And the Sunnah of his Prophet, may God bless him and grant him peace 100 00:05:39,290 --> 00:05:43,290 Concerning this, Ibn al-Qayyim, may God Almighty have mercy on him, says 101 00:05:43,290 --> 00:05:46,290 Correct understanding and good intent 102 00:05:46,290 --> 00:05:50,290 One of the greatest blessings that God has bestowed upon His servant 103 00:05:50,290 --> 00:05:56,290 Rather, nothing was given to Abdul Ata’ after Islam that was better or more timely than either of them 104 00:05:56,290 --> 00:06:00,290 Rather, they are the basis of Islam and its establishment on them 105 00:06:00,290 --> 00:06:05,290 Correct understanding is a light that God casts into the heart of the servant 106 00:06:05,290 --> 00:06:08,290 It distinguishes between correct and incorrect 107 00:06:08,290 --> 00:06:10,290 And right and wrong 108 00:06:10,290 --> 00:06:12,290 And guidance and misguidance 109 00:06:12,290 --> 00:06:14,290 And cancel and guidance 110 00:06:14,290 --> 00:06:16,290 He extends good intentions 111 00:06:16,290 --> 00:06:18,290 And investigate the truth 112 00:06:18,290 --> 00:06:21,290 And fear the Lord in secret and in public 113 00:06:21,290 --> 00:06:26,290 Neither the mufti nor the ruler is able to issue fatwas and rule with truth 114 00:06:26,290 --> 00:06:28,290 Except for two types of understanding 115 00:06:28,290 --> 00:06:32,290 One of them is understanding reality and jurisprudence in it 116 00:06:32,290 --> 00:06:36,290 The second type is understanding the duty in reality 117 00:06:36,290 --> 00:06:40,290 It is an understanding of God’s ruling that He ruled in His Book 118 00:06:40,290 --> 00:06:45,290 Or on the tongue of His Messenger, may God bless him and grant him peace, in this reality 119 00:06:45,290 --> 00:06:49,290 Then apply one to the other 120 00:06:49,290 --> 00:06:50,509 Third 121 00:06:50,509 --> 00:06:54,509 Treating the temptation of desires with fear of God Almighty 122 00:06:54,509 --> 00:06:57,509 And give preference to what he has in the afterlife 123 00:06:57,509 --> 00:07:00,509 That is better and more lasting 124 00:07:00,509 --> 00:07:03,509 And settle oneself on patience and piety 125 00:07:03,509 --> 00:07:08,509 If you are patient and pious, then that is part of the determination of matters 126 00:07:08,509 --> 00:07:15,509 Because this temptation may occur to those who have knowledge of God Almighty and His rulings 127 00:07:15,509 --> 00:07:19,509 But it came to him out of passion and weakness of piety 128 00:07:19,509 --> 00:07:22,509 It was not about his lack of knowledge of the truth 129 00:07:22,509 --> 00:07:25,509 But from a lack of piety and patience 130 00:07:25,509 --> 00:07:28,509 And preferring the world over the truth 131 00:07:28,509 --> 00:07:29,670 Fourth 132 00:07:29,670 --> 00:07:32,670 And because it is one of the reasons for falling into temptation 133 00:07:32,670 --> 00:07:35,670 Hurry and haste 134 00:07:35,670 --> 00:07:40,670 The cure for that was patience, gentleness, forbearance, and selfishness 135 00:07:40,670 --> 00:07:41,769 Fifth 136 00:07:41,769 --> 00:07:44,769 Istikhara of God Almighty 137 00:07:44,769 --> 00:07:49,769 And consult someone whose knowledge, religion, and awareness of reality are trusted 138 00:07:49,769 --> 00:07:50,860 Sixth 139 00:07:50,860 --> 00:07:55,860 Be careful to unite the word and reject division and differences 140 00:07:55,860 --> 00:08:02,860 Except for those who must be separated from among the people of disbelief, hypocrisy, and false innovations 141 00:08:02,860 --> 00:08:04,019 Seventh 142 00:08:04,019 --> 00:08:07,019 The necessity of piety and sitting with the righteous 143 00:08:07,019 --> 00:08:11,019 And a lot of worship of fountains and sacrifices 144 00:08:11,019 --> 00:08:14,019 And frequent remembrance of God Almighty 145 00:08:14,019 --> 00:08:15,180 Eighth 146 00:08:15,180 --> 00:08:18,180 Enjoining good and forbidding evil 147 00:08:18,180 --> 00:08:22,180 And intensifying the call to God Almighty 148 00:08:22,180 --> 00:08:27,180 Struggling against the infidels and hypocrites with tongue, money and teeth 149 00:08:27,180 --> 00:08:32,179 And isolation when the fighting is between Muslims themselves 150 00:08:32,179 --> 00:08:33,379 Ninth 151 00:08:33,379 --> 00:08:37,379 Asceticism in this world and beware of its temptations 152 00:08:37,379 --> 00:08:40,379 It is a temptation for everyone who is intrigued 153 00:08:40,379 --> 00:08:41,379 Tenth 154 00:08:41,379 --> 00:08:44,379 Retire from temptation and its people 155 00:08:44,379 --> 00:08:49,379 And not to participate in it with tongue, pen or teeth 156 00:08:49,379 --> 00:08:54,379 Isolation is neither praiseworthy nor reprehensible at all 157 00:08:54,379 --> 00:08:58,379 But it varies from person to person 158 00:08:58,379 --> 00:09:01,379 From one place and one situation to another 159 00:09:01,379 --> 00:09:07,379 He looks at the harms and benefits that result from them, and balances them between them 160 00:09:07,379 --> 00:09:13,379 The basic principle is that mingling involves cooperation in righteousness and piety 161 00:09:13,379 --> 00:09:15,379 She is commanded to do so 162 00:09:15,379 --> 00:09:19,379 Even if it involves cooperation in sin and aggression 163 00:09:19,379 --> 00:09:21,379 It is forbidden 164 00:09:21,379 --> 00:09:24,379 Isolation is required then