WEBVTT 00:00:00.240 --> 00:00:08.800 Takaitaccen ra'ayi na Ahlus-Sunnah 00:00:08.800 --> 00:00:11.800 Dalilan jaraba 00:00:11.800 --> 00:00:19.730 Imam Ibn Al-Qayyim, Allah Ta’ala Ya yi masa rahama, ya isar da ambaton dalilan fitintinu da fadawa cikin su. 00:00:19.730 --> 00:00:25.730 Ya yi ishara da shi ga manyan dalilai guda biyu, wadanda a karkashinsu akwai rassa da yawa 00:00:25.730 --> 00:00:29.730 Dalilai biyu su ne zato da sha'awa 00:00:29.730 --> 00:00:32.729 Yana cewa, Allah Ta’ala Ya yi masa rahama 00:00:32.729 --> 00:00:34.729 Akwai nau'i biyu na jaraba 00:00:34.729 --> 00:00:38.729 Jarabawar shakku ita ce mafi girman fitintinu biyu 00:00:38.729 --> 00:00:40.729 Da kuma fitinar sha'awa 00:00:40.729 --> 00:00:44.729 Ana iya haɗa su don bawa, ko kuma ya kasance tare da ɗayansu 00:00:44.729 --> 00:00:49.729 Jarabawar shakku sakamakon raunin hankali ne da rashin ilimi 00:00:49.729 --> 00:00:54.729 Musamman idan wannan ya kasance tare da lalata da niyya da kuma faruwar sha'awar 00:00:54.729 --> 00:00:58.729 Akwai babban tashin hankali da bala'i mai girma 00:00:58.729 --> 00:01:01.729 Don haka ku fadi duk abin da kuke so game da bata da mugun nufi 00:01:01.729 --> 00:01:04.730 Mai mulki yana da sha'awar shiriya 00:01:04.730 --> 00:01:10.730 Da raunin basirarsa da rashin sanin abin da Allah ya aiko ManzonSa da shi 00:01:10.730 --> 00:01:13.730 Yana daga cikin wadanda Allah Ta’ala Ya ce game da su 00:01:13.730 --> 00:01:19.730 Bã su bin kõme fãce zato da abin da rãyukansu ke marmarin 00:01:19.730 --> 00:01:23.730 Wannan jarabar tana haifar da kafirci da munafunci 00:01:23.730 --> 00:01:27.730 Ita ce fitinar munafukai da fitinar 'yan bidi'a 00:01:27.730 --> 00:01:30.730 Dangane da matakan bidi’arsu 00:01:30.730 --> 00:01:33.730 Dukkansu an ƙirƙira su ne saboda fitinar shakku 00:01:33.730 --> 00:01:39.730 Wanda a cikinsa suke zargin gaskiya da shiriya da ɓata 00:01:39.730 --> 00:01:44.790 Hanya daya tilo da za a kubuta daga wannan fitintinu ita ce kwace mabiya manzo 00:01:44.790 --> 00:01:47.790 Da hukunce-hukuncen da ya yi a kan muhimmancin addini da daukakarsa 00:01:47.790 --> 00:01:51.790 Imaninsa da ayyukansa na zahiri da na zahiri 00:01:51.790 --> 00:01:54.790 Gaskiyar sa da dokokinsa 00:01:54.790 --> 00:01:58.819 Wannan jaraba wani lokaci yana tasowa ne daga rashin fahimta 00:01:58.819 --> 00:02:01.819 Wani lokaci rahoton karya ne 00:02:01.819 --> 00:02:06.819 Wani lokaci wani hakki ne kafaffe wanda yake boyewa mutum kuma bai samu ba 00:02:06.819 --> 00:02:10.819 Wani lokaci ana yin abin da ya dace don ɓarna kuma a bi shi 00:02:10.819 --> 00:02:15.819 Yana faruwa ne sakamakon makanta a hankali da fasadi cikin wasiyya 00:02:15.819 --> 00:02:18.180 Nau'i na biyu na jaraba 00:02:18.180 --> 00:02:20.180 Jarabawar sha'awa 00:02:20.180 --> 00:02:23.180 Ita ce jarabar da sha'awa ke haifarwa 00:02:23.180 --> 00:02:27.180 Ba jahiltar gaskiya ba ne ko kuma zarginta 00:02:27.180 --> 00:02:31.180 Maimakon haka, wanda ya yi wannan jaraba ya san gaskiya 00:02:31.180 --> 00:02:34.180 Amma ya kau da kai daga gare ta, ya fifita wani 00:02:34.180 --> 00:02:37.180 Abin da zuciyarsa ke so da ruhinsa ke so 00:02:37.180 --> 00:02:42.240 Asalin dukkan jarabawa shine fifita ra'ayi akan shari'a 00:02:42.240 --> 00:02:44.240 Sha'awar dalili 00:02:44.240 --> 00:02:47.240 Na farko shine asalin fitinar shakku 00:02:47.240 --> 00:02:50.240 Na biyu shine asalin fitinar sha'awa 00:02:51.370 --> 00:02:55.370 Ya zo a cikin hadisi mursal cewa wasu malamai suna ganin rauni 00:02:55.370 --> 00:02:57.370 Amma ma'anarsa daidai ne 00:02:57.370 --> 00:03:00.370 Allah yana son ganin ido 00:03:00.370 --> 00:03:02.370 Lokacin da zato ya taso 00:03:02.370 --> 00:03:04.370 Yana son cikakken hankali 00:03:04.370 --> 00:03:06.370 Lokacin da sha'awa ta zo 00:03:06.370 --> 00:03:09.370 Don haka, shine tushen dukkan jaraba 00:03:09.370 --> 00:03:11.370 Ko dai zato ko sha'awa 00:03:11.370 --> 00:03:16.370 Idan jarrabawa ta zo daidai, rashin ilimi da rashin sanin gaskiya 00:03:16.370 --> 00:03:18.370 Ko kuma zargin gurbacewar tawili 00:03:18.370 --> 00:03:22.370 Mai shi ya fada cikin jaraba saboda zato 00:03:22.370 --> 00:03:25.370 Idan ya yarda, sanin gaskiyar bawa 00:03:25.370 --> 00:03:28.370 Amma hakurinsa da sha'awa rarrauna ne 00:03:28.370 --> 00:03:32.370 Ya fada cikin jaraba saboda sha’awa, ba zato ba 00:03:32.370 --> 00:03:35.689 Nau'i na uku na sababin jaraba 00:03:35.689 --> 00:03:38.689 Cakude ne na zato da sha'awa 00:03:38.689 --> 00:03:43.689 Wato duk wanda ya fada cikin jaraba ba ya yarda cewa shi mai rauni ne cikin hakuri 00:03:43.689 --> 00:03:45.689 Burinsa ya rinjaye shi 00:03:45.689 --> 00:03:47.689 Amma yayi kokari sosai 00:03:47.689 --> 00:03:51.689 Shaidu da aka dogara da son rai bisa zato na shari'a 00:03:51.689 --> 00:03:54.689 Yana ba da hujjar aikata abin da ya aikata 00:03:54.689 --> 00:03:58.719 Wato baya yarda da kuskurensa da son rai 00:03:58.719 --> 00:04:01.719 A'a, yana da'awar cewa yana da gaskiya bisa zarginsa 00:04:01.719 --> 00:04:05.719 Daga gurbatacciyar tawili ko hujja mai rauni 00:04:05.719 --> 00:04:09.719 Fadawa cikin jaraba yana da wasu dalilai na biyu 00:04:09.719 --> 00:04:11.719 Ciki har da gaggawa da gaggawa 00:04:11.719 --> 00:04:14.719 Da barin Istikhara da tuntubar juna 00:04:14.719 --> 00:04:18.720 Da zama da mutanen duniya, fasikanci da sabbin abubuwa 00:04:18.720 --> 00:04:21.720 Da karanta littattafansu da labaransu 00:04:21.720 --> 00:04:24.720 Kasancewa cikin duniya da dogaro da ita 00:04:24.720 --> 00:04:27.720 Da kuma fifikonta ga lahira 00:04:27.720 --> 00:04:31.420 Dalilan tsira daga jaraba 00:04:31.420 --> 00:04:37.100 Sanin dalilan fadawa cikin jarabawar da aka ambata 00:04:37.100 --> 00:04:40.100 Dalilan rigakafinta sun bayyana a gare mu 00:04:40.100 --> 00:04:42.100 Mafi mahimmancin su 00:04:42.100 --> 00:04:43.100 Na farko 00:04:43.100 --> 00:04:45.100 Da rokon Allah Madaukakin Sarki 00:04:45.100 --> 00:04:47.100 Dauriya a kan gaskiya 00:04:47.100 --> 00:04:49.100 Kuma ku nemi tsarinSa daga fitintinu 00:04:49.100 --> 00:04:51.100 Abin da ya bayyana daga gare ta da abin da yake boye 00:04:51.100 --> 00:04:53.100 Kamar yadda a cikin shahararriyar addu'a 00:04:53.100 --> 00:04:56.100 Ya Allah ina neman tsarinka daga fitintinu 00:04:56.100 --> 00:04:59.100 Abin da ya bayyana daga gare ta da abin da yake boye 00:04:59.100 --> 00:05:01.100 Babu wanda ya fito daga jaraba 00:05:01.100 --> 00:05:04.100 Sai dai da taimakon Allah da nasara 00:05:04.100 --> 00:05:07.100 Da kuma kariyarsa ga bawansa daga gare ta 00:05:07.100 --> 00:05:10.100 Kuma me ya samu amsar Allah Ta'ala 00:05:10.100 --> 00:05:12.100 Ga waɗanda suke kiranSa kuma suke nẽman tsari gare Shi 00:05:12.100 --> 00:05:17.100 Allah Ta’ala ya san ikhlasin bawanSa a cikin rokonsa da addu’o’insa 00:05:17.100 --> 00:05:20.100 Alama ce ta ikhlasin addu'a da nema 00:05:20.100 --> 00:05:24.100 Don ɗaukar wasu matakan kariya daga jaraba 00:05:24.100 --> 00:05:26.290 Na biyu 00:05:26.290 --> 00:05:29.290 Cire jarabawar zato tare da ilimin shari'a 00:05:29.290 --> 00:05:32.290 Da kuma fahimtar Allah Ta'ala 00:05:32.290 --> 00:05:36.290 Kuma hukunce-hukuncensa sun samo asali ne daga littafin Allah madaukaki 00:05:36.290 --> 00:05:39.290 Da Sunnar AnnabinSa, tsira da amincin Allah su tabbata a gare shi 00:05:39.290 --> 00:05:43.290 Dangane da haka, Ibnul Qayyim, Allah Ta’ala Ya yi masa rahama yana cewa 00:05:43.290 --> 00:05:46.290 Daidaitaccen fahimta da kyakkyawar niyya 00:05:46.290 --> 00:05:50.290 Daya daga cikin mafi girman ni'imomin da Allah ya yi wa bawansa 00:05:50.290 --> 00:05:56.290 A’a, ba a ba wa Abdul Ata’ bayan Musulunci da ya fi ko wannensu kyau ko ya dace ba 00:05:56.290 --> 00:06:00.290 A'a, su ne tushen Musulunci da kafuwarsa a kansu 00:06:00.290 --> 00:06:05.290 Ingantacciyar fahimta haske ce da Allah ke jefawa cikin zuciyar bawa 00:06:05.290 --> 00:06:08.290 Yana bambanta tsakanin daidai da kuskure 00:06:08.290 --> 00:06:10.290 Kuma daidai da kuskure 00:06:10.290 --> 00:06:12.290 Da shiriya da ɓata 00:06:12.290 --> 00:06:14.290 Kuma sokewa da shiriya 00:06:14.290 --> 00:06:16.290 Ya shimfida kyakkyawar niyya 00:06:16.290 --> 00:06:18.290 Kuma ku binciki gaskiya 00:06:18.290 --> 00:06:21.290 Kuma ku ji tsoron Ubangiji a asirce da bayyane 00:06:21.290 --> 00:06:26.290 Mufti ko shugaba ba su iya ba da fatawa da yin mulki da gaskiya 00:06:26.290 --> 00:06:28.290 Sai dai nau'i biyu na fahimta 00:06:28.290 --> 00:06:32.290 Daya daga cikinsu shi ne fahimtar haqiqani da fiqihu a cikinsa 00:06:32.290 --> 00:06:36.290 Nau'i na biyu shine fahimtar aikin a zahiri 00:06:36.290 --> 00:06:40.290 Fahimtar hukuncin Allah ne da ya yi hukunci a cikin littafinsa 00:06:40.290 --> 00:06:45.290 Ko kuma a harshen Manzonsa, tsira da amincin Allah su tabbata a gare shi, a cikin wannan hakika 00:06:45.290 --> 00:06:49.290 Sannan a shafa daya ga daya 00:06:49.290 --> 00:06:50.509 Na uku 00:06:50.509 --> 00:06:54.509 Yin maganin fitinar sha'awa da tsoron Allah madaukaki 00:06:54.509 --> 00:06:57.509 Kuma ka fifita abin da yake da shi a lahira 00:06:57.509 --> 00:07:00.509 Wancan ne mafi alheri kuma mafi wanzuwa 00:07:00.509 --> 00:07:03.509 Kuma ka zaunar da kai akan hakuri da takawa 00:07:03.509 --> 00:07:08.509 Idan kun kasance masu haƙuri da taƙawa, to wannan lamari ne mai yanke hukunci 00:07:08.509 --> 00:07:15.509 Domin kuwa wannan fitina tana iya faruwa ga masu sanin Allah Ta’ala da hukunce-hukuncenSa 00:07:15.509 --> 00:07:19.509 Amma abin ya zo masa ne saboda shakuwa da raunin ibada 00:07:19.509 --> 00:07:22.509 Ba wai don rashin sanin gaskiya ba ne 00:07:22.509 --> 00:07:25.509 Amma daga rashin takawa da hakuri 00:07:25.509 --> 00:07:28.509 Kuma fifita duniya akan gaskiya 00:07:28.509 --> 00:07:29.670 Na hudu 00:07:29.670 --> 00:07:32.670 Kuma saboda yana daya daga cikin dalilan fadawa cikin fitina 00:07:32.670 --> 00:07:35.670 Yi sauri da sauri 00:07:35.670 --> 00:07:40.670 Maganin hakan shi ne hakuri, tausasawa, juriya, da son kai 00:07:40.670 --> 00:07:41.769 Na biyar 00:07:41.769 --> 00:07:44.769 Istikhara na Allah Ta'ala 00:07:44.769 --> 00:07:49.769 Kuma ka nemi wanda aka aminta da iliminsa da addininsa da sanin hakikaninsa 00:07:49.769 --> 00:07:50.860 Na shida 00:07:50.860 --> 00:07:55.860 Yi hankali da haɗa kalmar kuma ku ƙi rarrabuwa da bambance-bambance 00:07:55.860 --> 00:08:02.860 Fãce waɗanda dole ne a raba su daga mutãnen kafirci, da munafunci, da bidi'a na ƙarya 00:08:02.860 --> 00:08:04.019 Na bakwai 00:08:04.019 --> 00:08:07.019 Wajabcin taqawa da zama tare da salihai 00:08:07.019 --> 00:08:11.019 Da yawan ibadar mabubbuwa da sadaukarwa 00:08:11.019 --> 00:08:14.019 Da yawaita ambaton Allah Ta'ala 00:08:14.019 --> 00:08:15.180 Na takwas 00:08:15.180 --> 00:08:18.180 Umarni da kyakkyawa da hani da mummuna 00:08:18.180 --> 00:08:22.180 Da kuma tsananta kira zuwa ga Allah Ta'ala 00:08:22.180 --> 00:08:27.180 Yin gwagwarmaya da kafirai da munafukai da harshe da kudi da hakora 00:08:27.180 --> 00:08:32.179 Da kuma keɓewa a lokacin da ake yaƙi tsakanin musulmi su kansu 00:08:32.179 --> 00:08:33.379 Na tara 00:08:33.379 --> 00:08:37.379 Zumunci a nan duniya kuma ku kiyayi fitintinunta 00:08:37.379 --> 00:08:40.379 Jaraba ce ga duk wanda ya shagala 00:08:40.379 --> 00:08:41.379 Na goma 00:08:41.379 --> 00:08:44.379 Ku yi ritaya daga jaraba da mutanenta 00:08:44.379 --> 00:08:49.379 Kuma kada a yi tarayya da shi da harshe, alkalami ko hakora 00:08:49.379 --> 00:08:54.379 Keɓewa ba abin yabo ba ne kuma ba abin zargi ba ne 00:08:54.379 --> 00:08:58.379 Amma ya bambanta daga mutum zuwa mutum 00:08:58.379 --> 00:09:01.379 Daga wannan wuri da wani yanayi zuwa wani 00:09:01.379 --> 00:09:07.379 Yana duban illoli da fa'idojin da suke samu, ya daidaita su a tsakaninsu 00:09:07.379 --> 00:09:13.379 Asalin ka'ida ita ce cuɗanya ta ƙunshi haɗin kai cikin adalci da taƙawa 00:09:13.379 --> 00:09:15.379 An umarce ta da yin haka 00:09:15.379 --> 00:09:19.379 Ko da ya shafi haɗin kai cikin zunubi da zalunci 00:09:19.379 --> 00:09:21.379 Haramun ne 00:09:21.379 --> 00:09:24.379 Ana buƙatar keɓewa to