WEBVTT 00:00:00.180 --> 00:00:03.580 In the name of God, the Most Gracious, the Most Merciful 00:00:03.580 --> 00:00:06.440 A benefit center 00:00:06.440 --> 00:00:09.640 For humanitarian studies and research 00:00:09.640 --> 00:00:10.939 He offers 00:00:10.939 --> 00:00:16.239 Summary of Sahih Al-Bukhari 00:00:17.739 --> 00:00:18.940 Door 00:00:18.940 --> 00:00:22.030 On the authority of Al-Baraa bin Azib, he said: 00:00:22.030 --> 00:00:26.629 Abu Bakr, may God be pleased with him, came to my father at his house 00:00:26.629 --> 00:00:28.929 So he bought a backpack from him 00:00:28.929 --> 00:00:30.730 He said to a single man 00:00:30.929 --> 00:00:33.729 Send your son to carry him with me 00:00:33.729 --> 00:00:34.729 He said 00:00:34.729 --> 00:00:36.530 So I carried it with him 00:00:36.530 --> 00:00:39.429 My father came out criticizing its price 00:00:39.429 --> 00:00:41.329 My father said to him 00:00:41.329 --> 00:00:42.929 Oh Abu Bakr 00:00:42.929 --> 00:00:49.630 Tell me how you did when you walked with the Messenger of God, may God bless him and grant him peace 00:00:49.630 --> 00:00:50.630 He said 00:00:50.630 --> 00:00:51.829 Yes 00:00:51.829 --> 00:00:54.729 We spent the night and tomorrow 00:00:54.729 --> 00:00:57.429 Until he rose at noon 00:00:57.429 --> 00:00:58.929 And the road was cleared 00:00:59.030 --> 00:01:01.429 No one passes through it 00:01:01.429 --> 00:01:04.030 She raised a tall rock for us 00:01:04.030 --> 00:01:07.629 It has a shadow on which the sun has not come 00:01:07.629 --> 00:01:09.629 So we stayed with him 00:01:09.629 --> 00:01:12.829 It was made equal to the Prophet, may God bless him and grant him peace 00:01:12.829 --> 00:01:15.730 A place in my hand to sleep on 00:01:15.730 --> 00:01:18.030 He spread fur on it 00:01:18.030 --> 00:01:19.129 And I said 00:01:19.129 --> 00:01:21.129 Sleep, O Messenger of God 00:01:21.129 --> 00:01:24.129 And I will reveal to you what is around you 00:01:24.129 --> 00:01:25.129 So he fell asleep 00:01:25.129 --> 00:01:27.959 I went out and cleared everything around him 00:01:27.959 --> 00:01:32.060 So, I am a shepherd heading to the rock with his sheep 00:01:32.060 --> 00:01:35.359 He wants it like we wanted it 00:01:35.359 --> 00:01:36.859 So I told him 00:01:36.859 --> 00:01:39.260 Who are you, boy? 00:01:39.260 --> 00:01:40.459 And he said 00:01:40.459 --> 00:01:44.319 For a man from Medina or Mecca 00:01:44.319 --> 00:01:45.719 In a novel 00:01:45.719 --> 00:01:47.719 For a man from Quraish 00:01:47.719 --> 00:01:50.519 So he named him and I recognized him 00:01:50.519 --> 00:01:51.519 I said 00:01:51.519 --> 00:01:53.519 Is there a dog? 00:01:53.519 --> 00:01:55.219 He said yes 00:01:55.219 --> 00:01:57.319 I said, "Should you milk?" 00:01:57.319 --> 00:01:59.019 He said yes 00:01:59.019 --> 00:02:00.620 So he took Shah 00:02:00.620 --> 00:02:01.719 So I said 00:02:01.719 --> 00:02:05.819 Shake the udder of dirt, hair, and filth 00:02:05.819 --> 00:02:06.920 He said 00:02:06.920 --> 00:02:11.949 I saw Al-Baraa hitting one hand on the other and shaking off 00:02:11.949 --> 00:02:15.750 Aleppo is in the middle of a dense forest 00:02:15.750 --> 00:02:22.150 I had some medicine that I brought to the Prophet, may God bless him and grant him peace, from which he could drink water 00:02:22.150 --> 00:02:24.610 He drinks and performs ablution 00:02:24.610 --> 00:02:26.110 In a novel 00:02:26.110 --> 00:02:33.139 She made a rag for the Messenger of God, may God bless him and grant him peace, over her mouth 00:02:33.139 --> 00:02:36.539 So I came to the Prophet, may God bless him and grant him peace 00:02:36.539 --> 00:02:38.840 I hated to wake him up 00:02:38.840 --> 00:02:41.639 I agreed with him when he woke up 00:02:41.639 --> 00:02:44.139 So I poured some water on the milk 00:02:44.139 --> 00:02:46.340 Until it got cold underneath 00:02:46.340 --> 00:02:47.439 So I said 00:02:47.439 --> 00:02:49.840 Drink, O Messenger of God 00:02:49.840 --> 00:02:50.840 He said 00:02:50.840 --> 00:02:53.439 So he drank until he was satisfied 00:02:53.439 --> 00:02:54.939 Then he said 00:02:54.939 --> 00:02:57.240 Didn't it make me want to leave? 00:02:57.240 --> 00:02:58.840 I said yes 00:02:58.840 --> 00:03:00.039 He said 00:03:00.039 --> 00:03:03.539 So we left after the sun had set 00:03:03.539 --> 00:03:06.439 We followed Suraqa bin Malik 00:03:06.439 --> 00:03:07.439 So I said 00:03:07.439 --> 00:03:09.939 We have come, O Messenger of God 00:03:09.939 --> 00:03:11.139 And he said 00:03:11.139 --> 00:03:12.539 Don't be sad 00:03:12.539 --> 00:03:14.939 God is with us 00:03:14.939 --> 00:03:18.939 So the Prophet, may God bless him and grant him peace, prayed against him 00:03:18.939 --> 00:03:22.539 His horse hit him in the stomach 00:03:22.539 --> 00:03:25.430 And villages in a layer of land 00:03:25.430 --> 00:03:26.830 In a novel 00:03:26.830 --> 00:03:29.300 So his horse betrayed him 00:03:29.300 --> 00:03:30.599 And he said 00:03:30.599 --> 00:03:34.199 I see that you have prayed against me 00:03:34.199 --> 00:03:36.159 So pray for me 00:03:36.159 --> 00:03:40.159 May God grant you the right to respond to your request 00:03:40.159 --> 00:03:43.659 So the Prophet, may God bless him and grant him peace, prayed for him 00:03:43.659 --> 00:03:45.060 So he was saved 00:03:45.060 --> 00:03:48.960 So he did not meet anyone except that he said 00:03:48.960 --> 00:03:51.560 I have had enough of what is here 00:03:51.560 --> 00:03:55.219 He does not meet anyone but rejects him 00:03:55.219 --> 00:03:56.319 He said 00:03:56.319 --> 00:03:59.319 He was loyal to us 00:03:59.319 --> 00:04:02.819 Comment on the hadith 00:04:02.819 --> 00:04:04.120 Nomads 00:04:04.120 --> 00:04:06.520 It is what is placed on the dab 00:04:06.520 --> 00:04:09.919 It is to a camel what a saddle is to a horse 00:04:09.919 --> 00:04:11.620 Criticizes its price 00:04:11.620 --> 00:04:13.419 That is, he fulfills it 00:04:13.419 --> 00:04:14.520 I walked away 00:04:14.520 --> 00:04:16.519 That is, you walked in the night 00:04:16.519 --> 00:04:18.120 Standing at noon 00:04:18.120 --> 00:04:20.149 That is, half the day 00:04:20.149 --> 00:04:21.750 So it was raised for us 00:04:21.750 --> 00:04:24.250 That is, it appeared to our eyes 00:04:24.250 --> 00:04:25.250 Scalp 00:04:25.250 --> 00:04:27.750 It is the skin that is worn 00:04:27.750 --> 00:04:29.949 I will show you what is around you 00:04:29.949 --> 00:04:32.649 I mean, dust, etc 00:04:32.649 --> 00:04:35.550 So that the wind does not blow it over him 00:04:35.550 --> 00:04:36.649 And it was said 00:04:36.649 --> 00:04:39.980 The meaning of shaking off here is guarding 00:04:39.980 --> 00:04:42.879 He wants it like we wanted it 00:04:42.879 --> 00:04:45.480 No rest in the shade 00:04:45.480 --> 00:04:46.879 The filth 00:04:46.879 --> 00:04:49.680 Similar to the dirt that gets in the udder 00:04:49.680 --> 00:04:51.779 With dirt in the eye 00:04:51.779 --> 00:04:53.079 In the back 00:04:53.079 --> 00:04:54.180 The heels 00:04:54.180 --> 00:04:56.480 It is a mug of wood 00:04:56.480 --> 00:04:58.379 A lump of milk 00:04:58.379 --> 00:05:01.980 Any piece of milk can fill a mug 00:05:01.980 --> 00:05:05.079 It was said that the fate of Qafifah circuit 00:05:05.079 --> 00:05:06.180 Edawa 00:05:06.180 --> 00:05:08.480 It is a vessel made of leather 00:05:08.480 --> 00:05:11.139 The traveler accompanies him 00:05:11.139 --> 00:05:13.740 I agreed with him when he woke up 00:05:13.740 --> 00:05:17.360 That is, he agreed to come to me when he woke up 00:05:17.360 --> 00:05:18.860 Until I was satisfied 00:05:18.860 --> 00:05:22.399 That is, I felt good about drinking so much 00:05:22.399 --> 00:05:23.899 The sun tilted 00:05:23.899 --> 00:05:25.600 That is, it is gone 00:05:25.600 --> 00:05:27.699 His horse collided with him 00:05:27.699 --> 00:05:31.300 That is, its legs sank into that solid ground 00:05:31.300 --> 00:05:34.000 She entered it and was trapped 00:05:34.000 --> 00:05:34.899 I see 00:05:34.899 --> 00:05:36.399 Yes, I think 00:05:36.399 --> 00:05:38.399 In the skin of the earth 00:05:38.399 --> 00:05:41.430 It is solid from flat ground 00:05:41.430 --> 00:05:42.629 So he was saved 00:05:42.629 --> 00:05:44.959 None of the impact 00:05:44.959 --> 00:05:47.259 I have had enough of what is here 00:05:47.259 --> 00:05:51.079 I mean, what are you asking for here? 00:05:51.079 --> 00:05:54.810 One of the benefits of talking 00:05:54.810 --> 00:05:56.910 Benefit from talking 00:05:56.910 --> 00:05:59.410 Bringing medication when traveling 00:05:59.410 --> 00:06:02.310 And the service of the follower to the followed 00:06:02.310 --> 00:06:06.209 It contains an explanation of the virtue of Abu Bakr, may God be pleased with him 00:06:06.209 --> 00:06:10.410 It is permissible for a person to assign responsibility to his friend and companion 00:06:10.410 --> 00:06:13.170 Carrying a trip and luggage 00:06:13.170 --> 00:06:17.870 It is permissible to use children to meet needs 00:06:17.870 --> 00:06:20.170 This includes sitting in the shade 00:06:20.170 --> 00:06:23.069 Better than sitting in the sun 00:06:23.069 --> 00:06:27.269 It indicates that softening the bed and making it uncomfortable is not objectionable 00:06:27.269 --> 00:06:31.000 There is no one who criticizes the virtue of someone who is lying on it 00:06:31.000 --> 00:06:33.100 And that is good manners 00:06:33.100 --> 00:06:36.199 The issue should be of degrees 00:06:36.199 --> 00:06:38.600 It has the legitimacy of cleanliness 00:06:38.600 --> 00:06:43.500 Especially for a human guest, his brother, and his fellow believer 00:06:43.500 --> 00:06:46.600 It is permissible to mix milk with water 00:06:46.600 --> 00:06:49.019 From drinking to selling 00:06:49.019 --> 00:06:52.720 It contains the accuracy of the jurisprudence of Abu Bakr, may God be pleased with him 00:06:52.720 --> 00:06:56.920 And his perfect manners with the Prophet, may God bless him and grant him peace 00:06:56.920 --> 00:06:59.120 It did not wake him from his sleep 00:06:59.120 --> 00:07:03.420 Because perhaps it was revealed to the Messenger of God, may God bless him and grant him peace 00:07:03.420 --> 00:07:05.420 While he is sleeping 00:07:05.420 --> 00:07:09.420 It explains the intensity of Abu Bakr’s love, may God be pleased with him 00:07:09.420 --> 00:07:12.720 To the Prophet, may God bless him and grant him peace 00:07:12.720 --> 00:07:15.019 It contains a statement of an apparent miracle 00:07:15.019 --> 00:07:18.019 To the Prophet, may God bless him and grant him peace 00:07:18.019 --> 00:07:21.490 This is what happened to Saraqa and his horse 00:07:21.490 --> 00:07:23.490 It explains the virtue of certainty 00:07:23.490 --> 00:07:27.089 And perfect trust in God Almighty 00:07:27.089 --> 00:07:34.389 It contains guidance on good fulfillment of promises 00:07:34.389 --> 00:07:39.500 The Book of Injustices and Usurpation 00:07:39.500 --> 00:07:42.480 Chapter on retaliation for injustices 00:07:42.480 --> 00:07:45.779 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:07:45.779 --> 00:07:50.079 On the authority of the Messenger of God, may God bless him and grant him peace, he said 00:07:50.079 --> 00:07:52.980 If believers are saved from hell 00:07:52.980 --> 00:07:57.009 They were locked in a bridge between heaven and hell 00:07:57.009 --> 00:08:01.610 They redress grievances that existed between them in this world 00:08:01.610 --> 00:08:04.410 Even if they are purified and refined 00:08:04.410 --> 00:08:07.240 He allowed them to enter heaven 00:08:07.240 --> 00:08:10.139 By the One in whose hand is Muhammad’s soul 00:08:10.139 --> 00:08:12.540 For one of them, his abode in heaven 00:08:12.540 --> 00:08:16.980 I indicate his position in this world 00:08:16.980 --> 00:08:20.519 Comment on the hadith 00:08:20.519 --> 00:08:22.519 If believers are saved 00:08:22.519 --> 00:08:25.660 That is, if they are safe and saved from Hell 00:08:25.660 --> 00:08:29.089 They were imprisoned, i.e. prevented and stopped 00:08:29.089 --> 00:08:30.589 With a vault 00:08:30.589 --> 00:08:35.980 Qantara Everything is focused on a spring or a valley 00:08:35.980 --> 00:08:37.879 So they investigate 00:08:37.879 --> 00:08:42.980 That is, they follow each other regarding the injustices that occurred between them 00:08:42.980 --> 00:08:44.179 Purify 00:08:44.179 --> 00:08:46.779 That is, purify them from injustices 00:08:46.779 --> 00:08:48.080 And they were polite 00:08:48.080 --> 00:08:50.879 That is, get rid of sins 00:08:50.879 --> 00:08:52.279 He gave them permission 00:08:52.279 --> 00:08:54.279 That is, they were allowed 00:08:54.279 --> 00:08:56.080 Add his home 00:08:56.080 --> 00:08:59.549 That is, I know his way home 00:08:59.549 --> 00:09:03.179 One of the benefits of talking 00:09:03.179 --> 00:09:08.820 The hadith indicates that people of monotheism will not remain in Hell forever 00:09:08.820 --> 00:09:13.620 In it, it is not permissible for any of the people of Paradise to enter Paradise 00:09:13.620 --> 00:09:16.509 No one has a dark heart 00:09:16.610 --> 00:09:22.309 The hadith indicates that the bridge is a bridge between heaven and hell 00:09:22.309 --> 00:09:27.110 Unlike the Sirat, which is a bridge over the fire 00:09:27.110 --> 00:09:31.009 It contains the legitimacy of swearing an alliance without swearing an alliance 00:09:31.009 --> 00:09:37.100 The hadith indicates the necessity of absolving people of grievances before death 00:09:37.100 --> 00:09:41.100 And it means that when the people of Paradise enter Paradise 00:09:41.100 --> 00:09:45.000 They are told to disperse to your homes 00:09:45.000 --> 00:09:49.100 They are known for it among the people of Friday prayers when they spend their time 00:09:49.100 --> 00:09:53.399 It was said that this definition of houses is evidence 00:09:53.399 --> 00:09:57.519 They are angels 00:09:57.519 --> 00:10:00.019 Chapter on the words of God Almighty 00:10:00.019 --> 00:10:04.179 May the curse of God be upon the wrongdoers 00:10:04.179 --> 00:10:07.980 On the authority of Safwan bin Mahrez Al-Mazni, he said: 00:10:07.980 --> 00:10:12.279 While I was walking with Ibn Omar, may God be pleased with them both 00:10:12.279 --> 00:10:14.080 I take his hand 00:10:14.080 --> 00:10:15.779 When a man proposed 00:10:15.779 --> 00:10:17.080 And he said 00:10:17.080 --> 00:10:22.980 How did you hear the Messenger of God, may God bless him and grant him peace, say in the Najwa? 00:10:22.980 --> 00:10:24.279 And he said 00:10:24.279 --> 00:10:28.980 I heard the Messenger of God, may God bless him and grant him peace, say 00:10:28.980 --> 00:10:31.580 God judges the believer 00:10:31.580 --> 00:10:34.779 He puts his shroud over him and covers him 00:10:34.779 --> 00:10:36.179 And he says 00:10:36.179 --> 00:10:38.279 Do you know what sin this is? 00:10:38.279 --> 00:10:40.980 Do you know what sin this is? 00:10:40.980 --> 00:10:42.279 And he says 00:10:42.279 --> 00:10:44.279 Yes, Lord 00:10:44.279 --> 00:10:46.980 Even if he decides to commit his sins 00:10:46.980 --> 00:10:49.879 He thought to himself that he had perished 00:10:49.879 --> 00:10:50.980 He said 00:10:50.980 --> 00:10:53.679 Her cover for you in this world 00:10:53.679 --> 00:10:56.750 And I forgive you today 00:10:56.750 --> 00:10:59.610 He will be given a book of his good deeds 00:10:59.610 --> 00:11:02.409 As for the infidel and the hypocrites 00:11:02.409 --> 00:11:04.679 He says the testimonies 00:11:04.679 --> 00:11:06.279 In a novel 00:11:06.279 --> 00:11:09.379 Then his good deeds are folded 00:11:09.379 --> 00:11:12.279 As for the others or the infidels 00:11:12.379 --> 00:11:15.379 He is called out from the witnesses 00:11:15.379 --> 00:11:19.679 Those who lied to their Lord 00:11:19.679 --> 00:11:24.179 May the curse of God be upon the wrongdoers 00:11:24.179 --> 00:11:27.519 Comment on the hadith 00:11:27.519 --> 00:11:28.919 In Najwa 00:11:28.919 --> 00:11:34.679 That is, what will happen between God Almighty and His faithful servant on the Day of Resurrection 00:11:34.679 --> 00:11:35.779 My hand 00:11:35.779 --> 00:11:37.580 That is, it comes close 00:11:37.580 --> 00:11:39.679 He places his shroud on him 00:11:39.679 --> 00:11:41.679 That is, his concealment and forgiveness 00:11:41.679 --> 00:11:45.309 And what he would be kind to then 00:11:45.309 --> 00:11:46.710 Testimonials 00:11:46.710 --> 00:11:51.169 That is, those who testified against them for their slander and lies 00:11:51.169 --> 00:11:54.070 May the curse of God be upon the wrongdoers 00:11:54.070 --> 00:11:56.470 What a curse that never ends 00:11:56.470 --> 00:11:59.769 Because their injustice has become an inherent description of them 00:11:59.769 --> 00:12:02.559 Dilution is not acceptable 00:12:02.559 --> 00:12:06.259 One of the benefits of talking 00:12:06.259 --> 00:12:08.360 He benefited from the conversation 00:12:08.360 --> 00:12:13.159 Those who commit sins among the believers do not disbelieve in sins 00:12:13.159 --> 00:12:20.169 It prohibits lying and slander in the religion of God Almighty 00:12:20.169 --> 00:12:21.169 Door 00:12:21.169 --> 00:12:25.519 A Muslim does not oppress another Muslim nor does he spare him 00:12:25.519 --> 00:12:29.120 On the authority of Abdullah bin Omar, may God be pleased with them both 00:12:29.120 --> 00:12:33.419 The Messenger of God, may God bless him and grant him peace, said 00:12:33.419 --> 00:12:35.720 A Muslim is a Muslim's brother 00:12:35.720 --> 00:12:38.620 He does not oppress him or spare him 00:12:38.620 --> 00:12:43.419 Whoever is in need of his brother, God will be in need of him 00:12:43.419 --> 00:12:46.019 And whoever relieves a Muslim of distress 00:12:46.019 --> 00:12:51.250 May God relieve him of one of the distresses on the Day of Resurrection 00:12:51.250 --> 00:12:56.850 Whoever covers a Muslim, God will cover him on the Day of Resurrection 00:12:56.850 --> 00:13:00.200 Comment on the hadith 00:13:00.200 --> 00:13:01.500 Doesn't deliver 00:13:01.500 --> 00:13:03.899 That is, he does not throw him into perdition 00:13:03.899 --> 00:13:06.919 And do not leave him with anyone who will harm him 00:13:06.919 --> 00:13:09.120 God needed him 00:13:09.120 --> 00:13:11.789 That is, God met his need 00:13:11.789 --> 00:13:16.019 Relief, i.e., removal and relief from others 00:13:16.019 --> 00:13:19.519 Anguish is any grief that takes hold of the soul 00:13:19.519 --> 00:13:24.509 It is the great distress that brings its owner into distress 00:13:24.509 --> 00:13:30.169 He concealed his faults and ugliness and did not publish them 00:13:30.169 --> 00:13:33.769 One of the benefits of talking 00:13:33.769 --> 00:13:38.269 It is learned from the hadith that the punishment is of the same type as the work 00:13:38.269 --> 00:13:42.870 It brings good luck for cooperation, good relations, and harmony 00:13:42.870 --> 00:13:47.100 It includes urging the believer to cover himself and refrain from defaming him 00:13:47.100 --> 00:13:49.899 It explains the virtue of brotherhood 00:13:49.899 --> 00:13:53.460 Every Muslim is more deserving of every Muslim 00:13:53.460 --> 00:13:57.360 It prohibits injustice in all its forms 00:13:57.360 --> 00:14:02.059 It explains the virtue of a Muslim helping another Muslim in every good thing 00:14:02.059 --> 00:14:06.639 I connected him with goodness 00:14:06.639 --> 00:14:07.740 Door 00:14:07.740 --> 00:14:11.919 Help your brother, whether he is an oppressor or an oppressed person 00:14:11.919 --> 00:14:15.019 On the authority of Anas, may God be pleased with him, he said 00:14:15.019 --> 00:14:18.820 The Messenger of God, may God bless him and grant him peace, said 00:14:18.820 --> 00:14:22.750 Support your brother, whether he is an oppressor or an oppressed person 00:14:22.750 --> 00:14:24.350 A man said 00:14:24.350 --> 00:14:26.049 O Messenger of God 00:14:26.049 --> 00:14:29.049 Support him if he is oppressed 00:14:29.049 --> 00:14:33.149 Have you seen if he is an oppressor, how can I support him? 00:14:33.149 --> 00:14:34.250 He said 00:14:34.250 --> 00:14:37.679 Detain him or prevent him from injustice 00:14:37.679 --> 00:14:39.179 In a novel 00:14:39.179 --> 00:14:41.580 Take over his hands 00:14:41.580 --> 00:14:44.919 For that is his victory 00:14:44.919 --> 00:14:48.450 Comment on the hadith 00:14:48.450 --> 00:14:51.750 I mean anyone who helped and assisted 00:14:51.750 --> 00:14:53.049 I support 00:14:53.049 --> 00:14:55.480 That is, help and help 00:14:55.480 --> 00:14:58.379 Detain him or prevent him from injustice 00:14:58.379 --> 00:15:01.389 That is, stop him from injustice 00:15:01.389 --> 00:15:05.019 One of the benefits of talking 00:15:05.019 --> 00:15:07.019 Benefit from talking 00:15:07.019 --> 00:15:09.120 Encourage cooperation 00:15:09.120 --> 00:15:11.519 It emphasizes the support of Muslims 00:15:11.519 --> 00:15:14.120 On his devil who tempted him 00:15:14.120 --> 00:15:19.370 And the soul that commanded him to do evil 00:15:19.370 --> 00:15:20.470 Door 00:15:20.470 --> 00:15:24.539 Injustice is darkness on the Day of Resurrection 00:15:24.539 --> 00:15:28.039 On the authority of Abdullah bin Omar, may God be pleased with them both 00:15:28.039 --> 00:15:30.639 On the authority of the Prophet, may God bless him and grant him peace 00:15:30.639 --> 00:15:31.940 He said 00:15:31.940 --> 00:15:35.929 Injustice is darkness on the Day of Resurrection 00:15:35.929 --> 00:15:39.240 Comment on the hadith 00:15:39.240 --> 00:15:41.139 Injustice is darkness 00:15:41.240 --> 00:15:43.139 I mean, on his family 00:15:43.139 --> 00:15:45.039 When the light of the believers seeks 00:15:45.039 --> 00:15:48.100 In their hands and with their oaths 00:15:48.100 --> 00:15:49.600 It was said darkness 00:15:49.600 --> 00:15:52.990 Meaning adversity and horrors 00:15:52.990 --> 00:15:56.490 One of the benefits of talking 00:15:56.490 --> 00:15:58.490 Benefit from talking 00:15:58.490 --> 00:16:00.190 Prohibition of injustice 00:16:00.190 --> 00:16:03.590 And in it, whoever does not stop oppressing my brother 00:16:03.590 --> 00:16:06.389 It was like the darkness of the night 00:16:06.389 --> 00:16:12.000 The one who is connected from one world to another 00:16:12.000 --> 00:16:14.100 The door of the one who had darkness 00:16:14.100 --> 00:16:15.100 At the man 00:16:15.100 --> 00:16:16.899 He analyzed his aura 00:16:16.899 --> 00:16:19.840 Does he show his darkness? 00:16:19.840 --> 00:16:23.340 On the authority of Abu Hurairah, may God be pleased with him, he said 00:16:23.340 --> 00:16:27.139 The Messenger of God, may God bless him and grant him peace, said 00:16:27.139 --> 00:16:29.740 Whoever wronged his brother 00:16:29.740 --> 00:16:31.940 From his offer or something 00:16:31.940 --> 00:16:34.840 Let him free him from it today 00:16:34.840 --> 00:16:38.940 Before there was no fire or dirham 00:16:38.940 --> 00:16:41.340 If he has a good deed 00:16:41.340 --> 00:16:44.240 It was taken from him as much as it was dark 00:16:44.240 --> 00:16:46.639 Even if he has no good deeds 00:16:46.639 --> 00:16:48.940 Taking from the bad deeds of its owner 00:16:48.940 --> 00:16:50.870 So he charged him 00:16:50.870 --> 00:16:52.269 In a novel 00:16:52.269 --> 00:16:54.909 So I put it to him 00:16:54.909 --> 00:16:58.259 Comment on the hadith 00:16:58.259 --> 00:16:59.759 From his offer 00:16:59.759 --> 00:17:01.159 Show man 00:17:01.159 --> 00:17:04.089 That is, the place of praise and blame from him 00:17:04.089 --> 00:17:05.289 Or something 00:17:05.289 --> 00:17:08.819 Perfection or surgeries and the like 00:17:08.819 --> 00:17:10.519 Let him analyze it 00:17:10.519 --> 00:17:12.119 As if he was telling him 00:17:12.119 --> 00:17:15.480 Make me a solution that is right for you 00:17:15.480 --> 00:17:16.680 Today 00:17:16.680 --> 00:17:18.609 That is, in the world 00:17:18.609 --> 00:17:20.109 So he charged him 00:17:20.109 --> 00:17:22.569 That is, it was presented to him 00:17:22.569 --> 00:17:26.259 One of the benefits of talking 00:17:26.259 --> 00:17:28.359 Benefited from the hadith 00:17:28.359 --> 00:17:30.859 There will be clearing on the Day of Resurrection 00:17:30.859 --> 00:17:33.259 With good and bad deeds 00:17:33.259 --> 00:17:37.059 By giving the reward of good deeds to the one who committed the injustice 00:17:37.059 --> 00:17:41.829 He imposes the punishment of evil deeds on the oppressor instead of his rights 00:17:41.829 --> 00:17:45.329 It contains guidance on the necessity of mitigation and decomposition 00:17:45.329 --> 00:17:49.910 Of all injustices 00:17:49.910 --> 00:17:52.309 Chapter: If it is permissible for him to do wrong 00:17:52.309 --> 00:17:55.079 There is no going back 00:17:55.079 --> 00:17:57.980 On the authority of Aisha, may God be pleased with her 00:17:57.980 --> 00:18:03.380 A woman fears disobedience or rejection from her husband 00:18:03.380 --> 00:18:04.480 She said 00:18:04.480 --> 00:18:07.279 She is a woman with a man 00:18:07.279 --> 00:18:09.809 Don't overdo it 00:18:09.809 --> 00:18:11.309 In a novel 00:18:11.309 --> 00:18:14.809 He is a man who sees something in his woman that he does not like 00:18:14.809 --> 00:18:17.069 Growing up or something else 00:18:17.069 --> 00:18:20.970 He wants to divorce her and marry someone else 00:18:20.970 --> 00:18:22.369 She tells him 00:18:22.369 --> 00:18:24.970 Hold me and don't let me go 00:18:24.970 --> 00:18:27.369 Then he married someone else 00:18:27.369 --> 00:18:32.259 You are free from spending on me and dividing it with me 00:18:32.259 --> 00:18:33.660 In a novel 00:18:33.660 --> 00:18:36.559 There is no problem if you agree 00:18:36.559 --> 00:18:39.160 That is what God Almighty says 00:18:39.160 --> 00:18:44.059 There is no sin on them if they make peace between them 00:18:44.059 --> 00:18:46.609 And reconciliation is better 00:18:46.609 --> 00:18:49.890 Comment on the hadith 00:18:49.890 --> 00:18:54.789 A woman fears disobedience or rejection from her husband 00:18:54.789 --> 00:18:58.690 That is, if a woman is afraid, she will leave her husband behind her 00:18:58.690 --> 00:19:02.819 His lack of desire for it and his refusal to do so 00:19:02.819 --> 00:19:04.819 Don't overdo it 00:19:04.819 --> 00:19:09.019 That is, he does not see from her what he desires in her prolonged company 00:19:09.019 --> 00:19:11.579 He wants to leave her 00:19:11.579 --> 00:19:12.880 And the division 00:19:12.880 --> 00:19:14.579 That is, staying overnight 00:19:14.579 --> 00:19:20.480 It is no sin for them to make peace between them, and peace is best 00:19:20.480 --> 00:19:22.180 That is, if they agree 00:19:22.180 --> 00:19:25.079 There is no blame or harm on them 00:19:25.079 --> 00:19:29.880 In that case, it is permissible for her husband to stay with her in this situation 00:19:29.880 --> 00:19:32.960 It is better than division 00:19:32.960 --> 00:19:36.559 One of the benefits of talking 00:19:36.559 --> 00:19:38.759 Benefit from talking 00:19:38.759 --> 00:19:43.089 It is permissible for some wives to give each other that day 00:19:43.089 --> 00:19:49.289 It is permissible for a woman to give up some of her necessary rights to her husband 00:19:49.289 --> 00:19:53.690 The hadith indicates that reconciliation is between the disputing parties 00:19:53.690 --> 00:19:58.190 Better than investigating each of them on every right 00:19:58.190 --> 00:20:01.490 Because of its reform and preservation of familiarity 00:20:01.490 --> 00:20:04.480 And describing it as permissive 00:20:04.480 --> 00:20:08.180 It indicates that reconciliation is permissible in all matters 00:20:08.180 --> 00:20:12.279 Unless he makes what is forbidden permissible or makes what is forbidden permissible 00:20:12.279 --> 00:20:14.579 It will not be peace 00:20:14.579 --> 00:20:19.269 But it would be unfair 00:20:19.269 --> 00:20:23.180 Chapter on the sin of one who oppresses any part of the earth 00:20:23.180 --> 00:20:26.480 On the authority of Saeed bin Zaid bin Omar bin Nufayl 00:20:26.480 --> 00:20:28.880 It is his specialty, Arua 00:20:28.880 --> 00:20:33.779 In the right she claimed that he reduced her to Marwan 00:20:33.779 --> 00:20:35.480 Saeed said 00:20:35.480 --> 00:20:38.779 I deprived her of nothing 00:20:38.779 --> 00:20:44.079 I bear witness that I heard the Messenger of God, may God bless him and grant him peace, say 00:20:44.079 --> 00:20:47.480 Whoever takes an inch of land unjustly 00:20:47.480 --> 00:20:48.980 In a novel 00:20:48.980 --> 00:20:51.880 Whoever wrongs anything on earth 00:20:51.880 --> 00:20:58.009 On the Day of Resurrection, seven earths will surround him 00:20:58.009 --> 00:21:01.390 Comment on the hadith 00:21:01.390 --> 00:21:04.390 Arwa is the daughter of Awais 00:21:04.390 --> 00:21:05.589 I claimed 00:21:05.589 --> 00:21:07.990 What is meant is she claimed 00:21:07.990 --> 00:21:09.890 He detracted from her 00:21:09.890 --> 00:21:12.690 That is, taking something from its land 00:21:12.690 --> 00:21:14.089 It surrounds him 00:21:14.089 --> 00:21:15.789 That is, surrounding it 00:21:15.789 --> 00:21:19.140 Or it would be like a collar around his neck 00:21:19.140 --> 00:21:22.740 One of the benefits of talking 00:21:22.740 --> 00:21:24.640 Benefit from talking 00:21:24.640 --> 00:21:27.140 Usurpation is a major sin 00:21:27.140 --> 00:21:30.539 In it, the reward is of the same type as the work 00:21:30.539 --> 00:21:33.940 It contains a statement about Fadl Saad, may God be pleased with him 00:21:33.940 --> 00:21:39.400 And his standing within the limits of God Almighty 00:21:39.400 --> 00:21:42.200 On the authority of Abu Salama bin Abdul Rahman 00:21:42.200 --> 00:21:44.400 It was between him and people 00:21:44.400 --> 00:21:46.789 A quarrel in land 00:21:46.789 --> 00:21:48.690 So he entered upon Aisha 00:21:48.690 --> 00:21:50.890 So he mentioned that to her 00:21:50.890 --> 00:21:52.190 And she said 00:21:52.190 --> 00:21:53.789 O Abu Salamah! 00:21:53.789 --> 00:21:55.690 Bring me the earth 00:21:55.690 --> 00:21:59.990 The Messenger of God, may God bless him and grant him peace, said 00:21:59.990 --> 00:22:02.490 Whoever is unjust by an inch 00:22:02.490 --> 00:22:03.890 In a novel 00:22:03.890 --> 00:22:06.390 An inch of land 00:22:06.390 --> 00:22:10.140 His ring is made of seven lands 00:22:10.140 --> 00:22:13.289 Comment on the hadith 00:22:13.289 --> 00:22:14.490 Adversity 00:22:14.490 --> 00:22:16.190 Any dispute 00:22:16.190 --> 00:22:17.789 Bring me the earth 00:22:17.789 --> 00:22:21.990 That is, stay away from quarrels on earth for fear of injustice 00:22:21.990 --> 00:22:23.289 Within an inch 00:22:23.289 --> 00:22:24.990 Any amount of an inch 00:22:24.990 --> 00:22:27.289 What is meant is to magnify the matter 00:22:27.289 --> 00:22:31.440 Even if the area of ​​the land is not taken into account 00:22:31.440 --> 00:22:34.950 One of the benefits of talking 00:22:34.950 --> 00:22:37.150 Benefit from talking 00:22:37.150 --> 00:22:39.849 The punishment is of the type of work 00:22:39.950 --> 00:22:43.450 It prohibits injustice and the usurpation of rights 00:22:43.450 --> 00:22:45.950 It contains a sermon to the disputants 00:22:45.950 --> 00:22:51.029 And remind them of the consequences of things 00:22:51.029 --> 00:22:54.529 On the authority of Ibn Omar, may God be pleased with them both, he said 00:22:54.529 --> 00:22:57.829 The Prophet, may God bless him and grant him peace, said 00:22:57.829 --> 00:23:01.529 Whoever takes something from the land without his right 00:23:01.529 --> 00:23:06.799 On the Day of Resurrection, it will be eclipsed by seven earths 00:23:06.799 --> 00:23:10.119 Comment on the hadith 00:23:10.119 --> 00:23:13.519 Whoever takes something from the land without his right 00:23:13.519 --> 00:23:16.619 That is, usurping the land from its owners 00:23:16.619 --> 00:23:17.920 He was eclipsed 00:23:17.920 --> 00:23:21.099 That is, he sank and went into the ground 00:23:21.099 --> 00:23:24.759 One of the benefits of talking 00:23:24.759 --> 00:23:26.660 Benefit from talking 00:23:26.660 --> 00:23:29.359 The punishment is of the type of work 00:23:29.359 --> 00:23:35.039 It prohibits injustice and the usurpation of rights 00:23:35.039 --> 00:23:40.160 Chapter: If one person permits another to do something, it is permissible 00:23:40.160 --> 00:23:42.059 On the authority of Jabla, he said: 00:23:42.059 --> 00:23:45.559 We were in the city with some Iraqis 00:23:45.559 --> 00:23:47.660 It affected us for a year 00:23:47.660 --> 00:23:51.059 Ibn al-Zubayr used to provide us with dates 00:23:51.059 --> 00:23:56.160 Ibn Omar, may God be pleased with them both, passed by us and said: 00:23:56.160 --> 00:23:59.259 The Messenger of God, may God bless him and grant him peace 00:23:59.259 --> 00:24:01.759 He forbade pairing 00:24:01.759 --> 00:24:03.160 In a novel 00:24:03.160 --> 00:24:07.160 For a man to combine both dates 00:24:07.160 --> 00:24:11.700 Unless the man asks his brother’s permission from you 00:24:11.700 --> 00:24:15.069 Comment on the hadith 00:24:15.069 --> 00:24:17.069 In some people of Iraq 00:24:17.069 --> 00:24:20.670 What is meant by sending the people of Iraq? 00:24:20.670 --> 00:24:23.869 A year of high prices and barrenness 00:24:23.869 --> 00:24:25.569 We are blessed with dates 00:24:25.569 --> 00:24:28.170 That is, he gives them and gives them 00:24:28.170 --> 00:24:29.569 Pairing 00:24:29.569 --> 00:24:33.420 To eat two dates 00:24:33.420 --> 00:24:36.920 One of the benefits of talking 00:24:36.920 --> 00:24:41.319 The hadith contains a reference to the prohibition of greed and greed 00:24:41.319 --> 00:24:46.930 It contains guidance on creating altruism 00:24:46.930 --> 00:24:49.430 Chapter on the words of God Almighty 00:24:49.430 --> 00:24:52.549 He is the bitterest of adversaries 00:24:52.549 --> 00:24:55.150 On the authority of Aisha, may God be pleased with her 00:24:55.150 --> 00:24:59.250 On the authority of the Prophet, may God bless him and grant him peace, he said 00:24:59.250 --> 00:25:02.049 The most hated men to God 00:25:02.049 --> 00:25:04.859 arch opponent 00:25:04.859 --> 00:25:08.170 Comment on the hadith 00:25:08.170 --> 00:25:10.269 He is the bitterest of adversaries 00:25:10.269 --> 00:25:12.170 That is, if you argue with him 00:25:12.170 --> 00:25:15.869 I found it to be bitter, difficult, and intolerant 00:25:15.869 --> 00:25:18.799 And what follows from that 00:25:18.799 --> 00:25:19.900 I hate 00:25:19.900 --> 00:25:22.769 That is, more hateful and hateful 00:25:22.769 --> 00:25:23.970 Ald 00:25:23.970 --> 00:25:26.170 That is, very controversial 00:25:26.170 --> 00:25:27.369 discount 00:25:27.369 --> 00:25:31.480 That is, he is fond of quarreling and skilled at it 00:25:31.480 --> 00:25:35.250 One of the benefits of talking 00:25:35.250 --> 00:25:37.450 Benefit from talking 00:25:37.450 --> 00:25:42.049 The adversary's condemnation of those who dispute falsely and without knowledge 00:25:42.049 --> 00:25:45.849 In it, disputes are permitted for those who argue about their rights 00:25:45.849 --> 00:25:47.650 He is wronged in it 00:25:47.650 --> 00:25:50.250 The paths of legitimate pilgrims 00:25:50.250 --> 00:25:56.859 It contains guidance on tolerance in the passages of rights 00:25:56.859 --> 00:26:01.670 Chapter: It is sinful for someone who disputes wrongfully while knowing it 00:26:01.670 --> 00:26:03.970 On the authority of Umm Salamah, may God be pleased with her 00:26:03.970 --> 00:26:07.369 The husband of the Prophet, may God bless him and grant him peace 00:26:07.369 --> 00:26:10.369 On the authority of the Messenger of God, may God bless him and grant him peace 00:26:10.369 --> 00:26:14.339 He heard a fight at his room door 00:26:14.339 --> 00:26:16.839 So he went out to them and said 00:26:16.839 --> 00:26:19.140 But I am human 00:26:19.140 --> 00:26:21.640 And the opponent comes to me 00:26:21.640 --> 00:26:23.140 In a novel 00:26:23.140 --> 00:26:26.039 And you dispute with me 00:26:26.039 --> 00:26:30.230 Perhaps some of you will be more informed than others 00:26:30.230 --> 00:26:31.630 In a novel 00:26:31.630 --> 00:26:33.799 He composed his argument 00:26:33.799 --> 00:26:36.000 I think he was right 00:26:36.000 --> 00:26:38.500 I will decree that for him 00:26:38.500 --> 00:26:41.400 Whoever you judge for is a Muslim 00:26:41.400 --> 00:26:44.799 It is a piece of fire 00:26:44.799 --> 00:26:48.559 Take it or leave it 00:26:48.559 --> 00:26:49.960 In a novel 00:26:49.960 --> 00:26:52.599 So he doesn't take it 00:26:52.599 --> 00:26:56.009 Comment on the hadith 00:26:56.009 --> 00:26:57.210 His room 00:26:57.210 --> 00:26:58.809 That is, his room 00:26:58.809 --> 00:27:00.210 I am human 00:27:00.210 --> 00:27:03.609 That is, I do not know the unseen and the innermost matters 00:27:03.609 --> 00:27:04.710 Report 00:27:04.710 --> 00:27:07.509 That is, he clearly stated his argument 00:27:07.509 --> 00:27:08.509 So I calculate 00:27:08.509 --> 00:27:10.910 That is, I think most likely 00:27:10.910 --> 00:27:12.109 So I decide 00:27:12.109 --> 00:27:13.809 That is, be wiser 00:27:13.809 --> 00:27:16.809 Take it or leave it 00:27:16.809 --> 00:27:20.230 A threat, no choice 00:27:20.230 --> 00:27:23.670 One of the benefits of talking 00:27:23.670 --> 00:27:25.670 He benefited from the conversation 00:27:25.670 --> 00:27:27.470 The ruling is apparent 00:27:27.470 --> 00:27:30.170 And God takes care of the secrets 00:27:30.170 --> 00:27:31.970 And therein lies the sin of error 00:27:31.970 --> 00:27:34.269 About the diligent judge 00:27:34.269 --> 00:27:36.170 It contains the legitimacy of the work 00:27:36.170 --> 00:27:40.250 Most likely 00:27:40.250 --> 00:27:41.950 Chapter on retaliation of the oppressed 00:27:41.950 --> 00:27:45.160 If he finds the property of his oppressor 00:27:45.160 --> 00:27:47.859 On the authority of Uqba bin Amer, may God be pleased with him 00:27:47.859 --> 00:27:49.460 He said 00:27:49.460 --> 00:27:51.759 We said, O Messenger of God 00:27:51.759 --> 00:27:53.759 You send us 00:27:53.759 --> 00:27:55.259 So we will go down with a people 00:27:55.259 --> 00:27:57.259 They do not accept us 00:27:57.259 --> 00:27:58.960 So what do you see? 00:27:58.960 --> 00:28:02.960 The Messenger of God, may God bless him and grant him peace, said to us 00:28:02.960 --> 00:28:04.660 If you stay with a people 00:28:04.660 --> 00:28:07.460 So they ordered for you what is appropriate for the guest 00:28:07.460 --> 00:28:08.759 So accept 00:28:08.759 --> 00:28:10.460 If they don't 00:28:10.460 --> 00:28:12.660 So they took away the guest's right from them 00:28:12.660 --> 00:28:15.569 Which they should 00:28:15.569 --> 00:28:18.910 Comment on the hadith 00:28:18.910 --> 00:28:20.710 They do not accept us 00:28:20.710 --> 00:28:23.980 That is, they do not give us the right to hospitality 00:28:23.980 --> 00:28:25.380 So what do you see? 00:28:25.380 --> 00:28:28.640 That is, what do we do in this case? 00:28:28.640 --> 00:28:30.240 So they ordered for you 00:28:30.240 --> 00:28:33.420 That is, your right to hospitality 00:28:33.420 --> 00:28:37.210 One of the benefits of talking 00:28:37.210 --> 00:28:39.309 Benefit from talking 00:28:39.309 --> 00:28:41.809 Confirmation of the right to hospitality 00:28:41.809 --> 00:28:45.609 The apparent meaning of the hadith indicates that it is obligatory for the guest to visit 00:28:45.609 --> 00:28:48.410 And the public is Sunnah