WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:15.500 Chapter on what is prayed for the patient 00:00:15.500 --> 00:00:21.100 On the authority of Ibn Abbas, may God be pleased with them both 00:00:21.100 --> 00:00:24.100 On the authority of the Prophet, may God bless him and grant him peace, he said 00:00:24.100 --> 00:00:28.100 Whoever visits a sick person whose time has not come to him 00:00:28.100 --> 00:00:31.100 He said it seven times 00:00:31.100 --> 00:00:36.100 I ask God Almighty, Lord of the Great Throne, to heal you 00:00:36.100 --> 00:00:40.100 May God protect him from that disease 00:00:40.100 --> 00:00:43.390 Narrated by Abu Dawud and Al-Tirmidhi 00:00:43.390 --> 00:00:47.060 One of the benefits of talking 00:00:47.060 --> 00:00:50.159 Whoever asks for something great from God 00:00:50.159 --> 00:00:55.159 For He, Glory be to Him, is not arrogant because of His greatness 00:00:55.159 --> 00:01:01.700 God Almighty responds to the prayers of His servants and makes them happy 00:01:01.700 --> 00:01:07.019 Whoever has this supplication said, may God protect him from his illness 00:01:07.019 --> 00:01:11.019 As stated in the news of Al-Sadiq Al-Maduq 00:01:11.019 --> 00:01:15.109 On the authority of Ibn Abbas, may God be pleased with them both 00:01:15.109 --> 00:01:21.109 The Prophet, may God bless him and grant him peace, entered upon a Bedouin to visit him 00:01:21.109 --> 00:01:25.109 And when he visited someone he used to visit, he would say: 00:01:25.109 --> 00:01:29.109 There is nothing wrong with purification, God willing 00:01:29.109 --> 00:01:31.239 Narrated by Al-Bukhari 00:01:31.239 --> 00:01:35.780 Purifying your illness purifies you from your sin 00:01:35.780 --> 00:01:39.780 And your bad deeds will be expiated, God willing 00:01:39.780 --> 00:01:43.390 One of the benefits of talking 00:01:43.390 --> 00:01:47.840 There is no shortage of the Imam visiting a sick member of his flock 00:01:47.840 --> 00:01:50.840 Even if he was a dry Bedouin 00:01:50.840 --> 00:01:53.840 Likewise, the value of the world does not diminish 00:01:53.840 --> 00:01:56.840 If the ignorant person visits or returns to teach him 00:01:56.840 --> 00:01:58.840 He reminds him of what benefits him 00:01:58.840 --> 00:02:00.840 He orders him to be patient 00:02:00.840 --> 00:02:04.840 That he should not be displeased with God’s destiny and become displeased with it 00:02:04.840 --> 00:02:09.289 It is recommended for the patient to comfort the patient about his pain 00:02:09.289 --> 00:02:13.289 He reminds him of his reward because of his affliction 00:02:13.289 --> 00:02:17.740 The intense care of the Prophet, may God bless him and grant him peace, for his companions 00:02:17.740 --> 00:02:19.740 And lose it to them 00:02:19.740 --> 00:02:22.740 Find out their conditions and visit them 00:02:22.740 --> 00:02:25.740 And pray for their well-being 00:02:25.740 --> 00:02:30.819 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:02:30.819 --> 00:02:35.819 Gabriel came to the Prophet, may God bless him and grant him peace, and said: 00:02:35.819 --> 00:02:38.819 Oh Muhammad, I complained 00:02:38.819 --> 00:02:40.819 He said yes 00:02:40.819 --> 00:02:43.819 He said, “In the name of God, I perform ruqyah for you.” 00:02:43.819 --> 00:02:46.819 From everything that hurts you 00:02:46.819 --> 00:02:49.819 From the evil of every soul or envious eye 00:02:49.819 --> 00:02:51.819 May God heal you 00:02:51.819 --> 00:02:54.819 In the name of God, I promote you 00:02:54.819 --> 00:02:57.020 Narrated by Muslim 00:02:57.020 --> 00:03:00.780 One of the benefits of talking 00:03:00.780 --> 00:03:05.169 It is permissible to perform ruqyah using the names and attributes of God Almighty 00:03:05.169 --> 00:03:09.580 Emphasis and repetition of ruqyah and supplication 00:03:09.580 --> 00:03:14.159 It is permissible for a Muslim to perform ruqyah for another if it is lawful 00:03:14.159 --> 00:03:17.159 He also promotes himself 00:03:17.159 --> 00:03:23.060 The patient's answer when asked about his illness is not boredom 00:03:23.060 --> 00:03:25.060 Proof of the effect of envy 00:03:25.060 --> 00:03:29.060 And the eye has an ugly effect on the eye 00:03:29.060 --> 00:03:33.060 Therefore, Gabriel, peace be upon him, sought refuge with God from them 00:03:33.060 --> 00:03:37.210 On the authority of Abu Saeed Al-Khudri 00:03:37.210 --> 00:03:40.210 And Abu Hurairah, may God be pleased with them 00:03:40.210 --> 00:03:46.210 They testified that the Messenger of God, may God bless him and grant him peace, said 00:03:46.210 --> 00:03:49.240 Whoever says there is no god but God 00:03:49.240 --> 00:03:51.240 God is great 00:03:51.240 --> 00:03:53.240 His Lord believed him 00:03:53.240 --> 00:03:56.240 He said: There is no god but Me 00:03:56.240 --> 00:03:58.240 And I'm growing up 00:03:58.240 --> 00:04:04.240 And if he says there is no god but Allah alone, He has no partners 00:04:04.240 --> 00:04:11.240 He said: There is no god but Me alone, I have no partner 00:04:11.240 --> 00:04:15.270 And if he says there is no god but God 00:04:15.270 --> 00:04:18.269 To Him belongs the kingdom and to Him is praise 00:04:18.269 --> 00:04:22.269 He said there is no god but me 00:04:22.269 --> 00:04:25.269 Mine is the kingdom and praise is mine 00:04:25.269 --> 00:04:41.339 And if he says: There is no god but God, and there is no power nor strength except with God, he says: There is no god but Me, and there is no power nor strength except with Me 00:04:41.339 --> 00:04:48.970 He used to say that whoever said it during his illness and then died, Hell would not feed him 00:04:48.970 --> 00:04:51.129 Narrated by Al-Tirmidhi 00:04:51.670 --> 00:04:54.500 One of the benefits of talking 00:04:54.500 --> 00:05:03.629 During his illness, a Muslim is cut off from this world and turns to God and what God has prepared for the righteous 00:05:03.629 --> 00:05:12.079 God Almighty loves His servant to remind him and praise him for what he deserves 00:05:12.079 --> 00:05:21.529 Whoever loves to meet God, God loves to meet him, benefits him well, and sends him to the abode of His dignity 00:05:22.069 --> 00:05:29.360 Chapter on the desirability of asking the patient’s family about his condition 00:05:29.360 --> 00:05:37.800 On the authority of Ibn Abbas, may God be pleased with them both, that Ali bin Abi Talib, may God be pleased with him 00:05:37.800 --> 00:05:44.800 He left the presence of the Messenger of God, may God bless him and grant him peace, in the pain in which he died 00:05:44.800 --> 00:05:52.839 The people said: O Abu Al-Hassan, how did the Messenger of God, may God bless him and grant him peace, wake up in the morning? 00:05:53.379 --> 00:06:04.750 He said, “Thank God, he has become well.” Narrated by Al-Bukhari. “He has recovered,” meaning he has recovered from the illness 00:06:04.750 --> 00:06:08.360 One of the benefits of talking 00:06:08.360 --> 00:06:14.870 It is desirable to ask about the patient’s condition if it is difficult to reach him for some reason 00:06:14.870 --> 00:06:21.870 Such as an illness or taking medication, in which case it is permissible to ask his family about his condition 00:06:22.959 --> 00:06:25.959 It is permissible to be optimistic about the good for the patient 00:06:25.959 --> 00:06:32.500 Whoever asks about the patient's condition should answer as stated 00:06:32.500 --> 00:06:37.500 Which makes the patient feel satisfied with what he is in with God Almighty 00:06:37.500 --> 00:06:44.500 And he continues to praise and thank Him, and no hardship or hardship has changed him 00:06:44.500 --> 00:06:48.500 This indicates the lightness of his illness and the nearness of his recovery 00:06:49.040 --> 00:06:54.490 An explanation of the Companions’ concern for the Messenger of God, may God bless him and grant him peace 00:06:54.490 --> 00:06:58.490 As he was checking on them and asking about them 00:06:58.490 --> 00:07:04.490 They took this character from him and presented it to themselves and their approach 00:07:04.490 --> 00:07:09.060 It is desirable to call a man by his nickname 00:07:09.060 --> 00:07:14.620 And love Him with it 00:07:14.620 --> 00:07:17.620 Chapter on what he says about his life 00:07:18.160 --> 00:07:22.959 On the authority of Aisha, may God be pleased with her, she said 00:07:22.959 --> 00:07:28.959 I heard the Prophet, may God bless him and grant him peace, while leaning on me, saying 00:07:28.959 --> 00:07:32.959 Oh God, forgive me and have mercy on me 00:07:32.959 --> 00:07:35.959 Join me with the superior comrade 00:07:35.959 --> 00:07:38.019 Agreed 00:07:38.019 --> 00:07:42.649 One of the benefits of talking 00:07:42.649 --> 00:07:48.649 Explaining that the Prophet, may God bless him and grant him peace, had a choice between life and death 00:07:48.649 --> 00:07:54.649 So he chose death because of what was good for him and to meet his Lord Almighty 00:07:54.649 --> 00:07:58.100 Prophets know the time of their death 00:07:58.100 --> 00:08:01.100 God makes them feel this 00:08:01.100 --> 00:08:04.100 Or he tells them while they are on their deathbed 00:08:04.100 --> 00:08:08.420 The patient should ask for forgiveness and mercy 00:08:08.420 --> 00:08:13.420 And not to despair of the Spirit of God and not to despair of His mercy 00:08:13.420 --> 00:08:18.800 It is desirable for a believer to abound in goodness on his deathbed 00:08:18.800 --> 00:08:24.089 Whoever loves to meet God, God will love to meet him 00:08:24.089 --> 00:08:29.339 On the authority of Aisha, may God be pleased with her, she said 00:08:29.339 --> 00:08:34.340 I saw the Messenger of God, may God bless him and grant him peace, dying 00:08:34.340 --> 00:08:37.340 He has a cup of water 00:08:37.340 --> 00:08:40.340 He puts his hand into the mug 00:08:40.340 --> 00:08:44.340 Then he wipes his face with water and says 00:08:44.340 --> 00:08:50.340 Oh God, help me in the depths of death and the agony of death 00:08:50.340 --> 00:08:52.470 Narrated by Al-Tirmidhi 00:08:52.470 --> 00:08:58.070 The depths of death, that is, its hardships 00:08:58.070 --> 00:09:03.070 The throes of death, i.e. its precursors that overwhelm the soul 00:09:03.070 --> 00:09:07.769 Until she lost sight of it 00:09:07.769 --> 00:09:09.769 One of the benefits of talking 00:09:09.769 --> 00:09:15.409 It is permissible to use water to relieve the fever of death 00:09:15.409 --> 00:09:20.919 Turning to God eases the agony of death for the dying person 00:09:20.919 --> 00:09:23.919 Explaining that death brings intoxication and distress 00:09:23.919 --> 00:09:27.919 Even the prophets, may God’s prayers and peace be upon them 00:09:27.919 --> 00:09:30.919 They asked to reduce these sugars 00:09:30.919 --> 00:09:37.149 It is desirable for the dying person to be thankful to God Almighty with his heart and tongue 00:09:37.149 --> 00:09:42.149 Remembering that this is his last time in this world 00:09:42.149 --> 00:09:47.149 He strives to seal it with goodness with the testimony of monotheism 00:09:47.149 --> 00:09:50.559 He hates the dying person's moaning and distress 00:09:50.559 --> 00:09:55.559 Bad manners, cursing, quarreling, and disputing 00:09:55.559 --> 00:10:04.730 Chapter on the desirability of making a bequest to the sick person’s family and those who serve him by treating him kindly 00:10:04.730 --> 00:10:07.730 And patience when things are difficult 00:10:07.730 --> 00:10:15.980 The same applies to a will for someone whose death is due to be punished, retaliation, or the like 00:10:15.980 --> 00:10:18.980 On the authority of Imran bin Al-Hussein, may God be pleased with them both 00:10:18.980 --> 00:10:23.980 A woman from Juhayna came to the Prophet, may God bless him and grant him peace 00:10:23.980 --> 00:10:25.980 It is a strand of adultery 00:10:25.980 --> 00:10:33.110 She said: O Messenger of God, I have committed a punishment, so impose it on me 00:10:33.110 --> 00:10:37.110 So the Messenger of God, may God bless him and grant him peace, called her guardian 00:10:37.110 --> 00:10:40.110 He said, “Be good to her.” 00:10:40.110 --> 00:10:43.110 If it is delivered, bring it to me 00:10:43.110 --> 00:10:45.110 So he did 00:10:45.110 --> 00:10:48.110 So the Prophet, may God bless him and grant him peace, ordered it 00:10:48.110 --> 00:10:51.110 She tightened her clothes around her 00:10:51.110 --> 00:10:54.110 Then he ordered her to be stoned 00:10:54.110 --> 00:10:57.200 Then he prayed over her 00:10:57.200 --> 00:11:02.789 Narrated by Muslim 00:11:02.789 --> 00:11:04.789 Chapter on the permissibility of the patient’s statement 00:11:04.789 --> 00:11:07.789 I am in pain or very sore 00:11:07.789 --> 00:11:10.789 Or Ma'uk or Wa Rasa 00:11:10.789 --> 00:11:12.789 And so on 00:11:12.789 --> 00:11:15.789 It is clear that there is no objection to that 00:11:15.789 --> 00:11:19.789 If it is not a matter of dissatisfaction and dismay 00:11:19.789 --> 00:11:25.769 On the authority of Ibn Masoud, may God be pleased with him, he said 00:11:25.769 --> 00:11:29.769 I entered upon the Prophet, may God bless him and grant him peace, and he was feeling unwell 00:11:29.769 --> 00:11:31.769 So I touched him 00:11:31.769 --> 00:11:35.769 I said that you are very unwell 00:11:35.769 --> 00:11:38.769 He said yes 00:11:38.769 --> 00:11:42.769 I am as worried as two of you are 00:11:42.769 --> 00:11:44.769 Agreed 00:11:44.769 --> 00:11:48.049 You are feeling unwell 00:11:48.049 --> 00:11:51.049 It is the pain and severity of fever 00:11:51.049 --> 00:11:54.919 One of the benefits of talking 00:11:54.919 --> 00:11:58.169 If the illness becomes severe, the reward will be great 00:11:58.169 --> 00:12:02.169 If it exceeds it, it reduces his sins 00:12:02.169 --> 00:12:06.779 The permissibility of the saints being attached to the prophets 00:12:06.779 --> 00:12:08.779 Because of their closeness to them 00:12:08.779 --> 00:12:11.779 Even if their rank is lower than them 00:12:11.779 --> 00:12:15.230 The strong person is more afflicted with affliction 00:12:15.230 --> 00:12:17.230 And the weak is kind to him 00:12:17.230 --> 00:12:21.230 However, the stronger the knowledge of the afflicted person 00:12:21.230 --> 00:12:23.230 The affliction was easy for him 00:12:23.230 --> 00:12:26.230 Some of them look forward to calamity 00:12:26.230 --> 00:12:28.230 To make it easier for him 00:12:28.230 --> 00:12:32.710 It is permissible to touch the patient to know his condition 00:12:32.710 --> 00:12:37.860 On the authority of Saad bin Abi Waqqas, may God be pleased with him, he said 00:12:37.860 --> 00:12:41.860 The Messenger of God, may God bless him and grant him peace, came to me 00:12:41.860 --> 00:12:44.860 It brings me back from severe pain 00:12:44.860 --> 00:12:45.860 So I said 00:12:45.860 --> 00:12:47.860 Tell me what you see 00:12:47.860 --> 00:12:49.860 And I have money 00:12:49.860 --> 00:12:52.860 Only my daughter can inherit from me 00:12:52.860 --> 00:12:54.860 He mentioned the hadith 00:12:54.860 --> 00:12:56.960 Agreed 00:12:56.960 --> 00:13:00.399 On the authority of Al-Qasim bin Muhammad, he said: 00:13:00.399 --> 00:13:03.399 Aisha, may God be pleased with her, said 00:13:03.399 --> 00:13:05.500 And his head 00:13:05.500 --> 00:13:08.500 The Prophet, may God bless him and grant him peace, said 00:13:08.500 --> 00:13:11.500 Rather, I am his head 00:13:11.500 --> 00:13:13.559 He mentioned the hadith 00:13:13.559 --> 00:13:15.659 Narrated by Al-Bukhari 00:13:17.460 --> 00:13:19.460 One of the benefits of talking 00:13:19.460 --> 00:13:21.720 Permissibility of doubt and the patient 00:13:21.720 --> 00:13:27.200 If it is not by way of dissatisfaction with fate and boredom 00:13:27.200 --> 00:13:30.200 The pain no one can take away 00:13:30.200 --> 00:13:33.200 Souls are made to feel this 00:13:33.200 --> 00:13:37.200 It is not possible to change it from what it was made of 00:13:37.200 --> 00:13:41.200 Rather, he instructed the servant not to fall into it in the event of a calamity 00:13:41.200 --> 00:13:44.200 What there is no way to let go of 00:13:44.200 --> 00:13:48.200 Such as exaggerated groaning and excessive anxiety 00:13:48.200 --> 00:13:52.200 Because whoever does that has departed from the meanings of the people of patience 00:13:52.200 --> 00:13:55.840 Merely complaining is not reprehensible 00:13:55.840 --> 00:13:58.840 Until dissatisfaction with the destined occurs 00:13:58.840 --> 00:14:03.440 Agreeing on the dislike of a servant complaining to his Lord 00:14:03.440 --> 00:14:06.440 And his complaint, may God bless him and grant him peace 00:14:06.440 --> 00:14:09.440 It is just a way to remind people 00:14:09.440 --> 00:14:12.440 Not out of boredom 00:14:12.440 --> 00:14:17.080 There is evidence that the death of the Prophet, may God bless him and grant him peace 00:14:17.080 --> 00:14:21.080 Before Aisha, may God be pleased with her 00:14:21.080 --> 00:14:25.529 Death may be preceded by a feeling that it is approaching 00:14:25.529 --> 00:14:30.360 Riyadh Al-Salehin