Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace
Chapter on the prohibition of lying
On the authority of Samra bin Jundub, may God be pleased with him, he said:
The Messenger of God, may God bless him and grant him peace, used to say a lot to his companions
Have any of you seen a vision?
Then whoever God wills tells it to him
And he told us the same tomorrow
He came to me tonight
And they told me to go
Even if you go with them
And we came upon a man who was lying down
And behold, another one was standing on top of him on a rock
And then he fell with the rock on his head
His head becomes dull
The stone threatens him here
He follows the stone and takes it
He should not return to it until his head is healthy as it was
Then come back to him
So he does to him the same as he did the first time
He said, “I told them, Glory be to God, what is this?”
They told me to go, go
So we set off
Then we came upon a man lying on his back
And behold, there was another standing over him with an iron club
And if he comes to someone with a split face
And his mouth will be cut to the back of his mouth
From his nostril to his nape
And his eye to the back of his head
Then it turns to the other side
He does the same thing to him as he did to the first side
What is emptied from that side?
So that aspect is correct as it was
Then come back to him
He does the same as he did the first time
He said, I said, Glory be to God, what is this?
He said
They told me to go, go
So we set off
So we came like an oven
I think he said it
Then there was noise and noise
So we looked into it
There were naked men and women in it
And when they were, a flame would come to them from below them
If that flame comes to them
They made noise
I said what are these?
They told me
Go go go
So we set off
So we came to a river
I thought he was saying red like blood
And there was a man swimming in the river
And there was a man on the river bank
He has collected many stones
And if that swimmer swims what he swims
Then comes the one who has collected the stones
And he gapes at him
He throws him a stone
So he goes and swims
Then it comes back to him
Whenever he returns to him, he gapes at him
So he threw a stone at the top
I told them
What are these two?
They told me
Go go go
So we set off
Then we came upon a man with an abhorrent woman
Or I hate seeing a man or a woman
Then he had a fire, which he burned and ran around it
I told them
What is this?
They told me
Go go go
So we set off
We came to a dark garden with all the light of spring
And there was a tall man between the backs of Rawdah
I can hardly see his head as tall as the sky
And if a man has more than two sons I have ever seen
I said what is this
And what are these?
They told me
Go go go
So we set off
So we came to a great city
I have never seen Doha greater or better
They told me
Sleep in it
So we reached a built city
With bricks of gold and bricks of silver
So we came to the city gate
So we asked for an opening
So he opened for us
So we entered it
We met men
Half of their creation is like the best water seen
Half of them are like the ugliest water seen
They told them
Go and fall into that river
And if it is an intervening river flowing
As if its pure water is in the eggs
So they went and fell into it
Then they returned to us, and that evil had disappeared from them
They became in the best shape
He said
They told me
This is the Garden of Eden
And this is your home
So he called Basri Sa`d
If it is short, it is like a white cloud
They told me
This is your home
I told them
God bless you both
So he left me and let him in
He said
But now, no
And you are inside it
I told them
Since tonight I have seen something amazing
So what is this that I saw?
They told me
But we will tell you
As for the first man I came to, he had his head cut off with a stone
He is a man who takes the Qur’an and rejects it
He sleeps and misses the prescribed prayer
As for the man whom I came to, his cheek was splitting to the back of his neck
And from his back to his back
And his eye to the back of his head
He is the man who leaves his house in the morning
The lie reaches the horizons
As for the naked men and women
Who are in like building enlightenment
They are adulteresses and tares
As for the man you came to, he was swimming in the river
He throws stones
He consumes usury
As for the man who hates the mirror
He who is at the fire, sweeps it and runs around it
For he is Malik, the treasurer of Hell
As for the tall man in the kindergarten
For he is Abraham
As for the two boys around him
Every newborn died according to nature
And in Al-Barqani’s narration
He was born on instinct
Some Muslims said
O Messenger of God and the children of the polytheists
The Messenger of God, may God bless him and grant him peace, said
And the children of polytheists
As for the people who were, half of them were good
And half of them are ugly
They are people who have done good deeds
And another bad one
God transcended them
Narrated by Al-Bukhari
And in his narration
Tonight I saw two men coming to me
So they took me out to holy land
Then he mentioned it
And he said
So we set out for a tunnel like an oven
The top is narrow and the bottom is wide
A fire burns beneath him
If it rises
They rose until they were almost out
And if it subsides
They returned to it
It contains naked men and women
And in it
Until we came upon a river of blood
And he did not doubt
There is a man standing in the middle of the river
On the river bank is a man
In his hands were stones
So I approached the man in the river
If he wants to go out
The man threw a stone into his mouth
Put it back where it was
So he made everything that came come out
He started throwing a stone into it
So it goes back to how it was
And in it
So he climbed the tree with me
So he took me into a house
I've never seen anything better
It has old men and young men
And in it
Which I saw slit his mouth
He is a liar who tells lies
So bear with him until you reach the horizons
And what you saw will be done to him until the Day of Resurrection
And in it
The one I saw was shaking his head
A man whom God taught the Qur’an
So he slept on it at night
He did not work there during the day
And he will do so until the Day of Resurrection
The first house I entered
House of the common believers
As for this house
The house of martyrs
And I am Gabriel
And this is Mikael
So raise your head
So I raised my head
And above me there was something like a cloud
He said
That's your house
I said
He invited me into my house
He said
You have an unfinished life left
If you complete it
I came home
Narrated by Al-Bukhari
What he said makes his head hurt
To tear it apart and tear it apart
His saying is calming
That is, it rolls over
He said, “Fisher.”
That is, it cuts off
Saying ablution
That is, they woke up
Saying it, he gapes
That is, it opens
The woman said
That is, the view
He said he missed it
That is, he kindles it
He said it was a dark garden
Any adequate plant
Its long
Saying mesotherapy
It is the big tree
His loving saying
It is milk
His saying is a visual sign
That is, it rose
And they went up
That is, high
And the Lord
It is the cloud
One of the benefits of talking
Interpretation of the vision in the morning
Better than other times
To protect its owner
Because he was close to her
Desirability of asking
About those who saw and heard a vision
Proof of torment
The grave
And some disobedient people are tortured
In the isthmus
It is permissible to summarize knowledge
It is to bring the issues together
Then he explains them in order
To meet
Visualize it in mind
Sleep warning
And written prayers
Warning about rejecting the Qur’an
For those who preserve it
It contains a warning against adultery
Usury and intentional lying
Because it is one of the sins
Destructive things
Statement of encouragement to seek knowledge
And follow whomever he seeks
From him that
Statement of the virtue of martyrs
And their homes
The highest houses
Whose good deeds and bad deeds are equal
God transcends them
By His mercy
Chapter on what is permissible
Of lying
I know that's lying
Even if it was originally forbidden
It is permissible in some circumstances
Provided I have made it clear
In the Book of Remembrances
And sum it up
That speech is a means
To the purposes
Every intention is praiseworthy
It can be obtained without lying
It is criminalized to lie about it
Even if it cannot be obtained
Except by lying
It is permissible to lie
Then if it is attainable
What is meant is permissible
Lying was permissible
Even if it is obligatory
Lying was obligatory
If a Muslim disappears from an oppressor
He wants to kill him or take his money
And he hid his money
And someone asked about him
It is necessary to lie and hide it
Likewise, if he has a deposit
An oppressor wanted to take it
It is necessary to lie
By hiding it
I am more cautious in all of this
That yuri
And the meaning of the pun
What he means is intentional
True it is not
False to him
Even if it is apparently false
Pronunciation and proportion
To what the addressee understands
Even if he left
He made the phrase lying
It is not forbidden
In this case
Scientists reasoned
It is permissible to lie in this case
With a talk
About Umm Kulthum
May God be pleased with her
She heard the Messenger of God
May God bless him and grant him peace, he says
Not a liar
Which is right among people
He grows well
Or say good
And agreed upon
Muslim added in a narration
Umm Kulthum said
And I didn't hear him
Cheap about anything
What people say except for three
It means war
And reconciliation between people
And the man's talk
His wife and talk
The woman is her husband
Not a liar
That is, it is not reprehensible according to Islamic law
Venmi
That is, he informs
One of the benefits of talking
He who reconciles people
He is not called a reprehensible liar
Reprehensible lying
Which you get
Harmful
It is permissible to lie about things
The three mentioned in the hadith
Because the actual interest
Swing
Riyadh Al-Salehin