WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:14.470 Chapter on the prohibition of lying 00:00:14.470 --> 00:00:20.359 On the authority of Samra bin Jundub, may God be pleased with him, he said: 00:00:20.359 --> 00:00:27.359 The Messenger of God, may God bless him and grant him peace, used to say a lot to his companions 00:00:27.359 --> 00:00:31.519 Have any of you seen a vision? 00:00:31.519 --> 00:00:35.520 Then whoever God wills tells it to him 00:00:35.520 --> 00:00:38.619 And he told us the same tomorrow 00:00:38.619 --> 00:00:42.679 He came to me tonight 00:00:42.679 --> 00:00:46.679 And they told me to go 00:00:46.679 --> 00:00:49.679 Even if you go with them 00:00:49.679 --> 00:00:52.679 And we came upon a man who was lying down 00:00:52.679 --> 00:00:56.679 And behold, another one was standing on top of him on a rock 00:00:56.679 --> 00:01:00.679 And then he fell with the rock on his head 00:01:00.679 --> 00:01:02.679 His head becomes dull 00:01:02.679 --> 00:01:05.680 The stone threatens him here 00:01:05.680 --> 00:01:08.680 He follows the stone and takes it 00:01:08.680 --> 00:01:13.680 He should not return to it until his head is healthy as it was 00:01:13.680 --> 00:01:15.680 Then come back to him 00:01:15.680 --> 00:01:20.680 So he does to him the same as he did the first time 00:01:20.680 --> 00:01:26.739 He said, “I told them, Glory be to God, what is this?” 00:01:26.739 --> 00:01:30.810 They told me to go, go 00:01:30.810 --> 00:01:32.939 So we set off 00:01:32.939 --> 00:01:36.939 Then we came upon a man lying on his back 00:01:36.939 --> 00:01:41.939 And behold, there was another standing over him with an iron club 00:01:41.939 --> 00:01:45.939 And if he comes to someone with a split face 00:01:45.939 --> 00:01:48.939 And his mouth will be cut to the back of his mouth 00:01:48.939 --> 00:01:50.939 From his nostril to his nape 00:01:50.939 --> 00:01:53.939 And his eye to the back of his head 00:01:53.939 --> 00:01:57.000 Then it turns to the other side 00:01:57.000 --> 00:02:02.000 He does the same thing to him as he did to the first side 00:02:02.000 --> 00:02:05.060 What is emptied from that side? 00:02:05.060 --> 00:02:09.060 So that aspect is correct as it was 00:02:09.060 --> 00:02:11.060 Then come back to him 00:02:11.060 --> 00:02:15.060 He does the same as he did the first time 00:02:15.060 --> 00:02:21.189 He said, I said, Glory be to God, what is this? 00:02:21.189 --> 00:02:23.219 He said 00:02:23.219 --> 00:02:27.379 They told me to go, go 00:02:27.379 --> 00:02:29.379 So we set off 00:02:29.379 --> 00:02:32.379 So we came like an oven 00:02:32.379 --> 00:02:34.379 I think he said it 00:02:34.379 --> 00:02:37.379 Then there was noise and noise 00:02:37.379 --> 00:02:39.379 So we looked into it 00:02:39.379 --> 00:02:43.379 There were naked men and women in it 00:02:43.379 --> 00:02:48.479 And when they were, a flame would come to them from below them 00:02:48.479 --> 00:02:50.479 If that flame comes to them 00:02:50.479 --> 00:02:52.479 They made noise 00:02:52.479 --> 00:02:54.699 I said what are these? 00:02:54.699 --> 00:02:56.699 They told me 00:02:56.699 --> 00:02:58.699 Go go go 00:02:58.699 --> 00:03:00.800 So we set off 00:03:00.800 --> 00:03:02.800 So we came to a river 00:03:02.800 --> 00:03:07.800 I thought he was saying red like blood 00:03:07.800 --> 00:03:11.900 And there was a man swimming in the river 00:03:11.900 --> 00:03:14.900 And there was a man on the river bank 00:03:14.900 --> 00:03:17.900 He has collected many stones 00:03:18.900 --> 00:03:22.990 And if that swimmer swims what he swims 00:03:22.990 --> 00:03:27.090 Then comes the one who has collected the stones 00:03:27.090 --> 00:03:30.090 And he gapes at him 00:03:30.090 --> 00:03:32.090 He throws him a stone 00:03:32.090 --> 00:03:34.090 So he goes and swims 00:03:34.090 --> 00:03:36.090 Then it comes back to him 00:03:36.090 --> 00:03:40.120 Whenever he returns to him, he gapes at him 00:03:40.120 --> 00:03:42.120 So he threw a stone at the top 00:03:42.120 --> 00:03:44.250 I told them 00:03:44.250 --> 00:03:46.250 What are these two? 00:03:46.250 --> 00:03:48.280 They told me 00:03:48.280 --> 00:03:50.280 Go go go 00:03:50.280 --> 00:03:52.409 So we set off 00:03:52.409 --> 00:03:56.409 Then we came upon a man with an abhorrent woman 00:03:56.409 --> 00:04:00.409 Or I hate seeing a man or a woman 00:04:00.409 --> 00:04:05.469 Then he had a fire, which he burned and ran around it 00:04:05.469 --> 00:04:07.539 I told them 00:04:07.539 --> 00:04:09.539 What is this? 00:04:09.539 --> 00:04:10.539 They told me 00:04:10.539 --> 00:04:12.539 Go go go 00:04:12.539 --> 00:04:14.659 So we set off 00:04:14.659 --> 00:04:20.660 We came to a dark garden with all the light of spring 00:04:20.660 --> 00:04:24.660 And there was a tall man between the backs of Rawdah 00:04:24.660 --> 00:04:28.660 I can hardly see his head as tall as the sky 00:04:28.660 --> 00:04:33.660 And if a man has more than two sons I have ever seen 00:04:33.660 --> 00:04:35.889 I said what is this 00:04:35.889 --> 00:04:37.889 And what are these? 00:04:37.889 --> 00:04:39.980 They told me 00:04:39.980 --> 00:04:41.980 Go go go 00:04:41.980 --> 00:04:43.980 So we set off 00:04:43.980 --> 00:04:46.980 So we came to a great city 00:04:46.980 --> 00:04:51.980 I have never seen Doha greater or better 00:04:51.980 --> 00:04:52.980 They told me 00:04:52.980 --> 00:04:54.980 Sleep in it 00:04:54.980 --> 00:04:58.980 So we reached a built city 00:04:58.980 --> 00:05:01.980 With bricks of gold and bricks of silver 00:05:01.980 --> 00:05:05.079 So we came to the city gate 00:05:05.079 --> 00:05:06.079 So we asked for an opening 00:05:06.079 --> 00:05:08.079 So he opened for us 00:05:08.079 --> 00:05:10.079 So we entered it 00:05:10.079 --> 00:05:12.079 We met men 00:05:12.079 --> 00:05:16.079 Half of their creation is like the best water seen 00:05:16.079 --> 00:05:21.079 Half of them are like the ugliest water seen 00:05:21.079 --> 00:05:23.110 They told them 00:05:23.110 --> 00:05:26.110 Go and fall into that river 00:05:26.110 --> 00:05:30.110 And if it is an intervening river flowing 00:05:30.110 --> 00:05:33.110 As if its pure water is in the eggs 00:05:33.110 --> 00:05:36.110 So they went and fell into it 00:05:36.110 --> 00:05:41.110 Then they returned to us, and that evil had disappeared from them 00:05:41.110 --> 00:05:44.300 They became in the best shape 00:05:44.300 --> 00:05:45.300 He said 00:05:45.300 --> 00:05:47.300 They told me 00:05:47.300 --> 00:05:49.300 This is the Garden of Eden 00:05:49.300 --> 00:05:51.300 And this is your home 00:05:51.300 --> 00:05:54.459 So he called Basri Sa`d 00:05:54.459 --> 00:05:58.459 If it is short, it is like a white cloud 00:05:58.459 --> 00:06:00.589 They told me 00:06:00.589 --> 00:06:02.589 This is your home 00:06:02.589 --> 00:06:04.819 I told them 00:06:04.819 --> 00:06:06.819 God bless you both 00:06:06.819 --> 00:06:08.819 So he left me and let him in 00:06:08.819 --> 00:06:10.879 He said 00:06:10.879 --> 00:06:12.879 But now, no 00:06:12.879 --> 00:06:14.879 And you are inside it 00:06:14.879 --> 00:06:17.100 I told them 00:06:17.100 --> 00:06:20.100 Since tonight I have seen something amazing 00:06:20.100 --> 00:06:23.100 So what is this that I saw? 00:06:23.100 --> 00:06:25.100 They told me 00:06:25.100 --> 00:06:27.100 But we will tell you 00:06:27.100 --> 00:06:33.360 As for the first man I came to, he had his head cut off with a stone 00:06:33.360 --> 00:06:37.360 He is a man who takes the Qur’an and rejects it 00:06:37.360 --> 00:06:40.360 He sleeps and misses the prescribed prayer 00:06:40.360 --> 00:06:45.620 As for the man whom I came to, his cheek was splitting to the back of his neck 00:06:45.620 --> 00:06:48.620 And from his back to his back 00:06:48.620 --> 00:06:50.620 And his eye to the back of his head 00:06:50.620 --> 00:06:53.649 He is the man who leaves his house in the morning 00:06:53.649 --> 00:06:57.649 The lie reaches the horizons 00:06:57.649 --> 00:07:00.870 As for the naked men and women 00:07:00.870 --> 00:07:04.870 Who are in like building enlightenment 00:07:04.870 --> 00:07:07.870 They are adulteresses and tares 00:07:09.060 --> 00:07:13.060 As for the man you came to, he was swimming in the river 00:07:13.060 --> 00:07:15.060 He throws stones 00:07:15.060 --> 00:07:18.100 He consumes usury 00:07:18.100 --> 00:07:21.100 As for the man who hates the mirror 00:07:21.100 --> 00:07:25.100 He who is at the fire, sweeps it and runs around it 00:07:25.100 --> 00:07:29.290 For he is Malik, the treasurer of Hell 00:07:29.290 --> 00:07:32.290 As for the tall man in the kindergarten 00:07:32.290 --> 00:07:35.290 For he is Abraham 00:07:35.290 --> 00:07:37.290 As for the two boys around him 00:07:37.290 --> 00:07:40.290 Every newborn died according to nature 00:07:40.290 --> 00:07:43.480 And in Al-Barqani’s narration 00:07:43.480 --> 00:07:45.480 He was born on instinct 00:07:45.480 --> 00:07:48.740 Some Muslims said 00:07:48.740 --> 00:07:52.740 O Messenger of God and the children of the polytheists 00:07:52.740 --> 00:07:56.740 The Messenger of God, may God bless him and grant him peace, said 00:07:56.740 --> 00:07:59.990 And the children of polytheists 00:07:59.990 --> 00:08:03.990 As for the people who were, half of them were good 00:08:03.990 --> 00:08:07.180 And half of them are ugly 00:08:07.180 --> 00:08:10.180 They are people who have done good deeds 00:08:10.180 --> 00:08:12.180 And another bad one 00:08:12.180 --> 00:08:15.180 God transcended them 00:08:15.180 --> 00:08:18.860 Narrated by Al-Bukhari 00:08:18.860 --> 00:08:20.980 And in his narration 00:08:20.980 --> 00:08:23.980 Tonight I saw two men coming to me 00:08:23.980 --> 00:08:26.980 So they took me out to holy land 00:08:26.980 --> 00:08:28.980 Then he mentioned it 00:08:28.980 --> 00:08:30.980 And he said 00:08:30.980 --> 00:08:34.980 So we set out for a tunnel like an oven 00:08:34.980 --> 00:08:37.980 The top is narrow and the bottom is wide 00:08:37.980 --> 00:08:40.980 A fire burns beneath him 00:08:40.980 --> 00:08:42.980 If it rises 00:08:42.980 --> 00:08:45.980 They rose until they were almost out 00:08:45.980 --> 00:08:47.980 And if it subsides 00:08:47.980 --> 00:08:50.019 They returned to it 00:08:50.019 --> 00:08:53.019 It contains naked men and women 00:08:53.019 --> 00:08:55.210 And in it 00:08:55.210 --> 00:08:58.210 Until we came upon a river of blood 00:08:58.210 --> 00:09:00.210 And he did not doubt 00:09:00.210 --> 00:09:04.340 There is a man standing in the middle of the river 00:09:04.340 --> 00:09:06.340 On the river bank is a man 00:09:06.340 --> 00:09:09.340 In his hands were stones 00:09:09.340 --> 00:09:12.500 So I approached the man in the river 00:09:12.500 --> 00:09:14.500 If he wants to go out 00:09:14.500 --> 00:09:17.500 The man threw a stone into his mouth 00:09:17.500 --> 00:09:19.500 Put it back where it was 00:09:19.500 --> 00:09:22.500 So he made everything that came come out 00:09:22.500 --> 00:09:26.500 He started throwing a stone into it 00:09:26.500 --> 00:09:28.500 So it goes back to how it was 00:09:28.500 --> 00:09:30.620 And in it 00:09:30.620 --> 00:09:32.620 So he climbed the tree with me 00:09:32.620 --> 00:09:34.620 So he took me into a house 00:09:34.620 --> 00:09:37.620 I've never seen anything better 00:09:37.620 --> 00:09:40.620 It has old men and young men 00:09:40.620 --> 00:09:42.779 And in it 00:09:42.779 --> 00:09:45.820 Which I saw slit his mouth 00:09:45.820 --> 00:09:48.820 He is a liar who tells lies 00:09:48.820 --> 00:09:52.820 So bear with him until you reach the horizons 00:09:52.820 --> 00:09:56.820 And what you saw will be done to him until the Day of Resurrection 00:09:56.820 --> 00:09:59.200 And in it 00:09:59.200 --> 00:10:02.200 The one I saw was shaking his head 00:10:02.200 --> 00:10:05.200 A man whom God taught the Qur’an 00:10:05.200 --> 00:10:08.200 So he slept on it at night 00:10:08.200 --> 00:10:11.200 He did not work there during the day 00:10:11.200 --> 00:10:14.200 And he will do so until the Day of Resurrection 00:10:14.200 --> 00:10:17.360 The first house I entered 00:10:17.360 --> 00:10:20.360 House of the common believers 00:10:20.360 --> 00:10:22.360 As for this house 00:10:22.360 --> 00:10:24.360 The house of martyrs 00:10:24.360 --> 00:10:26.419 And I am Gabriel 00:10:26.419 --> 00:10:28.419 And this is Mikael 00:10:28.419 --> 00:10:30.419 So raise your head 00:10:30.419 --> 00:10:32.419 So I raised my head 00:10:32.419 --> 00:10:35.419 And above me there was something like a cloud 00:10:35.419 --> 00:10:36.419 He said 00:10:36.419 --> 00:10:38.419 That's your house 00:10:38.419 --> 00:10:39.519 I said 00:10:39.519 --> 00:10:42.519 He invited me into my house 00:10:42.519 --> 00:10:43.549 He said 00:10:43.549 --> 00:10:47.549 You have an unfinished life left 00:10:47.549 --> 00:10:49.549 If you complete it 00:10:49.549 --> 00:10:51.549 I came home 00:10:51.549 --> 00:10:53.809 Narrated by Al-Bukhari 00:10:53.809 --> 00:10:57.799 What he said makes his head hurt 00:10:57.799 --> 00:11:00.799 To tear it apart and tear it apart 00:11:00.799 --> 00:11:03.149 His saying is calming 00:11:03.149 --> 00:11:05.149 That is, it rolls over 00:11:05.149 --> 00:11:07.379 He said, “Fisher.” 00:11:07.379 --> 00:11:09.379 That is, it cuts off 00:11:09.379 --> 00:11:11.600 Saying ablution 00:11:11.600 --> 00:11:13.600 That is, they woke up 00:11:13.600 --> 00:11:15.950 Saying it, he gapes 00:11:15.950 --> 00:11:17.950 That is, it opens 00:11:17.950 --> 00:11:20.210 The woman said 00:11:20.210 --> 00:11:22.460 That is, the view 00:11:22.460 --> 00:11:24.460 He said he missed it 00:11:24.460 --> 00:11:26.559 That is, he kindles it 00:11:26.559 --> 00:11:28.559 He said it was a dark garden 00:11:28.559 --> 00:11:30.559 Any adequate plant 00:11:30.559 --> 00:11:32.659 Its long 00:11:32.659 --> 00:11:34.659 Saying mesotherapy 00:11:34.659 --> 00:11:36.659 It is the big tree 00:11:36.659 --> 00:11:38.779 His loving saying 00:11:38.779 --> 00:11:40.879 It is milk 00:11:40.879 --> 00:11:42.879 His saying is a visual sign 00:11:42.879 --> 00:11:44.909 That is, it rose 00:11:44.909 --> 00:11:46.909 And they went up 00:11:46.909 --> 00:11:49.070 That is, high 00:11:49.070 --> 00:11:51.070 And the Lord 00:11:51.070 --> 00:11:54.100 It is the cloud 00:11:54.100 --> 00:11:56.379 One of the benefits of talking 00:11:56.379 --> 00:11:58.379 Interpretation of the vision in the morning 00:11:58.379 --> 00:12:00.379 Better than other times 00:12:00.379 --> 00:12:02.379 To protect its owner 00:12:02.379 --> 00:12:04.379 Because he was close to her 00:12:04.379 --> 00:12:06.769 Desirability of asking 00:12:06.769 --> 00:12:08.769 About those who saw and heard a vision 00:12:08.769 --> 00:12:11.250 Proof of torment 00:12:11.250 --> 00:12:13.250 The grave 00:12:13.250 --> 00:12:15.250 And some disobedient people are tortured 00:12:15.250 --> 00:12:17.730 In the isthmus 00:12:17.730 --> 00:12:19.730 It is permissible to summarize knowledge 00:12:19.730 --> 00:12:21.730 It is to bring the issues together 00:12:21.730 --> 00:12:23.730 Then he explains them in order 00:12:23.730 --> 00:12:25.730 To meet 00:12:25.730 --> 00:12:28.269 Visualize it in mind 00:12:28.269 --> 00:12:30.269 Sleep warning 00:12:30.269 --> 00:12:32.690 And written prayers 00:12:32.690 --> 00:12:34.690 Warning about rejecting the Qur’an 00:12:34.690 --> 00:12:37.139 For those who preserve it 00:12:37.139 --> 00:12:39.139 It contains a warning against adultery 00:12:39.139 --> 00:12:41.139 Usury and intentional lying 00:12:41.139 --> 00:12:43.139 Because it is one of the sins 00:12:43.139 --> 00:12:45.460 Destructive things 00:12:45.460 --> 00:12:47.460 Statement of encouragement to seek knowledge 00:12:47.460 --> 00:12:49.460 And follow whomever he seeks 00:12:49.460 --> 00:12:51.899 From him that 00:12:51.899 --> 00:12:53.899 Statement of the virtue of martyrs 00:12:53.899 --> 00:12:55.899 And their homes 00:12:55.899 --> 00:12:58.350 The highest houses 00:12:58.350 --> 00:13:00.350 Whose good deeds and bad deeds are equal 00:13:00.350 --> 00:13:02.350 God transcends them 00:13:02.350 --> 00:13:04.350 By His mercy 00:13:04.350 --> 00:13:09.230 Chapter on what is permissible 00:13:09.230 --> 00:13:12.350 Of lying 00:13:12.350 --> 00:13:14.350 I know that's lying 00:13:14.350 --> 00:13:16.350 Even if it was originally forbidden 00:13:16.350 --> 00:13:18.350 It is permissible in some circumstances 00:13:18.350 --> 00:13:20.350 Provided I have made it clear 00:13:20.350 --> 00:13:22.350 In the Book of Remembrances 00:13:22.350 --> 00:13:24.350 And sum it up 00:13:24.350 --> 00:13:26.350 That speech is a means 00:13:26.350 --> 00:13:28.350 To the purposes 00:13:28.350 --> 00:13:30.350 Every intention is praiseworthy 00:13:30.350 --> 00:13:32.350 It can be obtained without lying 00:13:32.350 --> 00:13:34.350 It is criminalized to lie about it 00:13:34.350 --> 00:13:36.350 Even if it cannot be obtained 00:13:36.350 --> 00:13:38.350 Except by lying 00:13:38.350 --> 00:13:40.509 It is permissible to lie 00:13:40.509 --> 00:13:42.509 Then if it is attainable 00:13:42.509 --> 00:13:44.509 What is meant is permissible 00:13:44.509 --> 00:13:46.509 Lying was permissible 00:13:46.509 --> 00:13:48.509 Even if it is obligatory 00:13:48.509 --> 00:13:50.610 Lying was obligatory 00:13:50.610 --> 00:13:52.610 If a Muslim disappears from an oppressor 00:13:52.610 --> 00:13:54.610 He wants to kill him or take his money 00:13:54.610 --> 00:13:56.610 And he hid his money 00:13:56.610 --> 00:13:58.610 And someone asked about him 00:13:58.610 --> 00:14:00.610 It is necessary to lie and hide it 00:14:00.610 --> 00:14:02.610 Likewise, if he has a deposit 00:14:02.610 --> 00:14:04.610 An oppressor wanted to take it 00:14:04.610 --> 00:14:06.610 It is necessary to lie 00:14:06.610 --> 00:14:08.610 By hiding it 00:14:08.610 --> 00:14:10.610 I am more cautious in all of this 00:14:10.610 --> 00:14:12.610 That yuri 00:14:12.610 --> 00:14:14.610 And the meaning of the pun 00:14:14.610 --> 00:14:16.610 What he means is intentional 00:14:16.610 --> 00:14:18.610 True it is not 00:14:18.610 --> 00:14:20.610 False to him 00:14:20.610 --> 00:14:22.610 Even if it is apparently false 00:14:22.610 --> 00:14:24.610 Pronunciation and proportion 00:14:24.610 --> 00:14:26.610 To what the addressee understands 00:14:26.610 --> 00:14:28.610 Even if he left 00:14:28.610 --> 00:14:30.610 He made the phrase lying 00:14:30.610 --> 00:14:32.610 It is not forbidden 00:14:32.610 --> 00:14:34.610 In this case 00:14:34.639 --> 00:14:36.639 Scientists reasoned 00:14:36.639 --> 00:14:38.639 It is permissible to lie in this case 00:14:38.639 --> 00:14:41.730 With a talk 00:14:41.730 --> 00:14:43.730 About Umm Kulthum 00:14:43.730 --> 00:14:45.730 May God be pleased with her 00:14:45.730 --> 00:14:47.730 She heard the Messenger of God 00:14:47.730 --> 00:14:49.730 May God bless him and grant him peace, he says 00:14:49.730 --> 00:14:51.759 Not a liar 00:14:51.759 --> 00:14:53.759 Which is right among people 00:14:53.759 --> 00:14:55.759 He grows well 00:14:55.759 --> 00:14:57.759 Or say good 00:14:57.759 --> 00:14:59.980 And agreed upon 00:14:59.980 --> 00:15:01.980 Muslim added in a narration 00:15:01.980 --> 00:15:03.980 Umm Kulthum said 00:15:03.980 --> 00:15:05.980 And I didn't hear him 00:15:05.980 --> 00:15:07.980 Cheap about anything 00:15:07.980 --> 00:15:09.980 What people say except for three 00:15:09.980 --> 00:15:12.049 It means war 00:15:12.049 --> 00:15:14.049 And reconciliation between people 00:15:14.049 --> 00:15:16.049 And the man's talk 00:15:16.049 --> 00:15:18.049 His wife and talk 00:15:18.049 --> 00:15:20.049 The woman is her husband 00:15:20.049 --> 00:15:22.980 Not a liar 00:15:22.980 --> 00:15:24.980 That is, it is not reprehensible according to Islamic law 00:15:24.980 --> 00:15:27.169 Venmi 00:15:27.169 --> 00:15:29.169 That is, he informs 00:15:29.169 --> 00:15:32.129 One of the benefits of talking 00:15:32.129 --> 00:15:34.379 He who reconciles people 00:15:34.379 --> 00:15:36.379 He is not called a reprehensible liar 00:15:36.379 --> 00:15:38.830 Reprehensible lying 00:15:38.830 --> 00:15:40.830 Which you get 00:15:40.830 --> 00:15:43.250 Harmful 00:15:43.250 --> 00:15:45.250 It is permissible to lie about things 00:15:45.250 --> 00:15:47.250 The three mentioned in the hadith 00:15:47.250 --> 00:15:49.250 Because the actual interest 00:15:49.250 --> 00:15:51.889 Swing 00:15:51.889 --> 00:15:53.889 Riyadh Al-Salehin