1 00:00:00,000 --> 00:00:02,759 In the name of God, the Most Gracious, the Most Merciful 2 00:00:02,759 --> 00:00:32,229 Nice comment 3 00:00:32,229 --> 00:00:35,229 On the book of identification cards 4 00:00:35,229 --> 00:00:38,229 With the surahs of the Holy Qur’an 5 00:00:38,229 --> 00:00:42,229 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,229 --> 00:00:44,359 May God protect him 7 00:00:44,359 --> 00:00:46,359 Surat Qaf 8 00:00:46,359 --> 00:00:48,359 In the name of God, the Most Gracious, the Most Merciful 9 00:00:48,359 --> 00:00:51,359 Praise be to God, and prayers and peace be upon the Messenger of God 10 00:00:51,359 --> 00:00:54,649 This is back to the nice comment 11 00:00:54,649 --> 00:00:56,649 Identification cards 12 00:00:56,649 --> 00:00:59,100 And with Surat Qaf 13 00:00:59,100 --> 00:01:02,100 It has three pauses 14 00:01:02,100 --> 00:01:05,099 First stop with what came 15 00:01:05,099 --> 00:01:08,480 In the order in which the surah was revealed 16 00:01:08,480 --> 00:01:12,480 He said that there is evidence in the Surah that there are debaters 17 00:01:12,480 --> 00:01:15,859 Well, what is the relationship between the existence of debaters? 18 00:01:15,859 --> 00:01:18,859 In the order in which the surah was revealed 19 00:01:18,859 --> 00:01:21,859 Or from the more accurate phrase that I pointed out 20 00:01:21,859 --> 00:01:24,310 The date of the revelation of the Surah 21 00:01:24,310 --> 00:01:28,310 It is as if the presence of the debaters feels some delay in coming down 22 00:01:28,310 --> 00:01:31,310 So this phrase should be added 23 00:01:31,310 --> 00:01:34,310 After what indicates the presence of debaters 24 00:01:34,310 --> 00:01:38,310 Which makes it feel like there is a delay in the revelation of the Surah 25 00:01:38,310 --> 00:01:41,439 And it is the famous thirty 26 00:01:41,439 --> 00:01:44,439 And it fits with this 27 00:01:44,439 --> 00:01:47,920 As for the second endowment, it has its virtues 28 00:01:47,920 --> 00:01:49,920 It was mentioned in its virtues 29 00:01:49,920 --> 00:01:52,950 It was memorized by some of the female companions 30 00:01:52,950 --> 00:01:56,950 Because of the reading of the Prophet, may God bless him and grant him peace 31 00:01:56,950 --> 00:02:00,950 She is on the pulpit every Friday 32 00:02:00,950 --> 00:02:03,950 But the scholars are talking about what is the point of all here 33 00:02:03,950 --> 00:02:06,950 Is it in every sermon, or is it a lot? 34 00:02:06,950 --> 00:02:09,949 This can be reviewed 35 00:02:09,949 --> 00:02:12,949 The place is not the place to detail it 36 00:02:12,949 --> 00:02:16,110 But who I want to stand with 37 00:02:16,110 --> 00:02:19,110 On the other hand, scholars agreed with this hadith 38 00:02:19,110 --> 00:02:22,110 Also, why did she single out this Surah? 39 00:02:22,110 --> 00:02:25,110 By reading in the Friday sermon 40 00:02:25,110 --> 00:02:28,430 The truth is, as they pointed out 41 00:02:28,430 --> 00:02:31,689 It contains mentions of death and resurrection 42 00:02:31,689 --> 00:02:34,689 And strong marriages, and this is proportional 43 00:02:34,689 --> 00:02:37,689 With the purpose of the Friday sermon 44 00:02:37,689 --> 00:02:40,689 Of reminder and admonition 45 00:02:40,689 --> 00:02:44,229 This purpose is missed 46 00:02:44,229 --> 00:02:47,229 About some preachers sometimes 47 00:02:47,229 --> 00:02:50,780 They are busy with important things 48 00:02:50,780 --> 00:02:54,099 Important, but one of the most important things 49 00:02:54,099 --> 00:02:57,099 Which the preacher should be careful about 50 00:02:57,099 --> 00:03:00,099 The things he cared about 51 00:03:00,099 --> 00:03:03,099 The Prophet, may God bless him and grant him peace 52 00:03:03,099 --> 00:03:06,099 Whenever the Prophet, may God bless him and grant him peace, delivered a sermon 53 00:03:06,099 --> 00:03:09,099 His face flushed at the sound of his voice and that matched 54 00:03:09,099 --> 00:03:12,099 With these themes of death and rebirth 55 00:03:12,099 --> 00:03:15,099 And marriages and reminders 56 00:03:15,099 --> 00:03:18,189 And the tightening it needs 57 00:03:19,189 --> 00:03:22,189 With, of course, a combination of enticement and discouragement 58 00:03:22,189 --> 00:03:25,189 Nor do you think that the reminder is of God and the Hereafter 59 00:03:25,189 --> 00:03:28,189 It is very important in the Friday sermon 60 00:03:28,189 --> 00:03:31,349 It branches out from this 61 00:03:31,349 --> 00:03:34,349 If the Prophet, may God bless him and grant him peace, was keen 62 00:03:34,349 --> 00:03:37,349 When reciting a surah in a specific position, we should be careful 63 00:03:37,349 --> 00:03:40,349 Whether we make sure to read it in that place 64 00:03:40,349 --> 00:03:43,379 Whether we realize 65 00:03:43,379 --> 00:03:46,379 Whether or not we realize the wisdom of that 66 00:03:46,379 --> 00:03:49,379 Enough for us to sell 67 00:03:49,379 --> 00:03:52,379 And you will be followed after this, God willing 68 00:03:52,379 --> 00:03:55,379 Obtaining the blessing of followers 69 00:03:55,379 --> 00:03:58,379 So the lights of what he reads appear to a person 70 00:03:58,379 --> 00:04:01,580 As much as his followers and loyalty 71 00:04:01,580 --> 00:04:04,580 We ask God to make us loyal followers 72 00:04:04,580 --> 00:04:07,580 To the Master of Messengers, peace and blessings be upon him 73 00:04:07,580 --> 00:04:10,860 As for the third pause, it is the last 74 00:04:10,860 --> 00:04:13,860 With the passages of the surah, we notice that: 75 00:04:13,860 --> 00:04:16,860 An introduction, one section, and a conclusion 76 00:04:16,860 --> 00:04:19,860 This only section begins with Qad 77 00:04:19,860 --> 00:04:22,860 And it is the Almighty’s saying, “We know what the earth lacks from them.” 78 00:04:22,860 --> 00:04:26,310 But notice this one section 79 00:04:26,310 --> 00:04:29,410 Three clips 80 00:04:29,410 --> 00:04:32,410 We agreed before that the word “then” indicates “beginning.” 81 00:04:32,410 --> 00:04:35,410 New clip. Notice the first clip 82 00:04:35,410 --> 00:04:38,410 Of course, it begins with this verse. We have learned what the earth lacks from them 83 00:04:38,410 --> 00:04:41,410 The second verse said and then mentioned the creation of man 84 00:04:41,410 --> 00:04:43,410 This is what God Almighty says 85 00:04:43,410 --> 00:04:46,410 We have created man and We know what his soul whispers about. 86 00:04:46,410 --> 00:04:49,410 Then the third, then establishing the argument against resurrection 87 00:04:49,410 --> 00:04:55,410 It is the Almighty’s saying: “And We created the heavens and the earth and all that is between them in six days.” 88 00:04:55,410 --> 00:04:57,889 And beyond 89 00:04:57,889 --> 00:05:00,980 So we notice that the section seemed as big as it was 90 00:05:00,980 --> 00:05:03,180 It is the first section 91 00:05:03,180 --> 00:05:07,180 This verse is at the same time the first stanza of the section 92 00:05:07,180 --> 00:05:11,529 The second stanza, “And He has” The third stanza, “And He has” 93 00:05:11,529 --> 00:05:14,529 This reminds us of something you mentioned 94 00:05:14,529 --> 00:05:17,529 I would love to bring it back so much because... 95 00:05:17,529 --> 00:05:21,529 It is very important for a person to understand the surahs of the Qur’an 96 00:05:21,529 --> 00:05:26,529 Namely, there are revelations that are repeated in every surah 97 00:05:26,529 --> 00:05:29,529 Every surah has prepositions that are often repeated 98 00:05:29,529 --> 00:05:32,720 Only short surahs are rarely excluded 99 00:05:32,720 --> 00:05:36,069 Here the word that was repeated is may 100 00:05:36,069 --> 00:05:39,300 Then she came, and she came 101 00:05:39,300 --> 00:05:41,300 It helps to divide the surah 102 00:05:41,300 --> 00:05:43,329 It is necessary to understand the surah 103 00:05:43,329 --> 00:05:47,329 And contemplate the agreement of this duplicate 104 00:05:47,329 --> 00:05:50,329 Its difference is because it was the first time it came without emphasis 105 00:05:50,329 --> 00:05:52,329 Except maybe 106 00:05:52,329 --> 00:05:54,329 And the blame has increased 107 00:05:54,329 --> 00:05:56,329 And the blame has increased 108 00:05:56,329 --> 00:05:57,329 What is the conjunction? 109 00:05:57,329 --> 00:06:00,329 This change and difference in expression 110 00:06:00,329 --> 00:06:05,329 It has an impact on the meaning of the verse 111 00:06:05,329 --> 00:06:10,490 And its consistency with its place and subject 112 00:06:10,490 --> 00:06:15,490 It is something that the reader of the Qur’an should pay attention to 113 00:06:15,490 --> 00:06:18,490 I am satisfied with this amount and pray for the best messengers 114 00:06:18,490 --> 00:06:20,490 And upon all his family and companions 115 00:06:20,490 --> 00:06:22,490 Praise be to God, Lord of the worlds