WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:02.759 --> 00:00:32.229 Nice comment 00:00:32.229 --> 00:00:35.229 On the book of identification cards 00:00:35.229 --> 00:00:38.229 With the surahs of the Holy Qur’an 00:00:38.229 --> 00:00:42.229 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.229 --> 00:00:44.359 May God protect him 00:00:44.359 --> 00:00:46.359 Surat Qaf 00:00:46.359 --> 00:00:48.359 In the name of God, the Most Gracious, the Most Merciful 00:00:48.359 --> 00:00:51.359 Praise be to God, and prayers and peace be upon the Messenger of God 00:00:51.359 --> 00:00:54.649 This is back to the nice comment 00:00:54.649 --> 00:00:56.649 Identification cards 00:00:56.649 --> 00:00:59.100 And with Surat Qaf 00:00:59.100 --> 00:01:02.100 It has three pauses 00:01:02.100 --> 00:01:05.099 First stop with what came 00:01:05.099 --> 00:01:08.480 In the order in which the surah was revealed 00:01:08.480 --> 00:01:12.480 He said that there is evidence in the Surah that there are debaters 00:01:12.480 --> 00:01:15.859 Well, what is the relationship between the existence of debaters? 00:01:15.859 --> 00:01:18.859 In the order in which the surah was revealed 00:01:18.859 --> 00:01:21.859 Or from the more accurate phrase that I pointed out 00:01:21.859 --> 00:01:24.310 The date of the revelation of the Surah 00:01:24.310 --> 00:01:28.310 It is as if the presence of the debaters feels some delay in coming down 00:01:28.310 --> 00:01:31.310 So this phrase should be added 00:01:31.310 --> 00:01:34.310 After what indicates the presence of debaters 00:01:34.310 --> 00:01:38.310 Which makes it feel like there is a delay in the revelation of the Surah 00:01:38.310 --> 00:01:41.439 And it is the famous thirty 00:01:41.439 --> 00:01:44.439 And it fits with this 00:01:44.439 --> 00:01:47.920 As for the second endowment, it has its virtues 00:01:47.920 --> 00:01:49.920 It was mentioned in its virtues 00:01:49.920 --> 00:01:52.950 It was memorized by some of the female companions 00:01:52.950 --> 00:01:56.950 Because of the reading of the Prophet, may God bless him and grant him peace 00:01:56.950 --> 00:02:00.950 She is on the pulpit every Friday 00:02:00.950 --> 00:02:03.950 But the scholars are talking about what is the point of all here 00:02:03.950 --> 00:02:06.950 Is it in every sermon, or is it a lot? 00:02:06.950 --> 00:02:09.949 This can be reviewed 00:02:09.949 --> 00:02:12.949 The place is not the place to detail it 00:02:12.949 --> 00:02:16.110 But who I want to stand with 00:02:16.110 --> 00:02:19.110 On the other hand, scholars agreed with this hadith 00:02:19.110 --> 00:02:22.110 Also, why did she single out this Surah? 00:02:22.110 --> 00:02:25.110 By reading in the Friday sermon 00:02:25.110 --> 00:02:28.430 The truth is, as they pointed out 00:02:28.430 --> 00:02:31.689 It contains mentions of death and resurrection 00:02:31.689 --> 00:02:34.689 And strong marriages, and this is proportional 00:02:34.689 --> 00:02:37.689 With the purpose of the Friday sermon 00:02:37.689 --> 00:02:40.689 Of reminder and admonition 00:02:40.689 --> 00:02:44.229 This purpose is missed 00:02:44.229 --> 00:02:47.229 About some preachers sometimes 00:02:47.229 --> 00:02:50.780 They are busy with important things 00:02:50.780 --> 00:02:54.099 Important, but one of the most important things 00:02:54.099 --> 00:02:57.099 Which the preacher should be careful about 00:02:57.099 --> 00:03:00.099 The things he cared about 00:03:00.099 --> 00:03:03.099 The Prophet, may God bless him and grant him peace 00:03:03.099 --> 00:03:06.099 Whenever the Prophet, may God bless him and grant him peace, delivered a sermon 00:03:06.099 --> 00:03:09.099 His face flushed at the sound of his voice and that matched 00:03:09.099 --> 00:03:12.099 With these themes of death and rebirth 00:03:12.099 --> 00:03:15.099 And marriages and reminders 00:03:15.099 --> 00:03:18.189 And the tightening it needs 00:03:19.189 --> 00:03:22.189 With, of course, a combination of enticement and discouragement 00:03:22.189 --> 00:03:25.189 Nor do you think that the reminder is of God and the Hereafter 00:03:25.189 --> 00:03:28.189 It is very important in the Friday sermon 00:03:28.189 --> 00:03:31.349 It branches out from this 00:03:31.349 --> 00:03:34.349 If the Prophet, may God bless him and grant him peace, was keen 00:03:34.349 --> 00:03:37.349 When reciting a surah in a specific position, we should be careful 00:03:37.349 --> 00:03:40.349 Whether we make sure to read it in that place 00:03:40.349 --> 00:03:43.379 Whether we realize 00:03:43.379 --> 00:03:46.379 Whether or not we realize the wisdom of that 00:03:46.379 --> 00:03:49.379 Enough for us to sell 00:03:49.379 --> 00:03:52.379 And you will be followed after this, God willing 00:03:52.379 --> 00:03:55.379 Obtaining the blessing of followers 00:03:55.379 --> 00:03:58.379 So the lights of what he reads appear to a person 00:03:58.379 --> 00:04:01.580 As much as his followers and loyalty 00:04:01.580 --> 00:04:04.580 We ask God to make us loyal followers 00:04:04.580 --> 00:04:07.580 To the Master of Messengers, peace and blessings be upon him 00:04:07.580 --> 00:04:10.860 As for the third pause, it is the last 00:04:10.860 --> 00:04:13.860 With the passages of the surah, we notice that: 00:04:13.860 --> 00:04:16.860 An introduction, one section, and a conclusion 00:04:16.860 --> 00:04:19.860 This only section begins with Qad 00:04:19.860 --> 00:04:22.860 And it is the Almighty’s saying, “We know what the earth lacks from them.” 00:04:22.860 --> 00:04:26.310 But notice this one section 00:04:26.310 --> 00:04:29.410 Three clips 00:04:29.410 --> 00:04:32.410 We agreed before that the word “then” indicates “beginning.” 00:04:32.410 --> 00:04:35.410 New clip. Notice the first clip 00:04:35.410 --> 00:04:38.410 Of course, it begins with this verse. We have learned what the earth lacks from them 00:04:38.410 --> 00:04:41.410 The second verse said and then mentioned the creation of man 00:04:41.410 --> 00:04:43.410 This is what God Almighty says 00:04:43.410 --> 00:04:46.410 We have created man and We know what his soul whispers about. 00:04:46.410 --> 00:04:49.410 Then the third, then establishing the argument against resurrection 00:04:49.410 --> 00:04:55.410 It is the Almighty’s saying: “And We created the heavens and the earth and all that is between them in six days.” 00:04:55.410 --> 00:04:57.889 And beyond 00:04:57.889 --> 00:05:00.980 So we notice that the section seemed as big as it was 00:05:00.980 --> 00:05:03.180 It is the first section 00:05:03.180 --> 00:05:07.180 This verse is at the same time the first stanza of the section 00:05:07.180 --> 00:05:11.529 The second stanza, “And He has” The third stanza, “And He has” 00:05:11.529 --> 00:05:14.529 This reminds us of something you mentioned 00:05:14.529 --> 00:05:17.529 I would love to bring it back so much because... 00:05:17.529 --> 00:05:21.529 It is very important for a person to understand the surahs of the Qur’an 00:05:21.529 --> 00:05:26.529 Namely, there are revelations that are repeated in every surah 00:05:26.529 --> 00:05:29.529 Every surah has prepositions that are often repeated 00:05:29.529 --> 00:05:32.720 Only short surahs are rarely excluded 00:05:32.720 --> 00:05:36.069 Here the word that was repeated is may 00:05:36.069 --> 00:05:39.300 Then she came, and she came 00:05:39.300 --> 00:05:41.300 It helps to divide the surah 00:05:41.300 --> 00:05:43.329 It is necessary to understand the surah 00:05:43.329 --> 00:05:47.329 And contemplate the agreement of this duplicate 00:05:47.329 --> 00:05:50.329 Its difference is because it was the first time it came without emphasis 00:05:50.329 --> 00:05:52.329 Except maybe 00:05:52.329 --> 00:05:54.329 And the blame has increased 00:05:54.329 --> 00:05:56.329 And the blame has increased 00:05:56.329 --> 00:05:57.329 What is the conjunction? 00:05:57.329 --> 00:06:00.329 This change and difference in expression 00:06:00.329 --> 00:06:05.329 It has an impact on the meaning of the verse 00:06:05.329 --> 00:06:10.490 And its consistency with its place and subject 00:06:10.490 --> 00:06:15.490 It is something that the reader of the Qur’an should pay attention to 00:06:15.490 --> 00:06:18.490 I am satisfied with this amount and pray for the best messengers 00:06:18.490 --> 00:06:20.490 And upon all his family and companions 00:06:20.490 --> 00:06:22.490 Praise be to God, Lord of the worlds