WEBVTT

00:00:00.180 --> 00:00:09.599
Summary of Sunni concepts

00:00:09.599 --> 00:00:13.750
Islam's view of money

00:00:13.750 --> 00:00:16.750
Money in Islam is God's money

00:00:16.750 --> 00:00:19.750
He gave sustenance to some of His servants

00:00:19.750 --> 00:00:21.750
And his appreciation for each other

00:00:21.750 --> 00:00:23.750
God Almighty said

00:00:23.750 --> 00:00:28.750
Your Lord extends sustenance to whomever He wills and determines

00:00:28.750 --> 00:00:33.820
Indeed, He was All-Aware and All-Seeing of His servants

00:00:33.820 --> 00:00:36.820
It is not for those to whom God has extended sustenance

00:00:36.820 --> 00:00:40.820
Absolute freedom in the money God has given him

00:00:40.820 --> 00:00:45.820
Rather, he has duties in it by virtue of his being a successor in it

00:00:45.820 --> 00:00:48.820
There is no real owner of it

00:00:48.820 --> 00:00:50.909
God Almighty said

00:00:50.909 --> 00:00:55.909
And spend from what made you successors in it

00:00:55.909 --> 00:00:57.909
And the Almighty said

00:00:57.909 --> 00:01:02.909
And give them some of the wealth of God that He has given you

00:01:02.909 --> 00:01:04.980
God is the owner of the money

00:01:04.980 --> 00:01:08.980
He has imposed a measure of it on categories of His servants

00:01:08.980 --> 00:01:12.980
It will be delivered to them by whomever God has placed his hand on

00:01:12.980 --> 00:01:15.980
And so he really named them

00:01:15.980 --> 00:01:17.980
As God Almighty said

00:01:17.980 --> 00:01:21.980
And give the kin his due, and the poor and the wayfarer

00:01:21.980 --> 00:01:25.980
God concluded the verse about disbursing zakat by saying:

00:01:25.980 --> 00:01:28.980
An obligation from God

00:01:28.980 --> 00:01:30.980
And God is All-Knowing, All-Wise

00:01:30.980 --> 00:01:34.170
The economic outlook in Islam

00:01:34.170 --> 00:01:38.170
It is based on the fact that as long as money is God’s money

00:01:38.170 --> 00:01:43.170
He is therefore subject to everything God decides about him

00:01:43.170 --> 00:01:45.170
Considering money as his first

00:01:45.170 --> 00:01:49.170
Both in the way it is earned and owned

00:01:49.170 --> 00:01:51.170
Or in the way it is developed

00:01:51.170 --> 00:01:53.170
Or the way it is spent

00:01:53.170 --> 00:01:58.170
The person who seizes the money is not free to do with it whatever he wants

00:01:58.170 --> 00:02:03.170
As it claims, licentious and brutal capitalism