WEBVTT 00:00:00.180 --> 00:00:08.769 Takaitaccen ra'ayi na Ahlus-Sunnah 00:00:08.769 --> 00:00:13.630 Ilimi ta hanyar jagora da koyarwa 00:00:13.630 --> 00:00:17.629 Na farko, wajabcin shiriya da koyarwa 00:00:17.629 --> 00:00:21.660 Abin koyi kadai bai isa ba a tsarin ilimi 00:00:21.660 --> 00:00:24.660 Ba ya cika duk abin da ake bukata 00:00:24.660 --> 00:00:27.660 Manzon Allah tsira da amincin Allah su tabbata a gare shi 00:00:27.660 --> 00:00:30.660 Shi ne babban abin koyi ga bil'adama 00:00:30.660 --> 00:00:33.659 Bai gamsu da halinsa na tarbiyyar abokansa ba 00:00:33.659 --> 00:00:37.659 Maimakon haka, yana yi musu ja-gora da koyarwa 00:00:37.659 --> 00:00:41.659 Har aka samar da hadisai masu tarin yawa 00:00:41.659 --> 00:00:45.659 Wanda ya zama daya daga cikin manyan hanyoyin samar da doka 00:00:45.659 --> 00:00:50.659 Alkur'ani mai girma shi ne shiriya da koyarwa 00:00:50.659 --> 00:00:55.979 A cikin ilimi, dole ne a kasance da haɗin kai na abin koyi da koyarwa 00:00:55.979 --> 00:00:59.979 Na biyu, tushen shiriya da koyarwa 00:01:00.109 --> 00:01:05.109 A bayyane yake daga abin da ya gabata cewa tushen shiriya da ilmantarwa 00:01:05.109 --> 00:01:08.109 Ya zama Alqur'ani da Sunnah 00:01:08.109 --> 00:01:12.109 Don haka, ba ma karbar shiriya daga ‘ya’yanmu 00:01:12.109 --> 00:01:17.109 A cikin dabi'u, hasashe, ɗabi'a, da tsarin ɗabi'a 00:01:17.109 --> 00:01:21.109 Daga jahilcin da ya dabaibaye mu a fadin duniya 00:01:21.109 --> 00:01:24.299 Wannan ba yana nufin mu rufe tunaninmu ba 00:01:24.299 --> 00:01:27.299 Game da abubuwan da ɗan adam masu amfani 00:01:27.299 --> 00:01:30.299 Hikima ita ce asarar mumini 00:01:30.299 --> 00:01:33.299 Duk inda ya same ta, yana da hakki a kansa 00:01:33.299 --> 00:01:38.299 Amma abin da ake nufi shi ne a kiyaye kada a jarabce mu da zamanin jahiliyya 00:01:38.299 --> 00:01:41.299 Game da abin da aka saukar zuwa gare mu, ko sashensa 00:01:41.299 --> 00:01:43.299 Allah madaukakin sarki yace 00:01:43.299 --> 00:01:47.299 Kuma zan yi hukunci a tsakãninsu da abin da Allah Ya saukar 00:01:47.299 --> 00:01:50.299 Kada ku bi son zuciyarsu 00:01:50.299 --> 00:01:55.299 Kuma ka yi musu gargaɗi kada su fitine ku daga sãshen abin da Allah Ya saukar zuwa gare ku 00:01:55.299 --> 00:01:57.340 To me hakan ke nufi? 00:01:57.340 --> 00:02:00.340 Kada mu ciri ka'idoji sai daga littafin Allah 00:02:00.340 --> 00:02:04.340 Da Sunnar Manzon Allah Sallallahu Alaihi Wasallama 00:02:04.340 --> 00:02:06.340 Amma ga aikace-aikace 00:02:06.340 --> 00:02:09.340 Wato hanyar aiwatarwa da aiwatarwa 00:02:09.340 --> 00:02:13.340 Babu laifi a faɗi kowace hanya ko hanya mai amfani 00:02:13.340 --> 00:02:17.340 Matukar bai ci karo da kadarorin da aka samu ba 00:02:17.340 --> 00:02:19.340 Daga Qur'ani da Sunnah 00:02:19.340 --> 00:02:21.340 Tare da tabbataccen tabbacinmu 00:02:21.340 --> 00:02:26.340 Ta fuskar ka’idoji, zamanin jahiliyya yana da abubuwa biyu ne kawai 00:02:26.340 --> 00:02:30.340 Ko dai dabi'u da ka'idoji irin na Musulunci 00:02:30.340 --> 00:02:35.340 Bari mu ɗauko shi daga asalinsa na Ubangiji 00:02:35.340 --> 00:02:38.340 Ko darajojin da suka sabawa Musulunci 00:02:38.340 --> 00:02:42.340 Babu wani yanayi da ba za a iya samun mai kyau ba 00:02:42.340 --> 00:02:47.340 Ko da kallon farko ya bayyana yana sheki da sheki 00:02:47.340 --> 00:02:52.069 Takaitaccen ra'ayi na Ahlus-Sunnah