Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter: It is disliked to leave a country
The affliction occurred in order to escape from it
And he hates coming to him
God Almighty said
Wherever you are, death overtakes you
Even if you were in high-rise buildings
And the Almighty said
And do not throw yourself into destruction with your own hands
On the authority of Ibn Abbas, may God be pleased with them both
Omar bin Al-Khattab, may God be pleased with him
He left for the Levant
Even if it's a secret
The commanders of the soldiers met him
Abu Ubaidah bin Al-Jarrah and his companions
They told him that it was an epidemic
It occurred in the Levant
Ibn Abbas said
Omar told me
Call me the first immigrants
So I invited them
So he consulted them
He told them that the epidemic had occurred in the Levant
So they disagreed
Some of them said
I went out to order
We do not see that you will return from it
Some of them said
With you are the rest of the people and companions of the Messenger of God, may God bless him and grant him peace
We do not see any progress on this epidemic
He said, "Get away from me."
Then he said
Call me Ansar
So I invited them
So he consulted them
So they followed the path of the immigrants
And they differed as they differed
And he said
They rose above me
Then he said
Pray for me from those who are here, from the tribe of Quraysh, from the Muhajirat al-Fatah
So I invited them
No two men among them disagreed about it
And they said
We see that it brings people back
Don't get ahead of this epidemic
Then Omar, may God be pleased with him, called out to the people
I am on my back
So they became upon him
Abu Ubaidah bin Al-Jarrah, may God be pleased with him, said
Escaping from God's destiny
Omar, may God be pleased with him, said
If someone else had said it, Abu Ubaida
Omar hated the caliphate
Yes, we flee from God’s destiny to God’s destiny
What if you had camels?
A valley opened with two enemies
One is fertile and the other is barren
Isn’t it that if you nurture the fertile land, you nurture it according to God’s will?
If you graze a barren tree, you will graze it according to God’s will
He said
Then Abdul Rahman bin Ofer, may God be pleased with him, came
He was absent for some of his needs
And he said
I have knowledge of this
I heard the Messenger of God, may God bless him and grant him peace, say
If you hear about it on land
Do not go ahead of him
And if it falls on land while you are on it
Do not go out to escape from it
Praise be to God Almighty Omar, may God be pleased with him
And he left
Agreed
And the infection is on the side of the valley
The secret of one of Hajj al-Sham’s houses
On thirteen stages of the Prophet’s city
The soldiers
Cities of the people of the Levant
Palestine and Jordan
Damascus, Homs, and Qan Sirin
The epidemic
That is, the plague
Mosbah on the back
That is, return to the city
One of the benefits of talking
The legitimacy of debate and consultation regarding calamities and rulings
The lives of the Companions of the Messenger of God, may God bless him and grant him peace
Based on consultation and advice
And do good in every way
As God Almighty said
He ordered them to consult among themselves
Difference does not necessitate wisdom
Rather, it is required by agreement
It is necessary to refer to the text and act on it if it is reached
And do not hesitate to implement it
The praised knowledge is the holder of the Qur’an and the Sunnah
Therefore, the name “knowledge” can only be applied to the truth
This appears in Abd al-Rahman ibn Awf’s description of the hadith he carries
That he knew
And he said
I have knowledge of this
The Sunnah may be hidden from the senior Companions, may God be pleased with them
This appears in the secret of this Prophetic hadith
About the vast majority of the Muhajireen and Ansar
Rather, it is the sheikhdom of Quraish
Therefore, a scholar may have something that someone who is more knowledgeable than him does not have
Muslim rulers must ensure the safety of the nation
They take care of it and protect it from dangers of destruction
And not to neglect her rights
Islam sets quarantine rules
Preventing entry into the epidemic and escaping from it
Proof of infection and spread of the disease, God willing, not in itself
Everything a servant does or leaves is known to God Almighty
Nothing is beyond his power
But the servant is commanded by law to avoid places of doom and sources of danger
Abstaining from entering the land where the plague occurred does not contradict trust in God
It is desirable to praise God when arriving at the truth and knowing what is right
The desirability of forgiveness for the scholar’s mistakes and mistakes if he violates what is right
Therefore, Omar, may God be pleased with him, did not take Abu Ubaidah into consideration for his objection
On the authority of Osama bin Zaid, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
If you hear of plague in a land, do not enter it
If it falls on land while you are on it, do not leave it
Agreed
Chapter on the strictness of the prohibition of magic
God Almighty said
Solomon did not disbelieve, but the devils disbelieved
They teach people magic
On the authority of Abu Hurairah, may God be pleased with him
On the authority of the Prophet, may God bless him and grant him peace, he said
Avoid the seven sins
They said, O Messenger of God, and what are they?
He said polytheism and magic
And killing the soul that God has forbidden except by right
And eat usury
And eating the orphan's money
And take charge on the day of battle
And slandering chaste, believing, unaware women
Agreed
Chapter on the prohibition of a woman traveling with the Qur’an to the lands of infidels
If there is a fear that it will fall into the hands of the enemy
On the authority of Ibn Omar, may God be pleased with them both, he said
The Messenger of God, may God bless him and grant him peace, forbade it
To travel with the Qur’an to enemy land
Agreed
One of the benefits of talking
It is necessary to glorify the Book of God
And do not expose it to places of destruction and disdain
Prohibition of traveling with the Qur’an to enemy countries
Because they cannot control him, they insult him
Chapter on the prohibition of using gold inai and silver inai
In eating, drinking and purity
And all other uses
On the authority of Umm Salamah, may God be pleased with her
The Messenger of God, may God bless him and grant him peace, said
Who drinks from silver vessels
Rather, the fire of hell is engulfing his stomach
Agreed
And in a narration by Muslim
He who eats or drinks from silver and gold vessels
On the authority of Hudhayfah, may God be pleased with him, he said:
The Prophet, may God bless him and grant him peace
He forbade us from silk and brocade
And drinking from gold and silver vessels
He said, "They are theirs in this world."
And it is yours in the afterlife
Agreed
And in a narration in the two Sahihs
On the authority of Hudhayfah, may God be pleased with him
I heard the Messenger of God, may God bless him and grant him peace, say
Do not wear silk and brocade
Do not drink from gold or silver vessels
And do not eat in its dishes
On the authority of Anas bin Sirin, he said:
I was with Anas bin Malik, may God be pleased with him
With a group of Magi
Then the model came on a silver vessel
He did not eat
So he was told
Turn it around
And he put it around a bowl of heather
He brought it and ate
Narrated by Al-Bayhaqi
Heather
The eyelid
The model is a kind of candy
Heather
Any tree between yellow and red
Utensils are made from wood
The eyelid
A bowl larger than a newspaper
One of the benefits of talking
Halal food placed in gold and silver plates
It is not forbidden in itself
But it is forbidden to eat in it
If it is transferred to another vessel
There is nothing wrong with it
Whoever is invited to eat food in utensils is forbidden from doing so
He is not allowed to eat
Until it is placed in another vessel
If a Muslim knows a legal ruling
If he leads to it and applies it
Chapter on the prohibition of a man wearing saffron clothing
On the authority of Anas, may God be pleased with him, he said
The Prophet, may God bless him and grant him peace, forbade
For a man to suffocate
Agreed
He growls
That is, he dyes his clothes
Or paint his body with saffron
Saffron
Yellow plant
He dyes it
On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, saw
I wear two yellow dresses
And he said
Your mother told you to do this
I said
Wash them
He said
Rather, he burned them
And in a novel
And he said
This is one of the clothes of infidels
Don't wear it
Narrated by Muslim
Two yellow ones
That is, dyed with yellow
Safflower
A well-known yellow plant
One of the benefits of talking
It is forbidden to wear saffron or yellowed clothes
This prohibition is specific to men
Because the clothes are dyed like that
What women adorn themselves with
Prohibiting men from imitating women in dress
Prohibiting imitation of infidels in their clothing
The necessity of preserving the Muslim personality
She is distinguished in all her affairs
Chapter on the prohibition of silence from day to night
On the authority of Ali, may God be pleased with him, he said
I memorized it from the Messenger of God, may God bless him and grant him peace
There is no wet dream yet
No fasting from day to night
Narrated by Abu Dawood
Al-Khattabi said in the interpretation of this hadith:
It was a pre-Islamic ritual
emboli
In Islam, they forbade that
They were commanded to remember and speak good things
Done
That is, isolation
An orphan is someone whose father died when he was young, without reaching puberty
emboli
That is, silence from day to night
On the authority of Qais bin Abi Hazim, he said:
Abu Bakr Al-Siddiq, may God be pleased with him, entered
On a woman from Ahmose called Zainab
He saw her not speaking
And he said
Why doesn't she speak?
And he said
She argued silently
He said to her
Speak
This is not solved
This is the work of ignorance
So I spoke
Narrated by Al-Bukhari
From the work of ignorance
That is, their worship, which they claim brings them closer to God
One of the benefits of talking
The necessity of disobeying the actions and conditions of pre-Islamic times
The name “orphan” increases with puberty
This requires that its provisions be increased
It is not a religious ritual to worship in silence
And refraining from speaking
It is forbidden
Desirable
Speaking about goodness, such as enjoining good or forbidding evil
Or spreading peace or educating people
Otherwise, no
Who swore not to speak?
He likes to talk to him
There is no expiation for him
Hadiths about the virtue of silence
Do not contradict these hadiths
Because of the different purposes in this regard
Because silence is desirable
He left speech on falsehood
And silence is forbidden
Abandon permissible speech and worship with that
Riyad Al-Saleh, O Riyad Al-Salehin