WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:14.500 Chapter: It is disliked to leave a country 00:00:14.500 --> 00:00:17.500 The affliction occurred in order to escape from it 00:00:17.500 --> 00:00:20.500 And he hates coming to him 00:00:20.500 --> 00:00:24.359 God Almighty said 00:00:24.359 --> 00:00:27.390 Wherever you are, death overtakes you 00:00:27.390 --> 00:00:31.390 Even if you were in high-rise buildings 00:00:31.390 --> 00:00:33.649 And the Almighty said 00:00:33.649 --> 00:00:37.649 And do not throw yourself into destruction with your own hands 00:00:37.649 --> 00:00:41.929 On the authority of Ibn Abbas, may God be pleased with them both 00:00:41.929 --> 00:00:44.929 Omar bin Al-Khattab, may God be pleased with him 00:00:44.929 --> 00:00:46.929 He left for the Levant 00:00:46.929 --> 00:00:48.929 Even if it's a secret 00:00:48.929 --> 00:00:51.929 The commanders of the soldiers met him 00:00:51.929 --> 00:00:54.929 Abu Ubaidah bin Al-Jarrah and his companions 00:00:54.929 --> 00:00:56.990 They told him that it was an epidemic 00:00:56.990 --> 00:00:58.990 It occurred in the Levant 00:00:58.990 --> 00:01:00.990 Ibn Abbas said 00:01:00.990 --> 00:01:02.990 Omar told me 00:01:02.990 --> 00:01:05.989 Call me the first immigrants 00:01:05.989 --> 00:01:07.989 So I invited them 00:01:07.989 --> 00:01:09.989 So he consulted them 00:01:09.989 --> 00:01:12.989 He told them that the epidemic had occurred in the Levant 00:01:12.989 --> 00:01:14.989 So they disagreed 00:01:14.989 --> 00:01:16.989 Some of them said 00:01:16.989 --> 00:01:17.989 I went out to order 00:01:17.989 --> 00:01:20.989 We do not see that you will return from it 00:01:20.989 --> 00:01:23.090 Some of them said 00:01:23.090 --> 00:01:29.090 With you are the rest of the people and companions of the Messenger of God, may God bless him and grant him peace 00:01:29.090 --> 00:01:33.120 We do not see any progress on this epidemic 00:01:33.120 --> 00:01:36.120 He said, "Get away from me." 00:01:36.120 --> 00:01:38.120 Then he said 00:01:38.120 --> 00:01:40.120 Call me Ansar 00:01:40.120 --> 00:01:42.120 So I invited them 00:01:42.120 --> 00:01:44.120 So he consulted them 00:01:44.120 --> 00:01:46.120 So they followed the path of the immigrants 00:01:46.120 --> 00:01:49.120 And they differed as they differed 00:01:49.120 --> 00:01:50.120 And he said 00:01:50.120 --> 00:01:52.120 They rose above me 00:01:52.120 --> 00:01:54.180 Then he said 00:01:54.180 --> 00:02:00.180 Pray for me from those who are here, from the tribe of Quraysh, from the Muhajirat al-Fatah 00:02:00.180 --> 00:02:02.180 So I invited them 00:02:02.180 --> 00:02:05.180 No two men among them disagreed about it 00:02:05.180 --> 00:02:06.180 And they said 00:02:06.180 --> 00:02:09.180 We see that it brings people back 00:02:09.180 --> 00:02:12.180 Don't get ahead of this epidemic 00:02:12.180 --> 00:02:15.340 Then Omar, may God be pleased with him, called out to the people 00:02:15.340 --> 00:02:18.340 I am on my back 00:02:18.340 --> 00:02:20.340 So they became upon him 00:02:20.340 --> 00:02:23.409 Abu Ubaidah bin Al-Jarrah, may God be pleased with him, said 00:02:23.409 --> 00:02:26.409 Escaping from God's destiny 00:02:26.409 --> 00:02:29.469 Omar, may God be pleased with him, said 00:02:29.469 --> 00:02:32.469 If someone else had said it, Abu Ubaida 00:02:32.469 --> 00:02:35.469 Omar hated the caliphate 00:02:35.469 --> 00:02:40.469 Yes, we flee from God’s destiny to God’s destiny 00:02:40.469 --> 00:02:43.539 What if you had camels? 00:02:43.539 --> 00:02:46.539 A valley opened with two enemies 00:02:46.539 --> 00:02:49.539 One is fertile and the other is barren 00:02:50.539 --> 00:02:54.539 Isn’t it that if you nurture the fertile land, you nurture it according to God’s will? 00:02:54.539 --> 00:02:58.539 If you graze a barren tree, you will graze it according to God’s will 00:02:58.539 --> 00:02:59.759 He said 00:02:59.759 --> 00:03:03.759 Then Abdul Rahman bin Ofer, may God be pleased with him, came 00:03:03.759 --> 00:03:06.759 He was absent for some of his needs 00:03:06.759 --> 00:03:08.759 And he said 00:03:08.759 --> 00:03:11.759 I have knowledge of this 00:03:11.759 --> 00:03:15.759 I heard the Messenger of God, may God bless him and grant him peace, say 00:03:15.759 --> 00:03:18.759 If you hear about it on land 00:03:18.759 --> 00:03:20.759 Do not go ahead of him 00:03:20.759 --> 00:03:24.759 And if it falls on land while you are on it 00:03:24.759 --> 00:03:27.759 Do not go out to escape from it 00:03:27.759 --> 00:03:32.050 Praise be to God Almighty Omar, may God be pleased with him 00:03:32.050 --> 00:03:34.210 And he left 00:03:34.210 --> 00:03:36.210 Agreed 00:03:36.210 --> 00:03:40.099 And the infection is on the side of the valley 00:03:40.099 --> 00:03:44.330 The secret of one of Hajj al-Sham’s houses 00:03:44.330 --> 00:03:49.330 On thirteen stages of the Prophet’s city 00:03:49.330 --> 00:03:51.620 The soldiers 00:03:51.620 --> 00:03:53.620 Cities of the people of the Levant 00:03:53.620 --> 00:03:55.620 Palestine and Jordan 00:03:55.620 --> 00:03:58.620 Damascus, Homs, and Qan Sirin 00:03:58.620 --> 00:03:59.870 The epidemic 00:03:59.870 --> 00:04:01.870 That is, the plague 00:04:01.870 --> 00:04:04.000 Mosbah on the back 00:04:04.000 --> 00:04:07.000 That is, return to the city 00:04:07.000 --> 00:04:09.990 One of the benefits of talking 00:04:09.990 --> 00:04:16.540 The legitimacy of debate and consultation regarding calamities and rulings 00:04:16.540 --> 00:04:20.540 The lives of the Companions of the Messenger of God, may God bless him and grant him peace 00:04:20.540 --> 00:04:23.540 Based on consultation and advice 00:04:23.540 --> 00:04:25.540 And do good in every way 00:04:25.540 --> 00:04:27.540 As God Almighty said 00:04:27.540 --> 00:04:30.540 He ordered them to consult among themselves 00:04:30.540 --> 00:04:33.980 Difference does not necessitate wisdom 00:04:33.980 --> 00:04:36.980 Rather, it is required by agreement 00:04:36.980 --> 00:04:41.399 It is necessary to refer to the text and act on it if it is reached 00:04:41.399 --> 00:04:44.399 And do not hesitate to implement it 00:04:44.399 --> 00:04:48.750 The praised knowledge is the holder of the Qur’an and the Sunnah 00:04:48.750 --> 00:04:54.750 Therefore, the name “knowledge” can only be applied to the truth 00:04:54.750 --> 00:04:59.750 This appears in Abd al-Rahman ibn Awf’s description of the hadith he carries 00:04:59.750 --> 00:05:01.750 That he knew 00:05:01.750 --> 00:05:02.750 And he said 00:05:02.750 --> 00:05:05.750 I have knowledge of this 00:05:05.750 --> 00:05:11.230 The Sunnah may be hidden from the senior Companions, may God be pleased with them 00:05:11.230 --> 00:05:15.230 This appears in the secret of this Prophetic hadith 00:05:15.230 --> 00:05:19.230 About the vast majority of the Muhajireen and Ansar 00:05:19.230 --> 00:05:22.230 Rather, it is the sheikhdom of Quraish 00:05:22.230 --> 00:05:29.230 Therefore, a scholar may have something that someone who is more knowledgeable than him does not have 00:05:29.230 --> 00:05:34.709 Muslim rulers must ensure the safety of the nation 00:05:34.709 --> 00:05:38.709 They take care of it and protect it from dangers of destruction 00:05:38.709 --> 00:05:41.709 And not to neglect her rights 00:05:41.709 --> 00:05:46.259 Islam sets quarantine rules 00:05:46.259 --> 00:05:50.259 Preventing entry into the epidemic and escaping from it 00:05:50.259 --> 00:05:55.670 Proof of infection and spread of the disease, God willing, not in itself 00:05:55.670 --> 00:06:01.220 Everything a servant does or leaves is known to God Almighty 00:06:01.220 --> 00:06:04.220 Nothing is beyond his power 00:06:04.220 --> 00:06:11.220 But the servant is commanded by law to avoid places of doom and sources of danger 00:06:11.220 --> 00:06:18.660 Abstaining from entering the land where the plague occurred does not contradict trust in God 00:06:18.660 --> 00:06:24.110 It is desirable to praise God when arriving at the truth and knowing what is right 00:06:24.110 --> 00:06:30.560 The desirability of forgiveness for the scholar’s mistakes and mistakes if he violates what is right 00:06:30.560 --> 00:06:36.560 Therefore, Omar, may God be pleased with him, did not take Abu Ubaidah into consideration for his objection 00:06:36.560 --> 00:06:41.740 On the authority of Osama bin Zaid, may God be pleased with him 00:06:41.740 --> 00:06:45.740 On the authority of the Prophet, may God bless him and grant him peace, he said 00:06:45.740 --> 00:06:50.839 If you hear of plague in a land, do not enter it 00:06:50.839 --> 00:06:57.029 If it falls on land while you are on it, do not leave it 00:06:57.029 --> 00:07:02.300 Agreed 00:07:02.300 --> 00:07:05.300 Chapter on the strictness of the prohibition of magic 00:07:05.300 --> 00:07:08.740 God Almighty said 00:07:08.740 --> 00:07:13.740 Solomon did not disbelieve, but the devils disbelieved 00:07:13.740 --> 00:07:16.740 They teach people magic 00:07:16.740 --> 00:07:21.240 On the authority of Abu Hurairah, may God be pleased with him 00:07:21.240 --> 00:07:25.240 On the authority of the Prophet, may God bless him and grant him peace, he said 00:07:25.240 --> 00:07:28.459 Avoid the seven sins 00:07:28.459 --> 00:07:32.459 They said, O Messenger of God, and what are they? 00:07:32.459 --> 00:07:36.459 He said polytheism and magic 00:07:36.459 --> 00:07:40.459 And killing the soul that God has forbidden except by right 00:07:40.459 --> 00:07:42.589 And eat usury 00:07:42.589 --> 00:07:44.589 And eating the orphan's money 00:07:44.589 --> 00:07:46.589 And take charge on the day of battle 00:07:46.589 --> 00:07:50.589 And slandering chaste, believing, unaware women 00:07:50.589 --> 00:07:52.589 Agreed 00:07:52.589 --> 00:08:01.050 Chapter on the prohibition of a woman traveling with the Qur’an to the lands of infidels 00:08:01.050 --> 00:08:05.050 If there is a fear that it will fall into the hands of the enemy 00:08:05.050 --> 00:08:10.230 On the authority of Ibn Omar, may God be pleased with them both, he said 00:08:10.230 --> 00:08:13.230 The Messenger of God, may God bless him and grant him peace, forbade it 00:08:13.230 --> 00:08:17.230 To travel with the Qur’an to enemy land 00:08:18.389 --> 00:08:20.389 Agreed 00:08:20.389 --> 00:08:23.350 One of the benefits of talking 00:08:23.350 --> 00:08:26.540 It is necessary to glorify the Book of God 00:08:26.540 --> 00:08:30.540 And do not expose it to places of destruction and disdain 00:08:30.540 --> 00:08:35.019 Prohibition of traveling with the Qur’an to enemy countries 00:08:35.019 --> 00:08:38.019 Because they cannot control him, they insult him 00:08:38.019 --> 00:08:44.779 Chapter on the prohibition of using gold inai and silver inai 00:08:44.779 --> 00:08:47.779 In eating, drinking and purity 00:08:47.779 --> 00:08:51.960 And all other uses 00:08:51.960 --> 00:08:54.960 On the authority of Umm Salamah, may God be pleased with her 00:08:54.960 --> 00:08:58.960 The Messenger of God, may God bless him and grant him peace, said 00:08:58.960 --> 00:09:02.960 Who drinks from silver vessels 00:09:02.960 --> 00:09:06.960 Rather, the fire of hell is engulfing his stomach 00:09:06.960 --> 00:09:09.059 Agreed 00:09:09.059 --> 00:09:12.250 And in a narration by Muslim 00:09:12.250 --> 00:09:17.250 He who eats or drinks from silver and gold vessels 00:09:17.250 --> 00:09:21.570 On the authority of Hudhayfah, may God be pleased with him, he said: 00:09:21.570 --> 00:09:24.570 The Prophet, may God bless him and grant him peace 00:09:24.570 --> 00:09:27.570 He forbade us from silk and brocade 00:09:27.570 --> 00:09:31.570 And drinking from gold and silver vessels 00:09:31.570 --> 00:09:35.570 He said, "They are theirs in this world." 00:09:35.570 --> 00:09:38.789 And it is yours in the afterlife 00:09:38.789 --> 00:09:41.049 Agreed 00:09:41.049 --> 00:09:43.049 And in a narration in the two Sahihs 00:09:43.049 --> 00:09:46.049 On the authority of Hudhayfah, may God be pleased with him 00:09:46.049 --> 00:09:50.049 I heard the Messenger of God, may God bless him and grant him peace, say 00:09:50.049 --> 00:09:53.049 Do not wear silk and brocade 00:09:53.049 --> 00:09:57.049 Do not drink from gold or silver vessels 00:09:57.049 --> 00:10:00.049 And do not eat in its dishes 00:10:00.049 --> 00:10:03.779 On the authority of Anas bin Sirin, he said: 00:10:03.779 --> 00:10:07.779 I was with Anas bin Malik, may God be pleased with him 00:10:07.779 --> 00:10:09.779 With a group of Magi 00:10:09.779 --> 00:10:14.779 Then the model came on a silver vessel 00:10:14.779 --> 00:10:16.820 He did not eat 00:10:16.820 --> 00:10:17.820 So he was told 00:10:17.820 --> 00:10:19.820 Turn it around 00:10:19.820 --> 00:10:22.820 And he put it around a bowl of heather 00:10:22.820 --> 00:10:26.009 He brought it and ate 00:10:26.009 --> 00:10:28.009 Narrated by Al-Bayhaqi 00:10:28.009 --> 00:10:30.259 Heather 00:10:30.259 --> 00:10:33.190 The eyelid 00:10:33.190 --> 00:10:36.190 The model is a kind of candy 00:10:36.190 --> 00:10:38.379 Heather 00:10:38.379 --> 00:10:41.379 Any tree between yellow and red 00:10:41.379 --> 00:10:44.539 Utensils are made from wood 00:10:44.539 --> 00:10:46.539 The eyelid 00:10:46.539 --> 00:10:50.220 A bowl larger than a newspaper 00:10:50.220 --> 00:10:52.539 One of the benefits of talking 00:10:52.539 --> 00:10:56.539 Halal food placed in gold and silver plates 00:10:56.539 --> 00:10:58.539 It is not forbidden in itself 00:10:58.539 --> 00:11:01.539 But it is forbidden to eat in it 00:11:01.539 --> 00:11:04.539 If it is transferred to another vessel 00:11:04.539 --> 00:11:06.950 There is nothing wrong with it 00:11:06.950 --> 00:11:10.950 Whoever is invited to eat food in utensils is forbidden from doing so 00:11:10.950 --> 00:11:12.950 He is not allowed to eat 00:11:12.950 --> 00:11:15.950 Until it is placed in another vessel 00:11:15.950 --> 00:11:19.429 If a Muslim knows a legal ruling 00:11:19.429 --> 00:11:22.429 If he leads to it and applies it 00:11:22.429 --> 00:11:30.080 Chapter on the prohibition of a man wearing saffron clothing 00:11:30.080 --> 00:11:34.299 On the authority of Anas, may God be pleased with him, he said 00:11:34.299 --> 00:11:37.299 The Prophet, may God bless him and grant him peace, forbade 00:11:37.299 --> 00:11:40.299 For a man to suffocate 00:11:40.299 --> 00:11:42.389 Agreed 00:11:42.389 --> 00:11:45.669 He growls 00:11:45.669 --> 00:11:47.669 That is, he dyes his clothes 00:11:47.669 --> 00:11:50.669 Or paint his body with saffron 00:11:50.669 --> 00:11:52.960 Saffron 00:11:52.960 --> 00:11:54.960 Yellow plant 00:11:54.960 --> 00:11:56.960 He dyes it 00:11:56.960 --> 00:12:02.919 On the authority of Abdullah bin Omar bin Al-Aas, may God be pleased with them both, he said 00:12:02.919 --> 00:12:05.919 The Prophet, may God bless him and grant him peace, saw 00:12:05.919 --> 00:12:08.919 I wear two yellow dresses 00:12:08.919 --> 00:12:09.950 And he said 00:12:09.950 --> 00:12:12.950 Your mother told you to do this 00:12:12.950 --> 00:12:14.049 I said 00:12:14.049 --> 00:12:16.049 Wash them 00:12:16.049 --> 00:12:17.049 He said 00:12:17.049 --> 00:12:19.049 Rather, he burned them 00:12:19.049 --> 00:12:21.179 And in a novel 00:12:21.179 --> 00:12:23.179 And he said 00:12:23.179 --> 00:12:26.179 This is one of the clothes of infidels 00:12:26.179 --> 00:12:28.179 Don't wear it 00:12:28.460 --> 00:12:32.230 Narrated by Muslim 00:12:32.230 --> 00:12:33.230 Two yellow ones 00:12:33.230 --> 00:12:36.620 That is, dyed with yellow 00:12:36.620 --> 00:12:37.620 Safflower 00:12:37.620 --> 00:12:41.929 A well-known yellow plant 00:12:41.929 --> 00:12:43.929 One of the benefits of talking 00:12:43.929 --> 00:12:49.700 It is forbidden to wear saffron or yellowed clothes 00:12:49.700 --> 00:12:52.700 This prohibition is specific to men 00:12:52.700 --> 00:12:55.700 Because the clothes are dyed like that 00:12:55.700 --> 00:12:59.139 What women adorn themselves with 00:12:59.139 --> 00:13:03.500 Prohibiting men from imitating women in dress 00:13:03.500 --> 00:13:07.850 Prohibiting imitation of infidels in their clothing 00:13:07.850 --> 00:13:10.850 The necessity of preserving the Muslim personality 00:13:10.850 --> 00:13:17.789 She is distinguished in all her affairs 00:13:17.789 --> 00:13:23.039 Chapter on the prohibition of silence from day to night 00:13:23.039 --> 00:13:26.039 On the authority of Ali, may God be pleased with him, he said 00:13:26.039 --> 00:13:30.039 I memorized it from the Messenger of God, may God bless him and grant him peace 00:13:30.039 --> 00:13:33.070 There is no wet dream yet 00:13:33.070 --> 00:13:36.070 No fasting from day to night 00:13:36.070 --> 00:13:39.419 Narrated by Abu Dawood 00:13:39.419 --> 00:13:42.419 Al-Khattabi said in the interpretation of this hadith: 00:13:42.419 --> 00:13:45.620 It was a pre-Islamic ritual 00:13:45.620 --> 00:13:46.620 emboli 00:13:46.620 --> 00:13:49.620 In Islam, they forbade that 00:13:49.620 --> 00:13:52.620 They were commanded to remember and speak good things 00:13:52.620 --> 00:13:55.740 Done 00:13:55.740 --> 00:13:56.740 That is, isolation 00:13:56.740 --> 00:14:01.740 An orphan is someone whose father died when he was young, without reaching puberty 00:14:01.740 --> 00:14:02.799 emboli 00:14:02.799 --> 00:14:07.980 That is, silence from day to night 00:14:07.980 --> 00:14:10.980 On the authority of Qais bin Abi Hazim, he said: 00:14:10.980 --> 00:14:13.980 Abu Bakr Al-Siddiq, may God be pleased with him, entered 00:14:13.980 --> 00:14:17.980 On a woman from Ahmose called Zainab 00:14:17.980 --> 00:14:20.980 He saw her not speaking 00:14:20.980 --> 00:14:21.980 And he said 00:14:21.980 --> 00:14:24.980 Why doesn't she speak? 00:14:24.980 --> 00:14:26.019 And he said 00:14:26.019 --> 00:14:28.019 She argued silently 00:14:28.019 --> 00:14:30.080 He said to her 00:14:30.080 --> 00:14:31.080 Speak 00:14:31.080 --> 00:14:34.080 This is not solved 00:14:34.080 --> 00:14:37.080 This is the work of ignorance 00:14:37.080 --> 00:14:39.080 So I spoke 00:14:39.080 --> 00:14:41.110 Narrated by Al-Bukhari 00:14:41.110 --> 00:14:44.360 From the work of ignorance 00:14:44.360 --> 00:14:50.360 That is, their worship, which they claim brings them closer to God 00:14:50.360 --> 00:14:53.350 One of the benefits of talking 00:14:54.639 --> 00:14:58.639 The necessity of disobeying the actions and conditions of pre-Islamic times 00:14:58.639 --> 00:15:02.090 The name “orphan” increases with puberty 00:15:02.090 --> 00:15:06.570 This requires that its provisions be increased 00:15:06.570 --> 00:15:09.570 It is not a religious ritual to worship in silence 00:15:09.570 --> 00:15:11.570 And refraining from speaking 00:15:11.570 --> 00:15:13.570 It is forbidden 00:15:13.570 --> 00:15:15.980 Desirable 00:15:15.980 --> 00:15:20.980 Speaking about goodness, such as enjoining good or forbidding evil 00:15:20.980 --> 00:15:23.980 Or spreading peace or educating people 00:15:23.980 --> 00:15:25.980 Otherwise, no 00:15:25.980 --> 00:15:29.399 Who swore not to speak? 00:15:29.399 --> 00:15:31.399 He likes to talk to him 00:15:31.399 --> 00:15:33.399 There is no expiation for him 00:15:33.399 --> 00:15:36.690 Hadiths about the virtue of silence 00:15:36.690 --> 00:15:39.690 Do not contradict these hadiths 00:15:39.690 --> 00:15:42.690 Because of the different purposes in this regard 00:15:42.690 --> 00:15:44.690 Because silence is desirable 00:15:44.690 --> 00:15:46.690 He left speech on falsehood 00:15:46.690 --> 00:15:48.690 And silence is forbidden 00:15:48.690 --> 00:15:52.690 Abandon permissible speech and worship with that 00:15:52.690 --> 00:15:57.850 Riyad Al-Saleh, O Riyad Al-Salehin