Riyadh Al-Salehin
Daga fadar shugaban manzanni
Allah ya jikan shi da rahama
Babi: Ba a son barin ƙasa
Abin ya faru ne domin kubuta daga gare ta
Kuma yana ƙin zuwa gare shi
Allah madaukakin sarki yace
Duk inda kake mutuwa ta riske ka
Ko da kuna cikin manyan gine-gine
Kuma madaukakin sarki ya ce
Kuma kada ku jefa kanku cikin halaka da hannuwanku
An kar~o daga Ibn Abbas Allah Ya yarda da su baki ]aya
Umar bin Khattab, Allah ya kara masa yarda
Ya tafi Levant
Koda sirri ne
Shugabannin sojoji suka tarye shi
Abu Ubaidah bn Al-Jarrah da sahabbansa
Suka ce masa annoba ce
Ya faru a cikin Levant
Ibn Abbas yace
Omar ya fada min
Ku kira ni da bakin haure na farko
Don haka na gayyace su
Don haka ya shawarce su
Ya gaya musu cewa cutar ta faru ne a cikin Levant
Don haka suka saba
Wasu daga cikinsu sun ce
Na fita domin yin oda
Ba mu ga cewa za ku dawo daga gare ta ba
Wasu daga cikinsu sun ce
Tare da ku akwai sauran mutane da sahabban Manzon Allah tsira da amincin Allah su tabbata a gare shi
Ba mu ga wani ci gaba kan wannan annoba ba
Ya ce: "Ku rabu da ni."
Sannan yace
Ka kirani Ansar
Don haka na gayyace su
Don haka ya shawarce su
Don haka sai suka bi hanyar bakin haure
Kuma suka saba kamar yadda suka saba
Sai ya ce
Sun tashi sama dani
Sannan yace
Ku yi mini addu'a daga wadanda suke nan, daga kabilar Kuraishawa, daga Muhajirat fatah.
Don haka na gayyace su
Babu wasu maza biyu da suka saba wa juna a cikin su
Sai suka ce
Mun ga cewa yana dawo da mutane
Kar ku ci gaba da wannan annoba
Sai Umar, Allah Ya yarda da shi, ya kira mutane
Ina kan bayana
Sai suka kasance a kansa
Abu Ubaidah bn Al-Jarrah, Allah Ya yarda da shi ya ce
Kubuta daga kaddarar Allah
Umar Allah ya kara masa yarda yace
Da wani ya faxi Abu Ubaida
Umar ya tsani halifanci
Eh, muna gudu daga kaddarar Allah zuwa ga kaddarar Allah
Idan kuna da rakuma fa?
Wani kwari ya bude da makiya biyu
Daya mai haihuwa, dayan kuma bakarariya ce
Ashe, ba idan kuka yi noman ƙasa mai albarka, kuna renon ta yadda Allah ya nufa ba?
Idan ka yi kiwon bishiya bakarare, za ka yi kiwonta yadda Allah Ya so
Yace
Sai Abdul Rahman bin Ofer, Allah Ya yarda da shi, ya zo
Ya kasance ba ya nan don wasu bukatunsa
Sai ya ce
Ina da ilimin wannan
Na ji Manzon Allah tsira da amincin Allah su tabbata a gare shi yana cewa
Idan kun ji labari a cikin ƙasa
Kada ku yi gaba da shi
Kuma idan ta fãɗi a kan ƙasa, alhãli kuwa kuna a kanta
Kada ku fita ku kubuta daga gare ta
Godiya ta tabbata ga Allah Madaukakin Sarki Umar, Allah Ya kara masa yarda
Ya tafi
An amince
Kuma ciwon yana gefen kwarin
Sirrin daya daga cikin gidajen Hajj al-Sham
A kan matakai goma sha uku na birnin Annabi
Sojojin
Garuruwan mutanen Levant
Falasdinu da Jordan
Damascus, Homs, and Qan Sirin
Annobar
Wato annoba
Mosbah a baya
Wato komawa cikin birni
Daya daga cikin amfanin magana
Halaccin muhawara da tuntubar juna dangane da bala'o'i da hukunce-hukunce
Rayuwar Sahabban Manzon Allah tsira da amincin Allah su tabbata a gare shi
Bisa shawarwari da shawarwari
Kuma ku kyautata ta kowace hanya
Kamar yadda Allah Ta’ala ya ce
Ya umarce su da su yi shawara a tsakaninsu
Bambanci ba ya wajabta hikima
Maimakon haka, ana buƙatar ta bisa yarjejeniya
Wajibi ne a koma ga nassi kuma a yi aiki da shi idan an kai
Kuma kada ku yi shakka a aiwatar da shi
Ilimin abin yabo shine ma'abocin Alkur'ani da Sunnah
Saboda haka, ana iya amfani da sunan "ilimi" ga gaskiya kawai
Wannan ya zo a bayanin Abd al-Rahman ibn Awf na hadisin da yake dauke da shi
Cewa ya sani
Sai ya ce
Ina da ilimin wannan
Sunna tana iya boyewa ga manyan Sahabbai, Allah ya kara musu yarda
Wannan ya zo a cikin sirrin wannan hadisin Annabi
Game da mafi yawan Muhajirai da Ansar
A'a, shehunan Quraishawa ne
Don haka malami yana iya samun abin da wanda ya fi shi ilimi ba shi da shi
Wajibi ne mahukuntan musulmi su tabbatar da tsaron al'umma
Suna kula da ita kuma suna kare ta daga hatsarin halaka
Kuma kada a yi watsi da hakkinta
Musulunci ya kafa ka'idojin keɓewa
Hana shiga cikin annoba da kubuta daga gare ta
Hujjar kamuwa da kamuwa da cutar, in sha Allahu ba a kanta ba
Duk abin da bawa ya aikata ko ya bari Allah madaukakin sarki ya sani
Babu abin da ya wuce ikonsa
Amma doka ta umurci bawa da ya nisanci wuraren halaka da mabubbugar hadari
Nisantar shiga ƙasar da aka yi annoba ba ta saɓa wa dogara ga Allah ba
Yana da kyau a gode wa Allah sa’ad da muka isa ga gaskiya da sanin abin da yake daidai
mustahabban afuwa ga kurakurai da kurakurai na malami idan ya sabawa abin da yake daidai
Don haka Umar, Allah Ya yarda da shi, bai dauki Abu Ubaidah ba a kan rashin amincewarsa
An kar~o daga Usama xan Zaid, Allah Ya yarda da shi
An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce
Idan kun ji annoba a cikin ƙasa, kada ku shige ta
Idan ta faɗo a kan ƙasa alhãli kuwa kuna a kanta, to, kada ku bar ta
An amince
Babin tsananin haramcin sihiri
Allah madaukakin sarki yace
Sulaiman bai kafirta ba, amma shaitanun sun kafirta
Suna koya wa mutane sihiri
An kar~o daga Abu Hurairah, Allah Ya yarda da shi
An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce
Ka nisanci zunubai bakwai
Sai suka ce, ya Manzon Allah, kuma menene su?
Yace shirka da sihiri
Da kuma kashe ran da Allah Ya haramta sai da hakki
Kuma ku ci riba
Da cin kudin maraya
Kuma ku yi wa'adi a rãnar yãƙi
Da kazafi ga mata tsarguwa, muminai, gafala
An amince
Babin haramcin tafiya da Alqur'ani ga mace zuwa kasashen kafirai
Idan har ana fargabar cewa za ta fada hannun makiya
An kar~o daga Ibn Umar Allah Ya yarda da su duka, ya ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya hana
Don tafiya tare da Alƙur'ani zuwa ƙasar abokan gaba
An amince
Daya daga cikin amfanin magana
Wajibi ne a daukaka littafin Allah
Kuma kada ku bijirar da shi zuwa ga halaka da wulãkanci
Haramcin tafiya da kur'ani zuwa kasashen makiya
Domin ba za su iya mallake shi ba, suna zaginsa
Babin haramcin amfani da zinare inai da azurfa inai
A cikin ci da sha da tsarki
Da duk sauran amfani
An kar~o daga Ummu Salamah, Allah Ya yarda da ita
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce
Wanda yake sha daga tasoshin azurfa
A'a, wutar jahannama tana cinye cikinsa
An amince
Kuma a cikin ruwayar Muslim
Wanda ya ci ko ya sha daga kwanonin azurfa da na zinariya
An kar~o daga Huzaifa Allah Ya yarda da shi ya ce:
Annabi sallallahu alaihi wasallam
Ya hana mu daga alharini da brode
Da shan tasoshin zinariya da azurfa
Ya ce: “Su nasu ne a duniya.
Kuma naku ne a lahira
An amince
Kuma a cikin ruwaya a cikin Sahihai biyu
An kar~o daga Huzaifa, Allah Ya yarda da shi
Na ji Manzon Allah tsira da amincin Allah su tabbata a gare shi yana cewa
Kada ku sanya siliki da brocade
Kada ku sha daga tasoshin zinariya ko azurfa
Kuma kada ku ci a cikin abincinsa
An karbo daga Anas bin Sirin ya ce:
Na kasance tare da Anas bn Malik, Allah Ya yarda da shi
Tare da kungiyar Magi
Sai samfurin ya zo a kan jirgin ruwan azurfa
Bai ci abinci ba
Don haka aka gaya masa
Juya shi
Kuma ya sanya shi a kusa da kwanon wuta
Ya kawo ya ci
Al-Bayhaqi ne ya ruwaito
Heather
Murfin ido
Samfurin wani nau'in alewa ne
Heather
Duk wani itace tsakanin rawaya da ja
Ana yin kayan aiki daga itace
Murfin ido
Kwano ya fi jarida girma
Daya daga cikin amfanin magana
Abincin halal da aka zuba a faranti na zinariya da azurfa
Ba a haramta shi a kanta ba
Amma haramun ne a ci a cikinsa
Idan an canza shi zuwa wani jirgin ruwa
Babu laifi a ciki
Duk wanda aka gayyace shi ya ci abinci a cikin kayan aiki, haramun ne
Ba a yarda ya ci abinci ba
Har sai an sanya shi a cikin wani jirgin ruwa
Idan musulmi ya san hukuncin shari'a
Idan ya kai gare shi ya yi amfani da shi
Babin haramcin mutumin da yake sanye da tufafin saffron
An kar~o daga Anas Allah Ya yarda da shi ya ce
Annabi Sallallahu Alaihi Wasallama ya hana
Don mutum ya shake
An amince
Yana kara
Wato yana rina tufafinsa
Ko fentin jikin sa da saffron
Saffron
Shuka rawaya
Yana rina shi
An kar~o daga Abdullahi bn Umar bn Al-Aas Allah Ya yarda da su duka ya ce
Manzon Allah Sallallahu Alaihi Wasallama ya gani
Ina sa riguna biyu na rawaya
Sai ya ce
Mahaifiyarka ta ce ka yi haka
Na ce
A wanke su
Yace
Maimakon haka, ya ƙone su
Kuma a cikin wani labari
Sai ya ce
Wannan daya ne daga cikin tufafin kafirai
Kar a sa shi
Muslim ne ya ruwaito shi
Biyu masu rawaya
Wato rina da rawaya
Safflower
A sanannun rawaya shuka
Daya daga cikin amfanin magana
An haramta sanya saffron ko tufafi masu launin rawaya
Wannan haramcin ya keɓance ga maza
Domin an yi rina tufafin haka
Abin da mata suke ƙawata kansu da su
Hana wa maza koyi da mata a cikin sutura
Hana kwaikwayon kafirai a cikin tufafinsu
Wajibcin kiyaye halin musulmi
Tana da fice a dukkan lamuranta
Babin haramcin shiru daga yini zuwa dare
An kar~o daga Ali Allah Ya yarda da shi ya ce
Na haddace shi daga Manzon Allah, tsira da amincin Allah su tabbata a gare shi
Babu rigar mafarki tukuna
Babu azumi daga yini zuwa dare
Abu Dawuda ya ruwaito
Al-Khattabi ya ce a cikin tafsirin wannan hadisi:
Al'ada ce ta jahiliyya
emboli
A Musulunci sun hana hakan
An umurce su da su tuna da magana mai kyau
Anyi
Wato keɓewa
Maraya shi ne wanda mahaifinsa ya rasu tun yana karami, bai kai ga balaga ba
emboli
Wato shiru daga yini zuwa dare
An karbo daga Qais bin Abi Hazim ya ce:
Abu Bakr As-Siddiq, Allah Ya yarda da shi ya shiga
Akan wata mata daga Ahmose mai suna zainab
Ya ga bata magana
Sai ya ce
Me yasa bata magana?
Sai ya ce
Tayi shiru
Yace mata
Yi magana
Ba a warware wannan ba
Wannan aikin jahilci ne
Sai na yi magana
Bukhari ne ya ruwaito shi
Daga aikin jahilci
Wato ibadarsu da suke riya tana kusantar su zuwa ga Allah
Daya daga cikin amfanin magana
Wajabcin bijirewa ayyuka da sharuddan zamanin jahiliyya
Sunan “Maraya” yana ƙaruwa da balaga
Hakan na bukatar a kara samar da ita
Ba ibada ba ce a yi shiru
Da kuma nisantar magana
Haramun ne
Abin sha'awa
Magana akan alheri, kamar umarni da kyakkyawa ko hani da mummuna
Ko yada zaman lafiya ko ilimantar da mutane
In ba haka ba, a'a
Wanene ya rantse ba zai yi magana ba?
Yana son yin magana da shi
Babu kaffara a kansa
Hadisai akan falalar shiru
Kada ku saba wa wadannan hadisan
Saboda mabambantan manufofi dangane da haka
Domin shiru abin so ne
Ya bar magana akan karya
Kuma shiru haramun ne
Barin halalcin magana da ibada da wannan
Riyad Al-Saleh, Ya Riyad Al-Salehin