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Summary of Sahih Al-Bukhari
Chapter on prostration on seven bones
On the authority of Ibn Abbas, may God be pleased with them both, he said
The Prophet, may God bless him and grant him peace, said
I was commanded to prostrate to seven bones
On the forehead
He gestured with his hand to his nose
And the hands
And the knees
And the tips of the feet
We are not satisfied with clothes and hair
Comment on the hadith
I was ordered
The matter is God Almighty
We are not satisfied with clothes and hair
That is, we do not gather and join our clothes together
One of the benefits of talking
It is useful to talk
The actions and words of prayer are suspended
The command from God Almighty indicates its obligation
In the hadith, there are seven parts of prostration
He should prostrate on all of them
He should prostrate on both the forehead and nose
It is permissible to act with an understandable signal
Chapter: He should not spread his arms while prostrating
On the authority of Anas bin Malik
On the authority of the Prophet, may God bless him and grant him peace, he said
Be moderate in prostration
And none of you should spread your arms like a dog's rug
Comment on the hadith
Be moderate in prostration
That is, be a middle ground between devouring and seizing
And it does not simplify
That is, it does not spread or extend
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It is disliked to eat a dog or similar wild animal
In it, the wisdom lies in moderation in prostration
It's like being humble
He reported in enabling the front of the ground
And beyond lazy bodies
Chapter on the one who sat up during the Witr prayer and then got up
On the authority of Malik bin Al-Huwayrith Al-Laithi
He saw the Prophet, may God bless him and grant him peace, praying
If it is in the Witr prayer
He did not get up until he was sitting flat
Comment on the hadith
If it is in the Witr prayer
That is, if it is in the first or third rak'ah of his prayer
He didn't get up
That is, until the second or fourth rak'ah
One of the benefits of talking
There is evidence in the hadith for those who say that a rest session is in order
It emphasizes reassurance in the actions of prayer
It explains the intensity of the keenness of the Companions, may God be pleased with them
Following the guidance of the Prophet, may God bless him and grant him peace
Bab says takbir while getting up from the two prostrations
On the authority of Saeed bin Al-Harith, he said:
Abu Saeed prayed for us
He declared the takbir loudly when he raised his head from prostration
And when he prostrated
And when it was lifted
And when he stood up from the two rak'ahs
And he said
This is how I saw the Prophet, may God bless him and grant him peace
Comment on the hadith
Bab says takbir while getting up from the two prostrations
That is, the worshiper says takbeer when he gets up from the two rak’ahs
Then he declared “Allahu Akbar” loudly
Any transition zooms
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The legality of reciting the transition takbeers loudly
And in it is the guidance of the Prophet, may God bless him and grant him peace
He is the balance in words and deeds
This is the keenness of the Companions, may God be pleased with them
And those who follow the guidance of the Prophet, may God bless him and grant him peace
Chapter on the Sunnah of sitting in the Tashahhud
On the authority of Abdullah bin Abdullah
He was seeing Abdullah bin Omar, may God be pleased with them both
He sits cross-legged during prayer
So I did it when I was young at that time
Abdullah bin Omar forbade me
And he said
It is the Sunnah of prayer
To erect your right leg and bend your left
So I said
You do it
And he said
My legs cannot carry me
Comment on the hadith
New age
That is, small
To erect your right leg
That is, do not stick it to the ground
And the left one flexes
That is, her sympathy
My legs cannot carry me
That is, to do the Sunnah
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If a companion says it is Sunnah
He only wants the Sunnah of the Prophet, may God bless him and grant him peace
And in the hadith
Inquiring about the reason for the scholar’s violation of the Sunnah
It includes the permissibility of abandoning the Sunnah due to necessity or inability
In it, the scholar should explain the Sunnah verbally
Even if he is unable to do it
On the authority of Muhammad bin Omar bin Ata
He was sitting with a group of the Prophet's companions, may God bless him and grant him peace
So we mentioned the prayer of the Prophet, may God bless him and grant him peace
Abu Hamid Al-Saadi said
I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace
I saw him when he grew up
He made his hands into shoes for my shoulders
When he kneels, he can reach his hands from my knees
Then he arched his back
If he raises his head
Level until every vertebra returns to its place
So if he prostrates
He placed his hands neither spread nor clenched
He faced the Qiblah with the tips of his toes
If he sits in the two rak'ahs
He sat on his left leg
And set the right
And if he sits in the next rak'ah
He presented his left leg
And set up the other
He sat on his seat
Comment on the hadith
With a group
The group consists of several men, from three to ten
And they were ten
I was memorizing you for the prayer of the Messenger of God, may God bless him and grant him peace
That is, to follow that from the Messenger of God, may God bless him and grant him peace
He made his hands shoes for his shoulders
Shoe, i.e. the equivalent and the opposite
The shoulder is the complex of the humerus and shoulder bone
He raised his hands from his knees
That is, holding his knees with his hands
He arched his back
That is, tilting it straight without curving
Level any list
Until every vertebra returns
Regular bone vertebrae
Which are called back beads
Not spread, meaning his hands and arms
And do not hold them
The arrest is to include them in it
If he sits in the two rak'ahs
That is, the first two to bear witness
He sat on his seat
A reference to the Turk session
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Studying the Sunnahs is one of the guidance of the Companions, may God be pleased with them
It explains the intensity of the Companions’ keenness to follow the guidance of the Prophet, may God bless him and grant him peace
In it, worship is based on followers
And that the Prophet, may God bless him and grant him peace, did
It is the balance in prayer forms
In the hadith, the position of sitting in the first tashahhud
It is different from the position of sitting in the final tashahhud
It encourages people to gain peace of mind in prayer
It includes acknowledgment of credit to the people of credit
And whoever memorizes the hadith, his argument will be strengthened
It is permissible for a man to describe himself as more knowledgeable than others
If he secures admiration and wants clarification and education
In the hadith, it was hidden from many of the Companions
Some rulings received from the Prophet, may God bless him and grant him peace
Perhaps some of them will mention it if it is mentioned
Babu, whoever does not want the first witness is obligatory
The Prophet, may God bless him and grant him peace, stood up from the two rak’ahs and did not return
On the authority of Abdullah bin Buhayna, who is from Azd Shanwa
He is an ally of Banu Abd Manaf
He was one of the companions of the Prophet, may God bless him and grant him peace
The Prophet, may God bless him and grant him peace, led them in the noon prayer
So he stood during the first two rak'ahs and did not sit
So the people stood with him until he finished the prayer
People waited for it to be delivered
Big while sitting
He prostrated two prostrations before saying the salutations, then he saluted
Comment on the hadith
No one sat for the first tashahhud
He performed the prayer completely
One of the benefits of talking
In the hadith, companionship is proven by the testimony of the Tabi’i narrator
It involves the person being led in prayer following the imam in case of forgetfulness
Chapter on witnessing the afterlife
On the authority of Abdullah in a novel
The Messenger of God, may God bless him and grant him peace, taught me
It is enough between his palms
The Tashahhud also teaches me a surah from the Qur’an
When we prayed with the Prophet, may God bless him and grant him peace
We said peace be upon God before His servants
Peace be upon Gabriel
Peace be upon Michael
Peace be upon so-and-so and so-and-so
When the Prophet, may God bless him and grant him peace, left
He turned to us with his face
He said that God is peace
If one of you sits in prayer, let him say greetings to God, prayers, and good things
May peace, mercy and blessings of God be upon you, O Prophet
Peace be upon us and the righteous servants of God
If he said that, it would apply to every righteous servant in heaven and earth
I bear witness that there is no god but God
I bear witness that Muhammad is His servant and Messenger
In Ziadah’s novel, “He is between us.”
When he died, we said, “Peace be upon the Prophet, may God bless him and grant him peace.”
Then he chooses to speak whatever he wants
In a narration, then he chooses the supplication that he likes best and prays
In one narration, he then chooses whatever praise he wants
Comment on the hadith
God is peace, that is, peace from similarity and imperfection
And from everything that contradicts its perfection
So if one of you sits in prayer, i.e. in the tashahhud
Greetings to God, that is, praise and glorification of God
And the types of glorification for him as he deserves and is due
Prayers, that is, our prayers, are sincere to Him and not to anyone else
Al-Tayyibat means good speech and good conduct
To praise God Almighty or invoke Him
Among these are the Most Beautiful Names of God
His blessings, that is, the abundant and everlasting goodness of everything
Righteous servants of God
The righteous is the one who fulfills the rights owed to God Almighty
And the rights of the people
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In the hadith, the supplications for prayer are suspended
The words of the Tashahhud are specific
And it is after the tashahhud
The servant chooses whatever supplication he wants
The first of the well-known supplications
In the hadith, the names of God Almighty are tawqifiyya
Chapter on supplication before greeting
On the authority of Aisha, the wife of the Prophet, may God bless him and grant him peace
I told him that the Messenger of God, may God bless him and grant him peace
He was calling in prayer
Oh God, I seek refuge in You from the torment of the grave
I seek refuge in You from the temptation of the Antichrist
I seek refuge in You from the temptation of life and the temptation of death
Oh God, I seek refuge in You from sin and debt
Someone said to him
What more do you seek refuge from in love?
He said that if a man is fined
He told a lie and made a promise and broke it
Comment on the hadith
He was calling in prayer
That is, at the end of the prayer after the tashahhud before the salutation
From temptation
Sedition
Trial and test
Antichrist
Because his creation is anointed and distorted
His eyes are anointed
And goodness is erased from it
It is sinful
That is, sin
And in love
That is, religion
So I leave
That is, a film that fulfills its promise
One of the benefits of talking
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It is desirable to seek refuge between the Tashahhud and the Tasleem from these matters
It proves the torment and temptation of the grave
It contains proof of the temptation of the Antichrist
As stated in the authentic hadiths
In the hadith, the world is a place of temptation and trial
Let one be careful of it
It contains a warning against religion and its consequences
It prohibits lying
The hadith refers to fulfilling the covenant and fulfilling the promise
On the authority of Abu Bakr Al-Siddiq, may God be pleased with him
He said to the Messenger of God, may God bless him and grant him peace
Teach me a supplication to pray in my prayers
He said
Say
Oh God, I have wronged myself greatly
No one can forgive sins except you
So grant me forgiveness from You
And have mercy on me, for You are the Forgiving, the Merciful
Comment on the hadith
I pray for him in my prayers
That is, in the case of sitting after the Tashahhud before the salutation
Oh God, I have wronged myself greatly
That is, by abandoning what requires complete servitude
Or by doing something that requires punishment
Or luck decreases
No one can forgive sins except you
An acknowledgment that God Almighty is the one who forgives sins
This is not the case with anyone else
This is an acknowledgment of oneness
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The legitimacy of seeking education from the world in all that is good
Especially the supplications that contain a number of words
In the hadith, admitting negligence
Attributing injustice to oneself
It includes recognizing that God Almighty is the Most Gracious and Most Gracious
Mercy to His servants without corresponding to a good deed
It indicates the desirability of reciting supplications at the end of the prayer from the well-known supplications
Or similar to the words of the Qur’an
Delivery door
On the authority of Umm Salamah, the wife of the Prophet, may God bless him and grant him peace
That women during the era of the Messenger of God, may God bless him and grant him peace
If we delivered from what was written, we would stand up
The Messenger of God, may God bless him and grant him peace, was steadfast
And whoever among the men prays as long as God wills
When the Messenger of God, may God bless him and grant him peace, stood up
The men rose
Comment on the hadith
Get up
That is, they enter their homes
Before the Messenger of God, may God bless him and grant him peace, departed
Proven
That is, it remained in place
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It is permissible for women to go out to the mosque and precede them in leaving
In which the imam stays in prayer
Al-Zuhri said
For the women to leave
Before any of the men realized them
The hadith indicates that mixing with women is a sign of corruption
Chapter on remembrance after prayer
On the authority of Ibn Abbas, may God be pleased with them both
To raise the voice in remembrance
When people leave the script
It was during the time of the Prophet, may God bless him and grant him peace
Ibn Abbas said
I knew if they walked away with that if I heard it
And in a word
I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbeer
Comment on the hadith
I knew that the Prophet’s prayer, may God bless him and grant him peace, had ended by reciting the takbir
The worshipers should raise their voices with takbir and dhikr after the written prayer
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The saying of the companion was during the time of the Prophet, may God bless him and grant him peace
It has the rule of lifting
It is permissible to raise the voice in remembrance following prayer
On the authority of Abu Hurairah, may God be pleased with him, he said
The poor came to the Prophet, may God bless him and grant him peace, and said
The people of wealth are rewarded with high degrees and permanent bliss
They pray as we pray
They fast as we fast
And they have a surplus of money
They perform Hajj and Umrah there
They strive and give charity
He said, “Shall I not tell you that if you take it, you will catch up with those who came before you?”
And no one realized you after you
And you were better than you were in my presence
Except for those who do the same
You glorify, praise, and glorify God thirty-three times after every prayer
In a novel
At the end of every prayer, you glorify God ten times, praise God ten times, and glorify God ten times
So we disagreed between us
Some of us said
We swim thirty-three times
And we praise thirty-three
We are thirty-four years old
So I returned to him
And he said
She says
Glory be to God
Thank God
God is great
So that there are thirty-three of them all
Flying on the talk
The people of Al-Dathur
That is, those with a lot of money
In higher degrees
That is, with the highest wages for good financial works
Abiding bliss
Whatever he enjoys
And the resident
That is, permanent
Favor
Any increase
Shall I not tell you that if you take it you will catch up with those who came before you?
That is, I will not tell you anything
If you do it, you will realize their virtue
And no one realized you after you
The company of the Messenger of God, may God bless him and grant him peace, is good and virtuous
There is nothing equivalent to it
She does not earn her degree by doing anything
Who are you in my back?
Which one do you live among?
Except for those who do the same
None of the rich
You praise, praise, and glorify
Beginning with praise
Which includes denying the shortcomings of God Almighty
Then praise
It is proof of the perfection of God Almighty
Then zoom in
Whoever is free from shortcomings
And worthy of all praises
It must be glorified
This is done by zooming in
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An explanation of the keenness of the Companions, may God be pleased with them, to do good deeds and obtain higher ranks
It contains an explanation of the virtue of good money
Explaining the virtue of studying hadith among friends
In the hadith, the numbers mentioned in the supplications
It has a wisdom that is missed by abandoning it
And exceeding it from aggression in prayer
The hadith is an argument for those who choose between poverty and wealth
And there are doctrines
It encourages competition for works that achieve high grades
On the authority of Ward, the writer of Al-Mughirah
He said
Muawiyah wrote to Al-Mughira
Write to me what you heard from the Messenger of God, may God bless him and grant him peace
So he wrote to him
The Prophet of God, may God bless him and grant him peace
He used to say it after every prayer
In a novel
Written prayer
There is no god but God alone, with no partner
To Him belongs the kingdom and to Him is praise
He is powerful over everything
In a novel
Three times
Oh God, do not mind what you have given
There is no excuse for what was prohibited
This grandfather will be of no use to you
And he wrote to him
He forbade gossip
In a novel
And he hates you
And a lot of questions
And wasting money
He forbade disobedience to mothers
In a novel
God has forbidden you
And female infanticide
And prevent and give
Comment on the hadith
At the end of every prayer
That is, the consequence of every obligatory prayer
To Him belongs the kingdom and to Him is praise
When God was the owner of the entire kingdom
He deserved that all praise be to him and no one else
This grandfather will be of no use to you
Grandfather means wealth
Luck and greatness were said
It was said and said and asked a lot
That is, what is useless
And wasting money
That is, by spending it on what is forbidden or disliked
Mothers' disobedience
That is, harming and disobeying them
Disobedience is the opposite of righteousness
And female infanticide
That is, burying the girls while they were alive
And prevent and give
That is, for a person to deny the rights that are due to him
Or asks for what he does not deserve
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It is desirable to mention this dhikr following prayers
Because it contains the words of monotheism
There is a lot of gossip in it
Reason to lie
And engaging in harmful things rather than beneficial ones
This includes the specification of the mother’s disobedience
Warning about her right bone
It does not mean that it is permissible to disobey the father