Riyadh Al-Salehin
From the words of the Master of Messengers
May God bless him and grant him peace
Chapter on scattered things and salt
On the authority of Awf bin Malik bin Al-Tufayl
That Aisha, may God be pleased with her
It happened that Abdullah bin Al-Zubair, may God be pleased with them both
He said about selling or giving
Aisha, may God Almighty be pleased with her, gave it to him
By God, you will finish Aisha
Or I will quarantine her
She said, "Did he say that?"
They said yes
She said: It is to God that I have made a vow
Never speak to Ibn al-Zubayr
Ibn al-Zubayr sought intercession for her when the migration took a long time
She said, “No, by God.”
I will never intercede for him
I do not break my vow
When he said that to Ibn al-Zubayr
Al-Maswar spoke to Ibn Makhramah
And Abdul Rahman bin Al-Aswad bin Abdul Yaghouth
And he said to them
I beseech you, God
When you brought me to Aisha, may God be pleased with her
It is not permissible for her to threaten my estrangement
Al-Miswar and Abd al-Rahman approached him
Until he asked permission to visit Aisha
And he said
May God’s peace, mercy, and blessings be upon you
Come in
Aisha said
Come in
They said all of us
She said yes
Come in, everyone
You do not know that Ibn al-Zubayr is with them
When they entered
Ibn al-Zubayr entered the veil
So he converted to Aisha, may God be pleased with her
He started calling her and crying
Al-Maswar and Abdul Rahman began to appeal to her
Except I spoke to him and accepted from him
And they say
The Prophet, may God bless him and grant him peace, forbade what you have learned about immigration
It is not permissible for a Muslim to abandon his brother for more than three nights
When they imposed a lot of punishment and harassment on Aisha
She started remembering them and crying and saying
I made a vow
The vow is severe
He did not remove it
Until I spoke to Ibn al-Zubayr
I believe that her vow included forty slaves
She would remember her vow after that
She cries until her tears wet her veil
Narrated by Al-Bukhari
I will quarantine her
That is, to protect her from disposing of her money
I will never intercede for him
That is, I do not accept anyone's intercession
I do not break my vow
That is, I do not acquire sin because of breaking my vow
I beseech you, God
That is, I ask you, swearing an oath to you by God Almighty
And he went
That is, take
He pleads with her
That is, he asks her
Her veil
That is, covering her head and chest
One of the benefits of talking
Permissibility of quarantine for foolishness
Those who waste their money and waste it
It is permissible to quarantine if it is for God Almighty
It is forbidden for more than three nights
If it is for a worldly matter or psychological luck
Explaining how to ask for permission and its etiquette
As in the words of Al-Masul bin Makhramah
And Abdul Rahman bin Al-Aswad
May God’s peace, mercy, and blessings be upon you
Come in
It is permissible to welcome a visiting guest
If he is allowed to enter, he will enter
If he is not given permission, he will return
Believers are brothers
There should be reconciliation between the disputing parties
It is not permissible to make a vow of sin
Therefore, a vow can only be made for something permissible
Whoever makes a vow and sees that someone else is better than him
Let the one who is best come
And let him atone for his oath
On the authority of Uqba bin Amer, may God be pleased with him
That the Messenger of God, may God bless him and grant him peace
He went out to kill someone
He prayed for them after eight years
Like a depositor for the living and the dead
Then he went to the pulpit and said
I am in your hands
I am your martyr
And your appointment is hovering
And I look at him from this position
Indeed, I do not fear that you will associate others with others
But I fear for you
To compete with her
He said
It was her last look
To the Messenger of God, may God bless him and grant him peace
Agreed
And in a novel
But I fear for you
To compete in it
And they fight
So you will perish just as those before you perished
Uqba said
The last thing I saw was the Messenger of God, may God bless him and grant him peace, on the pulpit
In a narration he said:
I am indifferent to you
I am your martyr
By God, I am looking at a basin now
And I have given you the keys to the treasures of the earth
Or floor keys
By God, I do not fear that you will associate others with God after me
But I fear for you to compete in it
What is meant by praying for those killed is Haddad
Pray for them
No known prayer
Hyper
Any precedent for you
Competition
That is, the desire for something and the love of being alone with it
And it prevails
One of the benefits of talking
The legitimacy of praying for the martyrs and praying for them
Explaining some of the miracles of the Messenger of God, may God bless him and grant him peace
Where he viewed his noble basin from his position in this world
Competing for the flower of this worldly life
A destroyer of religion and a dividing unit
Good news for the permanence of Islam
And the steadfastness of the Muslims as a whole
It is permissible for someone who feels his death is approaching to bid farewell to his brothers and friends
Proof of the Prophet’s basin, may God bless him and grant him peace
And it exists now
It is recommended to visit graves and pray for their families
It reminds of the afterlife
On the authority of Abu Zaid Omar bin Akhtab Al-Ansari, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, led us in the dawn prayer
He ascended the pulpit
We engaged until noon came
So he went down and prayed
Then he ascended the pulpit until the afternoon prayer came
Then he went down and prayed
Then he ascended the pulpit until the sun set
So tell us what was and what is
So teach us, protect us
Narrated by Muslim
One of the benefits of talking
The intensity of the Messenger of God’s keenness, may God bless him and grant him peace, to teach his nation the matters of their religion
Testimony from the honorable companions, may God be pleased with them
The Messenger of God, may God bless him and grant him peace, conveyed the message and fulfilled the trust
He advised the nation
Leave it on pure white
People differ in memorization and understanding
The most knowledgeable of people, the one who memorizes knowledge, and the most aware of the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace
On the authority of Aisha, may God be pleased with her, she said
The Prophet, may God bless him and grant him peace, said
Whoever vows to obey God, let him obey
Whoever vows to disobey God will not disobey
Narrated by Al-Bukhari
One of the benefits of talking
Permissibility of vow
It is a legitimate act of worship
Whoever made a vow and his vow was obedient
Let him fulfill his vow and not break it
A vow in the event of sin is not valid
On the authority of Umm Sharik, may God be pleased with her
The Messenger of God, may God bless him and grant him peace, ordered her to kill the lizards
And he said
He was blowing on Abraham
Agreed
On the authority of Abu Hurairah, may God be pleased with him, he said
The Messenger of God, may God bless him and grant him peace, said
Who killed a gecko with the first blow?
He has such and such a good deed
And who killed her in the second strike
He has such-and-such a good deed without the first
Even if he killed her in the third strike
He has such and such a good deed
And in a novel
Who killed Wazgha in the first blow
One hundred good deeds were recorded for him
In the second, less than that, and in the third, less than that
Narrated by Muslim
The linguists said
Gecko
Bones from Sam from a leper
One of the benefits of talking
Taking the initiative to kill the geckos and not leaving them with the ability to kill them
Explaining the reason that called for the killing of geese
And it used to breathe fire on the grandfather of the prophets, Ibrahim Al-Khalil, peace and blessings be upon him
When I throw it in
Everyone who is harmful to Muslims should be killed
Explaining the reward for killing a gecko with one, two, or three blows
This reward decreases as the strikes increase
This is an indication of the speed of getting rid of it and not giving it time
Riyadh Al-Salehin