WEBVTT 00:00:00.780 --> 00:00:03.779 Riyadh Al-Salehin 00:00:03.779 --> 00:00:06.780 From the words of the Master of Messengers 00:00:06.780 --> 00:00:09.779 May God bless him and grant him peace 00:00:09.779 --> 00:00:17.230 Chapter on scattered things and salt 00:00:17.230 --> 00:00:20.230 On the authority of Awf bin Malik bin Al-Tufayl 00:00:20.230 --> 00:00:23.230 That Aisha, may God be pleased with her 00:00:23.230 --> 00:00:27.230 It happened that Abdullah bin Al-Zubair, may God be pleased with them both 00:00:27.230 --> 00:00:29.230 He said about selling or giving 00:00:29.230 --> 00:00:33.229 Aisha, may God Almighty be pleased with her, gave it to him 00:00:33.229 --> 00:00:36.299 By God, you will finish Aisha 00:00:36.299 --> 00:00:39.420 Or I will quarantine her 00:00:39.420 --> 00:00:42.420 She said, "Did he say that?" 00:00:42.420 --> 00:00:44.420 They said yes 00:00:44.420 --> 00:00:48.460 She said: It is to God that I have made a vow 00:00:48.460 --> 00:00:51.460 Never speak to Ibn al-Zubayr 00:00:51.460 --> 00:00:55.619 Ibn al-Zubayr sought intercession for her when the migration took a long time 00:00:55.619 --> 00:00:58.619 She said, “No, by God.” 00:00:58.619 --> 00:01:01.619 I will never intercede for him 00:01:01.619 --> 00:01:04.620 I do not break my vow 00:01:04.620 --> 00:01:07.739 When he said that to Ibn al-Zubayr 00:01:07.739 --> 00:01:10.739 Al-Maswar spoke to Ibn Makhramah 00:01:10.739 --> 00:01:13.739 And Abdul Rahman bin Al-Aswad bin Abdul Yaghouth 00:01:13.739 --> 00:01:15.739 And he said to them 00:01:15.739 --> 00:01:17.739 I beseech you, God 00:01:17.739 --> 00:01:21.739 When you brought me to Aisha, may God be pleased with her 00:01:21.739 --> 00:01:26.739 It is not permissible for her to threaten my estrangement 00:01:26.739 --> 00:01:29.810 Al-Miswar and Abd al-Rahman approached him 00:01:29.810 --> 00:01:32.810 Until he asked permission to visit Aisha 00:01:32.810 --> 00:01:34.810 And he said 00:01:34.810 --> 00:01:38.810 May God’s peace, mercy, and blessings be upon you 00:01:38.810 --> 00:01:40.810 Come in 00:01:40.810 --> 00:01:42.810 Aisha said 00:01:42.810 --> 00:01:43.810 Come in 00:01:43.810 --> 00:01:45.840 They said all of us 00:01:45.840 --> 00:01:47.840 She said yes 00:01:47.840 --> 00:01:49.840 Come in, everyone 00:01:49.840 --> 00:01:52.840 You do not know that Ibn al-Zubayr is with them 00:01:52.840 --> 00:01:54.870 When they entered 00:01:54.870 --> 00:01:57.870 Ibn al-Zubayr entered the veil 00:01:57.870 --> 00:02:00.870 So he converted to Aisha, may God be pleased with her 00:02:00.870 --> 00:02:03.870 He started calling her and crying 00:02:03.870 --> 00:02:07.870 Al-Maswar and Abdul Rahman began to appeal to her 00:02:07.870 --> 00:02:10.870 Except I spoke to him and accepted from him 00:02:10.870 --> 00:02:12.870 And they say 00:02:12.870 --> 00:02:18.969 The Prophet, may God bless him and grant him peace, forbade what you have learned about immigration 00:02:18.969 --> 00:02:23.969 It is not permissible for a Muslim to abandon his brother for more than three nights 00:02:23.969 --> 00:02:29.060 When they imposed a lot of punishment and harassment on Aisha 00:02:29.060 --> 00:02:33.060 She started remembering them and crying and saying 00:02:33.060 --> 00:02:35.060 I made a vow 00:02:35.060 --> 00:02:37.060 The vow is severe 00:02:37.060 --> 00:02:39.060 He did not remove it 00:02:39.060 --> 00:02:42.060 Until I spoke to Ibn al-Zubayr 00:02:42.060 --> 00:02:46.060 I believe that her vow included forty slaves 00:02:46.060 --> 00:02:49.129 She would remember her vow after that 00:02:50.129 --> 00:02:54.129 She cries until her tears wet her veil 00:02:54.129 --> 00:02:58.280 Narrated by Al-Bukhari 00:02:58.280 --> 00:03:00.280 I will quarantine her 00:03:00.280 --> 00:03:04.280 That is, to protect her from disposing of her money 00:03:04.280 --> 00:03:07.409 I will never intercede for him 00:03:07.409 --> 00:03:10.409 That is, I do not accept anyone's intercession 00:03:10.409 --> 00:03:12.599 I do not break my vow 00:03:12.599 --> 00:03:17.599 That is, I do not acquire sin because of breaking my vow 00:03:17.599 --> 00:03:19.979 I beseech you, God 00:03:19.979 --> 00:03:25.210 That is, I ask you, swearing an oath to you by God Almighty 00:03:25.210 --> 00:03:26.210 And he went 00:03:26.210 --> 00:03:28.430 That is, take 00:03:28.430 --> 00:03:29.430 He pleads with her 00:03:29.430 --> 00:03:31.430 That is, he asks her 00:03:31.430 --> 00:03:33.620 Her veil 00:03:33.620 --> 00:03:36.620 That is, covering her head and chest 00:03:36.620 --> 00:03:40.520 One of the benefits of talking 00:03:40.520 --> 00:03:42.520 Permissibility of quarantine for foolishness 00:03:42.520 --> 00:03:46.520 Those who waste their money and waste it 00:03:46.520 --> 00:03:51.030 It is permissible to quarantine if it is for God Almighty 00:03:51.030 --> 00:03:54.030 It is forbidden for more than three nights 00:03:54.030 --> 00:03:58.030 If it is for a worldly matter or psychological luck 00:03:58.030 --> 00:04:01.449 Explaining how to ask for permission and its etiquette 00:04:01.449 --> 00:04:04.449 As in the words of Al-Masul bin Makhramah 00:04:04.449 --> 00:04:06.449 And Abdul Rahman bin Al-Aswad 00:04:06.449 --> 00:04:10.449 May God’s peace, mercy, and blessings be upon you 00:04:10.449 --> 00:04:12.930 Come in 00:04:12.930 --> 00:04:15.930 It is permissible to welcome a visiting guest 00:04:15.930 --> 00:04:18.930 If he is allowed to enter, he will enter 00:04:18.930 --> 00:04:22.410 If he is not given permission, he will return 00:04:22.410 --> 00:04:24.410 Believers are brothers 00:04:24.410 --> 00:04:28.790 There should be reconciliation between the disputing parties 00:04:28.790 --> 00:04:31.790 It is not permissible to make a vow of sin 00:04:31.790 --> 00:04:37.269 Therefore, a vow can only be made for something permissible 00:04:37.269 --> 00:04:40.269 Whoever makes a vow and sees that someone else is better than him 00:04:40.269 --> 00:04:43.269 Let the one who is best come 00:04:43.269 --> 00:04:47.389 And let him atone for his oath 00:04:47.389 --> 00:04:50.389 On the authority of Uqba bin Amer, may God be pleased with him 00:04:50.389 --> 00:04:53.389 That the Messenger of God, may God bless him and grant him peace 00:04:53.389 --> 00:04:56.389 He went out to kill someone 00:04:56.389 --> 00:04:59.389 He prayed for them after eight years 00:04:59.389 --> 00:05:03.389 Like a depositor for the living and the dead 00:05:03.389 --> 00:05:06.649 Then he went to the pulpit and said 00:05:06.649 --> 00:05:09.649 I am in your hands 00:05:09.649 --> 00:05:12.649 I am your martyr 00:05:12.649 --> 00:05:14.649 And your appointment is hovering 00:05:14.649 --> 00:05:18.899 And I look at him from this position 00:05:20.029 --> 00:05:24.029 Indeed, I do not fear that you will associate others with others 00:05:24.029 --> 00:05:27.029 But I fear for you 00:05:27.029 --> 00:05:29.029 To compete with her 00:05:29.029 --> 00:05:31.160 He said 00:05:31.160 --> 00:05:34.160 It was her last look 00:05:34.160 --> 00:05:37.160 To the Messenger of God, may God bless him and grant him peace 00:05:37.160 --> 00:05:40.699 Agreed 00:05:40.699 --> 00:05:42.829 And in a novel 00:05:42.829 --> 00:05:45.829 But I fear for you 00:05:45.829 --> 00:05:47.829 To compete in it 00:05:47.829 --> 00:05:49.829 And they fight 00:05:49.829 --> 00:05:53.829 So you will perish just as those before you perished 00:05:53.829 --> 00:05:56.089 Uqba said 00:05:56.089 --> 00:06:02.089 The last thing I saw was the Messenger of God, may God bless him and grant him peace, on the pulpit 00:06:02.089 --> 00:06:05.470 In a narration he said: 00:06:05.470 --> 00:06:07.500 I am indifferent to you 00:06:07.500 --> 00:06:10.500 I am your martyr 00:06:10.500 --> 00:06:14.500 By God, I am looking at a basin now 00:06:14.500 --> 00:06:18.500 And I have given you the keys to the treasures of the earth 00:06:18.500 --> 00:06:20.500 Or floor keys 00:06:20.500 --> 00:06:26.790 By God, I do not fear that you will associate others with God after me 00:06:26.790 --> 00:06:31.790 But I fear for you to compete in it 00:06:31.790 --> 00:06:36.339 What is meant by praying for those killed is Haddad 00:06:36.339 --> 00:06:38.339 Pray for them 00:06:38.339 --> 00:06:40.339 No known prayer 00:06:40.339 --> 00:06:43.199 Hyper 00:06:43.199 --> 00:06:45.199 Any precedent for you 00:06:45.199 --> 00:06:47.329 Competition 00:06:47.329 --> 00:06:50.329 That is, the desire for something and the love of being alone with it 00:06:50.329 --> 00:06:53.329 And it prevails 00:06:53.329 --> 00:06:56.290 One of the benefits of talking 00:06:56.290 --> 00:07:01.449 The legitimacy of praying for the martyrs and praying for them 00:07:01.449 --> 00:07:07.089 Explaining some of the miracles of the Messenger of God, may God bless him and grant him peace 00:07:07.089 --> 00:07:12.089 Where he viewed his noble basin from his position in this world 00:07:12.089 --> 00:07:15.629 Competing for the flower of this worldly life 00:07:15.629 --> 00:07:18.629 A destroyer of religion and a dividing unit 00:07:18.629 --> 00:07:22.110 Good news for the permanence of Islam 00:07:22.110 --> 00:07:25.110 And the steadfastness of the Muslims as a whole 00:07:25.110 --> 00:07:31.660 It is permissible for someone who feels his death is approaching to bid farewell to his brothers and friends 00:07:31.660 --> 00:07:37.199 Proof of the Prophet’s basin, may God bless him and grant him peace 00:07:37.199 --> 00:07:40.199 And it exists now 00:07:40.199 --> 00:07:44.870 It is recommended to visit graves and pray for their families 00:07:44.870 --> 00:07:47.870 It reminds of the afterlife 00:07:47.870 --> 00:07:55.089 On the authority of Abu Zaid Omar bin Akhtab Al-Ansari, may God be pleased with him, he said 00:07:55.089 --> 00:08:00.089 The Messenger of God, may God bless him and grant him peace, led us in the dawn prayer 00:08:00.089 --> 00:08:02.089 He ascended the pulpit 00:08:02.089 --> 00:08:05.089 We engaged until noon came 00:08:05.089 --> 00:08:07.089 So he went down and prayed 00:08:07.089 --> 00:08:11.089 Then he ascended the pulpit until the afternoon prayer came 00:08:11.089 --> 00:08:14.089 Then he went down and prayed 00:08:14.089 --> 00:08:18.089 Then he ascended the pulpit until the sun set 00:08:18.089 --> 00:08:22.089 So tell us what was and what is 00:08:22.089 --> 00:08:25.089 So teach us, protect us 00:08:25.089 --> 00:08:27.250 Narrated by Muslim 00:08:27.250 --> 00:08:31.529 One of the benefits of talking 00:08:31.529 --> 00:08:38.529 The intensity of the Messenger of God’s keenness, may God bless him and grant him peace, to teach his nation the matters of their religion 00:08:38.529 --> 00:08:42.980 Testimony from the honorable companions, may God be pleased with them 00:08:42.980 --> 00:08:48.980 The Messenger of God, may God bless him and grant him peace, conveyed the message and fulfilled the trust 00:08:48.980 --> 00:08:50.980 He advised the nation 00:08:50.980 --> 00:08:55.460 Leave it on pure white 00:08:55.460 --> 00:08:58.899 People differ in memorization and understanding 00:08:58.899 --> 00:09:07.899 The most knowledgeable of people, the one who memorizes knowledge, and the most aware of the Book of God and the Sunnah of His Messenger, may God bless him and grant him peace 00:09:07.899 --> 00:09:13.149 On the authority of Aisha, may God be pleased with her, she said 00:09:13.149 --> 00:09:16.149 The Prophet, may God bless him and grant him peace, said 00:09:16.149 --> 00:09:20.179 Whoever vows to obey God, let him obey 00:09:20.179 --> 00:09:24.279 Whoever vows to disobey God will not disobey 00:09:24.279 --> 00:09:27.340 Narrated by Al-Bukhari 00:09:27.340 --> 00:09:30.340 One of the benefits of talking 00:09:30.340 --> 00:09:32.659 Permissibility of vow 00:09:32.659 --> 00:09:35.659 It is a legitimate act of worship 00:09:35.659 --> 00:09:40.070 Whoever made a vow and his vow was obedient 00:09:40.070 --> 00:09:43.580 Let him fulfill his vow and not break it 00:09:43.580 --> 00:09:48.860 A vow in the event of sin is not valid 00:09:48.860 --> 00:09:51.860 On the authority of Umm Sharik, may God be pleased with her 00:09:51.860 --> 00:09:57.860 The Messenger of God, may God bless him and grant him peace, ordered her to kill the lizards 00:09:57.860 --> 00:09:59.929 And he said 00:09:59.929 --> 00:10:02.960 He was blowing on Abraham 00:10:02.960 --> 00:10:04.960 Agreed 00:10:04.960 --> 00:10:09.409 On the authority of Abu Hurairah, may God be pleased with him, he said 00:10:09.409 --> 00:10:12.409 The Messenger of God, may God bless him and grant him peace, said 00:10:12.409 --> 00:10:15.500 Who killed a gecko with the first blow? 00:10:15.500 --> 00:10:18.500 He has such and such a good deed 00:10:18.500 --> 00:10:21.500 And who killed her in the second strike 00:10:21.500 --> 00:10:26.500 He has such-and-such a good deed without the first 00:10:26.500 --> 00:10:29.570 Even if he killed her in the third strike 00:10:29.570 --> 00:10:32.570 He has such and such a good deed 00:10:32.570 --> 00:10:34.759 And in a novel 00:10:34.759 --> 00:10:37.889 Who killed Wazgha in the first blow 00:10:37.889 --> 00:10:40.889 One hundred good deeds were recorded for him 00:10:40.889 --> 00:10:46.889 In the second, less than that, and in the third, less than that 00:10:46.889 --> 00:10:49.139 Narrated by Muslim 00:10:49.139 --> 00:10:51.720 The linguists said 00:10:51.720 --> 00:10:52.720 Gecko 00:10:52.720 --> 00:10:55.720 Bones from Sam from a leper 00:10:55.720 --> 00:11:00.289 One of the benefits of talking 00:11:00.289 --> 00:11:06.289 Taking the initiative to kill the geckos and not leaving them with the ability to kill them 00:11:06.289 --> 00:11:10.769 Explaining the reason that called for the killing of geese 00:11:10.769 --> 00:11:17.769 And it used to breathe fire on the grandfather of the prophets, Ibrahim Al-Khalil, peace and blessings be upon him 00:11:17.769 --> 00:11:20.769 When I throw it in 00:11:20.769 --> 00:11:25.659 Everyone who is harmful to Muslims should be killed 00:11:25.659 --> 00:11:31.659 Explaining the reward for killing a gecko with one, two, or three blows 00:11:31.659 --> 00:11:36.659 This reward decreases as the strikes increase 00:11:36.659 --> 00:11:42.659 This is an indication of the speed of getting rid of it and not giving it time 00:11:42.659 --> 00:11:47.399 Riyadh Al-Salehin