WEBVTT 00:00:00.210 --> 00:00:03.410 In the name of God, the Most Gracious, the Most Merciful 00:00:03.410 --> 00:00:08.500 Milestones on the path to stability 00:00:08.500 --> 00:00:12.029 Remembrance of God 00:00:12.029 --> 00:00:17.039 It is a means of stability 00:00:17.039 --> 00:00:20.039 Frequent remembrance of God Almighty 00:00:20.039 --> 00:00:23.100 God has commanded much remembrance 00:00:23.100 --> 00:00:25.100 And God Almighty said 00:00:25.100 --> 00:00:28.100 O you who believe 00:00:28.100 --> 00:00:32.100 They mentioned God often 00:00:32.100 --> 00:00:35.100 And glorify Him tomorrow 00:00:35.299 --> 00:00:38.429 And in the position of fighting 00:00:38.429 --> 00:00:41.429 God commanded much remembrance 00:00:41.429 --> 00:00:43.429 And God Almighty said 00:00:43.429 --> 00:00:46.460 O you who believe 00:00:46.460 --> 00:00:50.460 If you find a group, stand still 00:00:50.460 --> 00:00:53.460 So stand firm and remember God often 00:00:53.460 --> 00:00:56.460 Perhaps you will succeed 00:00:56.460 --> 00:00:59.880 Dhikr is the Muslim’s fortress 00:00:59.880 --> 00:01:01.880 From the devil 00:01:01.880 --> 00:01:04.980 On the authority of Al-Harith Al-Ash’ari, may God be pleased with him 00:01:05.180 --> 00:01:08.180 That the Messenger of God, may God bless him and grant him peace 00:01:08.180 --> 00:01:10.180 He said 00:01:10.180 --> 00:01:12.180 God is Blessed and Most High 00:01:12.180 --> 00:01:14.180 The order of Yahya bin Zakaria 00:01:14.180 --> 00:01:16.180 In five words 00:01:16.180 --> 00:01:17.340 Hadith 00:01:17.340 --> 00:01:19.340 And from these words 00:01:19.340 --> 00:01:20.340 He said 00:01:20.340 --> 00:01:23.340 And I command you to remember God 00:01:23.340 --> 00:01:25.340 It is like that 00:01:25.340 --> 00:01:27.340 Like a man who has left the enemy 00:01:27.340 --> 00:01:29.340 He quickly followed him 00:01:29.340 --> 00:01:31.340 Even if he comes 00:01:31.340 --> 00:01:33.340 On a strong fortress 00:01:33.540 --> 00:01:35.540 He scores himself from them 00:01:35.540 --> 00:01:37.540 And so is the slave 00:01:37.540 --> 00:01:39.540 He does not protect himself from Satan 00:01:39.540 --> 00:01:41.540 Except in the remembrance of God 00:01:41.540 --> 00:01:43.859 Ibn al-Qayyim said 00:01:43.859 --> 00:01:45.859 In the right barrage 00:01:45.859 --> 00:01:47.859 If it was not in the remembrance 00:01:47.859 --> 00:01:49.859 Except for this one trait 00:01:49.859 --> 00:01:51.859 He would have been truly a slave 00:01:51.859 --> 00:01:53.859 Doesn't his tongue falter? 00:01:53.859 --> 00:01:55.859 Whoever mentions God Almighty 00:01:55.859 --> 00:01:57.859 And it is still a dialect 00:01:57.859 --> 00:01:58.859 By mentioning him 00:01:58.859 --> 00:02:00.859 It does not score itself 00:02:00.859 --> 00:02:01.859 From his enemy 00:02:02.060 --> 00:02:04.060 Except by mentioning 00:02:04.060 --> 00:02:06.060 The enemy does not enter it 00:02:06.060 --> 00:02:08.060 Except out of heedlessness 00:02:08.060 --> 00:02:10.060 He monitors it 00:02:10.060 --> 00:02:11.060 If he neglects 00:02:11.060 --> 00:02:13.060 He jumped on him and devoured him 00:02:13.060 --> 00:02:15.060 And if God Almighty is mentioned 00:02:15.060 --> 00:02:17.060 The enemy of God Almighty has been betrayed 00:02:17.060 --> 00:02:19.060 It became smaller and suppressed 00:02:19.060 --> 00:02:21.060 Until it is 00:02:21.060 --> 00:02:23.060 Like a moth and like a fly 00:02:23.060 --> 00:02:25.060 That's why it's called 00:02:25.060 --> 00:02:27.060 Obsessive-compulsive disorder 00:02:27.060 --> 00:02:29.060 That is, he whispers in the chests 00:02:29.060 --> 00:02:31.060 If God is mentioned 00:02:31.060 --> 00:02:33.060 Remembrance of God Almighty 00:02:33.060 --> 00:02:35.060 Pinch any palm and contract 00:02:35.060 --> 00:02:37.310 Ibn Abbas said 00:02:37.310 --> 00:02:39.310 The devil is crouching 00:02:39.310 --> 00:02:41.310 On the heart of the son of Adam 00:02:41.310 --> 00:02:43.310 If he forgets and neglects 00:02:43.310 --> 00:02:45.310 Obsession 00:02:45.310 --> 00:02:47.310 If God Almighty is mentioned 00:02:47.310 --> 00:02:49.379 Beware 00:02:49.379 --> 00:02:51.379 And in Sahih Al-Bukhari 00:02:51.379 --> 00:02:53.379 On the authority of Abu Musa, may God be pleased with him, he said 00:02:53.379 --> 00:02:55.379 The Prophet said 00:02:55.379 --> 00:02:57.379 May God bless him and grant him peace 00:02:57.379 --> 00:02:59.379 Like the one mentioned 00:02:59.379 --> 00:03:01.379 God and he who does not remember his Lord 00:03:01.379 --> 00:03:03.379 Like the neighborhood 00:03:03.379 --> 00:03:05.539 And the dead 00:03:05.539 --> 00:03:07.539 And in the two Sahihs 00:03:07.539 --> 00:03:09.539 On the authority of Abu Hurairah, may God be pleased with him 00:03:09.539 --> 00:03:11.539 He said 00:03:11.539 --> 00:03:13.539 The Prophet, may God bless him and grant him peace, said 00:03:13.539 --> 00:03:15.539 God Almighty says 00:03:15.539 --> 00:03:17.539 I 00:03:17.539 --> 00:03:19.539 When my servant thinks of me 00:03:19.539 --> 00:03:21.539 And I am with him 00:03:21.539 --> 00:03:23.539 If he reminds me 00:03:23.539 --> 00:03:25.539 If he mentions me to himself 00:03:25.539 --> 00:03:27.539 I reminded him to myself 00:03:27.539 --> 00:03:29.539 And if he mentions me in public 00:03:29.539 --> 00:03:31.539 I mentioned it in public 00:03:31.539 --> 00:03:33.539 Better than them 00:03:33.539 --> 00:03:35.539 Even if he comes closer to me by an inch 00:03:35.539 --> 00:03:37.539 I approached him 00:03:37.539 --> 00:03:39.539 An arm 00:03:39.539 --> 00:03:41.539 Even if he draws near to me by an arm's length 00:03:41.539 --> 00:03:43.539 I approached him closely 00:03:43.539 --> 00:03:45.539 And if he comes to me, he walks 00:03:45.539 --> 00:03:47.539 I came to him trotting 00:03:47.539 --> 00:03:49.889 And in Al-Tirmidhi 00:03:49.889 --> 00:03:51.889 On the authority of the Prophet, may God bless him and grant him peace 00:03:51.889 --> 00:03:53.889 About God Almighty 00:03:53.889 --> 00:03:55.889 He says 00:03:55.889 --> 00:03:57.889 My servant is all my servant 00:03:57.889 --> 00:03:59.889 Which reminds me 00:03:59.889 --> 00:04:01.889 And he meets his century 00:04:01.889 --> 00:04:03.889 And this hadith 00:04:04.139 --> 00:04:06.139 It is the chapter of discourse 00:04:06.139 --> 00:04:08.139 And the details are among the memories 00:04:08.139 --> 00:04:10.139 And the Mujahid 00:04:10.139 --> 00:04:12.180 The one who remembers is the Mujahid 00:04:12.180 --> 00:04:14.180 Better than memory 00:04:14.180 --> 00:04:16.180 Without jihad 00:04:16.180 --> 00:04:18.240 And the heedless Mujahid 00:04:18.240 --> 00:04:20.240 And memory without effort 00:04:20.240 --> 00:04:22.240 Better than the heedless Mujahid 00:04:22.240 --> 00:04:24.240 About God Almighty 00:04:24.240 --> 00:04:26.300 The best of those who remember are the Mujahideen 00:04:26.300 --> 00:04:28.300 And the best of the Mujahideen who remember 00:04:30.300 --> 00:04:32.300 God Almighty said 00:04:32.300 --> 00:04:34.370 O you who believe 00:04:34.370 --> 00:04:36.370 If you find a class 00:04:36.370 --> 00:04:38.370 So stand firm 00:04:38.370 --> 00:04:40.370 So stand firm 00:04:40.370 --> 00:04:42.370 And remember God often 00:04:42.370 --> 00:04:44.370 Perhaps you will succeed 00:04:46.370 --> 00:04:48.750 So he ordered them to remember a lot 00:04:48.750 --> 00:04:50.750 And jihad together 00:04:50.750 --> 00:04:52.750 To have hope 00:04:52.750 --> 00:04:54.750 Please, the farmer 00:04:54.750 --> 00:04:56.750 And God Almighty said 00:04:56.750 --> 00:04:58.750 O you who believe 00:04:58.750 --> 00:05:00.750 Remember God 00:05:00.750 --> 00:05:02.750 He mentioned a lot 00:05:02.750 --> 00:05:04.750 And the Almighty said 00:05:04.750 --> 00:05:06.750 And those who remember God 00:05:06.750 --> 00:05:08.750 A lot of memories 00:05:08.750 --> 00:05:10.750 That is, a lot 00:05:10.750 --> 00:05:12.750 And the Almighty said 00:05:12.750 --> 00:05:14.750 If you decide 00:05:14.750 --> 00:05:16.750 Your rituals 00:05:16.750 --> 00:05:18.750 So remember God as He remembers you 00:05:18.750 --> 00:05:20.750 Your fathers or worse 00:05:20.750 --> 00:05:22.910 Male 00:05:22.910 --> 00:05:24.910 It includes the command to mention 00:05:24.910 --> 00:05:26.910 With abundance and intensity 00:05:26.910 --> 00:05:28.910 Because the slave needs him so much 00:05:28.910 --> 00:05:30.910 And not to be dispensed with 00:05:30.910 --> 00:05:32.910 Twinkle of an eye 00:05:32.910 --> 00:05:34.910 What moment? 00:05:34.910 --> 00:05:36.910 The servant said about it 00:05:36.910 --> 00:05:38.910 About the remembrance of God Almighty 00:05:38.910 --> 00:05:40.910 She was on him, not him 00:05:40.910 --> 00:05:42.910 It was his loss 00:05:42.910 --> 00:05:45.300 Greater than what he gained in his neglect 00:05:45.300 --> 00:05:47.300 About God 00:05:47.300 --> 00:05:49.300 There is no doubt that the heart rusts 00:05:49.300 --> 00:05:51.300 In silver and others 00:05:51.300 --> 00:05:53.300 And his glory is with remembrance 00:05:53.300 --> 00:05:55.300 He glorifies him 00:05:55.300 --> 00:05:57.300 Until he leaves it like a mirror 00:05:57.300 --> 00:05:59.300 White 00:05:59.300 --> 00:06:01.300 If the penis is left rusty 00:06:01.300 --> 00:06:03.300 If it is mentioned, it is clear 00:06:03.300 --> 00:06:05.519 The heart rusted with two things 00:06:05.519 --> 00:06:07.519 Through heedlessness and guilt 00:06:07.519 --> 00:06:09.519 He was exiled with two things 00:06:09.519 --> 00:06:11.519 By seeking forgiveness and remembrance 00:06:13.709 --> 00:06:15.709 Whoever is inattentive most of his time 00:06:15.709 --> 00:06:17.709 The rust was overlapping 00:06:17.709 --> 00:06:19.709 On his heart 00:06:19.709 --> 00:06:21.709 And it rusted according to his negligence 00:06:21.709 --> 00:06:23.709 And if the heart rusts 00:06:23.709 --> 00:06:25.709 It was not imprinted on him 00:06:25.709 --> 00:06:27.709 Pictures of information on what 00:06:27.709 --> 00:06:29.709 She is on it 00:06:29.709 --> 00:06:31.709 He sees falsehood in the image of truth 00:06:31.709 --> 00:06:33.709 And truth is in the form of falsehood 00:06:33.709 --> 00:06:35.709 Because 00:06:35.709 --> 00:06:37.709 When rust accumulated on it 00:06:37.709 --> 00:06:39.709 Darker 00:06:39.709 --> 00:06:41.709 The facts did not appear in it 00:06:41.709 --> 00:06:43.740 As it is 00:06:43.740 --> 00:06:45.740 If rust accumulates on it 00:06:45.740 --> 00:06:47.740 And the Ran rode him 00:06:47.740 --> 00:06:49.740 He ruined his imagination 00:06:49.740 --> 00:06:51.740 And realize it 00:06:51.740 --> 00:06:53.740 It is not really accepted 00:06:53.740 --> 00:06:55.740 He does not deny falsehood 00:06:55.740 --> 00:06:57.740 This is the greatest punishment of the heart 00:06:57.740 --> 00:07:00.160 And the origin of that 00:07:00.160 --> 00:07:02.160 Of heedlessness and followership 00:07:02.160 --> 00:07:04.160 Fancy 00:07:04.160 --> 00:07:06.160 They obscure the light of the heart 00:07:06.160 --> 00:07:08.160 And they become blind 00:07:08.160 --> 00:07:10.160 God Almighty said 00:07:10.160 --> 00:07:12.160 And do not obey those who ignore us 00:07:12.160 --> 00:07:14.160 He turned his heart away from our remembrance 00:07:14.160 --> 00:07:16.160 So he had a passion 00:07:16.160 --> 00:07:18.160 His matter was excessive 00:07:18.160 --> 00:07:20.160 If the slave wants 00:07:20.160 --> 00:07:22.160 To imitate a man 00:07:22.160 --> 00:07:24.160 Let him look 00:07:24.160 --> 00:07:26.160 Is he one of the people of the male? 00:07:26.160 --> 00:07:28.160 Or from those who forgive 00:07:28.160 --> 00:07:30.160 Is the ruler over him? 00:07:30.160 --> 00:07:32.160 Fancy or revelation 00:07:32.160 --> 00:07:34.160 If the ruler is over him 00:07:34.160 --> 00:07:36.160 It is passion 00:07:36.160 --> 00:07:38.160 He is one of the negligent people 00:07:38.160 --> 00:07:40.160 And his matter is excessive 00:07:40.160 --> 00:07:42.160 He did not imitate him or follow him 00:07:43.160 --> 00:07:45.290 And the meaning of excess 00:07:45.290 --> 00:07:47.290 It may be interpreted as waste 00:07:47.290 --> 00:07:49.290 That is, His command is obligatory 00:07:49.290 --> 00:07:51.290 To commit to it and do it 00:07:51.290 --> 00:07:53.290 He was mature and successful 00:07:53.290 --> 00:07:55.290 Lost and lost 00:07:57.350 --> 00:07:59.350 It was interpreted as extravagance 00:07:59.350 --> 00:08:01.350 That is, he overdid it 00:08:01.350 --> 00:08:03.350 It is explained by depreciation 00:08:03.350 --> 00:08:05.350 It was interpreted contrary to the truth 00:08:05.350 --> 00:08:07.350 And all of them 00:08:07.350 --> 00:08:09.350 Similar statements 00:08:09.350 --> 00:08:11.350 What is meant is God 00:08:11.350 --> 00:08:13.350 Glory be to Him 00:08:13.350 --> 00:08:15.350 He forbade the obedience of anyone in the group 00:08:15.350 --> 00:08:17.350 These qualities 00:08:17.350 --> 00:08:19.350 The man should look 00:08:19.350 --> 00:08:21.350 In his sheikh and role model 00:08:21.350 --> 00:08:23.350 And followed by 00:08:23.350 --> 00:08:25.350 If he finds it so 00:08:25.350 --> 00:08:27.350 Let him stay away from him 00:08:27.350 --> 00:08:29.350 And if he finds it from someone who overpowers him 00:08:29.350 --> 00:08:31.350 Remembrance of God Almighty 00:08:31.350 --> 00:08:33.350 And follow the Sunnah 00:08:33.350 --> 00:08:35.350 His command is not exaggerated 00:08:35.350 --> 00:08:37.350 On it 00:08:37.350 --> 00:08:39.350 Rather, he is firm in his matter 00:08:39.350 --> 00:08:41.450 There is no difference between 00:08:41.450 --> 00:08:43.450 The living and the dead, except with mention 00:08:43.450 --> 00:08:45.509 So like that 00:08:45.509 --> 00:08:47.509 He remembers his Lord and Who 00:08:47.509 --> 00:08:49.509 He does not mention his Lord 00:08:49.509 --> 00:08:51.509 Like the living and the dead 00:08:51.509 --> 00:08:54.409 Landmarks in 00:08:54.409 --> 00:08:56.409 The path of steadfastness