WEBVTT 00:00:00.780 --> 00:00:09.779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 00:00:09.779 --> 00:00:16.600 Chapter on pardoning and turning away from the ignorant 00:00:16.600 --> 00:00:26.420 God Almighty said: Be lenient, enjoin custom, and turn away from the ignorant 00:00:26.420 --> 00:00:31.420 And God Almighty said: So forgive the beautiful forgiveness 00:00:31.420 --> 00:00:39.420 And God Almighty said, “And who pardons and forgives.” Would you not like God to forgive you? 00:00:39.420 --> 00:00:47.460 And God Almighty said: And those who pardon people, and God loves those who do good 00:00:47.460 --> 00:00:55.460 And God Almighty said, “And whoever is patient and forgives, that is for him who resolves matters.” 00:00:55.460 --> 00:00:59.649 The verses in this chapter are many and well known 00:00:59.649 --> 00:01:07.900 On the authority of Aisha, may God be pleased with her, that she said to the Prophet, may God bless him and grant him peace 00:01:07.900 --> 00:01:12.959 Has there ever come upon you a day that was more severe than the Day of Uhud? 00:01:12.959 --> 00:01:20.989 He said: “I have met some of your people, and the worst I have ever met with them was on the day of Aqaba.” 00:01:20.989 --> 00:01:25.989 When I presented myself to Ibn Abd Yalil Ibn Abd Kalal 00:01:25.989 --> 00:01:28.989 He did not answer me 00:01:28.989 --> 00:01:32.989 So I set off with a worried face on my face 00:01:32.989 --> 00:01:36.989 I did not wake up until I was at the fox's horn 00:01:36.989 --> 00:01:42.989 So I raised my head and saw a cloud that had led me astray 00:01:42.989 --> 00:01:47.989 So I looked and there was Gabriel, peace be upon him 00:01:47.989 --> 00:01:56.989 He called me and said that God Almighty heard what your people said to you and what they responded to you 00:01:56.989 --> 00:02:02.989 The King of the Mountains has sent you to command him to do whatever you wish about them 00:02:02.989 --> 00:02:08.060 Then the King of the Mountains called me, greeted him, and then said: 00:02:08.060 --> 00:02:16.060 O Muhammad, God has heard what your people say to you, and I am the king of the mountains 00:02:16.060 --> 00:02:22.060 My Lord has sent me to you so that you may order me to do what you wish 00:02:22.060 --> 00:02:26.060 If you wish, you can close the two woods on them 00:02:26.060 --> 00:02:29.060 The Prophet, may God bless him and grant him peace, said 00:02:29.060 --> 00:02:38.060 Rather, I hope that God will bring forth from their loins someone who will worship God alone, not associating anything with Him 00:02:38.060 --> 00:02:40.150 Agreed 00:02:40.150 --> 00:02:45.500 The two mountains surrounding Mecca 00:02:45.500 --> 00:02:49.500 The wood is the thick mountain 00:02:49.500 --> 00:02:52.270 I introduced myself 00:02:52.270 --> 00:02:59.270 That is, I presented myself to him, asking him for victory and help in establishing the religion 00:02:59.270 --> 00:03:02.659 Ibn Abd Yalil Ibn Abd Kalal 00:03:02.659 --> 00:03:06.659 He is one of the most prominent people of Taif from Thaqif 00:03:06.659 --> 00:03:09.659 Worried, meaning sad 00:03:09.659 --> 00:03:13.849 I didn't wake up, I didn't wake up for myself 00:03:13.849 --> 00:03:16.099 Fox horn 00:03:16.099 --> 00:03:20.099 It is a place between it and Mecca for a day and a night 00:03:20.099 --> 00:03:23.099 It is the miqat of the people of Najd 00:03:23.099 --> 00:03:26.099 It is called the Qarn al-Manazel 00:03:26.099 --> 00:03:28.360 Jabala Mecca 00:03:28.360 --> 00:03:31.360 They are Abu Qubais and Al-Ahmar 00:03:31.360 --> 00:03:34.969 One of the benefits of talking 00:03:34.969 --> 00:03:40.289 An explanation of the compassion of the Messenger, may God bless him and grant him peace, for his people 00:03:40.289 --> 00:03:42.289 And his patience with their harm 00:03:42.289 --> 00:03:46.289 He pardoned those who had wronged him 00:03:46.289 --> 00:03:50.800 The affliction to which preachers to God are exposed varies 00:03:50.800 --> 00:03:55.800 Some of it is torture, some of it is lying, and some of it is mockery 00:03:55.800 --> 00:04:02.310 Preachers do not force people to follow them and believe in their call 00:04:02.310 --> 00:04:06.310 Rather, they must convey the call to the people 00:04:06.310 --> 00:04:11.569 Proving the attributes of hearing and sight to God Almighty 00:04:11.569 --> 00:04:13.569 And He is All-Hearing and All-Seeing 00:04:13.569 --> 00:04:16.569 He does not miss any of the audio 00:04:16.569 --> 00:04:18.569 Nothing is hidden from him 00:04:19.569 --> 00:04:24.569 Without mixing up sounds, movements, or pauses 00:04:24.569 --> 00:04:26.920 May God protect his saints 00:04:26.920 --> 00:04:31.920 And he is their supporter and will be remembered when they support his religion 00:04:31.920 --> 00:04:39.430 Angels have specific tasks that they perform at the command of God Almighty 00:04:39.430 --> 00:04:43.910 Preachers should look to the future of advocacy 00:04:43.910 --> 00:04:46.910 And not just to the present 00:04:46.910 --> 00:04:52.939 Therefore, it is not wise in the call to hasten the punishment of the violators 00:04:52.939 --> 00:04:56.519 The goal and purpose of preachers 00:04:56.519 --> 00:04:59.519 It is to bring people out of darkness into light 00:04:59.519 --> 00:05:02.519 To worship God alone 00:05:02.519 --> 00:05:07.670 On the authority of Aisha, may God be pleased with her, she said 00:05:07.670 --> 00:05:10.670 What the Messenger of God, may God bless him and grant him peace, struck 00:05:10.670 --> 00:05:12.670 Nothing in his hand 00:05:12.670 --> 00:05:14.670 Neither a woman nor a servant 00:05:14.670 --> 00:05:17.670 Unless he strives for the sake of God 00:05:17.670 --> 00:05:22.670 He never did anything to him and he took revenge on its owner 00:05:22.670 --> 00:05:27.670 Unless something forbidden by God Almighty is violated 00:05:27.670 --> 00:05:30.670 He takes revenge for God Almighty 00:05:30.670 --> 00:05:33.769 Narrated by Muslim 00:05:33.769 --> 00:05:36.629 One of the benefits of talking 00:05:36.629 --> 00:05:40.889 Explanation of the dream of the Messenger of God, may God bless him and grant him peace 00:05:40.889 --> 00:05:43.889 He pardoned him for what happened to him 00:05:43.889 --> 00:05:50.459 Anger for God is not incompatible with forbearance, patience, gentleness, and forgiveness 00:05:50.459 --> 00:05:54.490 On the authority of Anas, may God be pleased with him, he said: 00:05:54.490 --> 00:05:58.490 I was walking with the Messenger of God, may God bless him and grant him peace 00:05:58.490 --> 00:06:03.490 And he wore a Najrani cloak with a thick hem 00:06:03.490 --> 00:06:06.550 So my Bedouins recognized him 00:06:06.550 --> 00:06:09.550 He was covered with a severe scab 00:06:09.550 --> 00:06:13.550 So I looked at the shoulder of the Prophet, may God bless him and grant him peace 00:06:13.550 --> 00:06:18.550 The hem of the robe affected her due to the severity of its tightness 00:06:18.550 --> 00:06:20.550 Then he said 00:06:20.550 --> 00:06:22.620 Oh Muhammad 00:06:22.620 --> 00:06:25.620 Pass me some of God's wealth that you have 00:06:25.620 --> 00:06:28.620 He turned to him and laughed 00:06:28.620 --> 00:06:31.620 Then he ordered him to give him a donation 00:06:31.620 --> 00:06:33.620 Agreed 00:06:33.620 --> 00:06:34.620 Cold 00:06:34.620 --> 00:06:39.180 Any black square lining 00:06:39.180 --> 00:06:41.180 Najrani 00:06:41.180 --> 00:06:43.379 Najrani level 00:06:43.379 --> 00:06:45.379 Najrani 00:06:45.379 --> 00:06:47.379 Attributed to Najran 00:06:47.379 --> 00:06:50.699 It is a town in Yemen 00:06:50.699 --> 00:06:52.699 Thick footnote 00:06:52.699 --> 00:06:54.920 That is, the rough side 00:06:54.920 --> 00:06:55.920 Jabdha 00:06:55.920 --> 00:06:57.980 That is, attract him 00:06:57.980 --> 00:06:58.980 shoulder 00:06:58.980 --> 00:07:02.019 That is, between the neck and the shoulder 00:07:02.019 --> 00:07:03.019 Page 00:07:03.019 --> 00:07:05.779 Which side 00:07:05.779 --> 00:07:08.980 One of the benefits of talking 00:07:08.980 --> 00:07:12.980 The harshness of the Bedouins and their rudeness in treatment 00:07:12.980 --> 00:07:16.980 The Messenger of God, may God bless him and grant him peace, was strongly attracted to him 00:07:16.980 --> 00:07:18.980 And he called him by name 00:07:18.980 --> 00:07:22.420 He asked him for a bid 00:07:22.420 --> 00:07:26.420 The good character of the Messenger of God, may God bless him and grant him peace 00:07:26.420 --> 00:07:28.420 And his patience with the ignorant 00:07:28.420 --> 00:07:30.420 And the possibility of harming them 00:07:30.420 --> 00:07:33.870 He pardoned those who wronged him 00:07:33.870 --> 00:07:37.870 It is desirable to meet insults with kindness 00:07:37.870 --> 00:07:42.610 And do not reciprocate abuse 00:07:42.610 --> 00:07:47.610 It is desirable for the one who encourages the heart of the one who breaks his fast and not to be harsh with him 00:07:47.610 --> 00:07:50.610 Because that is more useful in advising him 00:07:50.610 --> 00:07:54.819 I hope for his return to the truth 00:07:54.819 --> 00:07:58.819 On the authority of Ibn Masoud, may God be pleased with him, he said: 00:07:58.819 --> 00:08:02.819 It is as if I am looking at the Messenger of God, may God bless him and grant him peace 00:08:02.819 --> 00:08:05.819 A prophet from the prophets tells the story 00:08:05.819 --> 00:08:09.819 May God’s prayers and peace be upon them 00:08:09.819 --> 00:08:12.819 His people beat him and made him bloody 00:08:12.819 --> 00:08:15.819 He wipes the blood off his face and says 00:08:15.819 --> 00:08:20.819 Oh God, forgive my people, for they do not know 00:08:20.819 --> 00:08:25.069 Agreed 00:08:25.069 --> 00:08:28.199 Tells any resemblance 00:08:28.199 --> 00:08:31.199 Adam, meaning they asked for his blood 00:08:31.199 --> 00:08:35.320 One of the benefits of talking 00:08:35.320 --> 00:08:40.320 Explaining that the prophets are the most afflicted and tested people 00:08:40.320 --> 00:08:42.320 Then their followers 00:08:42.320 --> 00:08:44.320 The optimum is the optimum 00:08:44.320 --> 00:08:48.799 People are asleep, not knowing the truth about their fate 00:08:48.799 --> 00:08:53.799 They are ignorant of who wanted good for them and called them to it 00:08:53.799 --> 00:08:58.279 It is necessary to be patient and bear harm for the sake of God 00:08:58.279 --> 00:09:02.759 It is desirable to meet insults with kindness 00:09:02.759 --> 00:09:07.110 It is permissible to pray for guidance for unbelievers 00:09:07.110 --> 00:09:12.659 The perfection of the character of the prophets, peace and blessings be upon them 00:09:12.659 --> 00:09:16.809 On the authority of Abu Hurairah, may God be pleased with him 00:09:16.809 --> 00:09:20.809 The Messenger of God, may God bless him and grant him peace, said 00:09:20.809 --> 00:09:23.809 It's not extreme 00:09:23.809 --> 00:09:28.809 But the strong one is the one who controls himself when angry 00:09:28.809 --> 00:09:30.940 Agreed 00:09:30.940 --> 00:09:36.659 Chapter on the possibility of harm 00:09:36.659 --> 00:09:39.870 God Almighty said 00:09:39.870 --> 00:09:45.000 And those who suppress anger and pardon people 00:09:45.000 --> 00:09:48.000 And God loves the doers of good 00:09:49.000 --> 00:09:51.059 And the Almighty said 00:09:51.059 --> 00:09:57.059 And whoever is patient and forgives, that is the one who resolves matters 00:09:57.059 --> 00:09:58.220 And in the door 00:09:58.220 --> 00:10:02.220 Previous hadiths in the section before it 00:10:02.220 --> 00:10:06.409 On the authority of Abu Hurairah, may God be pleased with him 00:10:06.409 --> 00:10:08.409 That a man said 00:10:08.409 --> 00:10:10.409 O Messenger of God 00:10:10.409 --> 00:10:14.409 I am related to them, and they cut me off 00:10:14.409 --> 00:10:18.409 I do good to them and they do evil to me 00:10:18.409 --> 00:10:21.409 I dream about them and they ignore me 00:10:21.409 --> 00:10:23.600 And he said 00:10:23.600 --> 00:10:25.600 Because you are as you said 00:10:25.600 --> 00:10:28.600 It is as if boredom has made them miserable 00:10:28.600 --> 00:10:33.600 And you still have God Almighty as a supporter over them 00:10:33.600 --> 00:10:35.600 As long as you are at it 00:10:35.600 --> 00:10:37.700 Narrated by Muslim 00:10:37.700 --> 00:10:44.379 Chapter on anger if the sanctities of Sharia are violated 00:10:44.379 --> 00:10:47.379 Victory is for the religion of God Almighty 00:10:47.379 --> 00:10:51.470 God Almighty said 00:10:51.470 --> 00:10:57.600 Whoever venerates the sanctities of God, it is better for him in the sight of his Lord 00:10:57.600 --> 00:10:59.600 And the Almighty said 00:10:59.600 --> 00:11:05.600 If you support God, He will support you and make your feet firm 00:11:05.600 --> 00:11:12.940 On the authority of Abu Masoud Uqba bin Amran Al-Badri, may God be pleased with him, he said 00:11:12.940 --> 00:11:17.940 A man came to the Prophet, may God bless him and grant him peace, and said 00:11:17.940 --> 00:11:23.940 I am late for the morning prayer because of so-and-so, which prolongs our time 00:11:23.940 --> 00:11:29.940 I never saw the Prophet, may God bless him and grant him peace, get angry on a date 00:11:29.940 --> 00:11:32.940 He was more angry than he was that day 00:11:32.940 --> 00:11:34.980 And he said 00:11:34.980 --> 00:11:36.980 Oh people 00:11:36.980 --> 00:11:38.980 Some of you are alienated 00:11:38.980 --> 00:11:42.980 As for the people, let us summarize 00:11:42.980 --> 00:11:46.980 Behind it are the big, the small, and the needy 00:11:46.980 --> 00:11:48.980 Agreed 00:11:48.980 --> 00:11:51.870 A man came 00:11:51.870 --> 00:11:54.870 It was said that he is Haram bin Malhan, may God be pleased with him 00:11:54.870 --> 00:11:56.870 And it was said otherwise 00:11:56.870 --> 00:11:59.029 Let him summarize 00:11:59.029 --> 00:12:03.029 That is, let it be lightened and limited to what is proven in the Sunnah 00:12:03.029 --> 00:12:05.029 No more than that 00:12:05.029 --> 00:12:08.029 With the completion of the pillars and the Sunan tool 00:12:08.029 --> 00:12:11.700 One of the benefits of talking 00:12:11.700 --> 00:12:16.960 It is desirable to become angry with God if something sacred to God is violated 00:12:16.960 --> 00:12:19.960 Or harm and distress befall Muslims 00:12:19.960 --> 00:12:24.470 It is permissible to inform the guardian of Muslims 00:12:24.470 --> 00:12:27.470 What restricts them or alienates them 00:12:27.470 --> 00:12:30.470 Or be a reason for their temptation 00:12:30.470 --> 00:12:34.080 It is permissible to be late for congregational prayer 00:12:34.080 --> 00:12:38.080 If her presence results in irresponsible harm 00:12:38.080 --> 00:12:40.080 And unbearable hurt 00:12:40.080 --> 00:12:42.750 The prohibition of alienating oneself from religion 00:12:42.750 --> 00:12:45.750 By actions, words or gestures 00:12:45.750 --> 00:12:51.299 The imam during prayer should take into account what is behind him 00:12:51.299 --> 00:12:56.299 Among them are the elderly, the sick, the young, and those in need 00:12:56.299 --> 00:12:58.299 So when 00:12:58.299 --> 00:13:00.299 You must ease your prayers 00:13:00.299 --> 00:13:03.299 This is an easy read 00:13:03.299 --> 00:13:08.299 Do not violate the pillars, duties and desirables of prayer 00:13:08.299 --> 00:13:13.350 On the authority of Aisha, may God be pleased with her, she said 00:13:13.350 --> 00:13:16.350 The Messenger of God, may God bless him and grant him peace, came 00:13:16.350 --> 00:13:18.350 From travel 00:13:18.350 --> 00:13:22.350 I covered up my oversight with a pile of statues 00:13:22.350 --> 00:13:26.350 When the Messenger of God, may God bless him and grant him peace, saw him 00:13:26.350 --> 00:13:30.350 His face became discolored and he said 00:13:30.350 --> 00:13:32.350 Oh Aisha 00:13:32.350 --> 00:13:36.350 The people who will be most tormented by God on the Day of Resurrection 00:13:36.350 --> 00:13:39.350 Those who imitate God's creation 00:13:39.350 --> 00:13:41.450 Agreed 00:13:41.450 --> 00:13:43.450 The oversight 00:13:43.450 --> 00:13:46.450 Like an adjective, it is in the hands of the house 00:13:46.450 --> 00:13:49.450 The silk is a thin covering 00:13:49.450 --> 00:13:53.450 And his assault ruined the image in him 00:13:53.450 --> 00:13:57.279 Statues of any pictures 00:13:57.279 --> 00:13:59.309 They match 00:13:59.309 --> 00:14:03.309 That is, they liken what they do to what God made 00:14:03.309 --> 00:14:06.980 One of the benefits of talking 00:14:06.980 --> 00:14:11.049 The legitimacy of anger for violating matters of religion 00:14:11.049 --> 00:14:15.049 The Messenger of God, may God bless him and grant him peace, became angry 00:14:15.049 --> 00:14:18.049 When one of God’s sanctities is violated 00:14:18.049 --> 00:14:22.529 It is necessary to denounce the violator as much as possible 00:14:22.529 --> 00:14:25.529 Even if he did not intend to violate it 00:14:25.529 --> 00:14:31.529 Aisha, may God be pleased with her, did not hesitate to fall into what would displease God and His Messenger 00:14:31.529 --> 00:14:37.009 A Muslim man should be the guardian of his family 00:14:37.009 --> 00:14:41.009 He commands them to do good and forbids them to do evil 00:14:41.009 --> 00:14:47.580 He inspects his house so that nothing that God has forbidden enters it 00:14:47.580 --> 00:14:50.580 Engaging in photography or drawing is forbidden 00:14:50.580 --> 00:14:53.580 If it is for living beings 00:14:53.580 --> 00:14:56.580 Earning it is also forbidden 00:14:56.580 --> 00:15:01.580 This is clearly stated in the words of the Messenger of God, may God bless him and grant him peace 00:15:01.580 --> 00:15:06.000 The most tormented people are photographers 00:15:06.000 --> 00:15:09.000 Photography in homes is forbidden 00:15:09.000 --> 00:15:15.379 The professional image must undergo a change that affects its features 00:15:15.379 --> 00:15:20.379 The Messenger of God, may God bless him and grant him peace, violated the Qur’an 00:15:20.379 --> 00:15:23.379 So he spoiled the image in it 00:15:23.379 --> 00:15:27.440 On the authority of Aisha, may God be pleased with her 00:15:27.440 --> 00:15:32.440 The Quraysh were concerned about the Makhzoum woman who was stolen 00:15:32.440 --> 00:15:38.440 They said: Who will speak to the Messenger of God, may God bless him and grant him peace? 00:15:38.440 --> 00:15:47.440 They said: Who would dare him except Osama bin Zaid, the love of the Messenger of God, may God bless him and grant him peace? 00:15:47.440 --> 00:15:49.500 So Osama spoke to him 00:15:49.500 --> 00:15:53.500 The Messenger of God, may God bless him and grant him peace, said 00:15:53.500 --> 00:15:57.500 May I intercede regarding one of the limits set by God Almighty? 00:15:57.500 --> 00:16:01.500 Then he got up and addressed himself, then said 00:16:01.500 --> 00:16:08.500 The people before you were destroyed because if a nobleman among them stole, they would abandon him 00:16:08.500 --> 00:16:12.500 If a weak person steals, they impose a punishment on him 00:16:12.500 --> 00:16:14.539 God bless 00:16:14.539 --> 00:16:20.539 If Fatima bint Muhammad had stolen, her hand would have been cut off 00:16:20.539 --> 00:16:22.539 Agreed 00:16:22.539 --> 00:16:26.240 One of the benefits of talking 00:16:26.240 --> 00:16:30.370 The prohibition of intercession within the limits after reaching the imam 00:16:30.370 --> 00:16:34.529 The imam must establish the limits if they reach him 00:16:34.529 --> 00:16:37.529 The intercession of intercessors is not accepted 00:16:37.529 --> 00:16:40.750 The honor of the offender does not waive the punishment 00:16:40.750 --> 00:16:45.750 Because the provisions of Sharia law include the noble and the lowly 00:16:45.750 --> 00:16:50.200 The imam’s division among the people in establishing God’s limits 00:16:50.200 --> 00:16:53.200 Injustice brings destruction to the nation 00:16:53.200 --> 00:16:59.620 Emphasis should be placed in denouncing those who neglect one of God’s limits 00:16:59.620 --> 00:17:01.620 Or permission to leave it 00:17:01.620 --> 00:17:05.619 Or he may be asked to intercede on behalf of someone who is obligated to do so 00:17:05.619 --> 00:17:08.059 Accepting the thief's repentance 00:17:08.059 --> 00:17:12.059 This woman repented and her repentance was good 00:17:12.059 --> 00:17:17.059 After the Messenger of God, may God bless him and grant him peace, imposed the punishment on her 00:17:17.059 --> 00:17:20.670 It is permissible to set an example regarding great destiny 00:17:20.670 --> 00:17:23.670 To exaggerate the rebuke 00:17:23.670 --> 00:17:29.670 The Messenger of God, may God bless him and grant him peace, mentioned his daughter Fatima for this purpose 00:17:29.670 --> 00:17:34.220 Explaining the status of Osama bin Zaid, may God be pleased with them both 00:17:34.220 --> 00:17:38.220 With the Messenger of God, may God bless him and grant him peace 00:17:38.220 --> 00:17:44.700 The conditions of past nations that violated God’s method should be taken into account 00:17:44.700 --> 00:17:47.700 So God made her feel the clothes of hunger and fear 00:17:47.700 --> 00:17:52.700 Or send upon them the torment of eradication or replacement 00:17:52.700 --> 00:17:56.940 On the authority of Anas, may God be pleased with him 00:17:56.940 --> 00:18:01.940 The Prophet, may God bless him and grant him peace, saw phlegm in the qibla 00:18:01.940 --> 00:18:05.940 This was difficult for him until it was seen in his face 00:18:05.940 --> 00:18:08.940 So he got up and scratched it with his hand 00:18:08.940 --> 00:18:13.980 He said: When one of you stands for his prayer 00:18:13.980 --> 00:18:15.980 For he speaks to his Lord 00:18:15.980 --> 00:18:19.980 And his Lord is between him and the Qiblah 00:18:19.980 --> 00:18:22.980 Let none of you spit before the Qiblah 00:18:23.980 --> 00:18:28.099 But on his left or under his foot 00:18:28.099 --> 00:18:31.099 Then he took the edge of his robe and spat into it 00:18:31.099 --> 00:18:34.099 Then some responded to each other 00:18:34.099 --> 00:18:38.099 He said or did this 00:18:38.099 --> 00:18:40.170 Agreed 00:18:40.170 --> 00:18:44.170 The command to spit to his left or under his foot 00:18:44.170 --> 00:18:47.170 It is whether it is in a mosque other than the mosque 00:18:47.170 --> 00:18:53.349 As for the mosque, he should not spit except on his clothes 00:18:53.349 --> 00:18:55.349 Expectoration 00:18:55.349 --> 00:18:59.640 What a person expels from his chest through his mouth or nose 00:18:59.640 --> 00:19:01.640 In the qibla 00:19:01.640 --> 00:19:05.900 That is, in the wall facing the direction of the Qiblah 00:19:05.900 --> 00:19:07.900 So he split 00:19:07.900 --> 00:19:09.990 That is, it is difficult and difficult for him 00:19:09.990 --> 00:19:11.990 Fuck 00:19:11.990 --> 00:19:14.599 Any removal 00:19:14.599 --> 00:19:16.660 One of the benefits of talking 00:19:16.660 --> 00:19:20.660 The obligation to enjoin good and forbid evil 00:19:20.660 --> 00:19:24.109 Remove it by hand if possible 00:19:24.109 --> 00:19:30.109 It is not permissible to pollute it or throw dirt into it 00:19:30.109 --> 00:19:35.109 It must be cleaned and kept free of anything that is objectionable to it 00:19:35.109 --> 00:19:39.529 The obligation to become angry with God if His sanctities are violated 00:19:39.529 --> 00:19:42.529 Whether you are young or old in the eyes of people 00:19:42.529 --> 00:19:46.880 Prayer is a dialogue between the servant and his Lord 00:19:46.880 --> 00:19:50.880 The servant must accept his master's entirety 00:19:50.880 --> 00:19:54.880 He works with what suits his heart, intention and purpose 00:19:54.880 --> 00:19:59.359 A little work in prayer does not spoil it 00:19:59.359 --> 00:20:04.359 Where the Messenger of God, may God bless him and grant him peace, spit on his robe 00:20:04.359 --> 00:20:06.359 And respond to each other 00:20:06.359 --> 00:20:08.359 And guide them to that 00:20:08.359 --> 00:20:13.779 It is permissible for someone who is praying to spit if he needs to do so 00:20:13.779 --> 00:20:19.450 Riyad Al-Saleh, O Riyad Al-Salehin