In the name of God, the Most Gracious, the Most Merciful
Conclusion from Al-Tabari’s interpretation
It was summarized by Dr. Aqeel bin Salem Al-Shammari
Surah Al Imran
In the name of God, the Most Gracious, the Most Merciful
God kidnapped Adam, Noah, and the family of Abraham
And the family of Abraham and the family of Imran over the worlds
God chose Adam and Noah and chose them for their religion
And the family of Abraham, his followers, and his people who follow his religion
The family of Imran followed their religion
Because they were people of Islam
Offspring of each other
And God is All-Hearing, All-Knowing
God chose the family of Ibrahim and the family of Imran
Offspring, each other’s religion, each other’s religion, in Islam and the truth
And their word is one
They were united in oneness and obedience to God
God is the One who hears the words of Imran’s wife
And he has knowledge of what she contains within herself
When she vowed to him what was in her stomach as a liberation
When the wife of Imran said, “O Lord, I have pledged to you what is in my stomach as a release.”
Edited, so accept it from me
You are the All-Hearing, the All-Knowing
Imran's wife said
I have made a vow to you, O Lord
It is yours that is in my belly
You locked him up for your service in the church
Vicious to you especially
So accept from me what I vowed to you, O Lord
You, O Lord, are the Hearer of what I say and call
The All-Knowing of what I intend within myself and what I want
When she gave birth, she said, “My Lord, I gave birth to a female.”
God knows best what you have put in
The male is not like the female
I have named her Maryam, and I seek refuge in her in You
I seek refuge for her and her descendants in You from the accursed Satan
When Imran’s wife, Al-Nazir, gave birth
She said, “Lord, I gave birth to her as a female.”
God knows best of all His creation what you have put in place
Then she apologized to her Lord for what she had vowed
The male is not like the female
Because the male is stronger in the service and performs it
And the female is not suitable in some circumstances
Because of her menstruation and postpartum period
She said I named her Maryam
I make her and her offspring a refuge from Satan, the accursed one
So her Lord accepted it with good acceptance and caused it to grow a beautiful plant
He made it grow a beautiful plant, and Zechariah sponsored it
Whenever Zechariah entered the sanctuary,
And he found livelihood there
He said: O Mary, I am yours for this
She said it is from God
God provides for whomever He wills without reckoning
So God accepted Mary from her mother
By liberating it for the church and its service
And serve her Lord with good acceptance
Her Lord made it grow for his food and provided him with a beautiful plant
Until she became a complete adult woman
God joined Mary to Zechariah
Whenever Zechariah entered the sanctuary,
He is the leader of the prayer area
He found in her a provision from God for her food
Zechariah said
O Mary, from what side do you get this provision that I see from you?
Maryam said, answering him
It is from God
It means he is the one who gave her that
So he led him to her and gave it to her
God gives His provision to whomever He pleases from among His creation
Without counting or counting his servant
There Zechariah called upon his Lord
He said, “Lord, grant me good offspring from You.”
You are the Hearer of supplication
When Zechariah saw what he saw in Mary of God’s provision and bounty
He coveted the boy
I hope that God will bless him with a son
And he said
Lord, grant me a blessed son from You
You are the one who hears prayers
Then the angels saved him while he was standing and praying in the place that God said
God gives you good news that He will live, confirming a word from God
And master and confinement
And a master, a master, and a prophet from among the righteous
Then the angels called him as he stood praying
God gives you good news, O Zechariah, that your son will live
Believing in Isa bin Maryam
And honorable in knowledge and worship
He abstained from intercourse with women
And a messenger to his Lord from among his righteous prophets
He said, “My Lord, I will have a son, and I have reached old age, and my wife is barren.”
He also said that God does whatever He wants
Zechariah said
Whoever reaches the age I have reached will not be born to him
And my wife is barren and cannot give birth
God said
It is easy for me to create a son from the elder
Among the barren ones, there is no hope of giving birth
Because He is God who cannot create anything He wanted
He is not prohibited from doing anything he wants
He said, “My Lord, grant me a sign.”
He said, “Your sign is that you do not speak to people for three days except in a symbolic manner.”
And remember your Lord often
He glorified the evening and the early hours
Zechariah said
O Lord, if this call that you made is the voice of your angels
And good news from you to me
Make a sign for me that this is so
So that what Satan whispered to me about this being the voice of other than the angels will go away from me
So God punished him by asking him for the verse
After the angels heard him with the good news
So make his sign a sign of himself
Checking him for his lapse
And God said
Your sign is that you do not speak to people about what is coming for three days
Only a nod and a sign
Without muteness, disability, or disease
And remember your Lord often
You do not forbid mentioning it
And glorify your Lord by worshiping Him
From when the sun sets until it sets
From the beginning of dawn until the time of noon
And they said, “O Mary, God has chosen you.”
God has chosen you and purified you
And He chose you over the women of the worlds
And when the angels said
Oh Mary, God chose you and chose you to obey Him
And purify your religion from doubt and impurity
And He chose you over the women of the worlds in your time because of your obedience to Him
Your grace is upon them
The angels said to Mary
O Mary, be sincere in worshiping your Lord for His face
Be humble to obey Him and worship Him with those of His creation who are humble to Him
Thank Him for the selection and purification He has honored you with
This is from the masters of the unseen that We reveal to you
And you were not with them when they were laying down their pens
Which one of them will sponsor Mary?
And you were not with them when they disputed
These things are from the news of the unseen
We send it down to you alive
And you, Muhammad, were not with them
When they throw their arrows with which the accused children of Israel shot them
On Maryam's sponsorship
O Muhammad, you were not with the people of Maryam
As they dispute over which of them is more deserving and greater
He gives you good tidings of a word from Him. His name is the Messiah, Jesus, son of Mary
His name is Christ, Jesus, son of Mary, distinguished in this world and the hereafter
He is distinguished in this world and the hereafter and among those who are close
When the angels said
O Mary, God gives you glad tidings from Him
She is a son for you, whose name is Christ, Jesus, son of Mary
God anointed him and cleansed him of sins
He has a high face and status with God, honor and dignity
And who will God bring close to on the Day of Resurrection?
He lives near him and close to him
He speaks to people in their cradle and old age and among the righteous
She said, “Lord, how can I have a child if no human being has touched me?”
He also said that God creates whatever He wants
If He decrees a matter, He only says to it, “Be,” and it is
People talk to a child in a cradle
An indication of his mother's innocence from what those who slandered her
He speaks to people as a great adult
As a protest against those who believe in it from among the Christians who disbelieve in God, based on falsehood
He is among the righteous and their guardians
Mary said, “My Lord, how can I have a son?”
I believe in a husband whom I may marry and a husband whom I may marry
Or you begin to create it without any human being touching me
God said, “This is how God will create a child from you without touching any human being.”
It is only for him to command if he wants something he wants
So He says to him, “Be,” and whatever he wants will be done
He teaches him the Book, the Wisdom, the Torah, and the Gospel
So God teaches him the script that he draws with his own hand
The Sunnah, the Torah that was revealed to Moses, and the Gospel
And a messenger to the children of Israel: I have come to you with a sign
I have come to you with a sign from your Lord
I create for you from clay the appearance of a bird
So I blow into it and it becomes a bird, God willing
I will heal the blind and the lepers, and revive death, God willing
I will inform you of what you shall eat and what you shall enter into your homes
Indeed, in that is a sign for you if you are believers
And We will make him a messenger to the Children of Israel
He is a prophet, a tidings and a warner
And my argument is about my truth
I have come to you with a sign from your Lord
Verify what I say and believe my news
That I create for you from clay the form of a bird
So I blow into it and it becomes a bird, God willing
And I heal the blind and the lepers
I will revive death, God willing
That I pray to God for them and He responds
And I will tell you what you eat, which I did not see and watch with you at the time you eat
And whatever you raise, you hide it and do not eat it
Indeed, this is a lesson for you, and think about it carefully
I am a messenger from your Lord to you
If you believe in God’s proofs and signs
And I have come to you with a sign from your Lord, so fear God and obey
God is my Lord and your Lord, so worship Him
This is a straight path
And I come to you confirming what was before me of the Torah
I have come to you with an argument and a lesson from your Lord
You will know the truth of what I am telling you
So fear God, O people of Israel, in what He commands you and prohibits you from
And obey me in what I have called you to do by believing in what He has sent me to you with
God is my Lord and your Lord, so worship Him
For he sent me to you
This is the straight path and the solid guidance that Jaj has resorted to
Conclusion from the interpretation of al-Tabar