WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 A benefit center 00:00:06.370 --> 00:00:09.570 For humanitarian studies and research 00:00:09.570 --> 00:00:10.849 He offers 00:00:10.849 --> 00:00:16.250 Summary of Sahih Al-Bukhari 00:00:16.250 --> 00:00:22.219 Chapter on the virtue of one who is tired during the night and prays 00:00:22.219 --> 00:00:25.289 On the authority of Ubadah ibn al-Samit 00:00:25.289 --> 00:00:29.370 On the authority of the Prophet, may God bless him and grant him peace, he said 00:00:29.370 --> 00:00:33.130 He who is ashamed of the night and says 00:00:33.329 --> 00:00:37.450 There is no god but God alone, with no partner 00:00:37.450 --> 00:00:39.929 To Him belongs the kingdom and to Him is praise 00:00:39.929 --> 00:00:43.130 He is powerful over everything 00:00:43.130 --> 00:00:45.049 Thank God 00:00:45.049 --> 00:00:46.810 Glory be to God 00:00:46.810 --> 00:00:49.530 There is no god but God 00:00:49.530 --> 00:00:51.289 God is great 00:00:51.289 --> 00:00:55.079 There is no power nor strength except in God 00:00:55.079 --> 00:00:56.759 Then he said 00:00:56.759 --> 00:00:59.079 Oh God, forgive me 00:00:59.079 --> 00:01:00.439 Or called 00:01:00.439 --> 00:01:02.380 Respond to him 00:01:02.539 --> 00:01:06.659 If he performs ablution and prays, his prayer will be accepted 00:01:06.659 --> 00:01:10.010 Comment on the hadith 00:01:10.010 --> 00:01:12.109 Who is disgraced? 00:01:12.109 --> 00:01:14.989 That is, he woke up from his sleep 00:01:14.989 --> 00:01:17.090 His prayer was accepted 00:01:17.090 --> 00:01:21.489 Acceptance is the reward for doing the right thing 00:01:21.840 --> 00:01:25.420 One of the benefits of talking 00:01:25.420 --> 00:01:27.579 Benefit from talking 00:01:27.579 --> 00:01:32.180 Whoever wakes up from his sleep will have a seat with monotheism 00:01:32.420 --> 00:01:34.939 If he prays to God, he answers him 00:01:34.939 --> 00:01:38.170 If he prays, his prayer will be accepted 00:01:38.170 --> 00:01:42.769 It encourages one to begin remembrance of God Almighty after sleeping 00:01:42.769 --> 00:01:47.969 The hadith contains a reference to the supplication of praise and the supplication of asking 00:01:47.969 --> 00:01:54.010 Praise should come before the issue and request 00:01:54.010 --> 00:01:56.450 On the authority of Abu Hurairah, he said: 00:01:56.450 --> 00:02:00.450 The Messenger of God, may God bless him and grant him peace, said 00:02:00.450 --> 00:02:04.010 The most honorable of you do not say obscene words 00:02:04.090 --> 00:02:07.859 This means Abdullah bin Rawahah 00:02:07.859 --> 00:02:11.620 And among us is the Messenger of God reciting his book 00:02:11.620 --> 00:02:15.699 If a favor splits from the bright dawn 00:02:15.699 --> 00:02:19.620 I see guidance after blindness in our hearts 00:02:19.620 --> 00:02:23.740 There are certain things about it, but what he said is a reality 00:02:23.740 --> 00:02:27.539 He spends the night keeping his side away from his bed 00:02:27.539 --> 00:02:32.219 If your beds are burdened by polytheists 00:02:32.259 --> 00:02:35.659 Comment on the hadith 00:02:35.659 --> 00:02:38.939 He does not say what he means 00:02:38.939 --> 00:02:44.159 Poetry that is composed of falsehood and obscenity does not speak 00:02:44.159 --> 00:02:47.919 If a favor splits from the bright dawn 00:02:47.919 --> 00:02:50.919 He wanted him to recite the Book of God 00:02:50.919 --> 00:02:54.699 A split time is the bright time of dawn 00:02:54.699 --> 00:02:58.370 After blindness, that is, after misguidance 00:02:58.370 --> 00:03:01.009 Our hearts are certain of Him 00:03:01.009 --> 00:03:04.430 That is, full of certainty of what he brought 00:03:04.430 --> 00:03:07.430 He avoids, i.e. distances 00:03:07.430 --> 00:03:11.419 Beds, i.e. sleeping places 00:03:11.419 --> 00:03:15.289 One of the benefits of talking 00:03:15.289 --> 00:03:17.330 Benefit from talking 00:03:17.330 --> 00:03:21.650 Statement of the virtue of Abdullah bin Rawahah, may God be pleased with him 00:03:21.650 --> 00:03:24.810 In the hadith, there is obscenity in speech and action 00:03:24.810 --> 00:03:27.490 It is not a Muslim's morals 00:03:27.490 --> 00:03:30.770 It is permissible to sing good poetry 00:03:30.810 --> 00:03:36.030 It contains an explanation of the virtue of praying the night prayer 00:03:36.030 --> 00:03:39.069 On the authority of Ibn Omar, may God be pleased with them both 00:03:39.069 --> 00:03:43.310 That men were among the companions of the Prophet, may God bless him and grant him peace 00:03:43.310 --> 00:03:46.069 See Laylat al-Qadr in a dream 00:03:46.069 --> 00:03:48.419 In the last seven days 00:03:48.419 --> 00:03:52.460 The Messenger of God, may God bless him and grant him peace, said 00:03:52.460 --> 00:03:57.139 I see that your visions have coincided in the last seven days 00:03:57.139 --> 00:03:59.620 Who was its investigator? 00:03:59.620 --> 00:04:03.669 Let him search for it in the last seven days 00:04:03.669 --> 00:04:06.870 Comment on the hadith 00:04:06.870 --> 00:04:10.110 I colluded, i.e. agreed 00:04:10.110 --> 00:04:15.590 The one who seeks it, that is, the one who seeks it and the one who strives to seek it 00:04:15.590 --> 00:04:19.189 In the last seven days of Ramadan 00:04:19.189 --> 00:04:23.139 And in the narration of the last ten days 00:04:23.139 --> 00:04:26.680 One of the benefits of talking 00:04:26.680 --> 00:04:28.759 Benefit from talking 00:04:28.759 --> 00:04:32.709 The legitimacy of limiting a vision to a righteous man 00:04:32.709 --> 00:04:36.470 In the hadith is the interpretation of the Prophet, may God bless him and grant him peace 00:04:36.470 --> 00:04:38.509 Visions of his companions 00:04:38.509 --> 00:04:41.550 It contains an explanation of the virtue of Laylat al-Qadr 00:04:41.550 --> 00:04:45.990 It contains an encouragement to be diligent in seeking Laylat al-Qadr 00:04:45.990 --> 00:04:48.310 In the hadith, it is Laylat al-Qadr 00:04:48.310 --> 00:04:54.649 It takes place in the last ten days of Ramadan 00:04:54.649 --> 00:04:59.259 Chapter on what was mentioned about volunteering two by two 00:04:59.300 --> 00:05:03.579 On the authority of Jaber bin Abdullah, may God be pleased with them both, he said 00:05:03.579 --> 00:05:06.579 He was the Messenger of God, may God bless him and grant him peace 00:05:06.579 --> 00:05:10.259 He teaches us Istikhara in all matters 00:05:10.259 --> 00:05:13.699 It also teaches us surahs from the Qur’an 00:05:13.699 --> 00:05:15.100 He says 00:05:15.100 --> 00:05:17.699 If any of you are concerned about it 00:05:17.699 --> 00:05:21.259 Let him perform two rak'ahs other than the obligatory prayers 00:05:21.259 --> 00:05:23.139 Then let him say 00:05:23.139 --> 00:05:26.579 Oh God, I ask you for help with your knowledge 00:05:26.579 --> 00:05:28.980 I appreciate you with your ability 00:05:29.019 --> 00:05:31.980 I ask you of your great please 00:05:31.980 --> 00:05:34.699 You can, but I can't 00:05:34.699 --> 00:05:37.060 And you know and I don't know 00:05:37.060 --> 00:05:39.819 You are the Knower of the unseen 00:05:39.819 --> 00:05:43.339 Oh God, if you know that this is the case 00:05:43.339 --> 00:05:48.100 It is good for my religion, my livelihood, and my affairs 00:05:48.100 --> 00:05:49.500 Or he said 00:05:49.500 --> 00:05:52.060 My urgent and urgent matter 00:05:52.060 --> 00:05:54.779 So decree it for me and make it easy for me 00:05:54.779 --> 00:05:57.470 Then bless me with it 00:05:57.470 --> 00:06:00.310 Even if you know that this is the case 00:06:00.310 --> 00:06:04.990 It is bad for my religion, my livelihood, and my outcome 00:06:04.990 --> 00:06:06.350 Or he said 00:06:06.350 --> 00:06:08.949 In my urgent and urgent matter 00:06:08.949 --> 00:06:12.029 So turn him away from me and keep me away from him 00:06:12.029 --> 00:06:15.149 And I appreciate the good wherever it may be 00:06:15.149 --> 00:06:17.399 Then he satisfied me 00:06:17.399 --> 00:06:18.399 He said 00:06:18.399 --> 00:06:21.240 And he calls his need 00:06:21.240 --> 00:06:24.589 Comment on the hadith 00:06:24.589 --> 00:06:26.509 He teaches us Istikhara 00:06:26.509 --> 00:06:28.550 That is, Istikhara prayer 00:06:28.589 --> 00:06:29.509 And the best 00:06:29.509 --> 00:06:31.589 Ask for the best things 00:06:31.589 --> 00:06:33.269 May God bless you 00:06:33.269 --> 00:06:36.589 That is, he gave you what is best for you 00:06:36.589 --> 00:06:39.629 It also teaches us surahs from the Qur’an 00:06:39.629 --> 00:06:43.139 For more attention to Istikhara 00:06:43.139 --> 00:06:45.180 If they are one of you 00:06:45.180 --> 00:06:47.310 That is, if he wants 00:06:47.310 --> 00:06:49.629 I appreciate you with your ability 00:06:49.629 --> 00:06:53.670 That is, I ask you to make me capable of it 00:06:53.670 --> 00:06:56.870 In my religion, my livelihood, and my outcome 00:06:56.870 --> 00:06:59.949 Or he said, “My urgent matter and my urgent matter.” 00:06:59.949 --> 00:07:04.009 If all four come together, it is completely good 00:07:04.009 --> 00:07:05.410 He appreciated it for me 00:07:05.410 --> 00:07:07.329 That is, he wrote it to me 00:07:07.329 --> 00:07:09.290 Then bless me with it 00:07:09.290 --> 00:07:10.689 From the blessing 00:07:10.689 --> 00:07:13.769 That is, always make it a lot 00:07:13.769 --> 00:07:15.449 So take him away from me 00:07:15.449 --> 00:07:17.800 That is, push it away from me 00:07:17.800 --> 00:07:19.480 Then he satisfied me 00:07:19.480 --> 00:07:24.220 Contentment is the tranquility of the soul towards God’s decree and destiny 00:07:24.220 --> 00:07:27.670 One of the benefits of talking 00:07:27.709 --> 00:07:29.709 So benefit from the conversation 00:07:29.709 --> 00:07:36.339 What God Almighty has chosen for us is all goodness in religion and the world 00:07:36.339 --> 00:07:40.660 It contains guidance on seeking Istikhara in all matters 00:07:40.660 --> 00:07:43.139 Big and small 00:07:43.139 --> 00:07:48.339 It indicates that the Istikharah supplication does not occur after the obligatory prayer 00:07:48.339 --> 00:07:53.410 In the hadith, the supplication in the Istikharah prayer is suspended 00:07:53.410 --> 00:07:58.129 The supplication for Istikhara included complete submission and seeking help 00:07:58.129 --> 00:08:00.689 And resort to the All-Powerful, the All-Knowing 00:08:00.689 --> 00:08:03.920 And innocence from power and strength 00:08:03.920 --> 00:08:07.639 There is praise and supplication in the supplication of Istikhara 00:08:07.639 --> 00:08:14.019 In the hadith, the believer must return all matters to God Almighty 00:08:14.019 --> 00:08:15.339 Alert 00:08:15.339 --> 00:08:23.810 There is no mention in any of the hadiths about Istikharah to specify what is read in them 00:08:23.810 --> 00:08:26.370 Chapter on undertaking the two rak’ahs of Fajr 00:08:26.370 --> 00:08:30.120 Whoever named them volunteered 00:08:30.120 --> 00:08:33.519 On the authority of Aisha, may God be pleased with her, she said 00:08:33.519 --> 00:08:38.639 The Prophet, may God bless him and grant him peace, did not do any voluntary acts 00:08:38.639 --> 00:08:43.289 He is more committed to performing the two rak'ahs of Fajr 00:08:43.289 --> 00:08:46.580 Comment on the hadith 00:08:46.580 --> 00:08:48.899 More committed than him 00:08:48.899 --> 00:08:51.019 Pledge and pledge 00:08:51.019 --> 00:08:54.500 Keeping something and being attached to it 00:08:54.500 --> 00:08:58.379 What is meant here is the intensity of persistence 00:08:58.379 --> 00:09:02.210 One of the benefits of talking 00:09:02.210 --> 00:09:04.129 He benefited from the conversation 00:09:04.129 --> 00:09:06.490 Confirm the two rak'ahs of Fajr 00:09:06.490 --> 00:09:09.289 They are among the most honorable volunteers 00:09:09.289 --> 00:09:17.490 To keep up with him, may God bless him and grant him peace, and to stay with them 00:09:17.490 --> 00:09:21.320 Chapter on what is recited in the two rak'ahs of Fajr 00:09:21.320 --> 00:09:24.639 On the authority of Aisha, may God be pleased with her, she said 00:09:24.679 --> 00:09:27.360 He was the Prophet, may God bless him and grant him peace 00:09:27.360 --> 00:09:31.519 The following two rak'ahs before the morning prayer are shortened 00:09:31.519 --> 00:09:33.759 I would even say 00:09:33.759 --> 00:09:37.080 Did he read the mother of the book? 00:09:37.080 --> 00:09:40.279 Comment on the hadith 00:09:40.279 --> 00:09:42.279 Reduces the two rak'ahs 00:09:42.279 --> 00:09:45.309 That is, lighten them completely 00:09:45.309 --> 00:09:47.590 Did he read the mother of the book? 00:09:47.590 --> 00:09:51.350 That is, did he read the opening of the book in them or not? 00:09:51.350 --> 00:09:54.279 Exaggerated dilution 00:09:54.320 --> 00:09:57.840 One of the benefits of talking 00:09:57.840 --> 00:10:03.000 The hadith is evidence of exaggeration in easing the voluntary dawn prayer 00:10:03.000 --> 00:10:09.850 It indicates the necessity of reciting Al-Fatihah in prayer 00:10:09.850 --> 00:10:13.539 Chapter on the Duha prayer during travel 00:10:13.539 --> 00:10:15.740 About Moraq he said 00:10:15.740 --> 00:10:18.899 I said to Ibn Omar, may God be pleased with them both 00:10:18.899 --> 00:10:20.940 I call the victim 00:10:20.940 --> 00:10:23.100 He said no 00:10:23.100 --> 00:10:24.779 I said Omar 00:10:24.779 --> 00:10:26.340 He said no 00:10:26.379 --> 00:10:28.340 I said: Abu Bakr 00:10:28.340 --> 00:10:29.940 He said no 00:10:29.940 --> 00:10:33.620 I said: The Prophet, may God bless him and grant him peace 00:10:33.620 --> 00:10:37.120 He said, “I don’t think so.” 00:10:37.120 --> 00:10:40.629 Comment on the hadith 00:10:40.629 --> 00:10:43.629 I don't think so, meaning I don't think so 00:10:43.629 --> 00:10:45.629 He denied this out of suspicion 00:10:45.629 --> 00:10:49.070 With intensity he followed Ibn Omar, may God be pleased with them both 00:10:49.070 --> 00:10:53.049 According to the guidance of the Prophet, may God bless him and grant him peace 00:10:53.049 --> 00:10:56.610 One of the benefits of talking 00:10:56.610 --> 00:11:01.690 In the hadith, Ibn Omar, may God be pleased with them, adhered to the Sunnah of the two sheikhs 00:11:01.690 --> 00:11:05.250 Abu Bakr and Omar, may God be pleased with them 00:11:05.250 --> 00:11:09.409 It contains the Companions’ knowledge of the status of the two Sheikhs 00:11:09.409 --> 00:11:16.019 In the hadith, voluntary prayers are not confirmed during travel 00:11:16.019 --> 00:11:19.669 Chapter on the Duha prayer in urban areas 00:11:19.669 --> 00:11:23.149 On the authority of Abu Hurairah, may God be pleased with him, he said 00:11:23.149 --> 00:11:25.789 My boyfriend recommended three things to me 00:11:25.789 --> 00:11:28.870 I won't let them go until I die 00:11:28.870 --> 00:11:32.470 Fasting three days of every month 00:11:32.470 --> 00:11:37.419 And the Duha prayer and sleep on Witr prayer 00:11:37.419 --> 00:11:40.679 Comment on the hadith 00:11:40.679 --> 00:11:42.679 My boyfriend recommended me 00:11:42.679 --> 00:11:45.559 Hebron, the sincere friend 00:11:45.559 --> 00:11:50.159 Whose love penetrated the heart and became within it 00:11:50.159 --> 00:11:52.269 That is, inside 00:11:52.269 --> 00:11:56.509 I will not leave them, that is, I will not leave them 00:11:56.549 --> 00:12:00.059 One of the benefits of talking 00:12:00.059 --> 00:12:02.139 Benefit from talking 00:12:02.139 --> 00:12:05.179 The intensity of love for the Companions, may God be pleased with them 00:12:05.179 --> 00:12:08.639 To the Prophet, may God bless him and grant him peace 00:12:08.639 --> 00:12:11.159 It contains a statement that fasting and prayer 00:12:11.159 --> 00:12:16.190 One of the most honorable physical acts of worship 00:12:16.190 --> 00:12:19.620 Chapter on the two rak'ahs before noon 00:12:19.620 --> 00:12:22.299 On the authority of Aisha, may God be pleased with her 00:12:22.299 --> 00:12:25.019 That the Prophet, may God bless him and grant him peace 00:12:25.019 --> 00:12:28.100 He did not leave four before noon 00:12:28.139 --> 00:12:31.509 And two rak'ahs before lunch 00:12:31.509 --> 00:12:34.889 Comment on the hadith 00:12:34.889 --> 00:12:38.409 It was beneficial to continue and perpetuate 00:12:38.409 --> 00:12:41.279 He does not leave, he does not leave 00:12:41.279 --> 00:12:42.639 Before lunch 00:12:42.639 --> 00:12:45.529 That is, before the dawn prayer 00:12:45.529 --> 00:12:49.220 One of the benefits of talking 00:12:49.220 --> 00:12:53.179 The hadith explains the importance of the salary Sunnah 00:12:53.179 --> 00:12:58.460 In it, the Prophet, may God bless him and grant him peace, continued to do some of them 00:12:58.460 --> 00:13:03.500 It is useful to confirm its desirability 00:13:03.500 --> 00:13:06.860 Chapter on praying before sunset 00:13:06.860 --> 00:13:08.899 On the authority of Abdullah Al-Muzani 00:13:08.899 --> 00:13:12.860 On the authority of the Prophet, may God bless him and grant him peace, he said 00:13:12.860 --> 00:13:15.940 Pray before the Maghrib prayer 00:13:15.940 --> 00:13:17.659 He said at three 00:13:17.659 --> 00:13:19.419 To whomever he wants 00:13:19.419 --> 00:13:24.159 I hate that people take it as a tradition 00:13:24.159 --> 00:13:27.379 Comment on the hadith 00:13:27.379 --> 00:13:30.740 I hate that people take it as a tradition 00:13:30.740 --> 00:13:31.860 year 00:13:31.899 --> 00:13:36.210 Any necessary method they will adhere to 00:13:36.210 --> 00:13:39.799 One of the benefits of talking 00:13:39.799 --> 00:13:44.799 The hadith contains a statement of the perfection of the compassion of the Prophet, may God bless him and grant him peace 00:13:44.799 --> 00:13:47.480 And make it easy for his nation 00:13:47.480 --> 00:13:54.340 It indicates the desirability of praying two rak'ahs before the Maghrib prayer 00:13:54.340 --> 00:13:58.100 On the authority of Marthad bin Abdullah Al-Yazani, he said: 00:13:58.100 --> 00:14:02.299 I came to Uqba bin Amer Al-Juhani and said: 00:14:02.299 --> 00:14:05.139 Don't you like Abu Tamim? 00:14:05.139 --> 00:14:09.210 He performs two rak'ahs before the Maghrib prayer 00:14:09.210 --> 00:14:11.049 Uqba said 00:14:11.049 --> 00:14:17.269 We used to do it during the time of the Messenger of God, may God bless him and grant him peace 00:14:17.269 --> 00:14:18.230 I said 00:14:18.230 --> 00:14:20.549 What's stopping you now? 00:14:20.549 --> 00:14:21.669 He said 00:14:21.669 --> 00:14:23.850 Work 00:14:23.850 --> 00:14:27.139 Comment on the hadith 00:14:27.139 --> 00:14:28.700 Don't you like it? 00:14:28.700 --> 00:14:32.179 That is, should I mention something that would surprise you? 00:14:32.179 --> 00:14:33.779 From Abu Tamim 00:14:33.779 --> 00:14:37.649 He is Abdullah bin Malkin Al-Jishani 00:14:37.649 --> 00:14:42.610 We used to do it during the time of the Messenger of God, may God bless him and grant him peace 00:14:42.610 --> 00:14:47.889 That is, we used to pray it at the time of the Prophet, may God bless him and grant him peace 00:14:47.889 --> 00:14:50.009 What's stopping you now? 00:14:50.009 --> 00:14:53.110 That is, the two rak'ah prayer 00:14:53.110 --> 00:14:56.500 One of the benefits of talking 00:14:56.500 --> 00:14:58.500 Benefit from talking 00:14:58.500 --> 00:15:04.340 The measure of guidance is the actions and words of the Prophet, may God bless him and grant him peace 00:15:04.340 --> 00:15:06.139 And the saying of the companion 00:15:06.139 --> 00:15:07.500 We were doing it 00:15:07.500 --> 00:15:11.700 He has a ruling of lifting 00:15:11.700 --> 00:15:16.820 Chapter on the virtue of praying in the mosques of Mecca and Medina 00:15:16.820 --> 00:15:19.539 On the authority of Abu Hurairah, may God be pleased with him 00:15:19.539 --> 00:15:23.610 On the authority of the Prophet, may God bless him and grant him peace, he said 00:15:23.610 --> 00:15:28.490 Do not travel except to three mosques 00:15:28.490 --> 00:15:30.450 The Grand Mosque 00:15:30.450 --> 00:15:34.210 And the Prophet’s Mosque, may God bless him and grant him peace 00:15:34.210 --> 00:15:37.179 And Al-Aqsa Mosque 00:15:37.179 --> 00:15:40.279 Comment on the hadith 00:15:40.279 --> 00:15:42.320 Don't travel 00:15:42.320 --> 00:15:47.990 That is, it is not permissible to travel in worship to a place other than the exception 00:15:47.990 --> 00:15:51.570 One of the benefits of talking 00:15:51.570 --> 00:15:53.529 Benefit from talking 00:15:53.529 --> 00:15:57.330 It is forbidden to travel to worship in a specific place 00:15:57.330 --> 00:16:00.090 Except for the three mosques 00:16:00.090 --> 00:16:07.580 It indicates that the honor and merit of the places is based on text, not opinion 00:16:07.580 --> 00:16:10.299 On the authority of Abu Hurairah, may God be pleased with him 00:16:10.299 --> 00:16:14.299 That the Prophet, may God bless him and grant him peace, said 00:16:14.299 --> 00:16:16.940 Prayer in this mosque 00:16:16.940 --> 00:16:20.500 It is better than a thousand prayers for anything else 00:16:20.500 --> 00:16:23.710 Except the Grand Mosque 00:16:23.710 --> 00:16:27.029 Comment on the hadith 00:16:27.029 --> 00:16:28.029 Prayer 00:16:28.029 --> 00:16:30.629 That is, the voluntary and the written 00:16:30.629 --> 00:16:32.789 Better than a thousand prayers 00:16:32.789 --> 00:16:36.000 That is, better in reward 00:16:36.000 --> 00:16:39.509 One of the benefits of talking 00:16:39.509 --> 00:16:41.470 Benefit from talking 00:16:41.470 --> 00:16:47.379 The superiority of times and places is a matter of discretion and cannot be determined by opinion 00:16:47.379 --> 00:16:54.850 It indicates that praying in the Sacred Mosque is absolutely better 00:16:54.850 --> 00:16:57.940 Door of Quba Mosque 00:16:57.940 --> 00:16:59.379 On the authority of Nafi 00:16:59.379 --> 00:17:06.140 Ibn Omar, may God be pleased with them, would not pray the Duha prayer except on two days 00:17:06.140 --> 00:17:08.380 The day he is presented in Mecca 00:17:08.380 --> 00:17:11.019 He used to offer it as a sacrifice 00:17:11.019 --> 00:17:12.900 He goes around the house 00:17:12.900 --> 00:17:16.579 Then he prays two rak'ahs behind the Maqam 00:17:16.579 --> 00:17:19.420 And one day the Quba Mosque will come 00:17:19.420 --> 00:17:22.660 He used to come to him every Saturday 00:17:22.660 --> 00:17:24.660 If he enters the mosque 00:17:24.660 --> 00:17:28.660 He hated to leave it until he prayed in it 00:17:28.660 --> 00:17:29.779 He said 00:17:29.779 --> 00:17:34.019 It used to happen that the Messenger of God, may God bless him and grant him peace 00:17:34.019 --> 00:17:38.450 He used to visit him riding and walking 00:17:38.450 --> 00:17:41.900 Comment on the hadith 00:17:41.900 --> 00:17:43.420 Behind the shrine 00:17:43.420 --> 00:17:46.740 That is, the position of Abraham, peace be upon him 00:17:46.740 --> 00:17:49.059 Comes to Quba Mosque 00:17:49.059 --> 00:17:50.740 Quba Mosque is located 00:17:50.740 --> 00:17:53.380 South of the Prophet's Mosque 00:17:53.380 --> 00:17:55.619 He used to come every Saturday 00:17:55.619 --> 00:17:59.910 It was beneficial for continuity and permanence 00:17:59.910 --> 00:18:03.779 One of the benefits of talking 00:18:03.779 --> 00:18:05.859 Benefit from talking 00:18:05.900 --> 00:18:08.660 Allocate something from the times near 00:18:08.660 --> 00:18:10.980 It is an arrest warrant 00:18:10.980 --> 00:18:18.069 Likewise, proving credit for a place cannot be done except through the text 00:18:18.069 --> 00:18:22.529 Chapter on the virtue of what is between the grave and the pulpit 00:18:22.529 --> 00:18:26.970 On the authority of Abdullah bin Zaid Al-Mazni, may God be pleased with him 00:18:26.970 --> 00:18:31.369 The Messenger of God, may God bless him and grant him peace, said 00:18:31.369 --> 00:18:36.869 What is between my house and my land is one of the gardens of Paradise 00:18:36.869 --> 00:18:39.630 On the authority of Abu Hurairah, may God be pleased with him 00:18:39.630 --> 00:18:43.630 On the authority of the Prophet, may God bless him and grant him peace, he said 00:18:43.630 --> 00:18:49.190 What is between my house and my land is one of the gardens of Paradise 00:18:49.190 --> 00:18:52.579 And from my righteousness on my basin 00:18:52.579 --> 00:18:55.779 Comment on the hadith 00:18:55.779 --> 00:18:59.339 Chapter on the virtue of what is between the grave and the pulpit 00:18:59.339 --> 00:19:00.420 The grave 00:19:00.420 --> 00:19:03.859 That is, the grave of the Prophet, may God bless him and grant him peace 00:19:03.859 --> 00:19:05.809 He is at home 00:19:05.849 --> 00:19:09.970 It contains an indication that the Prophet, may God bless him and grant him peace 00:19:09.970 --> 00:19:13.130 He learned that he would be buried at his home 00:19:13.130 --> 00:19:14.809 And speaking verbally 00:19:14.809 --> 00:19:17.170 Between my grave and my land 00:19:17.170 --> 00:19:19.990 Not according to Bukhari's conditions 00:19:19.990 --> 00:19:21.230 Kindergarten 00:19:21.230 --> 00:19:22.390 What is meant? 00:19:22.390 --> 00:19:24.349 The blessed spot 00:19:24.349 --> 00:19:30.069 Which is located between the house of the Prophet, may God bless him and grant him peace, and his grave 00:19:30.069 --> 00:19:32.430 And from my righteousness on my basin 00:19:32.430 --> 00:19:33.309 It was said 00:19:33.309 --> 00:19:35.269 This particular platform 00:19:35.269 --> 00:19:39.210 May God Almighty return him to his pond 00:19:39.210 --> 00:19:42.869 One of the benefits of talking 00:19:42.869 --> 00:19:45.349 In the hadith, the basin is proven 00:19:45.349 --> 00:19:47.470 And therein is proof of Paradise 00:19:47.470 --> 00:19:54.500 It contains a pulpit for the Prophet, may God bless him and grant him peace 00:19:54.500 --> 00:19:59.190 Chapter on what is forbidden from speaking during prayer 00:19:59.190 --> 00:20:02.589 On the authority of Abdullah, may God be pleased with him, he said 00:20:02.589 --> 00:20:06.230 We used to greet the Prophet, may God bless him and grant him peace 00:20:06.230 --> 00:20:10.069 He prays and answers us 00:20:10.069 --> 00:20:13.029 When we returned from the Negus 00:20:13.029 --> 00:20:14.630 We greeted him 00:20:14.630 --> 00:20:16.950 He did not respond to us 00:20:16.950 --> 00:20:18.230 So we said 00:20:18.230 --> 00:20:19.950 O Messenger of God 00:20:19.950 --> 00:20:24.259 We used to greet you and you would respond to us 00:20:24.259 --> 00:20:25.420 He said 00:20:25.420 --> 00:20:28.859 There is work in prayer 00:20:28.859 --> 00:20:32.119 Flying on the talk 00:20:32.119 --> 00:20:33.880 And he responds to us 00:20:33.880 --> 00:20:35.599 That is, peace 00:20:35.599 --> 00:20:38.759 When we returned from the Negus 00:20:38.759 --> 00:20:42.789 Their return from Abyssinia to Medina 00:20:42.789 --> 00:20:45.069 There is work in prayer 00:20:45.069 --> 00:20:46.309 What is meant? 00:20:46.309 --> 00:20:51.009 The heart is occupied with turning to God Almighty 00:20:51.009 --> 00:20:54.480 One of the benefits of talking 00:20:54.480 --> 00:20:56.440 Benefit from talking 00:20:56.440 --> 00:20:59.000 Permissibility of uniformity in worship 00:20:59.000 --> 00:21:05.710 The hadith contains a reference to the virtue of revealing peace 00:21:05.710 --> 00:21:08.430 On the authority of Zaid bin Arqam, he said: 00:21:08.430 --> 00:21:14.710 If we were to speak about prayer during the time of the Prophet, may God bless him and grant him peace 00:21:14.710 --> 00:21:18.230 One of us speaks to his friend about his need 00:21:18.230 --> 00:21:20.029 Until I got down 00:21:20.029 --> 00:21:23.750 Maintain the prayers and the middle prayer 00:21:23.750 --> 00:21:26.950 And stand obedient to God 00:21:26.950 --> 00:21:30.250 He ordered us to be silent 00:21:30.250 --> 00:21:33.589 Comment on the hadith 00:21:33.589 --> 00:21:36.789 One of us speaks to his friend about his need 00:21:36.829 --> 00:21:40.579 To speak to the person beside him what he wants 00:21:40.579 --> 00:21:44.140 Maintain the prayers and the middle prayer 00:21:44.140 --> 00:21:48.900 Performing it according to its time, conditions, pillars, and humility 00:21:48.900 --> 00:21:52.579 And all that is obligatory and desirable 00:21:52.579 --> 00:21:54.900 And by maintaining prayers 00:21:54.900 --> 00:21:58.420 You will be able to preserve all other acts of worship 00:21:58.420 --> 00:22:01.700 It is useful for prohibiting immorality and evil 00:22:01.700 --> 00:22:05.619 Especially if he completed it as he was commanded to say 00:22:05.619 --> 00:22:09.980 And stand up to God obedient, that is, submissive 00:22:09.980 --> 00:22:14.339 It contains the command to stand, pray, and forbid speaking 00:22:14.339 --> 00:22:16.259 And the command to be humble 00:22:16.259 --> 00:22:19.759 This is with security and reassurance 00:22:19.759 --> 00:22:23.390 One of the benefits of talking 00:22:23.390 --> 00:22:27.910 The hadith indicates the permissibility of abrogation in acts of worship 00:22:27.910 --> 00:22:30.869 It prohibits speaking during prayer 00:22:30.869 --> 00:22:35.230 Whoever speaks intentionally during prayer, his prayer is invalid 00:22:35.230 --> 00:22:38.630 It is obligatory to maintain prayers 00:22:38.630 --> 00:22:42.869 In the hadith there is a command to maintain the middle prayer 00:22:42.869 --> 00:22:46.230 The scholars mentioned many sayings about it 00:22:46.230 --> 00:22:52.670 The first is that the middle prayer is the afternoon prayer 00:22:52.670 --> 00:22:55.920 Applause door for women 00:22:55.920 --> 00:22:58.599 On the authority of Abu Hurairah, may God be pleased with him 00:22:58.599 --> 00:23:02.559 On the authority of the Prophet, may God bless him and grant him peace, he said 00:23:02.559 --> 00:23:04.759 Praise for men 00:23:04.759 --> 00:23:08.140 And applause for women 00:23:08.140 --> 00:23:11.500 Comment on the hadith 00:23:11.500 --> 00:23:16.170 Praise is the saying of the praying person, Glory be to God 00:23:16.170 --> 00:23:20.730 Clapping is hitting one hand with the other 00:23:20.730 --> 00:23:24.259 One of the benefits of talking 00:23:24.259 --> 00:23:28.900 It is understood from the hadith that it is permissible for the imam to forget 00:23:28.900 --> 00:23:33.859 It is permissible to alert the imam of what he intends during prayer 00:23:33.859 --> 00:23:37.180 In it, if the imam forgets to pray 00:23:37.180 --> 00:23:39.700 Wesen for men tasbeeh 00:23:39.740 --> 00:23:42.779 It is recommended for women to clap 00:23:42.779 --> 00:23:50.859 The hadith indicates that the condition of the Muslim woman is based on the secret 00:23:50.859 --> 00:23:55.599 Chapter: If the mother calls her son to pray 00:23:55.599 --> 00:23:57.160 On the authority of Abu Hurairah 00:23:57.160 --> 00:24:01.200 On the authority of the Prophet, may God bless him and grant him peace, he said 00:24:01.200 --> 00:24:05.039 Only three people spoke about the Mahdi 00:24:05.039 --> 00:24:06.359 Jesus 00:24:06.359 --> 00:24:11.000 There was a man among the Children of Israel called Jurayj 00:24:11.039 --> 00:24:12.799 He was praying 00:24:12.799 --> 00:24:15.359 His mother came to him and prayed 00:24:15.359 --> 00:24:19.359 He said: Should I answer it or pray? 00:24:19.359 --> 00:24:20.759 In a novel 00:24:20.759 --> 00:24:22.920 She said, Greg 00:24:22.920 --> 00:24:27.420 He said: Oh God, my mother and my prayers 00:24:27.420 --> 00:24:33.900 She said, Oh God, do not kill him until you show him the faces of the prostitutes 00:24:33.900 --> 00:24:36.700 Greg was in his cell 00:24:36.700 --> 00:24:39.819 Then a woman came up to him and spoke 00:24:40.819 --> 00:24:42.460 In a novel 00:24:42.460 --> 00:24:46.940 A shepherdess used to live in his hermitage, tending the sheep 00:24:46.940 --> 00:24:48.670 So I was born 00:24:48.670 --> 00:24:52.630 She brought a shepherd and empowered him with herself 00:24:52.630 --> 00:24:54.869 She gave birth to a boy 00:24:54.869 --> 00:24:57.549 She said from Greg 00:24:57.549 --> 00:24:58.710 They brought him 00:24:58.710 --> 00:25:00.630 So they broke his hermitage 00:25:00.630 --> 00:25:03.029 They took him down and cursed him 00:25:03.029 --> 00:25:05.069 He performed ablution and prayed 00:25:05.069 --> 00:25:06.950 Then the boy came 00:25:06.950 --> 00:25:08.309 And he said 00:25:08.349 --> 00:25:10.950 Who is your father, boy? 00:25:10.950 --> 00:25:12.470 In a novel 00:25:12.470 --> 00:25:15.509 O Babus, who is your father? 00:25:15.509 --> 00:25:16.589 He said 00:25:16.589 --> 00:25:18.509 Shepherd 00:25:18.509 --> 00:25:19.670 They said 00:25:19.670 --> 00:25:22.509 We build your hermitage of gold 00:25:22.509 --> 00:25:23.630 He said 00:25:23.630 --> 00:25:24.670 No 00:25:24.670 --> 00:25:27.500 Except from clay 00:25:27.500 --> 00:25:32.460 A woman was breastfeeding a son of hers from the children of Israel 00:25:32.460 --> 00:25:36.140 A man riding with a badge passed by 00:25:36.140 --> 00:25:37.539 And she said 00:25:37.579 --> 00:25:40.549 Oh God, make my son like him 00:25:40.549 --> 00:25:44.829 So he left her breast and approached the passenger and said 00:25:44.829 --> 00:25:48.230 Oh God, do not make me like him 00:25:48.230 --> 00:25:51.589 Then he went to her breast and sucked it 00:25:51.589 --> 00:25:53.470 Abu Hurairah said 00:25:53.470 --> 00:25:59.380 It is as if I am looking at the Prophet, may God bless him and grant him peace, sucking his finger 00:25:59.380 --> 00:26:01.380 Then he passed by his mother 00:26:01.380 --> 00:26:02.740 And she said 00:26:02.740 --> 00:26:06.619 Oh God, do not make my son like her 00:26:06.660 --> 00:26:09.380 So he left her breast and said 00:26:09.380 --> 00:26:12.710 Oh God, make me like her 00:26:12.710 --> 00:26:13.829 And she said 00:26:13.829 --> 00:26:15.420 Why? 00:26:15.420 --> 00:26:16.819 And he said 00:26:16.819 --> 00:26:20.460 The rider is a mighty one of the mighty 00:26:20.460 --> 00:26:22.059 And this nation 00:26:22.059 --> 00:26:24.940 They say you stole my adultery 00:26:24.940 --> 00:26:26.930 And you didn't 00:26:26.930 --> 00:26:28.369 In a novel 00:26:28.369 --> 00:26:31.779 And she says, God suffices me 00:26:31.779 --> 00:26:35.150 Comment on the hadith 00:26:35.190 --> 00:26:39.190 A cradle is a baby boy's bed 00:26:39.190 --> 00:26:40.589 Prostitutes 00:26:40.589 --> 00:26:43.349 That is, tares and licentious women 00:26:43.349 --> 00:26:44.869 In his hermitage 00:26:44.869 --> 00:26:47.549 Silo construction fine head 00:26:47.549 --> 00:26:50.259 Monks worship there 00:26:50.259 --> 00:26:52.420 A woman attacked him 00:26:52.420 --> 00:26:55.660 She said to fascinate Grega 00:26:55.660 --> 00:26:56.819 Abba 00:26:56.819 --> 00:26:59.539 That is, refrain from sin 00:26:59.539 --> 00:27:01.740 So she empowered him by herself 00:27:01.740 --> 00:27:03.799 That is, adultery with her 00:27:03.799 --> 00:27:05.039 And curse 00:27:05.039 --> 00:27:06.680 That is, curse him 00:27:06.680 --> 00:27:07.920 With a badge 00:27:07.920 --> 00:27:10.240 That is, good and beautiful 00:27:10.240 --> 00:27:12.519 On her breast he sucks it 00:27:12.519 --> 00:27:14.220 That is, breastfeeding 00:27:14.220 --> 00:27:15.420 With his mother 00:27:15.420 --> 00:27:16.819 In a novel 00:27:16.819 --> 00:27:20.529 With a woman he drags and plays with 00:27:20.529 --> 00:27:24.069 One of the benefits of talking 00:27:24.069 --> 00:27:26.150 Benefit from talking 00:27:26.150 --> 00:27:30.470 Permissibility of speaking during prayer is law before us 00:27:30.470 --> 00:27:34.349 It prohibits adultery in all laws 00:27:34.390 --> 00:27:38.869 In the hadith, ablution was prescribed by us 00:27:38.869 --> 00:27:41.390 It glorifies the rights of parents 00:27:41.390 --> 00:27:44.470 And the father's prayer is answered 00:27:44.470 --> 00:27:48.269 The hadith confirms the dignity of the righteous 00:27:48.269 --> 00:27:51.710 In it, whoever turns to God Almighty 00:27:51.710 --> 00:27:53.750 Enough and honor him 00:27:53.750 --> 00:27:58.069 It indicates fear in matters that are important to God Almighty 00:27:58.069 --> 00:28:01.430 It is by turning to him in prayer 00:28:01.470 --> 00:28:07.710 It indicates that dignity may occur through violations of customs of all kinds 00:28:07.710 --> 00:28:13.220 It explains that relief comes with the strength of certainty and the validity of hope 00:28:13.220 --> 00:28:19.859 The hadith indicates that whoever takes severity in matters of worship is better 00:28:19.859 --> 00:28:23.650 If he knows himself, he has the power to do so 00:28:23.650 --> 00:28:27.569 In the hadith, what was legislated before us was legislated for us 00:28:27.569 --> 00:28:29.410 There is disagreement 00:28:29.410 --> 00:28:32.890 It contains a warning against praying for children 00:28:32.890 --> 00:28:39.319 It is permissible to interrupt voluntary prayers due to necessity 00:28:39.319 --> 00:28:42.789 Chapter on wiping pebbles during prayer 00:28:42.789 --> 00:28:44.470 About Muaqib 00:28:44.470 --> 00:28:47.230 That the Prophet, may God bless him and grant him peace 00:28:47.230 --> 00:28:51.190 He said about a man who levels the dirt where he prostrates 00:28:51.190 --> 00:28:54.789 If you are an actor, then one 00:28:54.789 --> 00:28:58.079 Comment on the hadith 00:28:58.079 --> 00:29:01.920 The man mentioned the man because he is the dominant 00:29:01.960 --> 00:29:05.779 Otherwise, the ruling applies to men and women 00:29:05.779 --> 00:29:07.380 He settles the dirt 00:29:07.380 --> 00:29:09.819 That is, it makes it level 00:29:09.819 --> 00:29:13.900 Where he prostrates, i.e. the place where he prostrates 00:29:13.900 --> 00:29:17.559 One of the benefits of talking 00:29:17.559 --> 00:29:19.440 Benefit from talking 00:29:19.440 --> 00:29:22.910 Simple work does not invalidate prayer 00:29:22.910 --> 00:29:25.349 The hadith contains guidance for the praying person 00:29:25.349 --> 00:29:31.390 That his mind should not be occupied with anything that distracts him from the prayer and mercy facing him 00:29:31.390 --> 00:29:33.269 He loses his luck