WEBVTT 00:00:00.000 --> 00:00:02.600 In the name of God, the Most Gracious, the Most Merciful 00:00:02.600 --> 00:00:37.539 Nice comment on the book of cards identifying the surahs of the Holy Qur’an 00:00:37.539 --> 00:00:43.539 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif, may God protect him 00:00:43.539 --> 00:00:46.570 Surah Al-Mumtahina 00:00:46.570 --> 00:00:50.570 In the name of God, the Most Gracious, the Most Merciful. Praise be to God, Lord of the worlds 00:00:50.570 --> 00:00:53.570 May peace and blessings be upon the Seal of the Prophets and Messengers 00:00:53.570 --> 00:00:56.630 And upon his family and companions, all of you 00:00:56.630 --> 00:01:00.630 We were treated to a kind comment on the identification cards 00:01:00.630 --> 00:01:04.629 We reached Surah Al-Mumtahina, which has three pauses 00:01:04.629 --> 00:01:09.629 The first stop is at the beginning of this great Surah 00:01:09.629 --> 00:01:14.629 Its beginning is similar to Surat Al-Ma'idah and Surat Al-Hujurat 00:01:14.629 --> 00:01:18.109 It all started with me, oh you who believed 00:01:18.109 --> 00:01:23.109 They wanted me to stand with the examining rooms more 00:01:23.109 --> 00:01:28.109 They are short compared to the table 00:01:28.109 --> 00:01:31.109 Their topic is more likely to be the same 00:01:31.109 --> 00:01:34.109 This is more apparent in Surah Al-Mumtahina 00:01:34.109 --> 00:01:36.180 They both began with a call to faith 00:01:36.180 --> 00:01:43.209 But Surah Al-Hujurat seems to regulate internal relationships 00:01:43.209 --> 00:01:46.209 Between believers, even when fighting between believers 00:01:46.209 --> 00:01:48.209 Where are two groups of believers killed? 00:01:48.209 --> 00:01:51.209 And before that, the relationship of believers with their Lord 00:01:51.209 --> 00:01:54.459 Then with their Prophet, then among themselves 00:01:54.459 --> 00:01:58.459 It is as if it fixes internal affairs, as they say 00:01:58.459 --> 00:02:06.620 As for Surah Al-Mumtahina, it corrects the external affairs faced by the infidels 00:02:06.620 --> 00:02:10.620 And in the two surahs, it was mentioned: O you who believe 00:02:10.620 --> 00:02:18.169 It is faith that moves a person internally and externally 00:02:18.169 --> 00:02:24.169 It is what moves him in his relationship with his Lord, with his Prophet, with his brothers, with his enemies 00:02:24.169 --> 00:02:27.169 And those who disagree with him in his belief 00:02:27.169 --> 00:02:32.169 In all of this, what moves the Muslim person is faith 00:02:32.169 --> 00:02:35.169 This is something we should not lose sight of 00:02:35.169 --> 00:02:44.169 Rather, we derive our decisions from the faith that God has placed in our hearts 00:02:44.169 --> 00:02:48.169 He called us to believe him in action 00:02:48.169 --> 00:02:53.650 As for the second pause, it is with the mention of women in the Surah 00:02:53.650 --> 00:03:01.840 Because this remembrance of women emphasizes the issue of the correspondence between the verses 00:03:01.840 --> 00:03:06.840 Because some students of the scientific question, why do you say that the verses between them fit? 00:03:06.840 --> 00:03:08.840 Why not be on different topics 00:03:08.840 --> 00:03:10.939 Now notice Surah An-Nisa 00:03:10.939 --> 00:03:13.939 Surat An-Nisa, I mean Surat Al-Muntahanah 00:03:13.939 --> 00:03:19.969 I mentioned women, but if you look at the rulings on women in this Surah 00:03:19.969 --> 00:03:24.030 Migrant women and their pledge of allegiance to the Messenger of God 00:03:24.030 --> 00:03:29.030 I found it to be rulings that fit this Surah 00:03:29.030 --> 00:03:36.349 If you find the rulings on women in another surah, you will find them consistent with that surah, and so on 00:03:36.349 --> 00:03:39.349 If the same topic is repeated in different surahs 00:03:39.349 --> 00:03:44.349 You will find that it is consistent in each surah with the purpose of the surah 00:03:44.349 --> 00:03:48.349 Which confirms that the surah has a context and appropriateness among its verses 00:03:48.349 --> 00:03:56.349 It is obvious, but this habitat supports this issue 00:03:56.349 --> 00:03:59.349 It is an issue that the verses between them fit 00:03:59.349 --> 00:04:03.349 The third and final stop is with an important matter 00:04:03.349 --> 00:04:11.349 That is, if you see a conflict raging between people over an issue 00:04:11.349 --> 00:04:13.349 You should read the Qur’an 00:04:13.349 --> 00:04:18.420 If you see people disagreeing on an issue, some of them shine and some of them set 00:04:18.420 --> 00:04:23.579 Do not think that the Qur’an neglected this issue 00:04:23.579 --> 00:04:26.829 We revealed to you the writing explaining everything 00:04:28.120 --> 00:04:35.120 If you see people delving into the issue of dealing with infidels 00:04:35.120 --> 00:04:43.540 The position on it is that you only need to read Surah Al-Mumtahina 00:04:43.540 --> 00:04:51.860 You see moderation, you see clarity, and you see the issue as it is 00:04:51.860 --> 00:04:56.860 If something bothers you, read the words of the commentators of the first centuries 00:04:56.860 --> 00:05:00.860 I say to the Companions and Followers, and you must follow Al-Tabari’s interpretation 00:05:00.860 --> 00:05:08.860 It does not go to extremes or be harsh, but rather it is based on the pure Sunnah 00:05:08.860 --> 00:05:11.860 I ask God to grant us all success in what He loves and is pleased with 00:05:11.860 --> 00:05:15.860 May God bless our Prophet Muhammad, his family and all his companions 00:05:15.860 --> 00:05:17.860 Praise be to God, Lord of the worlds