WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The best of generations in their conduct and example,

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Following the Messenger when he strove or traveled.

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A collection of affection,

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Proceeding.

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Portraits from the lives of the Tabi'un,

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By Dr. Abd al-Rahman Ra'fat al-Basha,

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May Allah have mercy upon him.

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Abd al-Rahman al-Ghafiqi,

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May Allah have mercy upon him.

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Scarcely had the Commander of the Faithful,

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And the fifth of the Rightly Guided Caliphs,

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Umar ibn Abd al-Aziz,

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Brushed the dust of his predecessor,

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Sulayman ibn Abd al-Malik, from his hands,

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Than he hastened to reconsider the governors of the provinces,

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Dismissing some and appointing others.

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Among the foremost of those he employed

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Was al-Samh ibn Malik al-Khawlani,

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For he entrusted him with the governorship of al-Andalus,

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And the neighboring cities that had been conquered

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In the lands of France.

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The new prince set up his camp in the lands of al-Andalus,

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And set out in search of sincere and righteous aides.

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He asked those around him,

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"Does anyone from the Tabi'un remain in these lands?"

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They replied, "Yes, O Prince,

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There still remains among us the noble Tabi'i,

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Abd al-Rahman ibn Abd Allah al-Ghafiqi."

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Then they spoke to him of his knowledge of the Book of Allah,

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His understanding of the hadith of the Messenger of Allah, peace and blessings of Allah be upon him,

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His valor in the fields of jihad,

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And his longing for martyrdom.

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He was not tempted by the fleeting things of this world.

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Then they said to him,

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"He met the noble Companion,

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Abd Allah ibn Umar ibn al-Khattab, may Allah be pleased with him and his father,

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And he took from him what Allah willed for him to take,

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And followed his example in the greatest of ways."

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Al-Samh ibn Malik al-Khawlani summoned

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Abd al-Rahman al-Ghafiqi to meet him.

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When he arrived,

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He welcomed him most warmly,

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And brought him close to his seat.

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Then he sat for a while during the day, asking him about everything that occurred to him,

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Seeking his counsel on many matters that perplexed him,

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And testing him to gauge his capabilities.

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He found him to be even better than he had been told,

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And greater than what had been described to him.

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He offered to appoint him to one of his major offices in al-Andalus,

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But he said to him,

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"O Prince,

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I am but a man from the common people,

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And I have come to these lands

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To stand at one of the frontiers of the Muslims,

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I have vowed myself to the pleasure of Allah, the Almighty and Majestic,

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And I have carried my sword to exalt His word on earth.

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You will find me, if Allah the Almighty wills,

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More attached to you than your own shadow, as long as you hold to the truth,

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And more obedient to you than your own fingertips,

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As long as you obey Allah and His Messenger,

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Without any office or governorship."

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Not long passed,

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Before al-Samh ibn Malik al-Khawlani resolved to conquer all of France,

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And annex it to the great state of Islam,

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To take its vast lands as a path to the Balkan states,

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And to proceed from the Balkans to Constantinople,

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To fulfill the glad tidings of the Messenger, upon him be the best of prayers and the purest of peace.

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The first step toward achieving this great goal

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Depended on the occupation of the city of Narbonne,

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For Narbonne was one of the largest French cities

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Bordering the lands of al-Andalus.

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Whenever the Muslims descended from the Pyrenees,

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They found it standing before them like a mighty giant.

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Moreover, it was the key to greater France,

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And the aspiration of those who sought it.

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Al-Samh ibn Malik al-Khawlani besieged the city of Narbonne,

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Then offered its people Islam or the jizya.

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This was difficult for them, and they refused.

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So he launched attack after attack upon them,

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And bombarded them with catapults,

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Until the ancient, fortified city fell into the hands of the Muslims

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After four weeks of heroic jihad,

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The likes of which Europe had never witnessed before.

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Then the victorious, triumphant commander hastened,

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And headed with his massive army toward the city of Toulouse,

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The capital of the province of Aquitaine.

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He set up catapults around it from every side,

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And bombarded it with war machines

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The likes of which Europe had never known before,

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Until the impregnable, fortified city was on the verge

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Of falling before him.

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At that moment, something happened that no one had anticipated.

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Let us leave the narrative to the French orientalist Reinaud,

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To convey to us the news of that battle.

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Reinaud said,

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"When victory was within the Muslims' grasp, or even closer,

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The Duke of Aquitaine rose up,

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Mobilizing the lands and the people for war against them.

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He sent his messengers, and they roamed Europe from end to end,

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Warning its kings and princes of the occupation of their lands,

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And the enslavement of their women and children.

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There was no people in Europe left

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Who did not contribute their fiercest and most numerous warriors.

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The abundance of the army, the violence of its movement, and the weight of its impact reached

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A level the world had never known before,

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To the extent that the dust flying beneath its feet

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Obscured the sun from the Rhone region.

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When the two hosts drew near,

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It seemed to the people as if mountains were colliding with mountains.

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Then a fierce battle raged between the two parties,

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The likes of which history had never known before.

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Al-Samh—or Dhu al-Dham, as we used to call him—

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Appeared before our soldiers everywhere,

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And leaped before his troops in every direction.

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While he was doing so, he was struck by an arrow,

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And he fell from his horse.

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When the Muslims saw him lying on the ground,

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Their resolve was shaken,

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And their ranks began to falter.

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Our massive army was in a position

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To annihilate them to the last man,

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Had divine providence not saved them through a genius commander,

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Whom Europe would come to know later,

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Abd al-Rahman al-Ghafiqi.

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He took charge of their retreat with the least possible losses,

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And returned with them to Spain.

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But he was determined to renew the attack against us once more."

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And now,

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Have you seen how clouds clear away from the full moon on a dark night,

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So that the lost may be illuminated by its light,

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And the bewildered may be guided by its radiance?

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Thus did the Battle of Toulouse clear away,

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Revealing the unique hero of Islam,

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Abd al-Rahman ibn Abd Allah al-Ghafiqi.

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And have you seen the thirsty, on the verge of death in the heart of the desert,

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When water appears to them,

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And they stretch out their hands toward it,

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To scoop up a handful that restores their life?

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Thus did the Muslim soldiers stretch out their hands to the great commander,

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Seeking salvation through him,

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And pledging their allegiance to him to hear and obey.

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And no wonder,

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For the Battle of Toulouse was

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The first deep wound the Muslims had suffered since their feet first touched Europe.

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And Abd al-Rahman al-Ghafiqi was

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The one who tended this wound,

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With the gentle hand that surrounded it with care and attention,

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And the great heart that poured affection upon it.

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The news of the great setback suffered by the Muslims in France

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Agonized the heart of the Caliphate in Damascus,

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And the death of the brave hero,

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Al-Samh ibn Malik al-Khawlani,

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Kindled in its breast the fire of zeal for revenge.

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So it issued its orders

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Confirming the soldiers' pledge of allegiance to Abd al-Rahman al-Ghafiqi,

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And entrusted him with the governorship of al-Andalus from end to end,

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Adding to his authority the neighboring conquered French lands,

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And giving him a free hand to act as he wished.

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No wonder,

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For al-Ghafiqi was firm and resolute,

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Pious and pure,

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Wise and courageous.

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Abd al-Rahman al-Ghafiqi hastened,

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From the moment he was entrusted with the governorship of al-Andalus,

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To work on restoring the soldiers' confidence in themselves,

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And reclaiming their sense of pride, strength, and victory,

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And achieving the great goal that the Muslim leaders in al-Andalus had aspired to,

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Starting with Musa ibn Nusayr,

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And ending with al-Samh ibn Malik al-Khawlani.

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For the ambitions of these heroes were set

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On launching from France to Italy and Germany,

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And proceeding from there to Constantinople,

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Making the Mediterranean Sea an Islamic lake,

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And renaming it the Sea of al-Sham instead of the Sea of the Romans.

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But Abd al-Rahman al-Ghafiqi

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Was certain that preparation for great battles

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Begins with reforming and purifying the souls.

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He believed that no nation could achieve its goal of victory

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If its fortresses were fractured and threatened from within.

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Therefore, he set out to tour the lands of al-Andalus, city after city,

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And ordered the heralds to call out to the people:

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"Whoever has a grievance against any governor,

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Or any judge, or anyone else,

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Let him bring it to the Prince."

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And there was no difference in that between Muslims and the non-Muslim subjects under treaty.

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Then he began to look into the grievances, one by one,

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Dispensing justice for the weak against the strong,

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And taking for the oppressed from the oppressor.

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Then he began to investigate the matter of the churches that had been seized or newly built,

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Returning what the treaties dictated to their owners.

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Then he looked into the affairs of his officials, one by one,

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Dismissing those whose treachery or corruption was proven,

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And appointing in their place those whose wisdom, experience, and righteousness he trusted.

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Whenever he arrived in a city,

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He would call the people to a collective prayer,

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Then stand before them as a preacher,

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And set out to urge them toward jihad,

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He inspired them with the desire for martyrdom.

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He gave them hope for the pleasure of Allah and the attainment of His reward.

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Abd al-Rahman matched his words with deeds.

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He supported his aspirations with actions.

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From the very first moment of his governorship, he set to work.

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He prepared the equipment and completed the armaments.

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He repaired the strongholds and built fortresses.

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He constructed bridges and erected arches.

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Among the greatest of his constructions was

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the bridge of Cordoba, the capital of al-Andalus.

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He built it over the great river of Cordoba,

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so that the people and the army could cross it,

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and to protect the land and safeguard the people from the dangers of flooding.

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This bridge is considered one of the wonders of the world.

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Its length reached eight hundred cubits,

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and a cubit is the measure of the span of two outstretched arms.

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Its height was sixty cubits,

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and its width was twenty.

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The number of its arches reached

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—that is, its spans—eighteen arches.

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The number of its towers was nineteen.

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It still stands today, and Spain continues to benefit from it

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to this very day.

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Abd al-Rahman al-Ghafiqi used to make it a point

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to meet with the military commanders

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and the notables of the people in every land he entered.

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He would listen with all his attention to everything they said,

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record everything they proposed,

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and contemplate everything they advised.

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He disciplined himself in these gatherings

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to listen much

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and speak little.

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Just as al-Ghafiqi would meet with the prominent Muslims,

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he would also meet with the leaders of the protected non-Muslim subjects (ahl al-dhimma) who had treaties.

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He would often ask them

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about matters of their lands that were hidden from him,

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and about the conditions of their kings and commanders that occupied his thoughts.

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On one occasion,

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he summoned one of the prominent treaty-holders from the people of France,

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and held a wide-ranging conversation with him.

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Then he said to him:

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"What is the matter with your great king, Charles?

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Why does he not confront us in battle,

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and why does he not aid the provincial kings against us?"

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He replied:

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"O Prince,

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you have fulfilled your side of the treaty you made with us,

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so it is your right upon us

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that we tell you the truth regarding what you ask.

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Your great commander, Musa Ibn Nusayr,

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tightened his grip on all of Spain.

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Then his ambition soared to cross the Pyrenees mountains,

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which separate the lands of al-Andalus from our beautiful country.

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So the provincial kings and their priests fled to our great king,

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and said to him:

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'What is this disgrace that has clung to us and our descendants forever, O King?

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We used to hear of the Muslims only by report,

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and we feared their sudden attack upon us from the direction of the sunrise.

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And now, here they have come from the direction of the sunset,

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seized all of Spain,

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and taken possession of all the equipment and armaments within it.

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They have ascended the mountain peaks that separate us from them,

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even though their numbers are few and their weapons are meager.

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Most of them do not possess armor to protect them from the strikes of swords,

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nor a horse to ride into the fields of battle.'

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The king said to them:

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'I have thought much about what has occurred to your minds,

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and I have pondered it for a long time.

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I have decided that we should not confront those people in this current surge of theirs,

00:16:12.990 --> 00:16:15.990
for they are now like a torrential flood;

00:16:15.990 --> 00:16:18.990
it uproots everything that stands in its path,

00:16:18.990 --> 00:16:23.990
carries it along, and casts it wherever it wills.

00:16:23.990 --> 00:16:28.019
I have found that they are a people who possess a creed and an intention

00:16:28.019 --> 00:16:32.019
that suffice them against the abundance of numbers and wealth.

00:16:32.019 --> 00:16:34.019
They have faith and sincerity

00:16:34.019 --> 00:16:38.019
that take the place of armor and horses.

00:16:38.019 --> 00:16:43.019
But wait for them until their hands are filled with spoils,

00:16:43.019 --> 00:16:47.019
until they take houses and palaces for themselves,

00:16:47.019 --> 00:16:50.019
and until they accumulate many slave girls and servants,

00:16:50.019 --> 00:16:53.019
and compete among themselves for leadership.

00:16:53.019 --> 00:16:59.019
At that point, you will be able to overcome them with the easiest of means and the least of effort.'"

00:16:59.019 --> 00:17:04.119
Abd al-Rahman al-Ghafiqi bowed his head in sadness,

00:17:04.119 --> 00:17:07.119
sighed a deep sigh,

00:17:07.119 --> 00:17:10.119
concluded the meeting, and said:

00:17:10.119 --> 00:17:14.119
"Hasten to prayer, for its time has drawn near."

00:17:14.119 --> 00:17:19.940
Abd al-Rahman al-Ghafiqi spent two full years

00:17:19.940 --> 00:17:22.940
preparing the equipment for the great conquest.

00:17:22.940 --> 00:17:25.940
He organized the battalions and mobilized the soldiers.

00:17:25.940 --> 00:17:29.940
He sharpened their resolve and enlivened their hearts.

00:17:29.940 --> 00:17:32.940
He sought aid from the governor of Africa,

00:17:32.940 --> 00:17:35.940
who supplied him with an elite group of soldiers

00:17:35.940 --> 00:17:38.940
who were burning with longing for jihad

00:17:38.940 --> 00:17:42.940
and consumed with a desire for martyrdom.

00:17:42.940 --> 00:17:47.140
Then he sent word to Uthman Ibn Abi Nas'ah, the governor of the frontier,

00:17:47.140 --> 00:17:50.140
to distract the enemy with his raids

00:17:50.140 --> 00:17:54.140
until he himself arrived with the main body of the army.

00:17:54.140 --> 00:17:57.230
But this Uthman

00:17:57.230 --> 00:18:01.230
harbored resentment toward any commander

00:18:01.230 --> 00:18:04.230
who was of high ambition and great aspiration,

00:18:04.230 --> 00:18:08.230
who undertook a great deed that would raise his mention among the people

00:18:08.230 --> 00:18:11.230
and overshadow other governors and officials.

00:18:11.230 --> 00:18:14.230
Add to that

00:18:14.230 --> 00:18:17.230
that he had captured in one of his previous raids

00:18:17.230 --> 00:18:20.230
into France

00:18:20.230 --> 00:18:23.230
the daughter of the Duke of Aquitaine,

00:18:23.230 --> 00:18:26.259
who was called Menine.

00:18:26.259 --> 00:18:29.259
This Menine

00:18:29.259 --> 00:18:32.259
was a girl in the prime of her youth and of exquisite beauty.

00:18:32.259 --> 00:18:35.259
She combined the allure of beauty with the pride of royalty,

00:18:35.259 --> 00:18:38.259
and blended the radiance of youth

00:18:38.259 --> 00:18:41.259
with the coquetry of palace-born maidens.

00:18:41.259 --> 00:18:44.259
She captivated his heart with love,

00:18:44.259 --> 00:18:47.259
to a degree that his wife had never enjoyed.

00:18:47.259 --> 00:18:50.259
She had persuaded him to make peace with her father,

00:18:50.259 --> 00:18:53.259
so he concluded a treaty with him

00:18:53.259 --> 00:18:56.259
in which he secured him against the raids of the Muslims

00:18:56.259 --> 00:18:59.259
on his province, which bordered

00:18:59.259 --> 00:19:02.329
the Andalusian frontiers.

00:19:02.329 --> 00:19:05.329
When the order of Abd al-Rahman al-Ghafiqi reached him

00:19:05.329 --> 00:19:08.329
to march on the lands of his father-in-law, the Duke of Aquitaine,

00:19:08.329 --> 00:19:11.329
he was taken aback,

00:19:11.329 --> 00:19:14.329
bewildered, not knowing what to do.

00:19:14.329 --> 00:19:17.329
But he soon took the initiative

00:19:17.329 --> 00:19:20.329
and wrote to the Prince al-Ghafiqi,

00:19:20.329 --> 00:19:23.329
questioning him regarding what he had ordered him to do,

00:19:23.329 --> 00:19:26.329
and telling him that he could not

00:19:26.329 --> 00:19:29.329
violate the treaty with the Duke of Aquitaine

00:19:29.329 --> 00:19:32.329
before its term expired.

00:19:32.329 --> 00:19:35.329
Abd al-Rahman al-Ghafiqi was enraged by him,

00:19:35.329 --> 00:19:38.329
and sent word to him saying that the treaty

00:19:39.329 --> 00:19:42.329
was not binding,

00:19:42.329 --> 00:19:45.490
nor did it bind the Muslim armies to anything,

00:19:45.490 --> 00:19:48.490
and that he must hasten to carry out

00:19:48.490 --> 00:19:51.490
what he had ordered him to do without hesitation or delay.

00:19:51.490 --> 00:19:54.519
When Ibn Abi Nas'ah despaired

00:19:54.519 --> 00:19:57.519
of moving the Prince from his resolve,

00:19:57.519 --> 00:20:00.519
he sent a messenger to his father-in-law to inform him

00:20:00.519 --> 00:20:03.519
of what had happened and to invite him to take

00:20:03.519 --> 00:20:06.519
caution. But the eyes of Abd al-Rahman

00:20:07.519 --> 00:20:10.519
were monitoring the movements of Ibn Abi Nas'ah

00:20:10.519 --> 00:20:13.519
and his stillness, so they reported to the Prince

00:20:13.519 --> 00:20:16.519
the news of his contact with the enemy.

00:20:16.519 --> 00:20:19.519
Al-Ghafiqi took action and prepared a battalion,

00:20:19.519 --> 00:20:22.519
choosing its men from among those of strength and valor,

00:20:22.519 --> 00:20:25.519
and entrusted its command to a mujahid

00:20:25.519 --> 00:20:28.519
from among the experienced warriors,

00:20:28.519 --> 00:20:31.519
and ordered him to bring Uthman Ibn Abi Nas'ah

00:20:31.519 --> 00:20:35.960
alive or dead.

00:20:37.960 --> 00:20:40.960
They were about to catch him,

00:20:40.960 --> 00:20:43.960
had he not sensed them at the last moment,

00:20:43.960 --> 00:20:46.960
so he fled to the mountains,

00:20:46.960 --> 00:20:49.960
accompanied by a number of his men,

00:20:49.960 --> 00:20:52.960
and with him was his beautiful wife, Menine,

00:20:52.960 --> 00:20:55.960
whom he never parted with,

00:20:55.960 --> 00:20:58.990
and for whom he saw no value in the world without her.

00:20:58.990 --> 00:21:01.990
The battalion pursued him,

00:21:01.990 --> 00:21:04.990
and surrounded him and those with him.

00:21:04.990 --> 00:21:07.990
He defended her like a lion defending its cub,

00:21:07.990 --> 00:21:10.990
and continued to fight on her behalf

00:21:10.990 --> 00:21:13.990
until he fell dead,

00:21:13.990 --> 00:21:16.990
with his body bearing countless sword strikes

00:21:16.990 --> 00:21:20.150
and spear thrusts.

00:21:20.150 --> 00:21:23.150
The soldiers severed his head,

00:21:23.150 --> 00:21:26.380
and carried it, along with the beautiful princess,

00:21:26.380 --> 00:21:29.380
to Abd al-Rahman al-Ghafiqi.

00:21:29.380 --> 00:21:32.380
When she stood before him,

00:21:32.380 --> 00:21:35.380
he turned his face away from her,

00:21:35.380 --> 00:21:38.380
then sent her as a gift to the Caliphate.

00:21:38.380 --> 00:21:41.380
Thus ended the life of the beautiful French princess

00:21:41.380 --> 00:21:44.380
in the harem of the Umayyad Caliph in Damascus.

00:21:44.380 --> 00:21:49.710
Al-Ghafiqi:

00:21:49.710 --> 00:21:52.809
A true reflection of Musa Ibn Nusayr

00:21:52.809 --> 00:21:55.809
and Tariq Ibn Ziyad

00:21:55.809 --> 00:21:59.059
in loftiness of ambition

00:21:59.059 --> 00:22:02.509
and nobility of purpose. The historians

00:22:02.509 --> 00:22:06.339
recount their positions and examples;

00:22:06.339 --> 00:22:09.339
they followed the Messenger when he strove or spoke.

00:22:09.339 --> 00:22:12.339
They were here, watering our lives like rain,

00:22:12.339 --> 00:22:15.339
and their memory remains exalted among us.

00:22:15.339 --> 00:22:18.339
They departed and left a question in the conscience:

00:22:18.339 --> 00:22:21.339
Is there a star like them that has risen and shone?

00:22:21.339 --> 00:22:24.339
And like them, a star that has risen and shone.

00:22:24.339 --> 00:22:27.339
And like them, a star that has risen and shone.

00:22:27.339 --> 00:22:30.339
And like them, a star that has risen and shone.

00:22:30.339 --> 00:22:33.339
Is there a star like them that has risen and shone?

00:22:33.339 --> 00:22:36.339
They filled life

00:22:36.339 --> 00:22:39.339
with pride through their deeds,

00:22:39.339 --> 00:22:42.339
and the world of the Ummah flourished because of them.
