WEBVTT 00:00:00.080 --> 00:00:03.600 In the name of God, the Most Gracious, the Most Merciful 00:00:04.370 --> 00:00:06.370 Advantage center 00:00:06.370 --> 00:00:09.650 For human studies and research 00:00:09.650 --> 00:00:11.970 Submit 00:00:11.970 --> 00:00:17.920 Summary of Sahih Al-Bukhari 00:00:17.920 --> 00:00:20.320 Chapter on zakat on cows 00:00:20.320 --> 00:00:24.690 On the authority of Abu Dharr, may God be pleased with him, he said 00:00:24.690 --> 00:00:28.769 I ended up with the Prophet, may God bless him and grant him peace 00:00:28.769 --> 00:00:29.969 He said 00:00:29.969 --> 00:00:32.289 By the One in whose hand is my soul 00:00:32.450 --> 00:00:35.890 Or by Him there is no god other than Him 00:00:35.890 --> 00:00:37.890 Or as he swore 00:00:37.890 --> 00:00:43.009 No man has camels, cows, or sheep 00:00:43.009 --> 00:00:45.409 It does not fulfill its rights 00:00:45.409 --> 00:00:48.289 Unless it will be brought on the Day of Resurrection 00:00:48.289 --> 00:00:51.329 The greatest and fattest thing you can be 00:00:51.329 --> 00:00:56.109 She tramples him with her sandals and gores him with her horns 00:00:56.109 --> 00:01:00.750 Whenever the last one is passed, the first one is answered 00:01:00.829 --> 00:01:04.640 Until it is judged among the people 00:01:04.640 --> 00:01:08.030 Comment on the hadith 00:01:08.030 --> 00:01:10.829 I finished, I came 00:01:10.829 --> 00:01:16.129 A man who came out is mostly a way out and that includes women 00:01:16.129 --> 00:01:19.730 He does not pay her due zakat 00:01:19.730 --> 00:01:23.120 It was said and other rights 00:01:23.120 --> 00:01:25.120 The greatest thing you can be 00:01:25.120 --> 00:01:27.700 That is, in strength and ghee 00:01:27.700 --> 00:01:29.939 She treads on it with her slippers 00:01:30.019 --> 00:01:33.120 That is, trample it with her feet 00:01:33.120 --> 00:01:36.319 Whenever it passes, any time passes 00:01:36.319 --> 00:01:39.280 It was returned, i.e. it was returned 00:01:39.280 --> 00:01:41.680 Until it is judged among the people 00:01:41.680 --> 00:01:45.230 That is, until the account is empty 00:01:45.230 --> 00:01:48.829 One of the benefits of talking 00:01:48.829 --> 00:01:54.510 There is evidence in the hadith that indicates the obligation of zakat on camels, cows, and sheep 00:01:54.510 --> 00:01:56.909 Some of them cited the hadith as evidence 00:01:56.989 --> 00:02:03.390 However, the milk of livestock and the fruits of trees is a right for the poor and the wayfarer 00:02:03.390 --> 00:02:06.180 This right is not zakat 00:02:06.180 --> 00:02:12.500 In the hadith, the Prophet, may God bless him and grant him peace, warned his nation against withholding zakat 00:02:12.500 --> 00:02:14.419 And the penalty for that 00:02:14.419 --> 00:02:17.969 There is no excuse for what he called her on the Day of Resurrection 00:02:17.969 --> 00:02:24.030 It is permissible to swear an oath without swearing an oath 00:02:24.030 --> 00:02:27.780 Chapter: Zakat on relatives 00:02:27.780 --> 00:02:31.729 On the authority of Anas bin Malik, may God be pleased with him, he said 00:02:31.729 --> 00:02:37.090 Abu Talha was the most wealthy of the Ansar in Medina in terms of palm trees 00:02:37.090 --> 00:02:41.169 The most beloved of his wealth was Berha 00:02:41.169 --> 00:02:44.050 She was the recipient of the mosque 00:02:44.050 --> 00:02:51.360 The Messenger of God, may God bless him and grant him peace, would enter it and drink some of the good water in it 00:02:51.360 --> 00:02:52.879 Anas said 00:02:52.879 --> 00:02:55.520 When this verse was revealed 00:02:55.520 --> 00:03:01.199 You will not attain righteousness until you spend from what you love 00:03:01.199 --> 00:03:06.960 Abu Talha went to the Messenger of God, may God bless him and grant him peace, and said 00:03:06.960 --> 00:03:08.909 O Messenger of God 00:03:08.909 --> 00:03:12.509 God Almighty says: 00:03:12.509 --> 00:03:18.270 You will not attain righteousness until you spend from what you love 00:03:18.270 --> 00:03:21.949 If he loves my money, he will go to him 00:03:21.949 --> 00:03:24.590 It is a charity for God 00:03:24.669 --> 00:03:28.270 I hope for her righteousness and treasure in the sight of God 00:03:28.270 --> 00:03:32.419 So, O Messenger of God, place it where God shows you 00:03:32.419 --> 00:03:33.620 He said 00:03:33.620 --> 00:03:37.620 The Messenger of God, may God bless him and grant him peace, said 00:03:37.620 --> 00:03:41.060 That's profitable money 00:03:41.060 --> 00:03:43.949 That's lucrative money 00:03:43.949 --> 00:03:45.389 In a novel 00:03:45.389 --> 00:03:47.870 That's smelly money 00:03:47.870 --> 00:03:50.830 That's smelly money 00:03:50.830 --> 00:03:53.310 And I heard what you said 00:03:53.310 --> 00:03:54.750 In a novel 00:03:54.750 --> 00:03:58.349 We met it from you and returned it to you 00:03:58.349 --> 00:04:02.319 I think you should make it among the closest ones 00:04:02.319 --> 00:04:04.240 Abu Talha said 00:04:04.240 --> 00:04:06.750 I will do so, O Messenger of God 00:04:06.750 --> 00:04:11.870 So Abu Talha divided it among his relatives and cousins 00:04:11.870 --> 00:04:13.310 In a novel 00:04:13.310 --> 00:04:16.589 Among them were my father and Hassan 00:04:16.589 --> 00:04:17.629 He said 00:04:17.629 --> 00:04:21.709 Hassan sold his share of it to Muawiyah 00:04:21.709 --> 00:04:23.230 So he was told 00:04:23.230 --> 00:04:25.949 Sell Abu Talha's charity 00:04:25.949 --> 00:04:27.230 And he said 00:04:27.230 --> 00:04:31.870 Should I not sell a saa of dates for a saa of dirhams? 00:04:31.870 --> 00:04:32.990 He said 00:04:32.990 --> 00:04:40.220 This garden was on the site of the palace of Banu Hudayla, which was built by Muawiyah 00:04:40.220 --> 00:04:43.569 Comment on the hadith 00:04:43.569 --> 00:04:45.009 He is leaving 00:04:45.009 --> 00:04:48.240 The garden in which my well is 00:04:48.240 --> 00:04:52.769 She was facing the mosque, that is, facing it 00:04:52.850 --> 00:04:55.730 He drinks water that contains good things 00:04:55.730 --> 00:04:57.980 That is, from my well 00:04:57.980 --> 00:05:00.139 You will not attain righteousness 00:05:00.139 --> 00:05:02.860 That is, you will not realize and attain righteousness 00:05:02.860 --> 00:05:07.819 Which is all the best types of obedience and types of rewards 00:05:07.819 --> 00:05:11.329 It leads its owner to heaven 00:05:11.329 --> 00:05:15.009 So that you can spend what you like 00:05:15.009 --> 00:05:20.610 That is, until you spend your precious money that your souls love 00:05:20.610 --> 00:05:27.569 If you prioritize the love of God over the love of money, then you spend it to please Him 00:05:27.569 --> 00:05:30.529 This indicates your sincere faith 00:05:30.529 --> 00:05:34.050 The righteousness of your hearts and the certainty of your piety 00:05:34.050 --> 00:05:37.649 This includes spending precious amounts of money 00:05:37.649 --> 00:05:40.050 And spending when needed 00:05:40.050 --> 00:05:43.170 And spending on health 00:05:43.170 --> 00:05:44.769 I hope he honors her 00:05:44.769 --> 00:05:46.930 That is, I want its best 00:05:46.930 --> 00:05:48.449 And its treasure 00:05:48.449 --> 00:05:52.610 That is, I offer it and save it so I can find it there 00:05:52.610 --> 00:05:53.810 I'm sorry 00:05:53.810 --> 00:05:57.980 A word said when praising or being satisfied with something 00:05:57.980 --> 00:05:59.579 In his relatives 00:05:59.579 --> 00:06:01.819 Kinship in the womb 00:06:01.819 --> 00:06:03.420 And his cousins 00:06:03.420 --> 00:06:07.540 Out of sympathy with the general 00:06:07.540 --> 00:06:11.170 One of the benefits of talking 00:06:11.170 --> 00:06:13.329 Benefit from talking 00:06:13.329 --> 00:06:17.329 It is permissible to add the love of money to a righteous man 00:06:17.410 --> 00:06:21.089 It permits the possession of orchards and real estate 00:06:21.089 --> 00:06:26.610 Earning real estate is permissible if it is permissible and the right is paid 00:06:26.610 --> 00:06:31.889 It contains the permissibility of a person entering his companions’ garden and drinking from its water 00:06:31.889 --> 00:06:34.990 And eating its fruits and food 00:06:34.990 --> 00:06:39.230 The hadith contains guidance on consulting people of knowledge and virtue 00:06:39.230 --> 00:06:42.509 In how to perform obedience and others 00:06:42.509 --> 00:06:45.069 And spending from the beloved 00:06:45.069 --> 00:06:49.629 It is permissible to appoint a person to appoint someone in charity, gifts, and endowments 00:06:49.629 --> 00:06:52.779 And other things that are acceptable to the prosecution 00:06:52.779 --> 00:06:57.259 It contains the validity of absolute charity and absolute endowment 00:06:57.259 --> 00:07:02.300 He is the one who did not specify his bank and then appoint him after that 00:07:02.300 --> 00:07:10.579 It contains the permissibility of praising the giver of charity if the giver is safe from temptation 00:07:10.579 --> 00:07:11.620 Door 00:07:11.620 --> 00:07:15.620 A Muslim does not have to give charity on his horse 00:07:15.699 --> 00:07:19.300 On the authority of Abu Hurairah, may God be pleased with him, he said 00:07:19.300 --> 00:07:22.740 The Prophet, may God bless him and grant him peace, said 00:07:22.740 --> 00:07:28.079 A Muslim does not have to give alms on his horse or servant 00:07:28.079 --> 00:07:31.300 Comment on the hadith 00:07:31.300 --> 00:07:34.980 His horse is a reference to his vehicle 00:07:34.980 --> 00:07:38.019 His servant, meaning the one who serves him 00:07:38.019 --> 00:07:41.379 Sadaqah, i.e. zakat 00:07:41.379 --> 00:07:44.910 One of the benefits of talking 00:07:44.910 --> 00:07:47.069 Benefit from talking 00:07:47.069 --> 00:07:49.069 There is no sincerity in horses 00:07:49.069 --> 00:07:51.819 Unless it is for trade 00:07:51.819 --> 00:07:54.060 It is permissible to say something bitter 00:07:54.060 --> 00:07:58.110 So-and-so's boy 00:07:58.110 --> 00:08:02.899 Chapter: Zakat on spouses and orphans in quarantine 00:08:02.899 --> 00:08:06.180 On the authority of Zainab, Abdullah’s wife, she said: 00:08:06.180 --> 00:08:07.860 I was in the mosque 00:08:07.860 --> 00:08:11.459 I saw the Prophet, may God bless him and grant him peace 00:08:11.459 --> 00:08:12.819 And he said 00:08:12.819 --> 00:08:16.339 Believe us, even if it is your best 00:08:16.339 --> 00:08:19.459 Zainab was spending on Abdullah 00:08:19.459 --> 00:08:22.100 And orphans in her care 00:08:22.100 --> 00:08:23.220 He said 00:08:23.220 --> 00:08:25.220 She said to Abdullah 00:08:25.220 --> 00:08:29.139 Ask the Messenger of God, may God bless him and grant him peace 00:08:29.139 --> 00:08:31.620 Would it be permissible for me to spend on you? 00:08:31.620 --> 00:08:35.460 And for orphans in my lap of charity 00:08:35.460 --> 00:08:36.659 And he said 00:08:36.659 --> 00:08:40.980 Ask, you are the Messenger of God, may God bless him and grant him peace 00:08:40.980 --> 00:08:44.820 So she went to the Prophet, may God bless him and grant him peace 00:08:44.820 --> 00:08:48.019 I found an Ansar woman at the door 00:08:48.100 --> 00:08:50.740 Her needs are the same as mine 00:08:50.740 --> 00:08:53.059 So Bilal passed by us 00:08:53.059 --> 00:08:54.419 So we said 00:08:54.419 --> 00:08:57.620 Ask the Prophet, may God bless him and grant him peace 00:08:57.620 --> 00:09:03.220 Is it sufficient for me to support my husband and orphans in my care? 00:09:03.220 --> 00:09:04.500 And we said 00:09:04.500 --> 00:09:06.580 Don't tell us 00:09:06.580 --> 00:09:08.659 So he entered and asked him 00:09:08.659 --> 00:09:09.860 And he said 00:09:09.860 --> 00:09:11.379 Who are they? 00:09:11.379 --> 00:09:12.419 He said 00:09:12.419 --> 00:09:13.860 Zeinab 00:09:13.860 --> 00:09:14.899 He said 00:09:14.899 --> 00:09:16.779 That is, Al-Zayanib 00:09:16.779 --> 00:09:17.779 He said 00:09:17.779 --> 00:09:19.960 Abdullah's wife 00:09:19.960 --> 00:09:21.000 He said 00:09:21.000 --> 00:09:22.080 Yes 00:09:22.080 --> 00:09:23.759 It has two wages 00:09:23.759 --> 00:09:27.700 The reward of kinship and the reward of charity 00:09:27.700 --> 00:09:31.409 Comment on the hadith 00:09:31.409 --> 00:09:35.610 Abdullah is Ibn Masoud, may God be pleased with him 00:09:35.610 --> 00:09:37.409 Who are you? 00:09:37.409 --> 00:09:38.570 Ornaments 00:09:38.570 --> 00:09:42.509 What a woman adorns herself with, such as gold and the like 00:09:42.509 --> 00:09:43.870 That is, complete 00:09:43.870 --> 00:09:47.980 An orphan is someone whose father died while he was under age 00:09:47.980 --> 00:09:49.620 In her lap 00:09:49.620 --> 00:09:55.620 What is meant is in her custody and under her supervision and she is responsible for their upbringing 00:09:55.620 --> 00:09:57.419 May it be rewarded for me 00:09:57.419 --> 00:09:59.620 That is, is it enough for me? 00:09:59.620 --> 00:10:00.779 So I set off 00:10:00.779 --> 00:10:02.500 That is, so I went 00:10:02.500 --> 00:10:04.980 Her needs are the same as mine 00:10:04.980 --> 00:10:08.539 That is, she has an issue like mine 00:10:08.539 --> 00:10:10.580 So Bilal passed by us 00:10:10.580 --> 00:10:13.019 That is, Bilal passed by us 00:10:13.019 --> 00:10:14.820 Don't tell us 00:10:14.820 --> 00:10:18.389 That is, do not say that the questioner is so-and-so 00:10:18.389 --> 00:10:20.110 The reward of kinship 00:10:20.110 --> 00:10:23.090 That is, the reward for maintaining family ties 00:10:23.090 --> 00:10:26.740 One of the benefits of talking 00:10:26.740 --> 00:10:28.779 Benefit from talking 00:10:28.779 --> 00:10:31.779 The legality of women going to the mosque 00:10:31.779 --> 00:10:35.059 Listening to the sermon and acting on it 00:10:35.059 --> 00:10:39.779 It is permissible to ask a woman about a jurisprudential issue 00:10:39.779 --> 00:10:43.019 It is permissible for her to send someone to ask the world about her 00:10:43.019 --> 00:10:45.299 And go ask 00:10:45.379 --> 00:10:51.340 It is permissible for a person to ask in a vague manner about an issue related to him 00:10:51.340 --> 00:10:59.279 In the hadith, some deeds receive reward in two ways 00:10:59.279 --> 00:11:01.720 On the authority of Umm Salamah, she said: 00:11:01.720 --> 00:11:03.919 I said, O Messenger of God 00:11:03.919 --> 00:11:08.120 What reward do I have to spend on Bani Abi Salamah? 00:11:08.120 --> 00:11:10.419 But they are brown 00:11:10.419 --> 00:11:11.740 And he said 00:11:11.740 --> 00:11:13.659 Spend on them 00:11:13.659 --> 00:11:17.669 You will be rewarded for what you spent on them 00:11:17.669 --> 00:11:20.929 Comment on the hadith 00:11:20.929 --> 00:11:22.289 What reward? 00:11:22.289 --> 00:11:24.490 That is, do I get a reward? 00:11:24.490 --> 00:11:26.370 But they are brown 00:11:26.370 --> 00:11:28.250 That is, from Abu Salamah 00:11:28.250 --> 00:11:32.720 They are Omar, Muhammad, Zainab, and Darra 00:11:32.720 --> 00:11:36.350 One of the benefits of talking 00:11:36.350 --> 00:11:40.909 In the hadith, a woman’s support for her children is charity 00:11:40.909 --> 00:11:45.029 It contains a reference to the perfection of maternal compassion 00:11:45.029 --> 00:11:48.429 It explains the virtue of caring for a close orphan 00:11:48.470 --> 00:11:52.649 And spending on it 00:11:52.649 --> 00:11:55.169 Chapter on the words of God Almighty 00:11:55.169 --> 00:11:59.909 And for freeing slaves and debtors, and for the sake of God 00:11:59.909 --> 00:12:03.580 On the authority of Abu Hurairah, may God be pleased with him, he said 00:12:03.580 --> 00:12:08.299 The Messenger of God, may God bless him and grant him peace, commanded charity 00:12:08.299 --> 00:12:10.500 It was said that Ibn Jamil was prevented 00:12:10.500 --> 00:12:12.419 And Khaled bin Al-Walid 00:12:12.419 --> 00:12:15.340 And Abbas bin Abdul Muttalib 00:12:15.340 --> 00:12:18.860 The Prophet, may God bless him and grant him peace, said 00:12:18.860 --> 00:12:23.220 Ibn Jamil would not take revenge, except that he was poor 00:12:23.220 --> 00:12:25.940 So God and His Messenger enriched him 00:12:25.940 --> 00:12:30.460 As for Khaled, you are wronging Khaled 00:12:30.460 --> 00:12:34.889 He has retained his armor and equipment for the sake of God 00:12:34.889 --> 00:12:37.769 As for Al-Abbas bin Abdul Muttalib 00:12:37.769 --> 00:12:41.649 So the uncle of the Messenger of God, may God bless him and grant him peace 00:12:41.649 --> 00:12:46.429 It is charity for him and the same for her 00:12:46.429 --> 00:12:49.850 Comment on the hadith 00:12:49.850 --> 00:12:51.049 So it was said 00:12:51.049 --> 00:12:54.350 The speaker is Omar, may God be pleased with him 00:12:54.350 --> 00:12:56.110 Ibn Jamil was banned 00:12:56.110 --> 00:12:58.350 His name was said to be Abdullah 00:12:58.350 --> 00:13:01.429 What is reviled is what is denied 00:13:01.429 --> 00:13:05.190 The meaning should not prevent zakat 00:13:05.190 --> 00:13:08.230 He was poor, so God enriched him 00:13:08.230 --> 00:13:11.370 This is not the reward for grace 00:13:11.370 --> 00:13:15.330 He kept his shields, meaning he stopped his shields 00:13:15.330 --> 00:13:16.769 And I used it 00:13:16.769 --> 00:13:20.610 That is, what a man prepares of animals and weapons 00:13:20.610 --> 00:13:22.330 For God's sake 00:13:22.330 --> 00:13:26.620 That is, she is committed to jihad for the sake of God 00:13:26.620 --> 00:13:28.779 It is charity for him 00:13:28.779 --> 00:13:34.789 The meaning is that the Prophet, may God bless him and grant him peace, performs it on his behalf 00:13:34.789 --> 00:13:38.460 One of the benefits of talking 00:13:38.460 --> 00:13:42.539 In the hadith, zakat is proven on trade funds 00:13:42.539 --> 00:13:45.620 In which the woman apologizes to his friends 00:13:45.620 --> 00:13:48.100 If they appear to be negligent 00:13:48.100 --> 00:13:50.740 They know otherwise 00:13:50.740 --> 00:13:54.379 In the hadith, the Imam inspects the owners of the money 00:13:54.379 --> 00:13:57.019 Did they give zakat or not? 00:13:57.019 --> 00:14:02.779 It alerts the heedless person to the blessing of wealth that God has bestowed upon him after poverty 00:14:02.779 --> 00:14:05.500 To fulfill God’s rights upon him 00:14:05.500 --> 00:14:09.259 It is shameful and reprehensible for those who prevent an obligation 00:14:09.259 --> 00:14:13.799 It is permissible to remind him of this in his absence for his benefit 00:14:13.840 --> 00:14:18.559 It is permissible to waive zakat on endowed funds 00:14:18.559 --> 00:14:25.169 The hadith indicates that it is permissible to delay zakat for one’s own benefit 00:14:25.169 --> 00:14:28.659 Chapter on abstaining from the issue 00:14:28.659 --> 00:14:32.220 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:14:32.220 --> 00:14:37.620 Some of the Ansar asked the Messenger of God, may God bless him and grant him peace 00:14:37.620 --> 00:14:39.340 So he gave them 00:14:39.340 --> 00:14:41.980 Then they asked him and he gave them 00:14:41.980 --> 00:14:44.580 Then they asked him and he gave them 00:14:44.580 --> 00:14:47.259 Until he ran out of money 00:14:47.259 --> 00:14:48.700 And he said 00:14:48.700 --> 00:14:53.379 Whatever good I have, I will not spare it from you 00:14:53.379 --> 00:14:56.299 Whoever is chaste, God will pardon him 00:14:56.299 --> 00:14:59.059 And whoever is self-sufficient, God will enrich him 00:14:59.059 --> 00:15:02.539 Whoever is patient, God will grant him patience 00:15:02.539 --> 00:15:08.340 No one is given a gift better and more extensive than patience 00:15:08.340 --> 00:15:11.779 Comment on the hadith 00:15:11.779 --> 00:15:14.970 Until no technician ran out 00:15:15.009 --> 00:15:17.370 I will not spare it for you 00:15:17.370 --> 00:15:20.090 That is, I will not make it an asset for anyone else 00:15:20.090 --> 00:15:21.929 Turning away from you 00:15:21.929 --> 00:15:23.049 And it was said 00:15:23.049 --> 00:15:25.570 I won't keep it from you 00:15:25.570 --> 00:15:28.289 Whoever is chaste, God will pardon him 00:15:28.289 --> 00:15:30.649 That is, whoever asks for abstinence from asking 00:15:30.649 --> 00:15:33.350 May God grant him contentment 00:15:33.350 --> 00:15:35.909 And whoever is self-sufficient, God will enrich him 00:15:35.909 --> 00:15:38.710 That is, those who asked to lay off people 00:15:38.710 --> 00:15:41.309 May God grant him freedom from people 00:15:41.309 --> 00:15:44.019 He does not need anyone 00:15:44.019 --> 00:15:46.980 Whoever is patient, God will grant him patience 00:15:46.980 --> 00:15:50.990 Whoever treats patience, God will grant him patience 00:15:50.990 --> 00:15:53.470 Better and broader than patience 00:15:53.470 --> 00:15:56.039 That is better than patience 00:15:56.039 --> 00:15:59.830 One of the benefits of talking 00:15:59.830 --> 00:16:01.789 Benefit from talking 00:16:01.789 --> 00:16:04.950 It is desirable to give the walker twice 00:16:04.950 --> 00:16:09.029 Apologizing to others and urging abstinence 00:16:09.029 --> 00:16:14.830 It encourages patience in the face of hardship and other hardships of this world 00:16:14.830 --> 00:16:21.070 The hadith indicates the necessity of turning to God Almighty in all matters 00:16:21.070 --> 00:16:25.590 Because dispensation and chastity are granted by the grace of God Almighty 00:16:25.590 --> 00:16:29.669 It contains an explanation of the generosity of the Prophet, may God bless him and grant him peace 00:16:29.669 --> 00:16:34.309 He was so generous, generous and selfless 00:16:34.309 --> 00:16:39.919 In it, the reward is of the same type as the work 00:16:39.919 --> 00:16:42.759 On the authority of Abu Hurairah, may God be pleased with him 00:16:42.799 --> 00:16:47.149 Because the Messenger of God, may God bless him and grant him peace, said 00:16:47.149 --> 00:16:49.309 By the One in whose hand is my soul 00:16:49.309 --> 00:16:51.870 Because one of you takes his rope 00:16:51.870 --> 00:16:54.309 He gets firewood on his back 00:16:54.309 --> 00:16:55.669 In a novel 00:16:55.669 --> 00:16:58.950 He sells, eats, and gives in charity 00:16:58.950 --> 00:17:03.029 It is better for him than to come to a man and ask him 00:17:03.029 --> 00:17:05.759 He gave it or withheld it 00:17:05.759 --> 00:17:09.039 On the authority of Al-Zubayr bin Al-Awwam, may God be pleased with him 00:17:09.039 --> 00:17:13.000 On the authority of the Prophet, may God bless him and grant him peace, he said 00:17:13.000 --> 00:17:15.440 For one of you to take his rope 00:17:15.440 --> 00:17:19.920 He brings a bundle of firewood on his back and sells it 00:17:19.920 --> 00:17:22.680 May God protect him from it 00:17:22.680 --> 00:17:25.519 It is better for him than asking people 00:17:25.519 --> 00:17:28.910 They gave it or withheld it 00:17:28.910 --> 00:17:32.200 Comment on the hadith 00:17:32.200 --> 00:17:35.680 He collects firewood 00:17:35.680 --> 00:17:40.680 He gave him grace in giving and the humiliation of asking 00:17:40.680 --> 00:17:42.079 Or prevent it 00:17:42.079 --> 00:17:46.470 In the ban there is shadow, disappointment and deprivation 00:17:46.470 --> 00:17:49.029 May God protect him from it 00:17:49.029 --> 00:17:54.990 That is, God prevents his face from spilling water with the question 00:17:54.990 --> 00:17:58.549 One of the benefits of talking 00:17:58.549 --> 00:18:00.670 Benefit from talking 00:18:00.670 --> 00:18:05.710 Encouragement to eat from manual labor and gain from permissible things 00:18:05.710 --> 00:18:07.910 And there is hatred in the matter 00:18:07.910 --> 00:18:09.990 It has detail 00:18:09.990 --> 00:18:14.589 In the hadith, it means disgracing oneself and enduring hardship 00:18:14.589 --> 00:18:19.299 Better for him than the issue 00:18:19.299 --> 00:18:23.339 On the authority of Hakim Ibn Hazam, may God be pleased with him, he said: 00:18:23.339 --> 00:18:27.059 I asked the Messenger of God, may God bless him and grant him peace 00:18:27.059 --> 00:18:28.660 So he gave me 00:18:28.660 --> 00:18:31.420 Then I asked him and he gave me 00:18:31.420 --> 00:18:34.299 Then I asked him and he gave me 00:18:34.299 --> 00:18:35.819 Then he said 00:18:35.819 --> 00:18:37.339 Oh wise man 00:18:37.339 --> 00:18:40.940 This money is sweet green 00:18:40.940 --> 00:18:42.259 In a novel 00:18:42.299 --> 00:18:44.279 Sweet vegetables 00:18:44.279 --> 00:18:48.759 Whoever takes it with generosity, he will be blessed in it 00:18:48.759 --> 00:18:53.480 And whoever takes it under the supervision of a soul, he will not be blessed for it 00:18:53.480 --> 00:18:56.660 Like someone who eats and is not satisfied 00:18:56.660 --> 00:19:00.750 The upper hand is better than the lower hand 00:19:00.750 --> 00:19:02.309 Hakim said 00:19:02.309 --> 00:19:04.589 So I said, O Messenger of God 00:19:04.589 --> 00:19:06.950 By the One who sent you with the truth 00:19:06.950 --> 00:19:12.700 I will not want anything from anyone after you until I leave this world 00:19:12.700 --> 00:19:17.539 Abu Bakr, may God be pleased with him, called on Hakim to give 00:19:17.539 --> 00:19:20.259 He refused to accept it from him 00:19:20.259 --> 00:19:24.339 Then Omar, may God be pleased with him, called him to give it to him 00:19:24.339 --> 00:19:27.740 He refused to accept anything from him 00:19:27.740 --> 00:19:29.339 Omar said 00:19:29.339 --> 00:19:33.619 I bear witness to you, O community of Muslims, of a wise man 00:19:33.619 --> 00:19:37.140 I offer him his right from this thousand 00:19:37.140 --> 00:19:39.630 He refused to take it 00:19:39.630 --> 00:19:46.069 Hakim did not marry anyone after the Messenger of God, may God bless him and grant him peace 00:19:46.069 --> 00:19:49.230 Until he died 00:19:49.230 --> 00:19:52.460 Comment on the hadith 00:19:52.460 --> 00:19:54.380 Sweet greenery 00:19:54.380 --> 00:19:57.339 Green is visually desirable 00:19:57.339 --> 00:19:59.619 And sweet in taste 00:19:59.619 --> 00:20:02.980 If they come together, they increase desire 00:20:02.980 --> 00:20:04.660 With generosity of breath 00:20:04.660 --> 00:20:08.380 That is, without eagerness, greed, or self-control 00:20:08.380 --> 00:20:10.259 Bless him for it 00:20:10.299 --> 00:20:13.940 Blessing is the abundance and continuity of goodness 00:20:13.940 --> 00:20:15.500 Under the same supervision 00:20:15.500 --> 00:20:17.660 That is, intense eagerness and greed 00:20:17.660 --> 00:20:20.759 The questioner was exposed to the issue 00:20:20.759 --> 00:20:22.359 The upper hand 00:20:22.359 --> 00:20:24.480 It is the spending hand 00:20:24.480 --> 00:20:25.400 Good 00:20:25.400 --> 00:20:26.960 Which is better 00:20:26.960 --> 00:20:28.720 From the lower hand 00:20:28.720 --> 00:20:30.910 It is the liquid hand 00:20:30.910 --> 00:20:32.869 I don't insult anyone 00:20:32.869 --> 00:20:35.859 That is, I do not decrease what he has by asking 00:20:35.859 --> 00:20:38.339 Until I leave the world 00:20:38.339 --> 00:20:40.420 That is, until I die 00:20:40.460 --> 00:20:42.019 To give 00:20:42.019 --> 00:20:46.420 Giving is money assigned to him in the treasury 00:20:46.420 --> 00:20:47.619 He refuses 00:20:47.619 --> 00:20:49.539 That is, he refrains 00:20:49.539 --> 00:20:51.299 From this V 00:20:51.299 --> 00:20:53.779 Thousands of what the Muslims got 00:20:53.779 --> 00:20:57.539 From the enemy's money without fighting 00:20:57.539 --> 00:21:01.220 One of the benefits of talking 00:21:01.220 --> 00:21:03.460 Benefit from talking 00:21:03.460 --> 00:21:06.180 It is permissible to repeat the question three times 00:21:06.180 --> 00:21:08.900 It is permissible to prevent it at the fourth time 00:21:08.900 --> 00:21:11.700 And in it, if the questioner is quilting 00:21:11.740 --> 00:21:13.380 There's no problem with it 00:21:13.380 --> 00:21:16.740 He ordered him to be chaste and abandon greed 00:21:16.740 --> 00:21:20.730 In it, the generosity of the soul is its asceticism 00:21:20.730 --> 00:21:24.450 In the hadith, the one who takes it is accompanied by generosity of self 00:21:24.450 --> 00:21:26.450 He gets the reward of asceticism 00:21:26.450 --> 00:21:28.839 And blessing in livelihood 00:21:28.839 --> 00:21:33.200 It indicates that total demand is associated with blessing 00:21:33.200 --> 00:21:35.480 There is the legitimacy of setting an example 00:21:35.480 --> 00:21:41.099 Examples that the listener does not understand 00:21:41.140 --> 00:21:47.839 Chapter on the one whom God has given something without asking or supervising the soul 00:21:47.839 --> 00:21:50.359 On the authority of Abdullah bin Al-Saadi 00:21:50.359 --> 00:21:53.960 He came before Omar in his caliphate 00:21:53.960 --> 00:21:56.140 Omar said to him 00:21:56.140 --> 00:22:01.140 Didn’t I say that you follow other deeds from people’s deeds? 00:22:01.140 --> 00:22:04.650 If you are given labor, you hate it 00:22:04.650 --> 00:22:06.549 I said yes 00:22:06.549 --> 00:22:08.150 Omar said 00:22:08.150 --> 00:22:10.549 So whatever you want 00:22:10.549 --> 00:22:11.589 I said 00:22:11.589 --> 00:22:14.230 I have horses and slaves 00:22:14.230 --> 00:22:15.990 And I'm fine 00:22:15.990 --> 00:22:20.740 I want my work to be a charity for Muslims 00:22:20.740 --> 00:22:22.099 Omar said 00:22:22.099 --> 00:22:23.819 Don't 00:22:23.819 --> 00:22:26.940 I wanted what I wanted 00:22:26.940 --> 00:22:30.140 He was the Messenger of God, may God bless him and grant him peace 00:22:30.140 --> 00:22:32.019 He gives me the gift 00:22:32.019 --> 00:22:33.380 So I say 00:22:33.380 --> 00:22:36.500 Give it to him who is poorer than me 00:22:36.500 --> 00:22:39.660 He even gave me money once 00:22:39.660 --> 00:22:40.859 So I said 00:22:40.859 --> 00:22:43.940 Give it to him who is poorer than me 00:22:43.940 --> 00:22:47.339 The Prophet, may God bless him and grant him peace, said 00:22:47.339 --> 00:22:50.900 Take it, finance it, and give it in charity 00:22:50.900 --> 00:22:56.660 Whatever this money comes to you while you are not honorable or begging, take it 00:22:56.660 --> 00:23:00.569 Otherwise, do not follow him yourself 00:23:00.569 --> 00:23:03.819 Comment on the hadith 00:23:03.819 --> 00:23:04.740 Follow 00:23:04.740 --> 00:23:07.099 That is, you take on a job 00:23:07.099 --> 00:23:08.420 Workers 00:23:08.420 --> 00:23:10.460 Any work fee 00:23:10.500 --> 00:23:12.740 So whatever you want 00:23:12.740 --> 00:23:16.099 That is, what do you mean by this response? 00:23:16.099 --> 00:23:18.380 Mares and slaves 00:23:18.380 --> 00:23:20.539 Mares is the plural of mares 00:23:20.539 --> 00:23:23.329 Abd is the plural of abd 00:23:23.329 --> 00:23:24.609 Giving 00:23:24.609 --> 00:23:28.519 That is, the money that the imam divides according to interests 00:23:28.519 --> 00:23:29.920 So you finance it 00:23:29.920 --> 00:23:31.759 That is, take it and own it 00:23:31.759 --> 00:23:33.980 Then act on it 00:23:33.980 --> 00:23:35.420 Dishonorable 00:23:35.420 --> 00:23:38.890 That is, he is not greedy and does not look at it 00:23:38.890 --> 00:23:40.329 No questioner 00:23:40.329 --> 00:23:41.930 That is, for money 00:23:41.930 --> 00:23:44.690 Otherwise, do not follow him yourself 00:23:44.690 --> 00:23:47.930 That is, if he does not come to you, do not ask 00:23:47.930 --> 00:23:49.839 Rather, he left 00:23:49.839 --> 00:23:53.599 One of the benefits of talking 00:23:53.599 --> 00:23:55.880 Benefit from talking 00:23:55.880 --> 00:24:01.359 It is permissible to take sustenance from someone who works in the interests of Muslims 00:24:01.359 --> 00:24:07.160 It indicates that taking the money that came without question is better than leaving it 00:24:07.160 --> 00:24:11.440 Because if he left it, he would waste money 00:24:11.480 --> 00:24:16.640 In it, the imam has the right to give to a man and others who are more in need of it than him 00:24:16.640 --> 00:24:21.440 If he sees that face 00:24:21.440 --> 00:24:25.160 Chapter on asking people a lot 00:24:25.160 --> 00:24:29.259 On the authority of Abdullah bin Omar, may God be pleased with him, he said 00:24:29.259 --> 00:24:32.740 The Prophet, may God bless him and grant him peace, said 00:24:32.740 --> 00:24:35.579 The man keeps asking people 00:24:35.579 --> 00:24:41.930 Until the Day of Resurrection comes, he will not have a trace of flesh on his face 00:24:41.970 --> 00:24:45.289 Comment on the hadith 00:24:45.289 --> 00:24:47.650 Still the man asked 00:24:47.650 --> 00:24:50.410 It indicates a lot of questions 00:24:50.410 --> 00:24:53.690 Mazza meat is any piece of meat 00:24:53.690 --> 00:24:58.230 This is because he humiliated his face with the question 00:24:58.230 --> 00:25:01.769 One of the benefits of talking 00:25:01.769 --> 00:25:06.289 The hadith indicates that the punishment is of the type of work 00:25:06.289 --> 00:25:09.490 Whoever sacrifices his honor, it will increase 00:25:09.490 --> 00:25:14.029 The Day of Resurrection came and the flesh fell from his face 00:25:14.029 --> 00:25:16.190 It contains an encouragement to abstain 00:25:16.190 --> 00:25:19.099 And do not ask unnecessarily 00:25:19.099 --> 00:25:22.299 And in it, those who ask people will increase 00:25:22.299 --> 00:25:27.880 He is rich and it is not permissible for him to give charity 00:25:27.880 --> 00:25:32.059 On the authority of Abdullah bin Omar, may God be pleased with him, he said 00:25:32.059 --> 00:25:35.019 The sun will set on the Day of Resurrection 00:25:35.019 --> 00:25:38.559 Until the sweat reaches half the ear 00:25:38.559 --> 00:25:40.079 In a novel 00:25:40.119 --> 00:25:44.200 On the Day of Resurrection, people will become crucified 00:25:44.200 --> 00:25:47.240 Every nation follows its prophet 00:25:47.240 --> 00:25:51.460 They say, oh, we will not intercede 00:25:51.460 --> 00:25:53.420 While they are 00:25:53.420 --> 00:25:55.539 They sought help from Adam 00:25:55.539 --> 00:25:57.259 Then with Moses 00:25:57.259 --> 00:26:01.140 Then by Muhammad, may God bless him and grant him peace 00:26:01.140 --> 00:26:04.259 He intercedes to judge between creation 00:26:04.259 --> 00:26:08.180 He walks until he takes the door ring 00:26:08.180 --> 00:26:12.539 On that day, God will raise him to a praiseworthy position 00:26:12.539 --> 00:26:16.700 All the people of the gathering praise him 00:26:16.700 --> 00:26:19.990 Comment on the hadith 00:26:19.990 --> 00:26:22.670 Getting closer 00:26:22.670 --> 00:26:24.710 They sought help from Adam 00:26:24.710 --> 00:26:28.880 That is, they asked him to intercede for them to start the reckoning 00:26:28.880 --> 00:26:30.920 To judge between creation 00:26:30.920 --> 00:26:33.880 That is, to relieve the people of the situation from its horrors 00:26:33.880 --> 00:26:35.759 By eliminating them 00:26:35.759 --> 00:26:38.460 And emptying their account 00:26:38.460 --> 00:26:40.539 A praiseworthy position 00:26:40.539 --> 00:26:43.099 It is the place of great intercession 00:26:43.099 --> 00:26:48.180 This place is special for the Prophet, may God bless him and grant him peace 00:26:48.180 --> 00:26:49.619 People of the gathering 00:26:49.619 --> 00:26:52.069 That is, the people of Mahshar 00:26:52.069 --> 00:26:55.809 One of the benefits of talking 00:26:55.809 --> 00:26:59.970 The hadith explains the severity of the Day of Judgment for the people 00:26:59.970 --> 00:27:05.089 In it, people will be terrified to the Prophets, peace be upon them, on the Day of Resurrection 00:27:05.130 --> 00:27:10.190 Likewise, salvation comes from fear and following the method of the prophets 00:27:10.190 --> 00:27:14.630 The hadith contains an explanation of the virtue of the Prophet, may God bless him and grant him peace 00:27:14.630 --> 00:27:19.670 And the great intercession of the Prophet, may God bless him and grant him peace, is proven 00:27:19.670 --> 00:27:22.349 It is the praiseworthy place 00:27:22.349 --> 00:27:28.880 It is permissible to ask for a need or interest 00:27:28.880 --> 00:27:31.400 Chapter on the words of God Almighty 00:27:31.400 --> 00:27:34.880 They don't ask barefoot people 00:27:34.880 --> 00:27:37.730 How rich! 00:27:37.730 --> 00:27:40.569 On the authority of Abu Hurairah, may God be pleased with him 00:27:40.569 --> 00:27:45.000 The Messenger of God, may God bless him and grant him peace, said 00:27:45.000 --> 00:27:48.400 Not the poor person who wanders around people 00:27:48.400 --> 00:27:51.690 One bite and two bites return him 00:27:51.690 --> 00:27:53.089 In a novel 00:27:53.089 --> 00:27:55.809 One and two meals 00:27:55.809 --> 00:27:58.650 And the dates and the two dates 00:27:58.650 --> 00:28:00.890 But poor guy 00:28:00.890 --> 00:28:02.369 In a novel 00:28:02.369 --> 00:28:05.890 But the poor person is the one who abstains 00:28:05.930 --> 00:28:07.970 And read if you want 00:28:07.970 --> 00:28:09.730 I mean, he said it 00:28:09.730 --> 00:28:13.509 They don't ask barefoot people 00:28:13.509 --> 00:28:16.029 He who does not find wealth to enrich it 00:28:16.029 --> 00:28:19.430 He does not realize it and gives it in charity 00:28:19.430 --> 00:28:22.940 He does not stand up and ask people 00:28:22.940 --> 00:28:24.380 In a novel 00:28:24.380 --> 00:28:25.900 And he is ashamed 00:28:25.900 --> 00:28:30.200 Or people don't ask the barefoot 00:28:30.200 --> 00:28:33.750 Comment on the hadith 00:28:33.750 --> 00:28:35.630 Chapter on the words of God Almighty 00:28:35.630 --> 00:28:38.630 They don't ask barefoot people 00:28:38.630 --> 00:28:41.630 That is, they do not ask them a pressing question 00:28:41.630 --> 00:28:43.509 In fact, a question came from them 00:28:43.509 --> 00:28:45.309 If they need to 00:28:45.309 --> 00:28:47.950 They did not insist on those who asked 00:28:47.950 --> 00:28:51.829 These are the people most deserving of charity 00:28:51.829 --> 00:28:55.500 Because of the beautiful qualities he described them with 00:28:55.500 --> 00:28:56.539 He roams around 00:28:56.539 --> 00:28:58.700 That is, it rotates and passes 00:28:58.700 --> 00:29:00.779 He does not find anything to enrich him with 00:29:00.779 --> 00:29:03.220 That is, he does not find enough for him 00:29:03.220 --> 00:29:04.980 And he does not notice it 00:29:05.019 --> 00:29:08.640 That is, people have no knowledge of his condition 00:29:08.640 --> 00:29:12.339 One of the benefits of talking 00:29:12.339 --> 00:29:14.339 Benefit from talking 00:29:14.339 --> 00:29:17.339 Good guidance for the position of charity 00:29:17.339 --> 00:29:19.859 And to make sure it is fair to him 00:29:19.859 --> 00:29:22.609 Abstinence without insistence 00:29:22.609 --> 00:29:24.609 In the hadith, he praised the poor 00:29:24.609 --> 00:29:26.609 Who is overcome by life 00:29:26.609 --> 00:29:28.609 People don't ask 00:29:28.609 --> 00:29:30.609 It contains the love of life 00:29:30.609 --> 00:29:32.609 In all cases