WEBVTT

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In the name of Allah, the Entirely Merciful, the Especially Merciful.

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Muhammad is the Messenger of Allah.

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*The Abridged Prophetic Biography (Seerah)*,

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authored by Sheikh Musa ibn Rashid al-'Azimi,

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may Allah preserve him.

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The Expedition of Dhat al-Riqa',

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also known as the Expedition of Najd.

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There are different views regarding the date of this expedition, as follows:

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The majority of the scholars of military expeditions (*maghazi*) maintained

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that it took place before the Battle of the Trench (al-Khandaq),

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in the fourth year of the Hijrah,

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and people transmitted this from them.

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Al-Hafiz Ibn Kathir said:

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"Dhat al-Riqa' took place before al-Khandaq according to the majority of scholars of biography and military expeditions."

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Among those who explicitly stated this were

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Muhammad ibn Ishaq,

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Musa ibn 'Uqbah,

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al-Waqidi,

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Muhammad ibn Sa'd, his scribe,

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Khalifah ibn Khayyat, and others.

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However, Imam al-Bukhari in his *Sahih*,

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al-Hafiz Ibn Kathir,

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Imam Ibn al-Qayyim,

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and al-Hafiz Ibn Hajar maintained

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that it took place after the Battle of Khaybar,

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which is the correct view.

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The cause of this expedition:

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News reached the Messenger of Allah, peace and blessings of Allah be upon him,

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that Banu Muharib and Banu Tha'labah from Ghatafan

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had gathered massive forces to fight him.

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The Prophet's departure to confront them:

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The Messenger of Allah (peace be upon him) marched out against them with four hundred men,

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and it was also said seven hundred.

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He appointed 'Uthman ibn 'Affan (may Allah be pleased with him) in charge of Medina in his absence,

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and it was also said

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that he appointed Abu Dharr al-Ghifari (may Allah be pleased with him).

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He advanced until he reached their encampments,

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where he encountered a large gathering of Ghatafan,

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but no fighting took place between them,

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and the Messenger of Allah (peace be upon him) led his Companions in the fear prayer (*Salat al-Khawf*).

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In the narration of Ibn Sa'd in his *Tabaqat*:

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He found no one in their settlements except women,

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whom he took captive, and among them was a beautiful young woman,

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while the Bedouins fled to the mountain peaks.

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The Prophet's return to Medina,

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and events that occurred along the way:

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Then the Messenger of Allah (peace be upon him) returned with his army to the Prophet's City, Medina,

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without encountering any hostile plot.

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On their way back to Medina, several events occurred, including:

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The story of Ghawrath ibn al-Harith and the fear prayer.

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The two Shaykhs [al-Bukhari and Muslim] narrated in their *Sahih*s

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from Jabir ibn 'Abdullah (may Allah be pleased with them both), who said

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that he took part in an expedition with the Messenger of Allah (peace be upon him) toward Najd.

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When the Messenger of Allah (peace be upon him) returned, he returned with him.

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The midday heat overtook them in a valley with many thorny trees,

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so the Messenger of Allah (peace be upon him) dismounted,

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and the people dispersed, seeking shade under the trees.

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The Messenger of Allah (peace be upon him) settled beneath a tree,

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hung his sword upon it, and we all took a nap.

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Suddenly, the Messenger of Allah (peace be upon him) was calling us,

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and there was a Bedouin with him.

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He said: "This man unsheathed my sword against me while I was asleep,

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so I awoke while it was drawn in his hand.

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He said: 'Who will protect you from me?'

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I said: 'Allah,' three times." And he did not punish him.

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The two Shaykhs added in their *Sahih*s,

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in another narration from Jabir (may Allah be pleased with him):

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"And the prayer was called,

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so he led one group in two rak'ahs, then they stepped back,

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and he led the other group in two rak'ahs.

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Thus the Prophet (peace be upon him) prayed four rak'ahs,

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while the people prayed two."

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Imam Ahmad in his *Musnad* and al-Hakim in his *Mustadrak* narrated with an authentic chain of transmission

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from Jabir ibn 'Abdullah (may Allah be pleased with them both), who said:

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"The Messenger of Allah (peace be upon him) fought

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Muharib Khasafah at Nakhl.

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They noticed a moment of inattention among the Muslims,

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so a man from among them, called Ghawrath ibn al-Harith, came

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until he stood over the head of the Messenger of Allah (peace be upon him) with a sword.

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He said: 'Who will protect you from me?'

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The Messenger of Allah (peace be upon him) said:

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'Allah.'

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He said: 'So the sword dropped from his hand,

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and the Messenger of Allah (peace be upon him) took the sword and said:

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'Who will protect you?'

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He said:

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'Be the best captor.'

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The Messenger of Allah (peace be upon him) said:

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'Do you bear witness that there is no deity worthy of worship except Allah,

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and that I am the Messenger of Allah?'

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The Bedouin said:

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'I promise you that I will not fight you,

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nor will I join any people who fight you.'

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He said:

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'So the Messenger of Allah (peace be upon him) let him go,

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and he went to his people and said:

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"I have come to you from the best of mankind."'

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When the time for prayer arrived,

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the Messenger of Allah (peace be upon him) led the fear prayer.

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The people were divided into two groups:

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one group facing the enemy,

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and another group praying with the Messenger of Allah (peace be upon him).

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He led the group that was with him in two rak'ahs,

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then they turned away and took the place of those facing the enemy,

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and the others came, and the Messenger of Allah (peace be upon him) led them in two rak'ahs.

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So the people prayed two rak'ahs each,

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while the Prophet (peace be upon him) prayed four rak'ahs."

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Al-Hafiz [Ibn Hajar] said in *Fath al-Bari*:

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"In this hadith, there is evidence of

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the extraordinary courage of the Prophet (peace be upon him),

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the strength of his certainty,

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his patience in enduring harm,

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and his forbearance toward the ignorant."

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'Abbad ibn Bishr (may Allah be pleased with him)

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and Surah al-Kahf:

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Imam Ahmad narrated in his *Musnad* and Abu Dawud in his *Sunan* with a weak chain of transmission,

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though it has corroborating reports that strengthen it and elevate it to the level of good (*hasan*),

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from Jabir ibn 'Abdullah (may Allah be pleased with them both), who said:

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"We set out with the Messenger of Allah (peace be upon him) on the Expedition of Dhat al-Riqa'.

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A woman from among the polytheists was struck.

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When the Messenger of Allah (peace be upon him) turned back to return,

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her husband arrived, having been absent,

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and swore that he would not rest until he had shed blood among the Companions of Muhammad (peace be upon him).

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So he set out following the Prophet's tracks.

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The Prophet (peace be upon him) halted at a campsite

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and said: 'Who will guard us tonight?'

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A man from the Emigrants (*Muhajirun*) and a man from the Ansar stepped forward

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and said: 'We will, O Messenger of Allah.'

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He said: 'Guard the mouth of the mountain pass.'

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He said: And they had camped at the mouth of a valley's ravine.

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When the two men went out to the mouth of the pass,

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the Ansari said to the Muhajir:

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'Which part of the night would you prefer me to watch for you:

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the first part or the last part?'

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He said: 'Watch the first part for me.'

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So the Muhajir lay down and slept,

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while the Ansari stood up in prayer.

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Then the enemy man arrived,

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and when he saw the figure of the man,

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he recognized that he was the sentinel of the camp.

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He shot an arrow at him and struck him.

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The Ansari pulled it out, set it aside, and remained standing firm.

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Then he shot another arrow at him and struck him,

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so he pulled it out, set it aside, and remained standing firm.

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Then he shot a third arrow at him,

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striking him once more,

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so he pulled it out and set it aside.

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Then he bowed, prostrated,

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and awakened his companion,

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saying: 'Sit up, for I have been wounded!'

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So he leaped up,

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and when the enemy saw both of them,

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he realized they had been alerted to him, so he fled.

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When the Muhajir saw the Ansari drenched in blood,

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he exclaimed: 'Glory be to Allah!

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Why didn't you wake me?'

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He replied: 'I was reciting a Surah,

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and I did not wish to interrupt it until I had completed it.

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But when the shooting continued relentlessly,

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I bowed and alerted you.

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By Allah!

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Were it not for the fear of compromising an outpost the Prophet (peace be upon him) ordered me to guard,

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my breath would have been cut off before I ever interrupted or left it incomplete.'"

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*The Abridged Prophetic Biography (Seerah)*.

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Though the longing of people for one another may endure,

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longing for you exceeds all bounds.

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May Allah send blessings upon you as long as the call to prayer is raised,

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and as long as the words of everlasting remembrance

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move across lips.
