WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you glimpses from the lives of the Companions,

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by Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Ka'b ibn Malik, may Allah be pleased with him.

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Today’s story is truly intense,

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profoundly sincere,

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and reaches the absolute pinnacle of intensity, depth, and excitement in storytelling.

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I had intended, dear listener,

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to narrate it to you myself,

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but when I began, I found my expression too inadequate to convey its exquisite, subtle nuances,

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its brilliant and masterful imagery,

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and its overflowing, surging emotions.

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So, I chose to leave that to the protagonist of the story himself,

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for he is more eloquent than I,

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more capable of expressing the stirrings of his own soul,

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and more precise in depicting the whispers of his conscience.

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So, listen to Ka'b ibn Malik al-Ansari,

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a Companion of the Messenger, peace and blessings of Allah be upon him,

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for he shall tell you his story.

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Ka'b said:

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"I never stayed behind from the Messenger of Allah, peace and blessings of Allah be upon him,

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in any expedition he undertook,

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except for the day of Tabuk.

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I had never been stronger or better equipped for an expedition

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than I was when I stayed behind from that one.

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The Messenger of Allah, peace and blessings of Allah be upon him,

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used to conceal his destination whenever he intended an expedition,

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and would hint at a different one,

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except for this expedition.

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Perhaps what made the Messenger of Allah, peace and blessings of Allah be upon him,

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not conceal his destination

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was that the heat was intense,

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the journey was long,

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the fruits had ripened,

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and the shade was pleasant.

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The Messenger of Allah, peace and blessings of Allah be upon him, prepared himself,

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and the Muslims prepared with him.

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I began to go to the market to prepare with them,

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but I would return each time

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without having done anything.

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I would say to myself,

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'I am capable of preparing at any moment.'

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I continued to procrastinate in this manner

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until the Muslims became earnest in their preparations,

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and I had not completed any of my own.

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While I was in that state,

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the Messenger of Allah, peace and blessings of Allah be upon him,

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and those with him set out.

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I intended to set out after them

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and catch up with them,

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and I wish I had done so,

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but it was not decreed for me.

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Soon after, I was overcome with grief and regret for what I had done.

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What added to my grief

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was that whenever I went out from my house and walked among the people,

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I saw no one but a man accused of hypocrisy,

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or one who was incapacitated, whom Allah had excused for his incapacity.

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The Messenger of Allah, peace and blessings of Allah be upon him, did not mention me

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until he reached Tabuk.

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He said to his Companions,

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'What has happened to Ka'b ibn Malik?'

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A man from Banu Salamah said,

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'He was held back by his two beautiful garments

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and his looking at his own sides.'

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Mu'adh ibn Jabal said,

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'What a terrible thing you have said!

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By Allah, O Messenger of Allah,

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we know nothing of him but good.'

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The Prophet, peace and blessings of Allah be upon him, remained silent

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and added nothing.

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Then it reached me that the Prophet, peace and blessings of Allah be upon him,

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had turned back toward Medina.

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My grief overcame me,

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and I began to consider lying, saying to myself,

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'How can I apologize to him and escape his anger tomorrow?'

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I sought the advice of every wise person in my family,

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but I found no solution with them.

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When it was said to me

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that the Messenger of Allah, peace and blessings of Allah be upon him,

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was approaching,

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falsehood departed from me,

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and I knew that I would not escape his anger

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with anything involving a lie.

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So, I resolved to speak the truth.

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Then the Messenger of Allah, peace and blessings of Allah be upon him, arrived

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in Medina.

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Whenever he returned from a journey,

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he would begin with the mosque,

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where he would pray two rak'ahs.

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When the Prophet, peace and blessings of Allah be upon him, finished

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the two rak'ahs, he sat for the people.

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Those who had stayed behind, like me, came to him,

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offering excuses and swearing oaths to him.

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They were over eighty men.

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The Messenger of Allah, peace and blessings of Allah be upon him, accepted from them

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based on what they professed,

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asked forgiveness for them,

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and left their inner secrets to Allah.

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Then I came to him.

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When I greeted him,

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he smiled the smile of one who is angry, then said,

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'Come here.'

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I walked until I sat before him.

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He said to me,

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'What held you back, O Ka'b?

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Had you not purchased your mount?'

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I said,

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'By Allah, O Messenger of Allah,

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if I had sat before anyone else among the people of this world,

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I would have escaped his anger with an excuse I could fabricate for him.

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For, by Allah, I have been given eloquence and a way with words.

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But, by Allah,

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I knew that if I told you a lie today

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to satisfy you,

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Allah would soon make you angry with me.

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And if I told you the truth, which would anger you,

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I hope for Allah’s pardon through it.

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By Allah, O Messenger of Allah,

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I had no excuse for what I did.

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I have never been stronger or better equipped than I was when I stayed behind from you.'

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The Prophet, peace and blessings of Allah be upon him, said,

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'As for this man, he has spoken the truth.'

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Then he turned to me and said,

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'Rise until Allah decides your case.'

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I rose and left the mosque.

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Ka'b said,

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'Soon, men from my tribe followed me

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and said to me,

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"By Allah, we have never known you to commit a sin before this.

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Why were you unable to apologize to the Messenger of Allah, peace and blessings of Allah be upon him,

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as the others who stayed behind did?"

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By Allah, they continued to rebuke me

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until I intended to return to the Prophet, peace and blessings of Allah be upon him,

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and declare myself a liar.'

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But I soon asked them,

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'Has anyone else shared in what I have done?'

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They said, 'Yes,

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two men who said exactly what you said,

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and were told exactly what you were told.'

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I asked, 'Who are they?'

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They said,

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'Murarah ibn al-Rabi' and Hilal ibn Umayyah.'

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They were two righteous men

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who had witnessed Badr.

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I said, 'Then I have an example in them.'

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So I went on.

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Ka'b ibn Malik said,

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'Then the Messenger of Allah, peace and blessings of Allah be upon him, forbade anyone from speaking to us three,

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out of all those who had stayed behind.

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People avoided us and changed toward us,

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until the very earth felt strange to me.

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It was no longer the earth I knew.

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We remained in that state for fifty nights.

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As for my two companions,

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they remained submissive and stayed in their houses, weeping.

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But as for me,

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I was the youngest and most resilient of the three.

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I would go out and attend prayer with the Muslims

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and walk in the markets,

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but no one would speak to me.

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I would come to the Messenger of Allah, peace and blessings of Allah be upon him,

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and greet him while he was in his gathering after prayer,

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then I would say to myself,

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"Did he move his lips to return my greeting or not?"

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I would try to pray near him,

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so I could steal a glance at him.

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When I was occupied with my prayer, he would look at me,

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but when I turned toward him, he would turn away from me.

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When the people’s coldness toward me lasted too long,

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my distress became severe.

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I climbed the wall of the garden of Abu Qatadah,

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who was my cousin and the most beloved of people to me.

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I greeted him,

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but by Allah, he did not return my greeting.

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I said, "O Abu Qatadah,

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I adjure you by Allah,

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do you know that I love Allah and His Messenger, peace and blessings of Allah be upon him?"

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He remained silent.

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I repeated it to him, and he remained silent.

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I repeated it again,

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and he said,

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"Allah and His Messenger know best."

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At that,

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I turned back from where I had come.

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Then, something unexpected happened.

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While I was walking in the market of Medina, with no one speaking to me,

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a Nabataean from the Nabataeans of Syria said,

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"Who will direct me to Ka'b ibn Malik?"

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People pointed toward me.

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He came to me and handed me a letter from the King of Ghassan.

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It read:

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"To proceed:

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It has reached me that your master has treated you coldly.

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Come join us, and we will comfort you."

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I said when I read it,

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"This, too, is a trial."

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I directed the letter toward the glowing light.

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I cast the letter into it.

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Ka'b said:

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When forty nights of the fifty had passed,

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a man came to me from the Prophet, peace be upon him.

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He said, "The Messenger of Allah, peace be upon him,

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commands you to separate from your wife."

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I asked, "Should I divorce her, or what should I do?"

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He replied, "No, but separate from her and do not approach her."

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He sent the same message to my two companions.

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I said to my wife,

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"Go to your family and stay with them

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until Allah decides this matter."

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So she went to her family.

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As for the wife of Hilal Ibn Umayyah,

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she came to the Messenger of Allah, peace be upon him,

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and said, "O Messenger of Allah,

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Hilal is an elderly man with no servant.

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Do you dislike that I serve him?"

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He replied, "No, but he must not approach you."

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She said, "By Allah, O Messenger of Allah,

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he has not ceased weeping since he confined himself to his house

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until this very day."

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Ka'b said:

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At that time, some of my family said to me,

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"If only you would ask the Messenger of Allah, peace be upon him,

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regarding your wife,

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for he might grant you permission just as he granted Hilal Ibn Umayyah."

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I said, "By Allah, I will not do so.

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How do I know what the Messenger, peace be upon him, might say to me,

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given that I am a young man?"

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Ka'b said:

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I remained in that state for another ten nights,

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until fifty nights were complete for us.

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When I performed the dawn prayer on the morning of the fiftieth night,

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while I was on the roof of one of our houses,

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and the earth, despite its vastness, had become constrained for me,

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and my own soul had become severely constricted,

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I heard the voice of a crier from the top of Mount Sal'

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calling out at the top of his voice,

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"O Ka'b Ibn Malik, rejoice!"

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"O Ka'b Ibn Malik, rejoice!"

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No sooner did the sound reach my ears

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than I fell down prostrate to Allah,

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for I knew that relief had come to me,

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and that the Messenger of Allah, peace be upon him,

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had announced this to his Companions.

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People began to come to congratulate me.

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The first of them to reach me was a rider who came on his horse.

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Others also went to my two companions to congratulate them.

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When the one whose voice I had heard came to me,

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I took off my two garments for him,

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and clothed him in them for his good news.

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By Allah, I owned nothing else at that time.

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Then I borrowed two garments and put them on,

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and set out to the Messenger, peace be upon him.

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The Muslims met me in groups,

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congratulating me on my repentance and saying,

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"May Allah’s acceptance of your repentance be blessed, O Ibn Malik!"

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I entered the mosque,

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and there was the Messenger of Allah, peace be upon him,

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sitting with people around him.

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His face was radiant, as if it were a piece of the moon.

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When I greeted him,

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he said, his face beaming with joy,

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"Rejoice, O Ka'b!

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Rejoice, O Ka'b, at the best day that has passed over you

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since your mother gave birth to you."

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I asked, "Is it from you, O Messenger of Allah,

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or from Allah, the Almighty and Majestic?"

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He replied, "No, rather it is from Allah."

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I said, "O Messenger of Allah,

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part of my repentance is that I strip myself of all my wealth,

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and give it as charity for the sake of Allah and His Messenger, peace be upon him."

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The Messenger, peace be upon him, said,

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"Keep some of your wealth, O Ka'b,

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for it is better for you."

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I said, "Then I shall keep my share in Khaybar,

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and give the rest as charity."

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Then I said, "O Messenger of Allah,

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Allah has saved me only through truthfulness.

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Part of my repentance

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is that I will not speak anything but the truth as long as I live."

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May Allah be pleased with Ka'b Ibn Malik al-Ansari,

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the poet of the Messenger of Allah, peace be upon him.

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He defended Islam with his tongue and his pen.

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Allah revealed Qur'an concerning him and his companions,

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which is still recited in the hours of the night and at the ends of the day,

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and will continue to be recited until Allah inherits the earth and those upon it.

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Ka'b Ibn Malik, the poet of the Messenger, peace be upon him,

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and one of the truthful Ansar

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whom Allah forgave,

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and about whom He revealed Qur'an.

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O poetry, be generous

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in their praise, for are they not eternal?
