WEBVTT 00:00:00.080 --> 00:00:03.439 In the name of God, the Most Gracious, the Most Merciful 00:00:03.439 --> 00:00:06.370 Advantage center 00:00:06.370 --> 00:00:09.650 For human studies and research 00:00:09.650 --> 00:00:11.970 Submit 00:00:11.970 --> 00:00:15.890 Summary of Sahih Al-Bukhari 00:00:15.890 --> 00:00:19.500 The book of fasting 00:00:19.500 --> 00:00:24.989 Fasting is abstaining from things that break the fast from the rising of the true dawn 00:00:24.989 --> 00:00:26.989 Until sunset 00:00:26.989 --> 00:00:31.460 Chapter and atmosphere of Ramadan fasting 00:00:32.659 --> 00:00:35.619 On the authority of Ibn Omar, may God be pleased with them both, he said 00:00:35.619 --> 00:00:39.859 Ash'ara was fasted by the people of pre-Islamic times 00:00:39.859 --> 00:00:42.340 When Ramadan came 00:00:42.340 --> 00:00:44.130 In a novel 00:00:44.130 --> 00:00:48.210 The Prophet, may God bless him and grant him peace, fasted on ten days 00:00:48.210 --> 00:00:50.049 He ordered him to fast 00:00:50.049 --> 00:00:53.170 When Ramadan was imposed, he left 00:00:53.170 --> 00:00:54.560 He said 00:00:54.560 --> 00:00:56.640 Whoever wants to fast 00:00:56.640 --> 00:00:59.039 Whoever wishes may not fast 00:00:59.039 --> 00:01:00.780 In a novel 00:01:01.100 --> 00:01:07.010 Abdullah would not fast it unless it matched his fast 00:01:07.010 --> 00:01:09.810 Comment on the hadith 00:01:09.810 --> 00:01:14.700 Ashura is the tenth day of Muharram 00:01:14.700 --> 00:01:15.980 He fasted 00:01:15.980 --> 00:01:17.739 That is, Ash'ara 00:01:17.739 --> 00:01:19.659 It agrees with his fast 00:01:19.659 --> 00:01:23.120 That is, his usual fasting 00:01:23.120 --> 00:01:26.670 One of the benefits of talking 00:01:26.670 --> 00:01:28.670 Benefit from talking 00:01:28.750 --> 00:01:34.379 One of the purposes of worship is to differ from the worship of the people of pre-Islamic times 00:01:34.379 --> 00:01:38.219 It indicates that fasting on Ash'ara was obligatory 00:01:38.219 --> 00:01:41.019 Then abrogate the obligation of Ramadan 00:01:41.019 --> 00:01:48.500 It indicates that it is recommended for those who are accustomed to fasting voluntary fasts to maintain it 00:01:48.500 --> 00:01:51.500 Chapter on the virtue of fasting 00:01:51.500 --> 00:01:55.019 On the authority of Abu Hurairah, may God be pleased with him, he said 00:01:55.019 --> 00:01:58.859 The Messenger of God, may God bless him and grant him peace, said 00:01:58.859 --> 00:02:00.640 God said 00:02:00.799 --> 00:02:04.900 Every action of the son of Adam has a narration 00:02:04.900 --> 00:02:07.540 For every action there is an expiation 00:02:07.540 --> 00:02:09.300 Except fasting 00:02:09.300 --> 00:02:12.930 It is for Me and I will reward it 00:02:12.930 --> 00:02:14.449 In a novel 00:02:14.449 --> 00:02:19.409 He leaves his food, drink, and desire for me 00:02:19.409 --> 00:02:22.930 Fasting is for me and I will reward it 00:02:22.930 --> 00:02:26.419 A good deed is multiplied tenfold 00:02:26.419 --> 00:02:28.580 Fasting is paradise 00:02:28.659 --> 00:02:31.460 And if it is a fasting day for one of you 00:02:31.460 --> 00:02:34.610 He does not commit obscenity or befriend 00:02:34.610 --> 00:02:35.969 In a novel 00:02:35.969 --> 00:02:37.889 And he is not ignorant 00:02:37.889 --> 00:02:41.250 If someone insults him or kills him 00:02:41.250 --> 00:02:44.639 Let him say that someone is fasting 00:02:44.639 --> 00:02:46.000 In a novel 00:02:46.000 --> 00:02:47.780 Twice 00:02:47.780 --> 00:02:50.659 By the One in whose hand is Muhammad's soul 00:02:50.659 --> 00:02:56.139 The scent of the mouth of a fasting person is better to God than the scent of musk 00:02:56.219 --> 00:02:59.659 The fasting person has two joys that make him happy 00:02:59.659 --> 00:03:01.659 If he breaks his fast, he is happy 00:03:01.659 --> 00:03:05.979 And when he meets his Lord, he will be happy with his fast 00:03:05.979 --> 00:03:09.469 Comment on the hadith 00:03:09.469 --> 00:03:11.229 And I will reward him 00:03:11.229 --> 00:03:14.349 An indication of his great reward 00:03:14.349 --> 00:03:15.469 Paradise 00:03:15.469 --> 00:03:19.710 That is, a cover and protection from sins and hellfire 00:03:19.710 --> 00:03:21.310 So let him not be obscene 00:03:21.310 --> 00:03:24.590 That is, he should not speak indecently 00:03:24.590 --> 00:03:29.169 Refusal also refers to sexual intercourse and its introduction 00:03:29.169 --> 00:03:30.610 It is not accompanied 00:03:30.610 --> 00:03:33.520 That is, he does not quarrel or shout 00:03:33.520 --> 00:03:34.879 He cursed him 00:03:34.879 --> 00:03:36.620 That is, insult him 00:03:36.620 --> 00:03:37.740 Kill him 00:03:37.740 --> 00:03:40.300 That is, his motive and motivation 00:03:40.300 --> 00:03:41.580 Lakhlouf 00:03:41.580 --> 00:03:46.210 It is a change in the taste and smell of the mouth due to delayed food 00:03:46.210 --> 00:03:47.330 The best 00:03:47.330 --> 00:03:49.569 That is, more good 00:03:49.569 --> 00:03:51.009 The scent of musk 00:03:51.009 --> 00:03:53.250 He is well known 00:03:53.250 --> 00:03:54.689 He found his Lord 00:03:54.770 --> 00:03:56.960 That is, on the Day of Resurrection 00:03:56.960 --> 00:03:58.560 He rejoiced in his fasting 00:03:58.560 --> 00:04:01.569 That is, with its reward and reward 00:04:01.569 --> 00:04:05.069 One of the benefits of talking 00:04:05.069 --> 00:04:07.229 Benefit from talking 00:04:07.229 --> 00:04:12.030 If the generous person is informed that he will undertake the punishment himself 00:04:12.030 --> 00:04:15.539 It required the greatness and breadth of the penalty 00:04:15.539 --> 00:04:20.500 In it, hypocrisy does not occur during fasting as it occurs in other times 00:04:20.500 --> 00:04:24.019 Because it does not appear from the son of Adam by his actions 00:04:24.100 --> 00:04:31.920 It is permissible to show pleasure in completing worship on its face 00:04:31.920 --> 00:04:33.040 Door 00:04:33.040 --> 00:04:36.420 Al-Rayyan is for those who are fasting 00:04:36.420 --> 00:04:38.819 On the authority of Sahl, may God be pleased with him 00:04:38.819 --> 00:04:43.019 On the authority of the Prophet, may God bless him and grant him peace, he said 00:04:43.019 --> 00:04:44.459 In a novel 00:04:44.459 --> 00:04:47.970 There are eight gates in heaven 00:04:47.970 --> 00:04:51.970 There is a gate in Paradise called Al-Rayyan 00:04:51.970 --> 00:04:55.649 Those who fast will enter it on the Day of Resurrection 00:04:55.730 --> 00:04:58.930 No one else enters it 00:04:58.930 --> 00:05:00.290 It is said 00:05:00.290 --> 00:05:02.290 Where are the fasting people? 00:05:02.290 --> 00:05:03.810 And they get up 00:05:03.810 --> 00:05:06.850 No one else enters it 00:05:06.850 --> 00:05:08.529 So if they enter 00:05:08.529 --> 00:05:12.449 It was closed and no one entered 00:05:12.449 --> 00:05:15.839 Comment on the hadith 00:05:15.839 --> 00:05:18.160 Those who are fasting enter from it 00:05:18.160 --> 00:05:21.790 That is, they will enter Paradise through this door 00:05:21.790 --> 00:05:23.230 He does not enter it 00:05:23.230 --> 00:05:25.149 That is, from Bab al-Rayyan 00:05:25.230 --> 00:05:28.670 It is a special section for those who are fasting 00:05:28.670 --> 00:05:30.189 So if they enter 00:05:30.189 --> 00:05:33.410 That is, from Bab al-Rayyan 00:05:33.410 --> 00:05:37.040 One of the benefits of talking 00:05:37.040 --> 00:05:38.959 Benefit from talking 00:05:38.959 --> 00:05:43.120 Explaining the virtue of fasting and the dignity of those who fast 00:05:43.120 --> 00:05:46.319 In it, the reward is of the same type as the work 00:05:46.319 --> 00:05:52.850 In it, the naming of the gates of Paradise is arbitrary 00:05:52.850 --> 00:05:56.370 On the authority of Abu Hurairah, may God be pleased with him, he said 00:05:56.370 --> 00:06:01.009 I heard the Messenger of God, may God bless him and grant him peace, say 00:06:01.009 --> 00:06:06.129 Whoever spends a couple of pounds of something for the sake of God 00:06:06.129 --> 00:06:08.129 He was invited from the doors 00:06:08.129 --> 00:06:09.970 It means heaven 00:06:09.970 --> 00:06:13.500 Oh Abdullah, this is good 00:06:13.500 --> 00:06:15.019 In a novel 00:06:15.019 --> 00:06:17.500 He called him the treasury of heaven 00:06:17.500 --> 00:06:19.579 Each safe has a door 00:06:19.579 --> 00:06:22.050 Yes, come on 00:06:22.050 --> 00:06:24.449 Whoever is one of the people of prayer 00:06:24.449 --> 00:06:26.769 He was called for prayer 00:06:26.769 --> 00:06:29.250 And whoever is among the people of jihad 00:06:29.250 --> 00:06:31.889 He was called for the sake of jihad 00:06:31.889 --> 00:06:34.449 And whoever is among the people of charity 00:06:34.449 --> 00:06:37.089 He was invited out of charity 00:06:37.089 --> 00:06:39.649 And whoever is among the people of fasting 00:06:39.649 --> 00:06:41.810 It was called for the sake of fasting 00:06:41.810 --> 00:06:44.180 And Bab Al-Rayyan 00:06:44.180 --> 00:06:46.100 Abu Bakr said 00:06:46.100 --> 00:06:51.060 There is no necessity for what is called from these doors 00:06:51.060 --> 00:06:52.339 And he said 00:06:52.339 --> 00:06:56.720 Is anyone from all of them invited, O Messenger of God? 00:06:56.720 --> 00:06:58.120 In a novel 00:06:58.120 --> 00:06:59.879 O Messenger of God 00:06:59.879 --> 00:07:03.040 The one you don't know 00:07:03.040 --> 00:07:04.040 He said 00:07:04.040 --> 00:07:05.160 Yes 00:07:05.160 --> 00:07:09.790 I hope you are one of them, Abu Bakr 00:07:09.790 --> 00:07:13.050 Comment on the hadith 00:07:13.050 --> 00:07:14.889 Spend a couple 00:07:14.889 --> 00:07:20.060 That is, he gave two things of any type of money 00:07:20.060 --> 00:07:21.740 For God's sake 00:07:21.740 --> 00:07:25.100 That is, sincerely for the sake of God Almighty 00:07:25.100 --> 00:07:26.220 Daiya 00:07:26.220 --> 00:07:27.860 Any call 00:07:28.620 --> 00:07:30.139 Of good things 00:07:30.139 --> 00:07:33.100 And intending to glorify it 00:07:33.100 --> 00:07:34.540 Of necessity 00:07:34.540 --> 00:07:38.620 That is, there is no harm to the one who is invited from all aspects 00:07:38.620 --> 00:07:42.779 Those who were invited through all of its doors were happy 00:07:42.779 --> 00:07:46.220 I hope you are one of them, Abu Bakr 00:07:46.220 --> 00:07:51.120 Hope from the Prophet, may God bless him and grant him peace, is obligatory 00:07:51.120 --> 00:07:52.920 Yes, come on 00:07:52.920 --> 00:07:55.079 Any call letter 00:07:55.079 --> 00:07:57.480 If its origin is so-and-so 00:07:57.519 --> 00:08:00.240 Come, come 00:08:00.240 --> 00:08:01.879 Don't twist it 00:08:01.879 --> 00:08:05.829 That is, there is no loss or loss for him 00:08:05.829 --> 00:08:09.699 One of the benefits of talking 00:08:09.699 --> 00:08:11.980 Benefit from talking 00:08:11.980 --> 00:08:15.420 Statement of His Eminence Abu Bakr, may God be pleased with him 00:08:15.420 --> 00:08:19.449 And he is one of the people of all these works 00:08:19.449 --> 00:08:25.769 It indicates that acts of righteousness are not usually open to one person in all of them 00:08:25.810 --> 00:08:29.610 It may be open in all of them to a few people 00:08:29.610 --> 00:08:33.210 And the friend, may God be pleased with him, is one of them 00:08:33.210 --> 00:08:36.049 It contains proof of the doors to heaven 00:08:36.049 --> 00:08:39.049 Their number and names of some of them 00:08:39.049 --> 00:08:42.210 It encourages people to multiply the doors of goodness 00:08:42.210 --> 00:08:44.929 To collect a huge reward 00:08:44.929 --> 00:08:49.250 It indicates that there is no harm to the one who does more good deeds 00:08:49.250 --> 00:08:54.629 Devoted to God Almighty 00:08:54.629 --> 00:08:55.830 Door 00:08:55.830 --> 00:08:59.350 Is it called Ramadan or the month of Ramadan? 00:08:59.350 --> 00:09:02.809 And whoever sees it all wide 00:09:02.809 --> 00:09:06.289 On the authority of Abu Hurairah, may God be pleased with him, he said 00:09:06.289 --> 00:09:10.009 The Messenger of God, may God bless him and grant him peace, said 00:09:10.009 --> 00:09:15.090 When Ramadan begins, the gates of Paradise are opened 00:09:15.090 --> 00:09:18.639 In the novel Gates of Heaven 00:09:18.639 --> 00:09:21.399 The gates of hell were closed 00:09:21.399 --> 00:09:24.889 And the series of demons 00:09:24.929 --> 00:09:28.220 Comment on the hadith 00:09:28.220 --> 00:09:30.419 And the series of demons 00:09:30.419 --> 00:09:33.940 That is, she was tightened with chains and shackled 00:09:33.940 --> 00:09:37.580 One of the benefits of talking 00:09:37.580 --> 00:09:39.740 Benefit from talking 00:09:39.740 --> 00:09:43.340 The path to heaven in Ramadan is easy 00:09:43.340 --> 00:09:46.740 Deeds are quicker to be accepted 00:09:46.740 --> 00:09:53.149 And it proves the doors to Paradise and Hell 00:09:53.149 --> 00:09:56.830 On the authority of Abdullah bin Omar, may God be pleased with them both 00:09:56.830 --> 00:09:59.830 That the Messenger of God, may God bless him and grant him peace 00:09:59.830 --> 00:10:03.269 He mentioned Ramadan and said: 00:10:03.269 --> 00:10:08.139 In the narration, the month has twenty-nine nights 00:10:08.139 --> 00:10:11.419 Do not fast until you see the crescent 00:10:11.419 --> 00:10:14.340 And do not break your fast until you see 00:10:14.340 --> 00:10:18.279 If it is difficult for you, then appreciate it 00:10:18.279 --> 00:10:23.500 In one narration, he completed the number of thirty 00:10:23.500 --> 00:10:26.889 Comment on the hadith 00:10:27.889 --> 00:10:30.169 That is, if the crescent is hidden 00:10:30.169 --> 00:10:33.990 You did not see it due to cloudiness and the like 00:10:33.990 --> 00:10:35.549 They appreciated him 00:10:35.549 --> 00:10:40.759 What is meant is that they have completed the number of days of Sha`ban with thirty days 00:10:40.759 --> 00:10:44.340 One of the benefits of talking 00:10:44.340 --> 00:10:46.220 Benefit from talking 00:10:46.220 --> 00:10:50.740 Fasting and breaking the fast are related to the sighting of the crescent 00:10:50.740 --> 00:10:52.940 Some considered fasting 00:10:52.940 --> 00:10:58.509 With the moon's mansions and the path of reckoning 00:10:58.590 --> 00:11:03.980 Chapter on those who do not give up false speech and acting upon it while fasting 00:11:03.980 --> 00:11:05.500 On the authority of Abu Hurairah 00:11:05.500 --> 00:11:09.419 On the authority of the Prophet, may God bless him and grant him peace, he said 00:11:09.419 --> 00:11:13.740 Whoever does not give up false speech, acting upon it, and ignorance 00:11:13.740 --> 00:11:19.340 God has no need for him to leave his food and drink 00:11:19.340 --> 00:11:22.759 Comment on the hadith 00:11:22.759 --> 00:11:25.759 He didn't let any, he didn't leave 00:11:25.759 --> 00:11:27.240 False speech 00:11:27.240 --> 00:11:29.960 That is, lying and straying from the truth 00:11:30.000 --> 00:11:32.909 Acting falsely and making accusations 00:11:32.909 --> 00:11:34.389 And work with it 00:11:34.389 --> 00:11:37.870 That is, according to what God has forbidden 00:11:37.870 --> 00:11:39.110 And ignorance 00:11:39.110 --> 00:11:40.950 That is, the act of the ignorant 00:11:40.950 --> 00:11:43.940 Or being rude to people 00:11:43.940 --> 00:11:48.580 God has no need for him to leave his food and drink 00:11:48.580 --> 00:11:49.740 What is meant? 00:11:49.740 --> 00:11:53.340 Warning against false speech and what is mentioned with it 00:11:53.340 --> 00:11:55.909 Not abandoning fasting 00:11:55.909 --> 00:11:59.389 One of the benefits of talking 00:11:59.429 --> 00:12:01.429 He benefited from the conversation 00:12:01.429 --> 00:12:05.389 Acts of righteousness may be done by both the righteous and the ungodly 00:12:05.389 --> 00:12:09.269 Only a friend avoids prohibitions 00:12:09.269 --> 00:12:16.470 It includes staying away from anything that spoils the fast or reduces its reward 00:12:16.470 --> 00:12:17.470 Door 00:12:17.470 --> 00:12:21.970 Fasting is for those who fear for themselves 00:12:21.970 --> 00:12:24.289 On the authority of Abdullah, he said: 00:12:24.289 --> 00:12:30.490 We were with the Prophet, may God bless him and grant him peace, as young men and we did not find anything 00:12:30.529 --> 00:12:34.769 The Messenger of God, may God bless him and grant him peace, said to us 00:12:34.769 --> 00:12:36.889 O young people! 00:12:36.889 --> 00:12:40.610 Whoever can afford it, let him get married 00:12:40.610 --> 00:12:44.690 It lowers one's gaze and protects one's chastity 00:12:44.690 --> 00:12:46.490 And who couldn't 00:12:46.490 --> 00:12:48.490 He must fast 00:12:48.490 --> 00:12:52.019 For it came to him 00:12:52.019 --> 00:12:55.429 Comment on the hadith 00:12:55.429 --> 00:12:58.789 Fasting is for those who fear for themselves 00:12:58.830 --> 00:13:02.750 Single refers to an unmarried person 00:13:02.750 --> 00:13:07.659 The people of any sect are subject to one description 00:13:07.659 --> 00:13:11.320 He could find anything 00:13:11.320 --> 00:13:15.139 Al-Ba'a means marriage and its maintenance 00:13:15.139 --> 00:13:19.809 Lower your gaze, i.e. invite you to lower your gaze 00:13:19.809 --> 00:13:25.350 I protect one's relief, i.e. I seek to prevent one from falling into adultery 00:13:25.350 --> 00:13:26.789 And he came 00:13:27.750 --> 00:13:31.700 Squeezing the testicles to cut off desire 00:13:31.700 --> 00:13:35.389 One of the benefits of talking 00:13:35.389 --> 00:13:37.429 Benefit from talking 00:13:37.429 --> 00:13:41.269 It is permissible to take medications to cut off lust 00:13:41.269 --> 00:13:45.620 It indicates the desirability of marriage for those who can afford it 00:13:45.620 --> 00:13:51.000 In it, fasting reduces desire 00:13:51.000 --> 00:13:54.759 Chapter on the words of the Prophet, may God bless him and grant him peace 00:13:54.759 --> 00:13:57.720 If you see the crescent, fast 00:13:57.840 --> 00:14:01.620 And if you see him, break your fast 00:14:01.620 --> 00:14:04.500 On the authority of Ibn Omar, may God be pleased with them both 00:14:04.500 --> 00:14:09.220 On the authority of the Prophet, may God bless him and grant him peace, he said 00:14:09.220 --> 00:14:11.980 We are an illiterate nation 00:14:11.980 --> 00:14:14.620 We do not write or calculate 00:14:14.620 --> 00:14:17.820 The month is like this and like this 00:14:17.820 --> 00:14:19.179 In a novel 00:14:19.179 --> 00:14:22.179 And the thumb was mutilated in the third 00:14:22.179 --> 00:14:25.220 That means once twenty-nine 00:14:25.220 --> 00:14:28.490 And thirty times 00:14:28.570 --> 00:14:31.809 Comment on the hadith 00:14:31.809 --> 00:14:34.409 We are the Arabs 00:14:34.409 --> 00:14:37.110 A nation, any group 00:14:37.110 --> 00:14:38.710 And we don't count 00:14:38.710 --> 00:14:40.830 What is meant by the calculation here? 00:14:40.830 --> 00:14:43.909 Star calculation and management 00:14:43.909 --> 00:14:47.889 The thumb betrayed any grip 00:14:47.889 --> 00:14:51.490 One of the benefits of talking 00:14:51.490 --> 00:14:53.610 Benefit from talking 00:14:53.610 --> 00:14:58.409 The worship of fasting was linked to clear signs and apparent matters 00:14:58.450 --> 00:15:00.210 It is the vision 00:15:00.210 --> 00:15:06.200 It is permissible to act with an understandable signal 00:15:06.200 --> 00:15:09.639 On the authority of Abu Hurairah, may God be pleased with him, he said 00:15:09.639 --> 00:15:12.879 The Prophet, may God bless him and grant him peace, said 00:15:12.879 --> 00:15:17.039 Or Abu Al-Qasim, may God bless him and grant him peace, said 00:15:17.039 --> 00:15:20.990 Fast when you see it and break your fast when you see it 00:15:20.990 --> 00:15:23.190 He is stupid to you 00:15:23.190 --> 00:15:27.740 So they completed the thirty days of Sha`ban 00:15:27.740 --> 00:15:31.029 Comment on the hadith 00:15:31.029 --> 00:15:32.429 He is stupid 00:15:32.429 --> 00:15:35.509 That is, if the crescent is hidden and you do not see it 00:15:35.509 --> 00:15:36.750 So they continued 00:15:36.750 --> 00:15:38.899 That is, they completed 00:15:38.899 --> 00:15:42.419 One of the benefits of talking 00:15:42.419 --> 00:15:44.340 Benefit from talking 00:15:44.340 --> 00:15:48.860 Fasting and breaking the fast are related to the sighting of the crescent 00:15:48.860 --> 00:15:51.139 And in it the completion of the month 00:15:51.139 --> 00:15:57.500 By vision or by completing his waiting period of thirty days 00:15:57.500 --> 00:16:00.580 On the authority of Umm Salamah, may God be pleased with her 00:16:00.580 --> 00:16:03.419 That the Prophet, may God bless him and grant him peace 00:16:03.419 --> 00:16:06.460 He has had his wives for a month 00:16:06.460 --> 00:16:09.779 When twenty-nine days had passed 00:16:09.779 --> 00:16:11.779 Tomorrow or gone 00:16:11.779 --> 00:16:13.259 So he was told 00:16:13.259 --> 00:16:16.779 You swore not to enter a month 00:16:16.779 --> 00:16:18.100 And he said 00:16:18.100 --> 00:16:22.740 A month has twenty-nine days 00:16:22.740 --> 00:16:25.870 Comment on the hadith 00:16:25.870 --> 00:16:26.990 Automatic 00:16:26.990 --> 00:16:30.389 That is, he swore not to enter upon his wives 00:16:30.389 --> 00:16:31.429 Tomorrow 00:16:31.429 --> 00:16:33.789 That is, he went at the beginning of the day 00:16:33.789 --> 00:16:35.070 Or he left 00:16:35.070 --> 00:16:38.000 That is, he went at the end of the day 00:16:38.000 --> 00:16:41.539 One of the benefits of talking 00:16:41.539 --> 00:16:43.580 Benefit from talking 00:16:43.580 --> 00:16:47.779 It is permissible to remind the swearer of something that contradicts his oath 00:16:47.779 --> 00:16:54.019 It is permissible to swear an oath as long as it is not a sin 00:16:54.019 --> 00:16:55.139 Door 00:16:55.139 --> 00:16:59.120 The month of Eid does not diminish 00:16:59.120 --> 00:17:00.639 On the authority of Abu Bakra 00:17:00.679 --> 00:17:04.559 On the authority of the Prophet, may God bless him and grant him peace, he said 00:17:04.559 --> 00:17:07.119 Two months is not enough 00:17:07.119 --> 00:17:08.880 Eid month 00:17:08.880 --> 00:17:12.410 Ramadan is a humiliation 00:17:12.410 --> 00:17:15.740 Comment on the hadith 00:17:15.740 --> 00:17:17.380 They do not decrease 00:17:17.380 --> 00:17:20.380 That is, they are not deficient in judgment 00:17:20.380 --> 00:17:23.859 If there are any missing persons in the account number 00:17:23.859 --> 00:17:26.470 It was said otherwise 00:17:26.470 --> 00:17:29.890 One of the benefits of talking 00:17:29.890 --> 00:17:31.930 Benefit from talking 00:17:31.970 --> 00:17:36.890 Reducing the embarrassment of what might happen due to a mistake in sighting the crescent 00:17:36.890 --> 00:17:39.690 Because they specialize in the two Eids 00:17:39.690 --> 00:17:44.970 It indicates that the reward is not always dependent on the presence of hardship 00:17:44.970 --> 00:17:51.710 Rather, God Almighty may be kind enough to add reward to what is incomplete with what is perfect 00:17:51.710 --> 00:17:56.630 The hadith is evidence for those who are satisfied with Ramadan with one intention 00:17:56.630 --> 00:18:00.950 Because he made the entire month one act of worship 00:18:00.950 --> 00:18:07.150 The hadith requires that the reward be equalized between the full month and the incomplete month 00:18:09.500 --> 00:18:10.539 Door 00:18:10.539 --> 00:18:16.130 Ramadan is not preceded by fasting for one or two days 00:18:16.130 --> 00:18:18.849 On the authority of Abu Hurairah, may God be pleased with him 00:18:18.849 --> 00:18:22.769 On the authority of the Prophet, may God bless him and grant him peace, he said 00:18:22.769 --> 00:18:28.210 None of you should precede Ramadan by fasting a day or two 00:18:28.210 --> 00:18:32.009 Unless it was a man who was observing his fast 00:18:32.009 --> 00:18:35.450 Let him fast that day 00:18:35.450 --> 00:18:38.609 Comment on the hadith 00:18:38.609 --> 00:18:40.329 He fasts his fast 00:18:40.329 --> 00:18:45.180 That is, this coincided with a fast that the man was accustomed to fasting 00:18:45.180 --> 00:18:48.839 One of the benefits of talking 00:18:48.839 --> 00:18:50.920 Benefit from talking 00:18:50.920 --> 00:18:55.039 It is forbidden to welcome Ramadan by fasting the day before it 00:18:55.039 --> 00:18:58.269 With the intention of taking precautions for Ramadan 00:18:58.269 --> 00:19:04.660 It indicates that it is permissible to fast on the day of doubt for the one who has the habit 00:19:04.700 --> 00:19:07.500 Chapter on the words of God Almighty 00:19:07.500 --> 00:19:12.460 It is permissible for you on the night of fasting to have sexual intercourse with your wives 00:19:12.460 --> 00:19:17.180 They are clothes for you and you are clothes for them 00:19:17.180 --> 00:19:22.059 God knew that you were betraying yourselves 00:19:22.059 --> 00:19:25.940 So He turned to you and pardoned you 00:19:25.940 --> 00:19:32.269 So now engage with them and seek what God has ordained for you 00:19:32.269 --> 00:19:35.549 On the authority of Al-Baraa, may God be pleased with him, he said: 00:19:35.589 --> 00:19:39.109 They were the companions of Muhammad, may God bless him and grant him peace 00:19:39.109 --> 00:19:41.829 If the man is fasting 00:19:41.829 --> 00:19:43.630 So he prepared breakfast 00:19:43.630 --> 00:19:45.990 He slept before breaking his fast 00:19:45.990 --> 00:19:50.539 He did not eat all night or day until evening 00:19:50.539 --> 00:19:55.099 Qais bin Sarmah Al-Ansariyya was fasting 00:19:55.099 --> 00:19:57.380 When breakfast was prepared 00:19:57.380 --> 00:20:00.099 He came to his wife and told her 00:20:00.099 --> 00:20:01.980 Do you have food? 00:20:01.980 --> 00:20:03.539 She said no 00:20:03.579 --> 00:20:06.539 But go, and I will pray for you 00:20:06.539 --> 00:20:08.859 He had a working day 00:20:08.859 --> 00:20:10.980 His eyes defeated him 00:20:10.980 --> 00:20:12.900 Then his wife came to him 00:20:12.900 --> 00:20:15.180 When she saw him, she said: 00:20:15.180 --> 00:20:17.059 Disappointment to you 00:20:17.059 --> 00:20:20.779 When the middle of the day came, he fainted 00:20:20.779 --> 00:20:25.140 He mentioned that to the Prophet, may God bless him and grant him peace 00:20:25.140 --> 00:20:27.420 So this verse was revealed 00:20:27.420 --> 00:20:32.500 It is permissible for you on the night of fasting to have sexual intercourse with your wives 00:20:32.539 --> 00:20:35.660 They were very happy about it 00:20:35.660 --> 00:20:37.019 And I went down 00:20:37.019 --> 00:20:44.369 And eat and drink until the white thread becomes distinct to you from the black thread 00:20:44.369 --> 00:20:47.660 Comment on the hadith 00:20:47.660 --> 00:20:50.339 Chapter on the words of God Almighty 00:20:50.339 --> 00:20:54.900 It is permissible for you on the night of fasting to have sexual intercourse with your wives 00:20:54.900 --> 00:20:58.980 They are clothing for you and you are clothing for them 00:20:59.019 --> 00:21:03.380 God knew that you were betraying yourselves 00:21:03.380 --> 00:21:06.819 So He turned to you and pardoned you 00:21:06.819 --> 00:21:12.089 So now associate with them and seek what God has ordained for you 00:21:12.089 --> 00:21:14.450 It was the first time fasting was imposed 00:21:14.450 --> 00:21:19.890 It is forbidden for Muslims to eat, drink, and have sexual intercourse at night after sleep 00:21:19.890 --> 00:21:23.450 Then copy that down and expand it 00:21:23.450 --> 00:21:26.690 He pardoned them for their previous betrayals 00:21:26.730 --> 00:21:32.259 He allowed them to have intercourse with women in order to maintain chastity and have children 00:21:32.259 --> 00:21:34.940 I go, I go 00:21:34.940 --> 00:21:38.059 So I ask you, i.e. I search for you 00:21:38.059 --> 00:21:40.859 He works on his land 00:21:40.859 --> 00:21:42.740 An eye defeated him 00:21:42.740 --> 00:21:45.700 That is, he fell asleep while sleeping often 00:21:45.700 --> 00:21:47.259 Disappointment to you 00:21:47.259 --> 00:21:50.759 That is, you denied what you asked for and did not get it 00:21:50.759 --> 00:21:54.160 He fainted, that is, he fainted 00:21:54.160 --> 00:21:57.880 So they rejoiced about it, that is, about the verse 00:21:57.880 --> 00:22:01.460 One of the benefits of talking 00:22:01.460 --> 00:22:06.380 It is learned from the hadith that hardship brings ease 00:22:06.380 --> 00:22:12.180 It indicates that the fasting person should not preoccupy himself with pleasure during the nights of Ramadan 00:22:12.180 --> 00:22:15.259 He strives to realize Laylat al-Qadr 00:22:15.259 --> 00:22:17.140 Pleasure is perceptible 00:22:17.140 --> 00:22:20.740 If the Night of Destiny passes, it will not be reached 00:22:20.740 --> 00:22:24.539 It is permissible for a woman to serve her husband 00:22:24.579 --> 00:22:26.940 And there is copying 00:22:26.940 --> 00:22:33.809 It is permissible to show joy in the easy provisions of religion 00:22:33.809 --> 00:22:36.490 Chapter on the words of God Almighty 00:22:36.490 --> 00:22:43.529 And eat and drink until the white thread of dawn becomes distinct to you from the black thread 00:22:43.529 --> 00:22:48.119 Then complete the fast until nightfall 00:22:48.119 --> 00:22:52.000 On the authority of Adi bin Hatem, may God be pleased with him, he said 00:22:52.000 --> 00:22:53.599 When I came down 00:22:53.599 --> 00:22:58.759 Until the white thread becomes distinct to you from the black thread 00:22:58.759 --> 00:23:03.000 I went with a black headband and a white headband 00:23:03.000 --> 00:23:06.039 So I put them under my pillow 00:23:06.039 --> 00:23:10.039 So I started looking at night, but it was not clear to me 00:23:10.039 --> 00:23:14.279 So I went to the Messenger of God, may God bless him and grant him peace 00:23:14.279 --> 00:23:16.720 So I mentioned that to him 00:23:16.720 --> 00:23:19.740 He said in a narration 00:23:19.740 --> 00:23:22.339 So your pillow is wide 00:23:22.339 --> 00:23:27.049 That the black and white thread was under your pillow 00:23:27.049 --> 00:23:32.130 That is the blackness of the night and the whiteness of the day 00:23:32.130 --> 00:23:35.380 Comment on the hadith 00:23:35.380 --> 00:23:38.460 White thread from black thread 00:23:38.460 --> 00:23:43.299 The white thread is the first thing that appears from the dawn crossing the horizon 00:23:43.299 --> 00:23:45.460 Like a stretched thread 00:23:45.460 --> 00:23:50.019 The black thread is the darkness of the night that extends with it 00:23:50.019 --> 00:23:53.549 It looks like two threads, black and white 00:23:53.549 --> 00:23:56.150 Intentionally 00:23:56.150 --> 00:24:00.670 Iqal is the rope with which the camel is tethered 00:24:00.670 --> 00:24:03.670 My pillow, that is, my pillow 00:24:03.670 --> 00:24:05.549 It does not become clear to me 00:24:05.549 --> 00:24:07.869 That is, it does not appear to me 00:24:07.869 --> 00:24:11.990 So I went in the morning, meaning I left at the beginning of the day 00:24:11.990 --> 00:24:14.630 So your pillow is wide 00:24:14.630 --> 00:24:17.910 That is, the pillow that covers day and night 00:24:17.910 --> 00:24:21.779 He only lies on a wide back 00:24:21.779 --> 00:24:25.119 I saw, that is, I saw 00:24:25.119 --> 00:24:28.660 One of the benefits of talking 00:24:28.660 --> 00:24:30.740 Benefit from talking 00:24:30.740 --> 00:24:32.940 That is a misunderstanding of the text 00:24:32.940 --> 00:24:35.660 It leads to wrong behavior 00:24:35.660 --> 00:24:39.380 In it, the Sunnah explains the Qur’an 00:24:39.380 --> 00:24:41.779 And there are common words 00:24:41.779 --> 00:24:46.299 It does not work in its clearest form and in its most frequent use 00:24:46.299 --> 00:24:50.980 Unless there is no statement 00:24:50.980 --> 00:24:53.700 On the authority of Sahl bin Saad, he said: 00:24:53.700 --> 00:24:55.059 I sent down 00:24:55.059 --> 00:25:01.539 And eat and drink until the white thread becomes distinct to you from the black thread 00:25:01.539 --> 00:25:04.630 He did not come down at dawn 00:25:04.630 --> 00:25:07.789 So if men wanted to fast 00:25:07.789 --> 00:25:12.980 One of them tied a white thread and a black thread to his leg 00:25:13.019 --> 00:25:18.000 He continued eating until his vision became clear to him 00:25:18.000 --> 00:25:19.960 Then God sent down 00:25:19.960 --> 00:25:21.599 From dawn 00:25:21.599 --> 00:25:26.660 They knew that it only meant night and day 00:25:26.660 --> 00:25:29.980 Comment on the hadith 00:25:29.980 --> 00:25:32.660 Connect any tension 00:25:32.660 --> 00:25:36.819 It becomes clear, that is, it appears to him and he becomes certain 00:25:36.819 --> 00:25:38.339 See them 00:25:38.339 --> 00:25:42.460 That is, seeing the black and white threads 00:25:42.500 --> 00:25:46.289 One of the benefits of talking 00:25:46.289 --> 00:25:48.369 Benefit from talking 00:25:48.369 --> 00:25:52.369 Do not delay the statement beyond the time it is needed 00:25:52.369 --> 00:25:55.980 It states that certainty is not removed by doubt 00:25:55.980 --> 00:25:58.220 And it includes the original 00:25:58.220 --> 00:26:03.970 Until it appears to him and the opposite becomes clear 00:26:03.970 --> 00:26:08.390 The door to the blessing of suhoor without an obligation 00:26:08.390 --> 00:26:11.950 On the authority of Abdullah bin Omar, may God be pleased with them both 00:26:11.950 --> 00:26:15.990 The Prophet, may God bless him and grant him peace, continued 00:26:15.990 --> 00:26:17.670 People breaks 00:26:17.670 --> 00:26:19.589 So it was hard for them 00:26:19.589 --> 00:26:21.230 So he forbade them 00:26:21.230 --> 00:26:22.309 They said 00:26:22.309 --> 00:26:24.430 You are communicating 00:26:24.430 --> 00:26:25.470 He said 00:26:25.470 --> 00:26:27.710 I am not like you 00:26:27.710 --> 00:26:31.730 I keep feeding and watering 00:26:31.730 --> 00:26:35.079 Comment on the hadith 00:26:35.079 --> 00:26:36.240 Continue 00:26:36.240 --> 00:26:40.279 That is, between two fasts without breaking the fast at night 00:26:40.279 --> 00:26:41.799 People breaks 00:26:41.799 --> 00:26:46.000 That is, followers of the Prophet, may God bless him and grant him peace 00:26:46.000 --> 00:26:47.799 So it was hard for them 00:26:47.799 --> 00:26:50.819 To the hardship of hunger and thirst 00:26:50.819 --> 00:26:52.059 So he forbade them 00:26:52.059 --> 00:26:54.099 That is, about reaching out 00:26:54.099 --> 00:26:56.059 I am not like you 00:26:56.059 --> 00:26:58.740 That is, my situation is not like your situation 00:26:58.740 --> 00:27:01.140 Or I'm not like one of you 00:27:01.140 --> 00:27:02.059 I stay 00:27:02.059 --> 00:27:03.980 Yes, I didn't 00:27:03.980 --> 00:27:07.720 One of the benefits of talking 00:27:07.720 --> 00:27:09.720 Benefit from talking 00:27:09.720 --> 00:27:13.359 The origin is in the actions of the Prophet, may God bless him and grant him peace 00:27:13.359 --> 00:27:15.519 Lack of privacy 00:27:15.519 --> 00:27:16.480 And it was said 00:27:16.480 --> 00:27:23.759 Connectivity is one of the characteristics of the Prophet, may God bless him and grant him peace 00:27:23.759 --> 00:27:27.640 On the authority of Anas bin Malik, may God be pleased with him, he said 00:27:27.640 --> 00:27:31.000 The Prophet, may God bless him and grant him peace, said 00:27:31.000 --> 00:27:32.359 Get suhoor 00:27:32.359 --> 00:27:35.390 There is a blessing in suhoor 00:27:35.390 --> 00:27:38.700 Comment on the hadith 00:27:38.700 --> 00:27:40.099 Get suhoor 00:27:40.099 --> 00:27:42.900 A unanimous deputation order 00:27:42.900 --> 00:27:44.099 Suhoor 00:27:44.099 --> 00:27:46.359 Any suhoor food 00:27:46.359 --> 00:27:47.599 Blessing 00:27:47.599 --> 00:27:51.710 Blessing is the abundance and continuity of goodness 00:27:51.710 --> 00:27:55.380 One of the benefits of talking 00:27:55.380 --> 00:27:57.460 Benefit from talking 00:27:57.460 --> 00:27:59.660 Explaining the virtue of suhoor 00:27:59.660 --> 00:28:03.019 In it, the time of magic is the gathering of good deeds 00:28:03.019 --> 00:28:05.539 For remembrance, supplication and prayer 00:28:05.539 --> 00:28:10.400 And when mercy descends 00:28:10.440 --> 00:28:14.500 Chapter: If he intends to fast during the day 00:28:14.500 --> 00:28:18.579 On the authority of Salamah bin Al-Akwa’, may God be pleased with him, he said 00:28:18.579 --> 00:28:23.180 The Prophet, may God bless him and grant him peace, commanded a man to convert to Islam 00:28:23.180 --> 00:28:25.460 To give permission to people 00:28:25.460 --> 00:28:29.579 Whoever has eaten should fast for the rest of his day 00:28:29.579 --> 00:28:32.700 Whoever has not eaten should fast 00:28:32.700 --> 00:28:36.380 Today is Ashura day 00:28:36.380 --> 00:28:39.769 Comment on the hadith 00:28:39.769 --> 00:28:41.809 A man from Aslam 00:28:41.849 --> 00:28:47.200 He is Hind bin Asma bin Haritha Al-Aslami, may God be pleased with him 00:28:47.200 --> 00:28:48.640 That permission 00:28:48.640 --> 00:28:51.119 That is, he commanded him to call out 00:28:51.119 --> 00:28:52.839 Day of Ashura 00:28:52.839 --> 00:28:55.769 That is, the tenth of Muharram 00:28:55.769 --> 00:28:59.380 One of the benefits of talking 00:28:59.380 --> 00:29:01.420 Benefit from talking 00:29:01.420 --> 00:29:05.019 The validity of the intention to fast during the day 00:29:05.019 --> 00:29:08.819 It includes not delaying the statement beyond the time of need