Da sunan Allah, Mai rahama, Mai jin kai
Cibiyar amfani
Domin nazarin ɗan adam da bincike
Sallama
Takaitacciyar Sahihul Bukhari
Littafin azumi
Azumi shi ne kamewa daga abubuwan da suke karya azumi daga fitowar alfijir na gaskiya
Har faduwar rana
Babi da yanayin azumin Ramadan
An kar~o daga Ibn Umar Allah Ya yarda da su duka, ya ce
Mutanen jahiliyya sun yi azumin Ash’ara
Lokacin Ramadan ya zo
A cikin labari
Manzon Allah Sallallahu Alaihi Wasallama ya yi azumin kwanaki goma
Ya umarce shi da ya yi azumi
Da aka wajabta Ramadan, sai ya tafi
Yace
Duk wanda yake son yin azumi
Wanda ya so ba zai yi azumi ba
A cikin labari
Abdullahi ba zai azumci shi ba sai idan ya dace da azuminsa
Sharhi akan hadisin
Ashura ita ce ranar goma ga watan Muharram
Ya yi azumi
Wato Ash'ara
Ya yarda da azuminsa
Wato azumin da ya saba
Daya daga cikin amfanin magana
Amfanuwa da magana
Daya daga cikin manufofin ibada shi ne bambanta da ibadar mutanen zamanin jahiliyya
Yana nuni da cewa azumin Ash’ara ya wajaba
Sannan a shafe farillan Ramadan
Yana nuni da cewa an so wadanda suka saba yin azumin na son rai su kiyaye
Babin falalar azumi
An kar~o daga Abu Hurairah, Allah Ya yarda da shi ya ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce
Allah yace
Duk wani aiki na dan Adam yana da ruwaya
Ga kowane aiki akwai kaffara
Sai dai azumi
To gare Ni ne kuma zan saka masa
A cikin labari
Yakan bar abincinsa, da abin shansa, da sha'awarsa gare ni
Azumi nawa ne kuma zan ba shi lada
Aiki mai kyau yana ninka sau goma
Azumi aljanna ce
Kuma idan ya kasance ranar azumi ga dayanku
Ba ya aikata alfasha ko abota
A cikin labari
Kuma ba jahili bane
Idan wani ya zage shi ko ya kashe shi
A ce wani yana azumi
A cikin labari
Sau biyu
Ina rantsuwa da wanda ran Muhammadu ke hannunsa
Kamshin bakin mai azumi ya fi kamshin miski a wajen Allah
Mai azumi yana da farin ciki guda biyu masu faranta masa rai
Idan ya yi buda baki sai ya yi murna
Kuma idan ya hadu da Ubangijinsa, zai yi farin ciki da azuminsa
Sharhi akan hadisin
Kuma zan saka masa
Alamun ladansa mai girma
Aljanna
Wato rufi da kariya daga zunubai da wutar jahannama
Don haka kada ya zama alfasha
Wato kada ya yi maganar rashin mutunci
ƙin kuma yana nufin jima'i da gabatarwa
Ba a tare
Wato baya husuma ko ihu
Ya zage shi
Wato zaginsa
Kashe shi
Wato manufarsa da kwadaitarwa
Lakhlouf
Canji ne ga dandano da warin baki saboda jinkirin abinci
Mafi kyau
Wato mafi kyau
Kamshin miski
Sanannen sa ne
Ya sami Ubangijinsa
Wato ranar kiyama
Ya yi murna da azuminsa
Wato da lada da ladansa
Daya daga cikin amfanin magana
Amfanuwa da magana
Idan aka sanar da mai karimci cewa zai dauki hukuncin da kansa
Yana buƙatar girma da faɗin hukuncin
A cikinsa, munafunci baya faruwa a lokacin azumi kamar yadda yake faruwa a wasu lokuta
Domin bai bayyana daga dan Adam ta wurin ayyukansa ba
Ya halatta a nuna jin dadin kammala ibada a fuskarsa
Kofa
Al-Rayyan na masu azumi ne
An kar~o daga Sahal, Allah Ya yarda da shi
An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce
A cikin labari
Akwai kofa takwas a sama
Akwai wata kofa a cikin Aljannah mai suna Al-Rayyan
Masu azumi za su shige ta a Ranar kiyama
Babu mai shiga cikinta
Ana cewa
Ina masu azumi?
Kuma suka tashi
Babu mai shiga cikinta
To idan sun shiga
An rufe ba wanda ya shiga
Sharhi akan hadisin
Masu azumi suna shiga daga gare ta
Wato ta wannan kofa za su shiga Aljanna
Ba ya shiga cikinta
Wato daga Bab al-Rayyan
Sashi ne na musamman ga masu azumi
To idan sun shiga
Wato daga Bab al-Rayyan
Daya daga cikin amfanin magana
Amfanuwa da magana
Bayanin falalar azumi da darajar masu azumi
A cikinsa, lada iri ɗaya ne da aikin
A cikinsa sunan kofofin Aljanna ne na sabani
An kar~o daga Abu Hurairah, Allah Ya yarda da shi ya ce
Na ji Manzon Allah tsira da amincin Allah su tabbata a gare shi yana cewa
Duk wanda ya kashe fam biyu na wani abu saboda Allah
Daga kofa aka gayyace shi
Yana nufin sama
Haba Abdullahi wannan yayi kyau
A cikin labari
Ya kira shi taskar sama
Kowane amintaccen yana da kofa
Ee, taho
Duk wanda ya kasance daga ma'abota sallah
Aka kira shi sallah
Kuma duk wanda yake cikin mutanen jihadi
An kira shi ne saboda jihadi
Kuma wanda ya kasance daga ma'abuta sadaka
An gayyace shi ne daga sadaka
Kuma wanda ya kasance daga masu azumi
An kira shi ne saboda azumi
Da Bab Al-Rayyan
Abubakar yace
Babu larura ga abin da ake kira daga waɗannan kofofin
Sai ya ce
Shin daga cikinsu akwai wanda aka gayyata ya Manzon Allah?
A cikin labari
Ya Manzon Allah
Wanda baka sani ba
Yace
Ee
Ina fata kana cikinsu Abubakar
Sharhi akan hadisin
Ku ciyar biyu
Wato ya ba da abubuwa biyu na kowane nau'in kuɗi
Don girman Allah
Wato da gaske don Allah Ta’ala
Daiya
Duk wani kira
Na abubuwa masu kyau
Da nufin tsarkake shi
Na larura
Wato babu cutarwa ga wanda aka gayyata ta kowane bangare
Waɗanda aka gayyata ta dukan kofofinta sun yi farin ciki
Ina fata kana cikinsu Abubakar
Fatan Annabi Sallallahu Alaihi Wasallama ya wajaba
Ee, taho
Duk wasiƙar kira
Idan asalinsa haka-da-haka ne
Zo, zo
Kar a murda shi
Wato babu asara ko asara gareshi
Daya daga cikin amfanin magana
Amfanuwa da magana
Bayanin Mai Martaba Abubakar, Allah Ya yarda da shi
Kuma yana daya daga cikin mutanen wadannan ayyuka
Yana nuna cewa ayyukan adalci ba yawanci ba ne ga mutum ɗaya a cikin duka
Yana iya buɗewa a cikin su duka ga mutane kaɗan
Shi kuma abokin Allah Ya yarda da shi yana daya daga cikinsu
Ya ƙunshi shaidar kofofin sama
Adadin su da sunayen wasu daga cikinsu
Yana ƙarfafa mutane su ninka kofofin alheri
Don tattara lada mai yawa
Yana nuni da cewa babu cutarwa ga wanda ya yawaita ayyukan alheri
Godiya ga Allah madaukaki
Kofa
Ana kiran watan Ramadan ko watan Ramadan?
Kuma wanda ya gan shi duka
An kar~o daga Abu Hurairah, Allah Ya yarda da shi ya ce
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce
Idan Ramadan ya shiga, ana bude kofofin Aljanna
A cikin novel Gates of Heaven
An rufe kofofin wuta
Da jerin aljanu
Sharhi akan hadisin
Da jerin aljanu
Wato an daure ta da sarka aka daure ta
Daya daga cikin amfanin magana
Amfanuwa da magana
Hanyar zuwa ga watan Ramadan mai sauki ne
Ayyuka sun fi saurin karɓa
Kuma yana tabbatar da kofofin Aljannah da Wuta
An kar~o daga Abdullahi bn Umar Allah Ya yarda da su baki ]aya
Cewa Manzon Allah tsira da amincin Allah su tabbata a gare shi
Ya ambaci ramadan ya ce:
A ruwaya, watan yana da darare ashirin da tara
Kada ku yi azumi sai kun ga jinjirin watan
Kuma kada ku yi buda-baki sai kun gani
Idan yana da wahala a gare ku, to ku gode
A wata ruwaya ya cika adadin talatin
Sharhi akan hadisin
Wato idan jinjirin watan ya boye
Ba ka gan shi ba saboda gajimare da makamantansu
Sun yaba masa
Abin nufi shi ne, sun cika adadin kwanakin Sha’aban da kwana talatin
Daya daga cikin amfanin magana
Amfanuwa da magana
Azumi da buda baki suna da alaka da ganin jinjirin watan
Wasu sun dauki azumi
Tare da gidajen wata da hanyar hisabi
Babi a kan wadanda ba sa barin maganar karya da aiki da ita alhalin suna azumi
An karbo daga Abu Hurairah
An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce
Duk wanda bai bar maganar karya ba, da aiki da ita, da jahilci
Allah ba ya bukatar ya bar abincinsa da abin sha
Sharhi akan hadisin
Bai bar kowa ba, bai tafi ba
Maganar ƙarya
Wato karya da bata daga gaskiya
Yin karya da yin zargi
Kuma aiki da shi
Wato bisa ga abin da Allah Ya haramta
Da jahilci
Wato aikin jahilai
Ko rashin kunya ga mutane
Allah ba ya bukatar ya bar abincinsa da abin sha
Me ake nufi?
Gargaɗi game da maganganun ƙarya da abin da aka ambata da shi
Ba barin azumi
Daya daga cikin amfanin magana
Ya ci moriyar hirar
Masu adalci da marasa tsoron Allah suna iya yin ayyukan adalci
Aboki ne kawai ya guje wa hani
Ya hada da nisantar duk wani abu da yake bata azumi ko ya rage lada
Kofa
Azumi yana ga wadanda suka ji tsoron kansu
An karbo daga Abdullahi ya ce:
Muna tare da Manzon Allah Sallallahu Alaihi Wasallama muna samari ba mu samu komai ba
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce mana
Ya ku matasa!
Duk wanda zai iya sai ya yi aure
Yana runtse ido yana kare mutuncinsa
Kuma wanda bai iya ba
Dole ne ya yi azumi
Domin ta zo masa
Sharhi akan hadisin
Azumi yana ga wadanda suka ji tsoron kansu
Mara aure yana nufin wanda bai yi aure ba
Mutanen kowace mazhaba suna da kwatance guda ɗaya
Ya iya samun komai
Al-Ba’a na nufin aure da kiyaye shi
Ka runtse idonka, watau gayyatarka ka runtse idonka
Ina kare jin dadin mutum, watau ina neman hana mutum fadawa cikin zina
Ya zo
Matse ƙwaya don yanke sha'awa
Daya daga cikin amfanin magana
Amfanuwa da magana
Ya halatta a sha magunguna don yanke sha'awa
Yana nuni da mustahabbancin aure ga wanda zai iya
A cikinsa, azumi yana rage sha'awa
Babin maganar Manzon Allah sallal Lahu alayhi wa alihi wa sallam
Idan kun ga jinjirin watan, yi azumi
Idan kuma ka ganshi, ka yi buda baki
An kar~o daga Ibn Umar Allah Ya yarda da su duka
An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce
Mu al'umma ce mara ilimi
Ba mu rubuta ko lissafi ba
Kamar haka watan yake
A cikin labari
Kuma an yanke babban yatsan yatsa a na uku
Wato sau ɗaya ashirin da tara
Kuma sau talatin
Sharhi akan hadisin
Mu Larabawa ne
Al'umma, kowace kungiya
Kuma ba mu ƙidaya
Me ake nufi da lissafin anan?
Lissafin taurari da gudanarwa
Babban yatsan ya ci amanar duk wani riko
Daya daga cikin amfanin magana
Amfanuwa da magana
Ibadar azumi tana da alaƙa da bayyanannun alamomi da al'amura bayyanannu
Shi ne hangen nesa
Ya halatta a yi aiki da sigina mai iya fahimta
An kar~o daga Abu Hurairah, Allah Ya yarda da shi ya ce
Manzon Allah Sallallahu Alaihi Wasallama ya ce
Ko kuma Abu Al-Qasim, Allah ya jiqansa ya ce
Ku yi azumi idan kun gan shi, ku yi buda baki idan kun gan shi
Wawa ne a gare ku
Sai suka cika kwanaki talatin na Sha'aban
Sharhi akan hadisin
Shi wawa ne
Wato idan jinjirin watan ya boye ba ka gani ba
Haka suka cigaba
Wato sun kammala
Daya daga cikin amfanin magana
Amfanuwa da magana
Azumi da buda baki suna da alaka da ganin jinjirin watan
Kuma a cikinsa ne cikar wata
Ta hanyar hangen nesa ko kuma ta hanyar cika lokacin jiransa na kwanaki talatin
An kar~o daga Ummu Salamah, Allah Ya yarda da ita
Cewa Annabi Sallallahu Alaihi Wasallama
Yayi wata guda yana auren matansa
Lokacin da kwanaki ashirin da tara suka wuce
Gobe ko tafi
Don haka aka gaya masa
Kun rantse ba za ku shiga wata daya ba
Sai ya ce
Wata yana da kwanaki ashirin da tara
Sharhi akan hadisin
Na atomatik
Wato ya rantse ba zai shiga kan matansa ba
Gobe
Wato ya tafi a farkon ranar
Ko kuma ya tafi
Wato ya tafi a karshen yini
Daya daga cikin amfanin magana
Amfanuwa da magana
Ya halatta a tunatar da mai rantsuwa wani abu da ya saba wa rantsuwarsa
Ya halatta a yi rantsuwa matukar ba laifi
Kofa
Watan Idi ba ya raguwa
Daga Abu Bakra
An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce
Wata biyu bai isa ba
Watan Idi
Ramadan wulakanci ne
Sharhi akan hadisin
Ba sa raguwa
Wato ba su gaza a shari'a ba
Idan akwai wadanda suka bace a lambar asusun
Aka ce akasin haka
Daya daga cikin amfanin magana
Amfanuwa da magana
Rage jin kunyar abin da ka iya faruwa saboda kuskuren ganin jinjirin watan
Domin sun kware a cikin Idi guda biyu
Yana nuna cewa lada ba koyaushe yana dogara ne akan kasancewar wahala ba
A’a, Allah Ta’ala yana iya samun alheri ya ƙara lada ga abin da bai cika da abin da yake cikakke ba
Hadisin hujja ne ga wanda ya gamsu da Ramadan da niyya guda
Domin kuwa ya sanya watan gaba xaya ibada ne
Hadisi ya yi nuni da cewa a daidaita ladan tsakanin wata da wata da bai cika ba
Kofa
Azumin kwana daya ko biyu baya gabanin watan Ramadan
An kar~o daga Abu Hurairah, Allah Ya yarda da shi
An kar~o daga Manzon Allah Sallallahu Alaihi Wasallama ya ce
Kada dayanku ya gabaci Ramadan da azumin yini daya ko biyu
Sai dai idan mutum ya kasance yana azuminsa
Sai ya azumci ranar
Sharhi akan hadisin
Yana yin azuminsa
Wato wannan ya zo daidai da azumin da mutumin ya saba yin azumi
Daya daga cikin amfanin magana
Amfanuwa da magana
Haramun ne a yi maraba da Ramadan ta hanyar azumtar ranar da ta gabace ta
Da niyyar yin taka tsantsan ga Ramadan
Yana nuni da cewa ya halatta a yi azumi ranar shakku ga wanda yake da dabi’a
Babin faxin Allah Ta’ala
Ya halatta a gare ku a daren azumi ku yi jima'i da matanku
Su tufafi ne a gare ku, ku kuma tufafi ne a gare su
Allah ya sani cewa ku kuna ha'inci kanku
Sai Ya karɓi tũbarku, kuma Ya yãfe muku laifi
To, yanzu ku yi tarayya da su, kuma ku nemi abin da Allah Ya rubuta muku
An kar~o daga Al-Baraa Allah Ya yarda da shi ya ce:
Su ne sahabban Muhammadu, tsira da amincin Allah su tabbata a gare shi
Idan mutum yana azumi
Haka ya shirya breakfast
Ya yi barci kafin ya buda baki
Ba ya ci dare ko yini har maraice
Qais bin Sarmah Al-Ansariyya yana azumi
Lokacin da aka shirya karin kumallo
Ya zo wurin matarsa ya gaya mata
Kuna da abinci?
Tace a'a
Amma ka tafi, zan yi maka addu'a
Ya yi ranar aiki
Kallonshi yayi
Sai matarsa ta zo wurinsa
Da ta gan shi sai ta ce:
Abin takaici a gare ku
Da tsakar rana ta yi sai ya suma
Ya ambaci haka ga Annabi Sallallahu Alaihi Wasallama
To wannan ayar ta sauka
Ya halatta a gare ku a daren azumi ku yi jima'i da matanku
Sun yi murna da hakan
Sai na sauka
Kuma ku ci kuma ku sha, har sai farin zaren ya bayyana a gare ku daga bakin zaren
Sharhi akan hadisin
Babin faxin Allah Ta’ala
Ya halatta a gare ku a daren azumi ku yi jima'i da matanku
Su tufa ne a gare ku, kuma ku tufafi ne a gare su
Allah ya sani cewa ku kuna yaudarar kanku
Sai Ya karɓi tũbarku, kuma Ya yãfe muku laifi
To, sai ku yi shirki da su, kuma ku nẽmi abin da Allah Ya rubũta muku
Wannan ne karon farko da aka fara azumi
Haramun ne ga musulmi su ci, su sha, da jima'i da daddare bayan barci
Sa'an nan kuma kwafi wancan ƙasa kuma ku faɗaɗa shi
Ya yafe masu cin amanar da suka yi a baya
Ya ba su damar yin jima'i da mata domin su kiyaye farji da haihuwa
zan tafi, zan tafi
Don haka ina tambayar ku, watau ina neman ku
Yana aiki a ƙasarsa
Ido ya kada shi
Wato ya yi barci yana yawan barci
Abin takaici a gare ku
Wato kun musanta abin da kuka nema ba ku samu ba
Ya suma, wato ya suma
Don haka suka yi murna da shi, wato game da ayar
Daya daga cikin amfanin magana
An koyi daga hadisi cewa wahala tana kawo sauki
Yana nuni da cewa kada mai azumi ya shagaltu da jin dadi a cikin darare na Ramadan
Yana qoqarin gane Lailatul Qadr
Jin daɗi yana iya ganewa
Idan Lailatul kadari ya wuce ba za a kai shi ba
Ya halatta mace ta yiwa mijinta hidima
Kuma akwai kwafi
Ya halatta a nuna farin ciki a cikin saukin tanadin addini
Babin faxin Allah Ta’ala
Kuma ku ci kuma ku sha har sĩlĩli fari ya bayyana a gare ku daga baƙin zaren
Sannan ku cika azumi har zuwa dare
An kar~o daga Adi bn Hatem Allah Ya yarda da shi ya ce
Lokacin da na sauko
Har sai farin zaren ya bambanta a gare ku daga bakin zaren
Na tafi da baƙar hular kai da farar hula
Don haka na sanya su a ƙarƙashin matashin kaina
Sai na fara duban dare, amma ban gane ba
Sai na tafi wajen Manzon Allah, tsira da amincin Allah su tabbata a gare shi
Don haka na ambace shi
Ya ce a wata ruwaya
Don haka matashin kai yana da fadi
Cewa baki da fari zaren yana ƙarƙashin matashin kai
Wannan shi ne baqin dare da farin yini
Sharhi akan hadisin
Farin zaren daga bakin zaren
Farin zaren shine abu na farko da ke bayyana tun daga wayewar gari yana haye sararin sama
Kamar zaren da aka shimfida
Bakar zaren duhun dare ne wanda ya shimfida da shi
Yana kama da zaren guda biyu, baki da fari
Da gangan
Ikal ita ce igiyar da ake daure rakumi da ita
matashin kai na, wato matashin kai
Bai bayyana a gare ni ba
Wato bai bayyana a gareni ba
Sai na tafi da safe, ma'ana na tafi da farkon yini
Don haka matashin kai yana da fadi
Wato matashin kai wanda ke rufe dare da rana
Ya kwanta akan faffadan bayansa
Na gani, wato na gani
Daya daga cikin amfanin magana
Amfanuwa da magana
Wannan shine rashin fahimtar rubutun
Yana kaiwa ga mummunan hali
A cikinta, Sunnah ta bayyana Alkur’ani
Kuma akwai kalmomin gama gari
Ba ya aiki a cikin mafi kyawun tsari kuma a cikin mafi yawan amfani
Sai dai in babu magana
An karbo daga Sahl bin Saad ya ce:
Na aiko
Kuma ku ci kuma ku sha har sai farin zaren ya bayyana a gare ku daga bakin zaren
Da asuba bai sauko ba
Don haka idan maza suna son yin azumi
Daya daga cikinsu ya daure masa zare mai farin zare da bakar zare a kafarsa
Ya ci gaba da cin abinci har ganinsa ya bayyana a gare shi
Sai Allah Ya saukar
Daga wayewar gari
Sun san cewa dare da rana kawai ake nufi
Sharhi akan hadisin
Haɗa kowane tashin hankali
Ya bayyana a fili, wato ya bayyana gare shi kuma ya tabbata
Ga su
Wato ganin zaren baki da fari
Daya daga cikin amfanin magana
Amfanuwa da magana
Kada ku jinkirta magana fiye da lokacin da ake bukata
Ya bayyana cewa tabbas ba a cire ta da shakka ba
Kuma ya haɗa da asali
Har sai ya bayyana a gare shi kuma akasin haka ya bayyana
Kofar yin sahur ba tare da wajiba ba
An kar~o daga Abdullahi bn Umar Allah Ya yarda da su baki ]aya
Annabi Sallallahu Alaihi Wasallama ya ci gaba da cewa
Mutane suna karya
Don haka ya yi musu wuya
Don haka ya hana su
Suka ce
Kuna sadarwa
Yace
Ni ba kamar ku ba ne
Ina ci gaba da ciyarwa da shayarwa
Sharhi akan hadisin
Ci gaba
Wato tsakanin azumi biyu ba buda baki da dare
Mutane suna karya
Wato mabiyan Annabi sallallahu alaihi wasallam
Don haka ya yi musu wuya
Don tsananin yunwa da ƙishirwa
Don haka ya hana su
Wato game da kai
Ni ba kamar ku ba ne
Wato halina ba kamar halinku bane
Ko ni ba kamar dayanku bane
na tsaya
Ee, ban yi ba
Daya daga cikin amfanin magana
Amfanuwa da magana
Asalinsa yana cikin ayyukan Annabi mai tsira da amincin Allah
Rashin sirri
Kuma aka ce
Haɗin kai yana ɗaya daga cikin sifofin Annabi mai tsira da amincin Allah
An kar~o daga Anas bn Malik Allah Ya yarda da shi ya ce
Manzon Allah Sallallahu Alaihi Wasallama ya ce
Samun suhur
Akwai albarka acikin suhur
Sharhi akan hadisin
Samun suhur
Umarnin wakilci na bai ɗaya
Suhur
Duk abincin suhur
Albarka
Albarka ita ce yalwar alheri da ci gaba
Daya daga cikin amfanin magana
Amfanuwa da magana
Bayanin falalar suhur
A cikinsa lokacin sihiri shi ne haduwar ayyukan alheri
Domin zikiri da addu'a da addu'a
Kuma idan rahama ta sauka
Fasali: Idan ya yi niyyar yin azumin yini
An kar~o daga Salamah bn Al-Akwa’ Allah Ya yarda da shi ya ce
Manzon Allah Sallallahu Alaihi Wasallama ya umurci wani mutum da ya musulunta
Don ba da izini ga mutane
Wanda ya ci sai ya yi azumin sauran kwanakinsa
Wanda bai ci ba, sai ya yi azumi
Yau ce ranar Ashura
Sharhi akan hadisin
Mutumin Aslam
Shi ne Hind bn Asma bn Haritha Al-Aslami, Allah Ya yarda da shi
Wannan izinin
Wato ya umarce shi da ya yi kira
Ranar Ashura
Wato goma ga watan Muharram
Daya daga cikin amfanin magana
Amfanuwa da magana
Ingancin niyyar yin azumi da rana
Ya haɗa da rashin jinkirta sanarwa fiye da lokacin buƙata