1 00:00:00,000 --> 00:00:02,600 In the name of God, the Most Gracious, the Most Merciful 2 00:00:04,280 --> 00:00:31,850 Nice comment 3 00:00:33,570 --> 00:00:35,929 On the book of identification cards 4 00:00:35,929 --> 00:00:37,850 With the surahs of the Holy Qur’an 5 00:00:38,409 --> 00:00:41,590 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 6 00:00:42,429 --> 00:00:43,429 May God protect him 7 00:00:44,219 --> 00:00:47,219 Surat Al-Saffat 8 00:00:48,020 --> 00:00:50,840 In the name of God, the Most Gracious, the Most Merciful. Praise be to God and peace be upon the Messenger of God 9 00:00:51,439 --> 00:00:53,939 We're still with the nice comment on the ID tags 10 00:00:53,939 --> 00:01:01,039 Then Surat Al-Saffat has three pauses 11 00:01:01,039 --> 00:01:04,540 The first pause is in error here 12 00:01:04,540 --> 00:01:09,459 The bracelet consists of one hundred and eighty-two verses 13 00:01:09,459 --> 00:01:13,379 It is not from the Seven Twars and it is not from Al-Mufassal 14 00:01:13,379 --> 00:01:16,010 So it is based on the percentile 15 00:01:16,010 --> 00:01:19,329 This was written at the top of the page and said of the percentile 16 00:01:19,329 --> 00:01:23,170 But in my interpretation of the surah, he said from the Mathani 17 00:01:23,769 --> 00:01:25,650 The correct thing is that it is from the percentile 18 00:01:25,650 --> 00:01:29,090 Which the Prophet gives Silsalil in place of the Zabur 19 00:01:29,090 --> 00:01:32,500 This is naturally an error in tree planting 20 00:01:32,500 --> 00:01:36,019 So he divided it into books from the Mathani 21 00:01:36,019 --> 00:01:40,500 On the main page there is a picture of the digits of the percentile 22 00:01:40,500 --> 00:01:41,579 And this is true 23 00:01:41,579 --> 00:01:44,099 But when he returned to the trees, he said: 24 00:01:44,099 --> 00:01:46,780 Her section of the bladder is wrong 25 00:01:46,780 --> 00:01:47,980 of percentile 26 00:01:47,980 --> 00:01:51,060 I apologize for the many errors in this edition 27 00:01:51,060 --> 00:01:58,379 The edition is friendly to those who do not forget and take prisoners. May God forgive me and you and everyone who listens 28 00:01:58,379 --> 00:02:04,180 To these lessons and to everyone who contributed to publishing the book, and may they accept a little from us 29 00:02:04,180 --> 00:02:11,060 The second pause is blessed because Surat Al-Saffat is its name and beginning 30 00:02:11,060 --> 00:02:16,939 It is proportional to its ending, Surat Al-Saffat, because it began with As-Saffat as an adjective, and we notice 31 00:02:16,939 --> 00:02:23,659 At the end of the surah, “And We are the pure ones,” and “We are the glorified ones,” and all of this is a reference 32 00:02:23,659 --> 00:02:30,860 To the angels. All of this is a reference to the angels, and it is mentioned that the end of the surah 33 00:02:30,860 --> 00:02:36,699 It is linked to the first one, and reading the last one without the first one detracts from a person’s understanding 34 00:02:36,699 --> 00:02:44,849 For its meanings, however, its name, beginning, and end are proportional to what 35 00:02:44,849 --> 00:02:51,039 It was mentioned in its subject, although it talks about proving monotheism, and this is the pause 36 00:02:51,039 --> 00:02:56,210 The third and second pause is that the surah began with the angels and ended with the angels 37 00:02:56,210 --> 00:03:00,930 This is the response of the incapacity to the chest, and as I said, the occasion between the end of the surah 38 00:03:00,930 --> 00:03:06,210 First, I did not make a separate entry for it because it appears in the clips, even if 39 00:03:06,210 --> 00:03:11,569 You noticed in the clips, you will find in the first clip of the hadith he said with mention of some 40 00:03:12,530 --> 00:03:17,330 The angels are in the beginning and at the end of the surah, in the last two parts, and a statement of destiny 41 00:03:17,330 --> 00:03:21,169 The angels, so mention the angels at the beginning and the end, so the reader reads 42 00:03:21,169 --> 00:03:25,949 Pay attention to the mention of angels here and here when you read six pages of the surah 43 00:03:25,949 --> 00:03:30,169 Seven pages may not be noticed, especially if we read Surah Wages, but renew 44 00:03:30,169 --> 00:03:34,150 You read half a page and find at the beginning a mention of angels and at the end a mention 45 00:03:34,150 --> 00:03:39,270 Angels, so pay attention to this, as it is intended to stipulate the relationship between 46 00:03:39,270 --> 00:03:44,030 The last and the first, and as I said, this takes us to the third pause 47 00:03:44,030 --> 00:03:48,710 Which is the subject of the Surah, the Surah will talk about proving monotheism with 48 00:03:48,710 --> 00:03:56,139 Praise for the sincere servants of God, so the prophets were mentioned and situations were mentioned 49 00:03:56,139 --> 00:04:01,120 There is a great deal of their life that indicates slavery, and this is what he indicated 50 00:04:01,120 --> 00:04:06,659 Al-Buqa’i refers to him in his interpretation for those who want to expand on this, but the angels do not 51 00:04:06,659 --> 00:04:10,860 There is no doubt that she is at the peak of servitude to God Almighty, so it is appropriate 52 00:04:10,860 --> 00:04:16,740 He mentioned them first and last, then mentioned the stories of the prophets who are servants 53 00:04:16,740 --> 00:04:24,139 God is the Savior, and we notice this most clearly in the story of Abraham 54 00:04:24,139 --> 00:04:28,860 Peace be upon him. When he converted to Islam, he raised his head to the forehead and we called him, O Ibrahim 55 00:04:28,860 --> 00:04:34,379 The vision came true, yet you notice that this was mentioned in a topic 56 00:04:34,379 --> 00:04:40,379 The surah contains many words and things, such as “Ibaad.” 57 00:04:40,379 --> 00:04:45,100 God is sincere. This is how We reward the doers of good. He is one of Our servants 58 00:04:45,100 --> 00:04:49,740 The believers made this a way to know the subject of the Surah 59 00:04:49,740 --> 00:04:55,579 What is repeated in it is that it talks about proving monotheism and its purification 60 00:04:55,579 --> 00:04:58,819 What was written on the subject of the surah with praise for the servants of God 61 00:04:58,819 --> 00:05:05,740 The faithful and promised them salvation and empowerment, and we note that the focus 62 00:05:05,740 --> 00:05:10,860 He was here to survive and did not focus too much on the torment, but rather prayed 63 00:05:10,860 --> 00:05:16,100 Torment is the clearest phrase in the story of Lotte, “Then We destroyed the others.” 64 00:05:16,100 --> 00:05:20,819 In the story of Elias, for example, he did not mention their torment, but rather peace 65 00:05:20,819 --> 00:05:27,160 On Al-Yaseen, the surah contains praise for the righteous saints 66 00:05:27,160 --> 00:05:31,959 The sincere ones among God’s prophets and messengers are more than my mention 67 00:05:31,959 --> 00:05:37,350 Deniers and their torment and so on, I am satisfied with this one who is capable of 68 00:05:37,350 --> 00:05:39,430 This great Surah, may God bless him and grant him peace upon our Prophet Muhammad 69 00:05:39,430 --> 00:05:43,589 And upon him and all his companions, praise be to God, Lord of the World