WEBVTT 00:00:00.000 --> 00:00:02.600 In the name of God, the Most Gracious, the Most Merciful 00:00:04.280 --> 00:00:31.850 Nice comment 00:00:33.570 --> 00:00:35.929 On the book of identification cards 00:00:35.929 --> 00:00:37.850 With the surahs of the Holy Qur’an 00:00:38.409 --> 00:00:41.590 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.429 --> 00:00:43.429 May God protect him 00:00:44.219 --> 00:00:47.219 Surat Al-Saffat 00:00:48.020 --> 00:00:50.840 In the name of God, the Most Gracious, the Most Merciful. Praise be to God and peace be upon the Messenger of God 00:00:51.439 --> 00:00:53.939 We're still with the nice comment on the ID tags 00:00:53.939 --> 00:01:01.039 Then Surat Al-Saffat has three pauses 00:01:01.039 --> 00:01:04.540 The first pause is in error here 00:01:04.540 --> 00:01:09.459 The bracelet consists of one hundred and eighty-two verses 00:01:09.459 --> 00:01:13.379 It is not from the Seven Twars and it is not from Al-Mufassal 00:01:13.379 --> 00:01:16.010 So it is based on the percentile 00:01:16.010 --> 00:01:19.329 This was written at the top of the page and said of the percentile 00:01:19.329 --> 00:01:23.170 But in my interpretation of the surah, he said from the Mathani 00:01:23.769 --> 00:01:25.650 The correct thing is that it is from the percentile 00:01:25.650 --> 00:01:29.090 Which the Prophet gives Silsalil in place of the Zabur 00:01:29.090 --> 00:01:32.500 This is naturally an error in tree planting 00:01:32.500 --> 00:01:36.019 So he divided it into books from the Mathani 00:01:36.019 --> 00:01:40.500 On the main page there is a picture of the digits of the percentile 00:01:40.500 --> 00:01:41.579 And this is true 00:01:41.579 --> 00:01:44.099 But when he returned to the trees, he said: 00:01:44.099 --> 00:01:46.780 Her section of the bladder is wrong 00:01:46.780 --> 00:01:47.980 of percentile 00:01:47.980 --> 00:01:51.060 I apologize for the many errors in this edition 00:01:51.060 --> 00:01:58.379 The edition is friendly to those who do not forget and take prisoners. May God forgive me and you and everyone who listens 00:01:58.379 --> 00:02:04.180 To these lessons and to everyone who contributed to publishing the book, and may they accept a little from us 00:02:04.180 --> 00:02:11.060 The second pause is blessed because Surat Al-Saffat is its name and beginning 00:02:11.060 --> 00:02:16.939 It is proportional to its ending, Surat Al-Saffat, because it began with As-Saffat as an adjective, and we notice 00:02:16.939 --> 00:02:23.659 At the end of the surah, “And We are the pure ones,” and “We are the glorified ones,” and all of this is a reference 00:02:23.659 --> 00:02:30.860 To the angels. All of this is a reference to the angels, and it is mentioned that the end of the surah 00:02:30.860 --> 00:02:36.699 It is linked to the first one, and reading the last one without the first one detracts from a person’s understanding 00:02:36.699 --> 00:02:44.849 For its meanings, however, its name, beginning, and end are proportional to what 00:02:44.849 --> 00:02:51.039 It was mentioned in its subject, although it talks about proving monotheism, and this is the pause 00:02:51.039 --> 00:02:56.210 The third and second pause is that the surah began with the angels and ended with the angels 00:02:56.210 --> 00:03:00.930 This is the response of the incapacity to the chest, and as I said, the occasion between the end of the surah 00:03:00.930 --> 00:03:06.210 First, I did not make a separate entry for it because it appears in the clips, even if 00:03:06.210 --> 00:03:11.569 You noticed in the clips, you will find in the first clip of the hadith he said with mention of some 00:03:12.530 --> 00:03:17.330 The angels are in the beginning and at the end of the surah, in the last two parts, and a statement of destiny 00:03:17.330 --> 00:03:21.169 The angels, so mention the angels at the beginning and the end, so the reader reads 00:03:21.169 --> 00:03:25.949 Pay attention to the mention of angels here and here when you read six pages of the surah 00:03:25.949 --> 00:03:30.169 Seven pages may not be noticed, especially if we read Surah Wages, but renew 00:03:30.169 --> 00:03:34.150 You read half a page and find at the beginning a mention of angels and at the end a mention 00:03:34.150 --> 00:03:39.270 Angels, so pay attention to this, as it is intended to stipulate the relationship between 00:03:39.270 --> 00:03:44.030 The last and the first, and as I said, this takes us to the third pause 00:03:44.030 --> 00:03:48.710 Which is the subject of the Surah, the Surah will talk about proving monotheism with 00:03:48.710 --> 00:03:56.139 Praise for the sincere servants of God, so the prophets were mentioned and situations were mentioned 00:03:56.139 --> 00:04:01.120 There is a great deal of their life that indicates slavery, and this is what he indicated 00:04:01.120 --> 00:04:06.659 Al-Buqa’i refers to him in his interpretation for those who want to expand on this, but the angels do not 00:04:06.659 --> 00:04:10.860 There is no doubt that she is at the peak of servitude to God Almighty, so it is appropriate 00:04:10.860 --> 00:04:16.740 He mentioned them first and last, then mentioned the stories of the prophets who are servants 00:04:16.740 --> 00:04:24.139 God is the Savior, and we notice this most clearly in the story of Abraham 00:04:24.139 --> 00:04:28.860 Peace be upon him. When he converted to Islam, he raised his head to the forehead and we called him, O Ibrahim 00:04:28.860 --> 00:04:34.379 The vision came true, yet you notice that this was mentioned in a topic 00:04:34.379 --> 00:04:40.379 The surah contains many words and things, such as “Ibaad.” 00:04:40.379 --> 00:04:45.100 God is sincere. This is how We reward the doers of good. He is one of Our servants 00:04:45.100 --> 00:04:49.740 The believers made this a way to know the subject of the Surah 00:04:49.740 --> 00:04:55.579 What is repeated in it is that it talks about proving monotheism and its purification 00:04:55.579 --> 00:04:58.819 What was written on the subject of the surah with praise for the servants of God 00:04:58.819 --> 00:05:05.740 The faithful and promised them salvation and empowerment, and we note that the focus 00:05:05.740 --> 00:05:10.860 He was here to survive and did not focus too much on the torment, but rather prayed 00:05:10.860 --> 00:05:16.100 Torment is the clearest phrase in the story of Lotte, “Then We destroyed the others.” 00:05:16.100 --> 00:05:20.819 In the story of Elias, for example, he did not mention their torment, but rather peace 00:05:20.819 --> 00:05:27.160 On Al-Yaseen, the surah contains praise for the righteous saints 00:05:27.160 --> 00:05:31.959 The sincere ones among God’s prophets and messengers are more than my mention 00:05:31.959 --> 00:05:37.350 Deniers and their torment and so on, I am satisfied with this one who is capable of 00:05:37.350 --> 00:05:39.430 This great Surah, may God bless him and grant him peace upon our Prophet Muhammad 00:05:39.430 --> 00:05:43.589 And upon him and all his companions, praise be to God, Lord of the World