WEBVTT 00:00:00.080 --> 00:00:03.459 In the name of God, the Most Gracious, the Most Merciful 00:00:03.459 --> 00:00:06.339 A benefit center 00:00:06.339 --> 00:00:09.539 For humanitarian studies and research 00:00:09.539 --> 00:00:10.820 He offers 00:00:10.820 --> 00:00:16.120 Summary of Sahih Al-Bukhari 00:00:16.120 --> 00:00:21.719 Chapter on selling images that do not have a soul 00:00:21.719 --> 00:00:23.820 And what is disliked about that 00:00:23.820 --> 00:00:27.359 On the authority of Saeed Ibn Abi Al-Hassan, he said 00:00:27.679 --> 00:00:31.199 I was with Ibn Abbas, may God be pleased with them both 00:00:31.199 --> 00:00:33.880 When a man came to him and said: 00:00:33.880 --> 00:00:36.039 Oh Abu Abbas 00:00:36.039 --> 00:00:40.840 I am a human being, but my livelihood is made by my own hands 00:00:40.840 --> 00:00:44.079 I make these pictures 00:00:44.079 --> 00:00:46.200 Ibn Abbas said 00:00:46.200 --> 00:00:52.719 I will only tell you what I heard the Messenger of God, may God bless him and grant him peace, say 00:00:52.719 --> 00:00:54.880 I heard him say 00:00:54.960 --> 00:00:58.479 Who depicted an image in a novel 00:00:58.479 --> 00:01:01.240 In this world there is a soul 00:01:01.240 --> 00:01:06.069 God will torture him until he breathes the soul into her 00:01:06.069 --> 00:01:07.549 In a novel 00:01:07.549 --> 00:01:11.109 On the Day of Resurrection, every one will be blown away. 00:01:11.109 --> 00:01:14.689 And he never blows on it 00:01:14.689 --> 00:01:17.450 The man cried out for a thousand times 00:01:17.450 --> 00:01:19.510 And his face turned yellow 00:01:19.510 --> 00:01:20.629 And he said 00:01:20.629 --> 00:01:21.870 Woe to you! 00:01:21.870 --> 00:01:24.590 If you refuse to do anything else 00:01:24.629 --> 00:01:27.109 You should have this tree 00:01:27.109 --> 00:01:30.969 Everything has no soul 00:01:30.969 --> 00:01:34.450 Comment on the hadith 00:01:34.450 --> 00:01:36.810 He came 00:01:36.810 --> 00:01:40.730 My livelihood, that is, the income from which I live 00:01:40.730 --> 00:01:44.450 Of the work of my hands, that is, the work of my hands 00:01:44.450 --> 00:01:46.650 I make these pictures 00:01:46.650 --> 00:01:48.959 That is, I draw it with my hand 00:01:48.959 --> 00:01:52.870 Picture the image of any animate being 00:01:52.870 --> 00:01:54.510 Until it blows 00:01:54.549 --> 00:01:57.709 That is, the soul in the picture that he painted 00:01:57.709 --> 00:01:59.950 So the man raised countless times 00:01:59.950 --> 00:02:04.390 The Lord is the tightness of the chest and the hesitation of the soul 00:02:04.390 --> 00:02:05.989 And his face turned yellow 00:02:05.989 --> 00:02:08.270 That is, from the intensity of fear 00:02:08.270 --> 00:02:09.389 Woe to you! 00:02:09.389 --> 00:02:14.819 It is a word said to someone who has fallen into a perdition that he does not deserve 00:02:14.819 --> 00:02:16.180 To make 00:02:16.180 --> 00:02:18.300 That is, do this action 00:02:18.300 --> 00:02:20.469 It is drawing 00:02:20.469 --> 00:02:24.229 One of the benefits of talking 00:02:24.270 --> 00:02:26.389 Benefit from talking 00:02:26.389 --> 00:02:28.750 Prohibition of photographing a soul 00:02:28.750 --> 00:02:33.349 God Almighty threatened his photographer with severe punishment 00:02:33.349 --> 00:02:36.629 In it, the reward is of the same type as the work 00:02:36.629 --> 00:02:39.789 It permits the sale of tree trunks 00:02:39.789 --> 00:02:44.629 It indicates that linking the evil to its punishment is more eloquent in the prohibition 00:02:44.629 --> 00:02:51.860 It is the duty of the scholar to explain and detail the ruling when necessary 00:02:51.860 --> 00:02:55.370 Chapter on the sin of the one who sells a free man 00:02:55.370 --> 00:02:58.129 It was Abu Hurairah, may God be pleased with him 00:02:58.129 --> 00:03:01.930 On the authority of the Prophet, may God bless him and grant him peace, he said 00:03:01.930 --> 00:03:03.490 God said 00:03:03.490 --> 00:03:07.539 There are three whom I will be my opponent on the Day of Resurrection 00:03:07.539 --> 00:03:10.699 A man gave me away and then betrayed me 00:03:10.699 --> 00:03:14.419 A man sold a free man and consumed his price 00:03:14.419 --> 00:03:16.900 And a man hired a worker 00:03:16.900 --> 00:03:21.180 So he took full payment from him and did not give his reward 00:03:21.180 --> 00:03:24.659 Comment on the hadith 00:03:24.659 --> 00:03:25.860 Their opponent 00:03:25.900 --> 00:03:30.219 And those who protest against them and demand that they do what they did 00:03:30.219 --> 00:03:31.860 He gave me 00:03:31.860 --> 00:03:35.460 That is, he gave the covenant in the name of God and took an oath by it 00:03:35.460 --> 00:03:37.060 Then he betrayed 00:03:37.060 --> 00:03:40.539 That is, then he broke the covenant and did not fulfill it 00:03:40.539 --> 00:03:42.300 So he ate his money 00:03:42.300 --> 00:03:44.219 He singled out food 00:03:44.219 --> 00:03:46.819 Because it is the greatest purpose 00:03:46.819 --> 00:03:48.500 So he fulfilled it 00:03:48.500 --> 00:03:53.710 That is, the hired worker did the work assigned to him completely 00:03:53.789 --> 00:03:57.300 One of the benefits of talking 00:03:57.300 --> 00:03:59.340 Benefit from talking 00:03:59.340 --> 00:04:00.860 Prohibition of injustice 00:04:00.860 --> 00:04:03.379 It is unfair for a free person to be enslaved 00:04:03.379 --> 00:04:05.819 Or expose him to it 00:04:05.819 --> 00:04:07.860 It is injustice and treachery 00:04:07.860 --> 00:04:11.060 It is unfair to undermine workers' rights 00:04:11.060 --> 00:04:17.089 It encourages fulfillment of promises and contracts 00:04:17.089 --> 00:04:20.199 Soft sales door 00:04:20.199 --> 00:04:23.720 On the authority of Abu Saeed Al-Khudri, may God be pleased with him 00:04:23.759 --> 00:04:29.000 That while he was sitting with the Prophet, may God bless him and grant him peace 00:04:29.000 --> 00:04:30.079 He said 00:04:30.079 --> 00:04:31.879 O Messenger of God 00:04:31.879 --> 00:04:34.240 We are the share of captivity 00:04:34.240 --> 00:04:36.399 We like prices 00:04:36.399 --> 00:04:39.100 How do you see isolation? 00:04:39.100 --> 00:04:40.540 In a novel 00:04:40.540 --> 00:04:44.019 We went out with the Messenger of God, may God bless him and grant him peace 00:04:44.019 --> 00:04:46.379 In the Battle of Banu Mustaliq 00:04:46.379 --> 00:04:49.699 So we captured some of the Arabs as captives 00:04:49.699 --> 00:04:51.660 So we lusted after women 00:04:51.660 --> 00:04:54.019 So the isolation became difficult for us 00:04:54.019 --> 00:04:56.060 We loved the insulation 00:04:56.060 --> 00:04:57.660 And in a novel 00:04:57.660 --> 00:05:02.420 They wanted to enjoy it here and not get pregnant 00:05:02.420 --> 00:05:03.779 And he said 00:05:03.779 --> 00:05:06.500 Or you do 00:05:06.500 --> 00:05:10.180 No, you shouldn't do that 00:05:10.180 --> 00:05:16.540 For it is not a breath that God has decreed that it should go out unless it does 00:05:16.540 --> 00:05:18.100 In a novel 00:05:18.100 --> 00:05:21.939 There is no breath until the Day of Resurrection 00:05:21.980 --> 00:05:24.360 Except she exists 00:05:24.360 --> 00:05:25.959 And in a novel 00:05:25.959 --> 00:05:31.920 For God has decreed who is the Creator until the Day of Resurrection 00:05:31.920 --> 00:05:35.220 Comment on the hadith 00:05:35.220 --> 00:05:36.939 The share of captivity 00:05:36.939 --> 00:05:39.980 That is, we have intercourse with captive slaves 00:05:39.980 --> 00:05:41.899 We like prices 00:05:41.899 --> 00:05:44.819 That is, we want to sell them 00:05:44.819 --> 00:05:46.300 So how do you see? 00:05:46.300 --> 00:05:48.019 That is, what is the ruling? 00:05:48.019 --> 00:05:49.259 Insulation 00:05:49.259 --> 00:05:51.459 That is, ejaculation outside the vagina 00:05:51.500 --> 00:05:54.149 In order to get the boy 00:05:54.149 --> 00:05:57.269 No, you shouldn't do that 00:05:57.269 --> 00:06:00.230 That is, there is nothing wrong with you in isolation 00:06:00.230 --> 00:06:01.350 Nessma 00:06:01.350 --> 00:06:02.829 That is, the same 00:06:02.829 --> 00:06:03.949 He wrote 00:06:03.949 --> 00:06:05.470 That is, he spent 00:06:05.470 --> 00:06:06.870 To go out 00:06:06.870 --> 00:06:09.029 That is, to be 00:06:09.029 --> 00:06:12.500 One of the benefits of talking 00:06:12.500 --> 00:06:14.459 He benefited from the conversation 00:06:14.459 --> 00:06:16.339 Allowing isolation 00:06:16.339 --> 00:06:22.040 The hadith indicates that it is not permissible to sell the mothers of children 00:06:22.079 --> 00:06:26.879 The hadith indicated that the boy might be isolated 00:06:26.879 --> 00:06:31.160 It is necessary to believe that what God wanted happened 00:06:31.160 --> 00:06:35.980 What was not wanted did not happen 00:06:35.980 --> 00:06:39.610 Chapter on selling dead animals and idols 00:06:39.610 --> 00:06:43.290 On the authority of Jaber bin Abdullah, may God be pleased with them both 00:06:43.290 --> 00:06:50.199 He heard the Messenger of God, may God bless him and grant him peace, say in the year of the conquest while he was in Mecca 00:06:50.199 --> 00:06:57.000 God and His Messenger forbade the sale of alcohol, dead meat, pigs, and idols 00:06:57.000 --> 00:07:00.000 It was said, O Messenger of God 00:07:00.000 --> 00:07:02.399 Did you see the fat of the dead body? 00:07:02.399 --> 00:07:04.800 It is used to paint ships 00:07:04.800 --> 00:07:06.759 He paints the skins with it 00:07:06.759 --> 00:07:09.279 And people become inspired by it 00:07:09.279 --> 00:07:12.920 He said: No, it is forbidden 00:07:12.920 --> 00:07:17.839 Then the Messenger of God, may God bless him and grant him peace, said at that 00:07:17.839 --> 00:07:20.160 God killed the Jews 00:07:20.199 --> 00:07:23.399 God did not forbid its fat 00:07:23.399 --> 00:07:25.800 They totaled it and then sold it 00:07:25.800 --> 00:07:28.459 So they ate its price 00:07:28.459 --> 00:07:31.730 Comment on the hadith 00:07:31.730 --> 00:07:35.889 An idol is something that is taken as a god other than God 00:07:35.889 --> 00:07:40.490 It was said that an idol does not have a body or image 00:07:40.490 --> 00:07:43.329 If it has no body or form 00:07:43.329 --> 00:07:45.259 It is an idol 00:07:45.259 --> 00:07:46.660 Year of conquest 00:07:46.660 --> 00:07:49.500 That is, the eighth year of the Hijra 00:07:49.540 --> 00:07:51.300 Dead fat 00:07:51.300 --> 00:07:53.550 That is, dead body fat 00:07:53.550 --> 00:07:56.310 Painted or painted 00:07:56.310 --> 00:07:57.870 And it becomes bright 00:07:57.870 --> 00:08:00.680 That is, he lights the lamp 00:08:00.680 --> 00:08:02.639 God killed the Jews 00:08:02.639 --> 00:08:04.160 That is, curse them 00:08:04.160 --> 00:08:05.240 And it was said 00:08:05.240 --> 00:08:07.779 Kill them and destroy them 00:08:07.779 --> 00:08:08.980 They beautified him 00:08:08.980 --> 00:08:12.480 That is, they melted it and extracted the fat 00:08:12.480 --> 00:08:15.990 One of the benefits of talking 00:08:15.990 --> 00:08:18.189 Benefit from talking 00:08:18.189 --> 00:08:22.550 It is not permissible to benefit from a dead animal except what is specified by the evidence 00:08:22.550 --> 00:08:24.980 Like leather if tanned 00:08:24.980 --> 00:08:31.290 It contains a warning against the Jews' tricks 00:08:31.290 --> 00:08:34.360 Door to the price of a dog 00:08:34.360 --> 00:08:38.240 On the authority of Abu Masoud Al-Ansari, may God be pleased with him 00:08:38.240 --> 00:08:41.279 That the Messenger of God, may God bless him and grant him peace 00:08:41.279 --> 00:08:43.480 He forbade the price of a dog 00:08:43.480 --> 00:08:45.080 And the dowry of the prostitute 00:08:45.080 --> 00:08:48.139 And Helwan the priest 00:08:48.139 --> 00:08:51.500 Comment on the hadith 00:08:51.539 --> 00:08:53.139 And the dowry of the prostitute 00:08:53.139 --> 00:08:54.220 What is meant? 00:08:54.220 --> 00:08:57.129 What she takes for her adultery 00:08:57.129 --> 00:08:59.129 And Helwan the priest 00:08:59.129 --> 00:09:02.929 That is, what is given to the priest in terms of money and other things 00:09:02.929 --> 00:09:04.210 And the priest 00:09:04.210 --> 00:09:06.450 Who claims to know the unseen 00:09:06.450 --> 00:09:09.789 He claims to know secrets 00:09:09.789 --> 00:09:13.350 One of the benefits of talking 00:09:13.350 --> 00:09:15.350 Benefit from talking 00:09:15.350 --> 00:09:17.070 Prohibition of adultery 00:09:17.070 --> 00:09:19.990 It prohibits evil earning 00:09:19.990 --> 00:09:27.879 It indicates that no one knows the unseen except God Almighty 00:09:27.879 --> 00:09:30.110 The book of peace 00:09:30.110 --> 00:09:31.710 Salaf and peace 00:09:31.710 --> 00:09:34.470 It has one meaning 00:09:34.470 --> 00:09:38.429 It is a sale described as an obligation for immediate consideration 00:09:38.429 --> 00:09:44.500 It is a sale that is permitted by agreement 00:09:44.500 --> 00:09:47.950 The door of peace in a known measure 00:09:47.950 --> 00:09:51.590 On the authority of Ibn Abbas, may God be pleased with them both, he said 00:09:51.590 --> 00:09:55.309 The Prophet, may God bless him and grant him peace, presented Medina 00:09:55.309 --> 00:09:59.340 They pay dates in advance for two or three years 00:09:59.340 --> 00:10:00.620 In a novel 00:10:00.620 --> 00:10:03.029 The year and the two years 00:10:03.029 --> 00:10:04.350 And he said 00:10:04.350 --> 00:10:06.590 Whoever advances in something 00:10:06.590 --> 00:10:07.990 In a novel 00:10:07.990 --> 00:10:10.190 Advance in fruits 00:10:10.190 --> 00:10:12.230 In a known measure 00:10:12.230 --> 00:10:13.990 And a known weight 00:10:13.990 --> 00:10:17.190 For a specified period 00:10:17.190 --> 00:10:20.419 Comment on the hadith 00:10:20.419 --> 00:10:21.820 They advance 00:10:21.820 --> 00:10:24.100 To deal peacefully 00:10:24.100 --> 00:10:27.440 The Salaf and Salam have the same meaning 00:10:27.440 --> 00:10:30.799 There is a known measure and a known weight 00:10:30.799 --> 00:10:32.000 What is meant? 00:10:32.000 --> 00:10:34.600 Taking into account what is measured 00:10:34.600 --> 00:10:38.019 Considering the weight in what is weighed 00:10:38.019 --> 00:10:40.019 For a specified period 00:10:40.019 --> 00:10:43.779 That is, the time of arrest must be set 00:10:43.779 --> 00:10:47.230 One of the benefits of talking 00:10:47.230 --> 00:10:49.350 Benefit from talking 00:10:49.350 --> 00:10:54.029 The requirement to specify the measure in what is delivered of measures 00:10:54.029 --> 00:10:57.990 And the requirement of weight in what is weighed 00:10:57.990 --> 00:11:01.509 Due to the difference in measures and weights 00:11:01.509 --> 00:11:06.830 It is in it that everything can be determined in terms of its quality and its quantity 00:11:06.830 --> 00:11:10.980 Peace be upon him 00:11:10.980 --> 00:11:14.440 The door of the ladder is of a known weight 00:11:14.440 --> 00:11:17.519 On the authority of Muhammad bin Abi Al-Mujalid, he said: 00:11:17.519 --> 00:11:20.759 Abdullah bin Shaddad and Abu Burda sent me 00:11:20.759 --> 00:11:24.840 To Abdullah bin Abi Awfa, may God be pleased with them both 00:11:24.840 --> 00:11:26.159 And he said 00:11:26.159 --> 00:11:30.320 Ask him whether they were the companions of the Prophet, may God bless him and grant him peace 00:11:30.320 --> 00:11:33.720 During the era of the Prophet, may God bless him and grant him peace 00:11:33.720 --> 00:11:36.179 They spend money on wheat 00:11:36.179 --> 00:11:37.980 Abdullah said 00:11:37.980 --> 00:11:43.179 We shared the spoils with the Messenger of God, may God bless him and grant him peace 00:11:43.179 --> 00:11:47.649 Then Nabataeans from the Levant came to us 00:11:47.690 --> 00:11:53.250 We used to borrow wheat, barley, and oil from the people of the Levant 00:11:53.250 --> 00:11:54.690 In a novel 00:11:54.690 --> 00:11:59.370 We used to advance during the time of the Messenger of God, may God bless him and grant him peace 00:11:59.370 --> 00:12:01.570 And Abu Bakr and Omar 00:12:01.570 --> 00:12:05.360 In wheat, barley, raisins and dates 00:12:05.360 --> 00:12:09.389 In a specified measure for a specified period 00:12:09.389 --> 00:12:10.429 I said 00:12:10.429 --> 00:12:13.259 To whomever it was originally from 00:12:13.259 --> 00:12:14.340 He said 00:12:14.340 --> 00:12:17.379 We wouldn't ask them about that 00:12:17.379 --> 00:12:21.139 Then he sent me to Abd al-Rahman bin Abzaa 00:12:21.139 --> 00:12:22.620 So I asked him 00:12:22.620 --> 00:12:24.019 And he said 00:12:24.019 --> 00:12:31.860 The Companions of the Prophet, may God bless him and grant him peace, used to pay loans during the time of the Prophet, may God bless him and grant him peace 00:12:31.860 --> 00:12:33.580 We didn't ask them 00:12:33.580 --> 00:12:37.279 Inspired tillage or not 00:12:37.279 --> 00:12:40.690 Comment on the hadith 00:12:40.690 --> 00:12:41.889 He sent me 00:12:41.889 --> 00:12:43.649 That is, he sent me 00:12:43.649 --> 00:12:47.009 During the era of the Prophet, may God bless him and grant him peace 00:12:47.049 --> 00:12:52.169 That is, in his time and the days of his life, may God bless him and grant him peace 00:12:52.169 --> 00:12:53.450 Wheat 00:12:53.450 --> 00:12:55.000 That is, wheat 00:12:55.000 --> 00:12:56.960 Nabit of the people of the Levant 00:12:56.960 --> 00:12:59.960 That is, agricultural people from the Levant 00:12:59.960 --> 00:13:01.799 They were called Nabataeans 00:13:01.799 --> 00:13:07.080 To guide them to extracting water from springs and wells 00:13:07.080 --> 00:13:09.600 To whomever it was originally from 00:13:09.600 --> 00:13:11.200 What is meant by the original? 00:13:11.200 --> 00:13:13.919 The origin of the thing in which it is delivered 00:13:13.919 --> 00:13:15.840 The root of love is through seed 00:13:15.840 --> 00:13:18.570 The origin of fruits is trees 00:13:18.570 --> 00:13:21.220 Plow any crops 00:13:21.220 --> 00:13:24.769 One of the benefits of talking 00:13:24.769 --> 00:13:26.730 Benefit from talking 00:13:26.730 --> 00:13:33.450 The covenant of the Prophet, may God bless him and grant him peace, is the measure of guidance in transactions and other things 00:13:33.450 --> 00:13:38.529 The news contains guidance on adopting the Sunnah of the Rightly Guided Caliphs 00:13:38.529 --> 00:13:41.970 In it, the consensus of the Companions is evidence 00:13:41.970 --> 00:13:44.809 In it, the question is the key to knowledge 00:13:44.850 --> 00:13:49.850 The legitimacy of asking scholars about any incident that occurs 00:13:49.850 --> 00:13:54.649 It is permissible to discuss the issue in pursuit of what is correct 00:13:54.649 --> 00:13:57.370 It is permissible to verify the fatwa 00:13:57.370 --> 00:14:00.250 Presenting it to more than one world 00:14:00.250 --> 00:14:08.009 In the hadith there is a reference to the requirement to deny ignorance in financial transactions 00:14:08.009 --> 00:14:12.200 The door to peace goes to those who have no roots 00:14:12.200 --> 00:14:14.720 On the authority of Abu Al-Bakhtari, he said: 00:14:14.759 --> 00:14:19.480 I asked Ibn Omar, may God be pleased with them both, about ladders on palm trees 00:14:19.480 --> 00:14:20.840 And he said 00:14:20.840 --> 00:14:26.480 The Prophet, may God bless him and grant him peace, forbade the sale of fruit until it is in good condition 00:14:26.480 --> 00:14:31.299 He forbade women from using gold paper in Banajiz 00:14:31.299 --> 00:14:32.700 In a novel 00:14:32.700 --> 00:14:36.669 And about selling paper to women in Banajiz 00:14:36.669 --> 00:14:38.629 I asked Ibn Abbas 00:14:38.629 --> 00:14:40.029 And he said 00:14:40.029 --> 00:14:45.629 The Prophet, may God bless him and grant him peace, forbade selling palm trees until they were eaten 00:14:45.629 --> 00:14:47.070 Or eaten 00:14:47.070 --> 00:14:49.190 And even weighed 00:14:49.190 --> 00:14:51.470 I said: What is weighed? 00:14:51.470 --> 00:14:52.590 He said 00:14:52.590 --> 00:14:56.779 A man who has even scored 00:14:56.779 --> 00:15:00.340 Comment on the hadith 00:15:00.340 --> 00:15:03.500 In the palm trees, that is, in the fruit of the palm trees 00:15:03.500 --> 00:15:05.139 Until it fits 00:15:05.139 --> 00:15:08.100 That is, until righteousness appears in him 00:15:08.100 --> 00:15:10.740 Paper i.e. silver 00:15:10.740 --> 00:15:13.659 Women, that is, recently 00:15:13.659 --> 00:15:16.500 Benajiz means present 00:15:16.500 --> 00:15:17.779 What is meant? 00:15:17.779 --> 00:15:20.220 Prohibition of selling gold for silver 00:15:20.220 --> 00:15:24.559 One of the two critics is absent from the contract council 00:15:24.559 --> 00:15:27.120 Until he eats or is eaten 00:15:27.120 --> 00:15:29.980 A metaphor for the appearance of righteousness 00:15:29.980 --> 00:15:31.779 Until he scores 00:15:31.779 --> 00:15:34.340 That is, until it is preserved and preserved 00:15:34.340 --> 00:15:36.620 It was said that he might guess 00:15:36.620 --> 00:15:39.220 Introducing the zā’ to the rā’ 00:15:39.220 --> 00:15:41.629 That is, he whispers 00:15:41.629 --> 00:15:45.240 One of the benefits of talking 00:15:45.240 --> 00:15:47.360 Benefit from talking 00:15:47.360 --> 00:15:51.279 It is permissible to make peace in what is non-existent in the hands of people 00:15:51.279 --> 00:15:56.500 If it is safe to exist when the deadline comes in most cases 00:15:56.500 --> 00:15:59.019 Tell him what he said so that he might guess 00:15:59.019 --> 00:16:06.950 To take into account the right of the poor to the money on which zakat is due 00:16:06.950 --> 00:16:09.389 The book of pre-emption 00:16:09.389 --> 00:16:10.629 Pre-emption 00:16:10.669 --> 00:16:14.789 Request to include a purchased spot in the Al-Shafi’a property 00:16:14.789 --> 00:16:19.779 Because of the company or neighborhood 00:16:19.779 --> 00:16:24.730 Chapter on offering pre-emption to its owner before selling 00:16:24.730 --> 00:16:27.330 On the authority of Omar bin Al-Sharid, he said: 00:16:27.330 --> 00:16:30.450 I stopped at Saad bin Abi Waqqas 00:16:30.450 --> 00:16:32.850 Then Al-Maswar bin Makhramah came 00:16:32.850 --> 00:16:36.330 He put his hand on one of my shoulders 00:16:36.330 --> 00:16:41.409 When Abu Rafi’, the servant of the Prophet, may God bless him and grant him peace, came 00:16:41.409 --> 00:16:42.610 And he said 00:16:42.610 --> 00:16:43.929 Oh Saad 00:16:43.929 --> 00:16:47.289 Buy from me my house in your house 00:16:47.289 --> 00:16:48.970 Saad said 00:16:48.970 --> 00:16:51.769 I swear I didn't buy them 00:16:51.769 --> 00:16:53.570 Al-Maswar said 00:16:53.570 --> 00:16:56.750 By God, you will buy them 00:16:56.750 --> 00:16:58.389 Saad said 00:16:58.389 --> 00:17:04.720 By God, I will not give you more than four thousand astrologed or cut pieces 00:17:04.720 --> 00:17:06.599 Abu Rafi said 00:17:06.599 --> 00:17:10.269 I was given five hundred dinars with it 00:17:10.269 --> 00:17:15.309 Had I not heard the Prophet, may God bless him and grant him peace, say 00:17:15.309 --> 00:17:18.059 The neighbor has more right to punish him 00:17:18.059 --> 00:17:19.380 In a novel 00:17:19.380 --> 00:17:20.900 With his spit 00:17:20.900 --> 00:17:24.500 I didn't give it to you for four thousand 00:17:24.500 --> 00:17:25.940 In a novel 00:17:25.940 --> 00:17:27.380 Four hundred 00:17:27.380 --> 00:17:29.299 In both places 00:17:29.299 --> 00:17:32.980 I gave her five hundred dinars 00:17:32.980 --> 00:17:36.220 So he gave it to her 00:17:36.220 --> 00:17:39.420 Comment on the hadith 00:17:39.420 --> 00:17:40.940 Buy from me 00:17:40.940 --> 00:17:42.980 That is, buy from me 00:17:42.980 --> 00:17:45.059 My house is in your house 00:17:45.059 --> 00:17:48.569 That is, the two houses in your house 00:17:48.569 --> 00:17:50.369 I don't buy them 00:17:50.369 --> 00:17:52.730 That is, what I bought 00:17:52.730 --> 00:17:54.210 I will not give you more 00:17:54.210 --> 00:17:56.809 That is, I will not give you an increase 00:17:56.809 --> 00:17:58.210 Astrologer 00:17:58.210 --> 00:18:02.990 That is, he gives him the price at known, consecutive times 00:18:02.990 --> 00:18:04.630 Or chopped 00:18:04.630 --> 00:18:05.869 That is, postponed 00:18:05.869 --> 00:18:08.660 Gives little by little 00:18:08.660 --> 00:18:11.059 The neighbor has more right to punish him 00:18:11.059 --> 00:18:12.059 Al-Saqab 00:18:12.059 --> 00:18:13.500 That is, proximity 00:18:13.500 --> 00:18:14.900 And what is meant 00:18:14.900 --> 00:18:17.900 The neighbor has the right to buy his partner's property 00:18:17.900 --> 00:18:20.500 Or his neighbor near his property 00:18:20.500 --> 00:18:23.380 Or what was common 00:18:23.380 --> 00:18:27.079 One of the benefits of talking 00:18:27.079 --> 00:18:29.160 Benefit from talking 00:18:29.160 --> 00:18:31.759 Proof of pre-emption for the neighbor 00:18:31.759 --> 00:18:35.240 It is desirable for a partner to offer to sell his partner 00:18:35.240 --> 00:18:38.759 For his pre-emption before the sale is issued 00:18:38.759 --> 00:18:42.160 In the hadith, it is permissible to sell in installments 00:18:42.160 --> 00:18:46.519 The hadith indicates tolerance in buying and selling 00:18:46.519 --> 00:18:49.240 This is one of the noblest morals 00:18:49.240 --> 00:18:51.680 Because Abu Rafi, may God be pleased with him 00:18:51.680 --> 00:18:54.279 He sold it to Saad, may God be pleased with him 00:18:54.279 --> 00:18:57.160 For less than what others gave him 00:18:57.160 --> 00:19:00.339 It is a matter of benevolence and generosity 00:19:00.339 --> 00:19:07.990 It contains guidance on cutting off the causes of conflict and enmity between people 00:19:07.990 --> 00:19:08.990 Door 00:19:08.990 --> 00:19:11.880 Which is the closest neighborhood 00:19:11.920 --> 00:19:15.319 On the authority of Aisha, may God be pleased with her, she said 00:19:15.319 --> 00:19:17.640 I said, O Messenger of God 00:19:17.640 --> 00:19:19.519 I have two neighbors 00:19:19.519 --> 00:19:22.200 Which one should I give a gift to? 00:19:22.200 --> 00:19:23.319 He said 00:19:23.319 --> 00:19:27.269 To the one closest to you, Dad 00:19:27.269 --> 00:19:30.789 Comment on the hadith 00:19:30.789 --> 00:19:31.990 Neighborhood 00:19:31.990 --> 00:19:33.980 That is, the neighbors 00:19:33.980 --> 00:19:36.859 To the one closest to you, Dad 00:19:36.859 --> 00:19:40.099 He ordered the gift to be given to whoever was near his door 00:19:40.099 --> 00:19:45.140 Because he looks at what enters his neighbor's house and what comes out of it 00:19:45.140 --> 00:19:46.779 If he sees that 00:19:46.779 --> 00:19:49.539 I would love to participate in it 00:19:49.539 --> 00:19:53.089 One of the benefits of talking 00:19:53.089 --> 00:19:55.130 Benefit from talking 00:19:55.130 --> 00:20:00.569 The neighbor is more deserving of righteousness and aid because of his closeness to his neighbor 00:20:00.569 --> 00:20:05.890 It is recommended to check on the neighbors by sending them something 00:20:05.890 --> 00:20:09.650 It proves the pre-emption of a close neighbor 00:20:09.650 --> 00:20:12.809 And it is when rights compete 00:20:12.809 --> 00:20:17.730 Offering the first ones 00:20:17.730 --> 00:20:20.039 Lease book 00:20:20.039 --> 00:20:21.279 Lease 00:20:21.279 --> 00:20:23.960 A contract for a known benefit 00:20:23.960 --> 00:20:25.680 Or a known action 00:20:25.680 --> 00:20:29.940 Known mosquito 00:20:29.940 --> 00:20:30.779 Door 00:20:30.779 --> 00:20:33.990 Hire a good man 00:20:33.990 --> 00:20:37.509 On the authority of Abu Musa, may God be pleased with him, he said 00:20:37.509 --> 00:20:40.630 I entered upon the Prophet, may God bless him and grant him peace 00:20:40.630 --> 00:20:43.430 Me and two men from my people 00:20:43.430 --> 00:20:45.710 One of the two men said 00:20:45.710 --> 00:20:48.390 Our command, O Messenger of God 00:20:48.390 --> 00:20:50.990 The other said, for example 00:20:50.990 --> 00:20:52.470 In a novel 00:20:52.470 --> 00:20:53.710 So I said 00:20:53.710 --> 00:20:57.299 I didn't know that they were asking for work 00:20:57.299 --> 00:20:58.700 And he said 00:20:58.700 --> 00:21:01.859 We do not give this to the person who asked him 00:21:01.859 --> 00:21:04.640 Nor anyone who cares about it 00:21:04.640 --> 00:21:06.039 In a novel 00:21:06.039 --> 00:21:07.000 I won't 00:21:07.000 --> 00:21:12.049 Or we do not employ anyone who wants to do our work 00:21:12.049 --> 00:21:15.519 Comment on the hadith 00:21:15.519 --> 00:21:16.839 From my people 00:21:16.839 --> 00:21:19.200 Any of the Ash'aris 00:21:19.200 --> 00:21:20.480 Our command 00:21:20.480 --> 00:21:22.809 Any mandate request 00:21:22.809 --> 00:21:24.890 We don't care about this 00:21:24.890 --> 00:21:27.920 That is, we do not do this work 00:21:27.920 --> 00:21:29.200 Who asked him? 00:21:29.200 --> 00:21:31.109 Anyone who requested it 00:21:31.109 --> 00:21:33.470 Nor anyone who cares about it 00:21:33.470 --> 00:21:37.430 Since the demand for labor is an indication of keenness 00:21:37.430 --> 00:21:41.380 One must be careful not to be careful about it 00:21:41.380 --> 00:21:44.970 One of the benefits of talking 00:21:44.970 --> 00:21:46.970 Benefit from talking 00:21:46.970 --> 00:21:50.490 Whoever is keen on guardianship will not be given it 00:21:50.490 --> 00:21:53.930 Eagerness is a pretext of greed and corruption 00:21:53.930 --> 00:21:56.369 This includes the careful questioner 00:21:56.369 --> 00:22:00.460 He is entrusted with the emirate and is not assisted in it 00:22:00.460 --> 00:22:04.220 It is permissible to give guardianship to whoever requests it 00:22:04.220 --> 00:22:06.859 Provided eligibility and good intentions 00:22:06.859 --> 00:22:11.279 With the situation straight 00:22:11.319 --> 00:22:15.279 Chapter on grazing sheep on Qarait 00:22:15.279 --> 00:22:17.920 On the authority of Abu Hurairah, may God be pleased with him 00:22:17.920 --> 00:22:21.990 On the authority of the Prophet, may God bless him and grant him peace, he said 00:22:21.990 --> 00:22:26.109 God did not send a prophet except to herd sheep 00:22:26.109 --> 00:22:27.910 And his companions said 00:22:27.910 --> 00:22:29.230 And you 00:22:29.230 --> 00:22:30.869 And he said yes 00:22:30.869 --> 00:22:35.900 I used to sponsor her on carats for the people of Mecca 00:22:35.900 --> 00:22:39.269 Comment on the hadith 00:22:39.269 --> 00:22:41.069 On carats 00:22:41.069 --> 00:22:42.309 Carat 00:22:42.309 --> 00:22:46.670 It is one twenty-fourth of a dinar 00:22:46.670 --> 00:22:47.869 And it was said 00:22:47.869 --> 00:22:51.569 Al-Qarait is located in Mecca 00:22:51.569 --> 00:22:55.230 One of the benefits of talking 00:22:55.230 --> 00:22:57.190 Benefit from talking 00:22:57.190 --> 00:22:59.910 Legality of paid grazing 00:22:59.910 --> 00:23:04.910 The hadith contains a warning to remain humble and avoid arrogance 00:23:04.910 --> 00:23:08.960 Even if one reaches the utmost worldly levels 00:23:08.960 --> 00:23:11.720 In it there is wisdom in herding sheep 00:23:11.720 --> 00:23:17.579 Accustom yourself to patience and managing things 00:23:17.579 --> 00:23:20.500 Chapter on the hired worker in the invasion 00:23:20.500 --> 00:23:24.500 On the authority of Ya’al Ibn Umayyah, may God be pleased with him, he said: 00:23:24.500 --> 00:23:29.859 I fought with the Messenger of God, may God bless him and grant him peace, the Battle of Tabuk 00:23:29.859 --> 00:23:32.019 So she became pregnant with Bakr 00:23:32.019 --> 00:23:35.299 It is my work that is closest to me 00:23:35.299 --> 00:23:37.339 So I hired a worker 00:23:37.339 --> 00:23:39.220 So he fought a man 00:23:39.220 --> 00:23:41.500 One of them bit the other 00:23:41.500 --> 00:23:44.019 He pulled his hand out of his mouth 00:23:44.059 --> 00:23:48.299 In the narration of his finger in the two places 00:23:48.299 --> 00:23:50.490 He removed his fold 00:23:50.490 --> 00:23:54.180 In the novel, he made his fold rare 00:23:54.180 --> 00:23:57.380 The Prophet, may God bless him and grant him peace, came 00:23:57.380 --> 00:23:59.019 So he wasted it 00:23:59.019 --> 00:24:00.380 And he said 00:24:00.380 --> 00:24:06.420 Does he push his hand to you and you bite it like a stallion bites? 00:24:06.420 --> 00:24:09.940 Comment on the hadith 00:24:09.940 --> 00:24:11.059 Virgin 00:24:11.059 --> 00:24:14.140 A virgin is a young boy from a camel 00:24:14.140 --> 00:24:16.660 I document my work within myself 00:24:16.660 --> 00:24:20.809 That is, my actions are wisest and strongest within myself 00:24:20.809 --> 00:24:22.289 So he snatched his hand 00:24:22.289 --> 00:24:24.009 That is, attract it 00:24:24.009 --> 00:24:26.380 It has a mouth 00:24:26.380 --> 00:24:28.180 He removed his fold 00:24:28.180 --> 00:24:31.059 That is, he lost the front of his teeth 00:24:31.059 --> 00:24:32.460 So he wasted it 00:24:32.460 --> 00:24:34.500 That is, drop it 00:24:34.500 --> 00:24:36.220 So she bites it 00:24:36.220 --> 00:24:40.130 Biting is eating with the edges of the teeth 00:24:40.130 --> 00:24:41.410 The stallion 00:24:41.410 --> 00:24:45.920 It is the male of camels and other livestock 00:24:45.920 --> 00:24:49.619 One of the benefits of talking 00:24:49.619 --> 00:24:51.660 Benefit from talking 00:24:51.660 --> 00:24:56.779 It is permissible for a man to mention his good deeds if there is no doubt about it 00:24:56.779 --> 00:25:04.059 It states that the hiring of a worker for service and the adequacy of work supplies in the invasion and other matters are the same 00:25:04.059 --> 00:25:07.220 As for fighting, he is not rewarded for it 00:25:07.220 --> 00:25:15.559 Because every Muslim must fight until the word of God is supreme 00:25:15.559 --> 00:25:22.059 Chapter on what is given in Ruqyah for living Arabs based on the Fatihah of the Book 00:25:22.059 --> 00:25:25.700 On the authority of Abu Saeed, may God be pleased with him, he said 00:25:25.700 --> 00:25:32.660 A group of the Prophet's companions, may God bless him and grant him peace, set out on a journey 00:25:32.660 --> 00:25:36.700 Until they descended on an Arab neighborhood 00:25:36.700 --> 00:25:38.420 So they hosted them 00:25:38.460 --> 00:25:41.059 They refused to add them 00:25:41.059 --> 00:25:43.940 And the master of that neighborhood was stung 00:25:43.940 --> 00:25:48.500 They tried everything for him, but nothing benefited him 00:25:48.500 --> 00:25:50.420 Some of them said 00:25:50.420 --> 00:25:54.180 If you come to these people who descended 00:25:54.180 --> 00:25:57.740 Maybe some of them have something 00:25:57.740 --> 00:26:00.019 They came to them and said 00:26:00.019 --> 00:26:01.859 O horde! 00:26:01.859 --> 00:26:04.059 Our master is stung 00:26:04.059 --> 00:26:08.099 We tried everything for him that did not benefit him 00:26:08.099 --> 00:26:11.400 Does any of you have anything? 00:26:11.400 --> 00:26:12.839 In a novel 00:26:12.839 --> 00:26:15.640 Then a maid came and said: 00:26:15.640 --> 00:26:18.279 The master of the neighborhood is sound 00:26:18.279 --> 00:26:20.519 And if we alienate him, it will be unseen 00:26:20.519 --> 00:26:23.250 Are any of you classy? 00:26:23.250 --> 00:26:25.130 Some of them said 00:26:25.130 --> 00:26:26.210 Yes 00:26:26.210 --> 00:26:28.690 By God, I will be promoted 00:26:28.690 --> 00:26:33.769 But by God, we hosted you but you did not host us 00:26:33.809 --> 00:26:35.809 I am not shining for you 00:26:35.809 --> 00:26:38.849 So that you may help us 00:26:38.849 --> 00:26:42.759 They made peace with them over a flock of sheep 00:26:42.759 --> 00:26:44.240 In a novel 00:26:44.240 --> 00:26:49.000 Then a man, whom we did not know, came with her 00:26:49.000 --> 00:26:51.079 He separated him and he was healed 00:26:51.079 --> 00:26:53.799 So he ordered thirty sheep for him 00:26:53.799 --> 00:26:56.339 He gave us milk to drink 00:26:56.339 --> 00:26:58.500 So he started spit on him 00:26:58.500 --> 00:26:59.700 And he reads 00:26:59.700 --> 00:27:03.049 Praise be to God, Lord of the worlds 00:27:03.049 --> 00:27:05.849 It is as if he is active from a headband 00:27:05.849 --> 00:27:09.380 So he started walking with nothing in his heart 00:27:09.380 --> 00:27:10.500 He said 00:27:10.500 --> 00:27:14.569 So they paid them what they agreed upon 00:27:14.569 --> 00:27:16.289 Some of them said 00:27:16.289 --> 00:27:17.650 Swear 00:27:17.650 --> 00:27:19.730 The one who left said 00:27:19.730 --> 00:27:24.410 Do not do so until we bring the Prophet, may God bless him and grant him peace 00:27:24.410 --> 00:27:26.849 So we remind him of what happened 00:27:26.849 --> 00:27:29.529 So we will see what he commands us 00:27:29.569 --> 00:27:34.930 So they came to the Messenger of God, may God bless him and grant him peace, and mentioned it to him 00:27:34.930 --> 00:27:36.289 And he said 00:27:36.289 --> 00:27:39.410 And you don't know that it's a ruqyah 00:27:39.410 --> 00:27:40.809 Then he said 00:27:40.809 --> 00:27:42.490 You have been injured 00:27:42.490 --> 00:27:43.970 Swear 00:27:43.970 --> 00:27:45.369 In a novel 00:27:45.369 --> 00:27:46.930 Take it 00:27:46.930 --> 00:27:49.970 And shoot me an arrow with you 00:27:49.970 --> 00:27:54.960 The Messenger of God, may God bless him and grant him peace, laughed 00:27:54.960 --> 00:27:58.309 Comment on the hadith 00:27:58.309 --> 00:27:59.670 Ruqyah 00:27:59.670 --> 00:28:06.309 It is every word that can be used to heal pain, fear, the devil, or magic 00:28:06.309 --> 00:28:07.430 Flee 00:28:07.430 --> 00:28:12.009 They are a group of men between three and ten 00:28:12.009 --> 00:28:13.730 So they hosted them 00:28:13.730 --> 00:28:16.539 That is, they asked them for hospitality 00:28:16.539 --> 00:28:17.619 They refused 00:28:17.619 --> 00:28:19.579 That is, abstain 00:28:19.579 --> 00:28:20.779 It stung 00:28:20.779 --> 00:28:23.099 That is, a scorpion sting 00:28:23.099 --> 00:28:24.460 So they asked him 00:28:24.460 --> 00:28:26.779 That is, they asked for treatment for him 00:28:26.779 --> 00:28:28.700 It is of no use to him 00:28:28.740 --> 00:28:31.660 None of the medications and he was not cured 00:28:31.660 --> 00:28:32.940 The Rahat 00:28:32.940 --> 00:28:35.220 That is, a group of men 00:28:35.220 --> 00:28:36.420 make 00:28:36.420 --> 00:28:39.380 No fee for this work 00:28:39.380 --> 00:28:40.940 They reconciled with them 00:28:40.940 --> 00:28:44.180 That is, they agreed with them and agreed with them 00:28:44.180 --> 00:28:46.420 On a flock of sheep 00:28:46.420 --> 00:28:48.660 Any group of sheep 00:28:48.660 --> 00:28:51.619 They agreed on thirty sheep 00:28:51.619 --> 00:28:52.940 He spits 00:28:52.940 --> 00:28:54.099 Splash 00:28:54.099 --> 00:28:57.099 Blow a little spit with it 00:28:57.099 --> 00:28:59.099 Active from headband 00:28:59.099 --> 00:29:01.299 Activate any solution 00:29:01.299 --> 00:29:02.539 And the headband 00:29:02.539 --> 00:29:05.940 It is a rope with which the animal's arm is tied 00:29:05.940 --> 00:29:08.950 What is meant is speedy recovery 00:29:08.950 --> 00:29:09.950 Heart 00:29:09.950 --> 00:29:11.579 That is to say 00:29:11.579 --> 00:29:13.059 So pay them back 00:29:13.059 --> 00:29:16.289 That is, they gave them their full wages 00:29:16.289 --> 00:29:17.569 Swear 00:29:17.569 --> 00:29:20.680 That is, give each one a share 00:29:20.680 --> 00:29:22.720 The one who left said 00:29:22.720 --> 00:29:26.420 He is Abu Saeed Al-Khudri, may God be pleased with him 00:29:26.420 --> 00:29:27.900 You have been injured 00:29:27.900 --> 00:29:29.880 That is, in Ruqyah 00:29:29.880 --> 00:29:32.519 And shoot me an arrow with you 00:29:32.519 --> 00:29:35.930 That is, give me a share of it 00:29:35.930 --> 00:29:39.569 One of the benefits of talking 00:29:39.569 --> 00:29:41.690 Benefit from talking 00:29:41.690 --> 00:29:45.650 It is permissible to perform ruqyah with something from the Book of God Almighty 00:29:45.650 --> 00:29:49.650 It is accompanied by some of the well-known supplications 00:29:49.650 --> 00:29:52.529 It is recommended to recite Surah Al-Fatihah 00:29:52.529 --> 00:29:55.890 For the stingy, the sick, and the disabled 00:29:55.930 --> 00:29:59.230 Because in Surah Al-Fatiha there is healing 00:29:59.230 --> 00:30:04.299 In it, it is prescribed to use ruqyah to spit and blow while reciting 00:30:04.299 --> 00:30:08.380 It is permissible to receive reward for ruqyah with Al-Fatihah 00:30:08.380 --> 00:30:10.299 There is disagreement 00:30:10.299 --> 00:30:14.380 It is permissible to take wages for the specific work 00:30:14.380 --> 00:30:18.420 It is permissible to provide hospitality to the people of the desert 00:30:18.420 --> 00:30:23.930 And going down to them and asking for what they have as a way of hospitality 00:30:23.970 --> 00:30:29.450 It is permissible to meet someone who abstains from a good deed in return for his good deeds 00:30:29.450 --> 00:30:32.890 As the Companion made it from abstaining from ruqyah 00:30:32.890 --> 00:30:37.259 In response, those withholding their hospitality 00:30:37.259 --> 00:30:42.819 It is permissible to participate in the gift if its origin is known 00:30:42.819 --> 00:30:46.940 It is permissible to seize the thing that appears to be permissible 00:30:46.940 --> 00:30:51.410 And refrain from disposing of it if there is any doubt about it 00:30:51.450 --> 00:30:57.119 It explains the greatness of the Qur’an in the hearts of the Companions, may God be pleased with them 00:30:57.119 --> 00:31:02.200 It includes the belief that the provision that has been allocated to anyone will not be missed 00:31:02.200 --> 00:31:06.220 And he who has it in his power to prevent him from doing so should not despair 00:31:06.220 --> 00:31:10.339 It contains the legitimacy of ijtihad when the text is missing 00:31:10.339 --> 00:31:13.859 It includes the legitimacy of taking medication and requesting medicine