WEBVTT 00:00:00.080 --> 00:00:03.459 In the name of Allah, the Entirely Merciful, the Especially Merciful. 00:00:03.459 --> 00:00:06.339 Ifadah Center 00:00:06.339 --> 00:00:09.539 for Humanities Studies and Research 00:00:09.539 --> 00:00:10.820 presents 00:00:10.820 --> 00:00:16.120 Abridged Sahih al-Bukhari 00:00:16.120 --> 00:00:21.719 Chapter: The Sale of Images That Do Not Contain a Soul 00:00:21.719 --> 00:00:23.820 And What Is Disliked Regarding That 00:00:23.820 --> 00:00:27.359 On the authority of Sa'id Ibn Abi al-Hasan, who said: 00:00:27.679 --> 00:00:31.199 I was with Ibn 'Abbas (may Allah be pleased with them both) 00:00:31.199 --> 00:00:33.880 when a man came to him and said: 00:00:33.880 --> 00:00:36.039 "O Abu 'Abbas, 00:00:36.039 --> 00:00:40.840 I am a man whose livelihood comes solely from the work of my hands, 00:00:40.840 --> 00:00:44.079 and I make these images." 00:00:44.079 --> 00:00:46.200 Ibn 'Abbas replied: 00:00:46.200 --> 00:00:52.719 "I will tell you only what I heard the Messenger of Allah (peace be upon him) say. 00:00:52.719 --> 00:00:54.880 I heard him say: 00:00:54.960 --> 00:00:58.479 'Whoever makes an image'—in one narration: 00:00:58.479 --> 00:01:01.240 'in this world that contains a soul, 00:01:01.240 --> 00:01:06.069 Allah will punish him until he breathes a soul into it.' 00:01:06.069 --> 00:01:07.549 In another narration: 00:01:07.549 --> 00:01:11.109 'He will be tasked on the Day of Resurrection to breathe [a soul] into it, 00:01:11.109 --> 00:01:14.689 yet he will never be able to do so.' 00:01:14.689 --> 00:01:17.450 The man gasped heavily, 00:01:17.450 --> 00:01:19.510 and his face turned yellow. 00:01:19.510 --> 00:01:20.629 [Ibn 'Abbas] said: 00:01:20.629 --> 00:01:21.870 'Woe to you! 00:01:21.870 --> 00:01:24.590 If you must insist on making them, 00:01:24.629 --> 00:01:27.109 then you should focus on these trees, 00:01:27.109 --> 00:01:30.969 or anything that does not contain a soul.'" 00:01:30.969 --> 00:01:34.450 Commentary on the hadith: 00:01:34.450 --> 00:01:36.810 "Came" (ata) means arrived. 00:01:36.810 --> 00:01:40.730 "My livelihood" means the earnings from which I live. 00:01:40.730 --> 00:01:44.450 "Work of my hands" means the labor of my hands. 00:01:44.450 --> 00:01:46.650 "I make these images" 00:01:46.650 --> 00:01:48.959 means I draw them with my hands. 00:01:48.959 --> 00:01:52.870 "Makes an image" refers to those possessing souls. 00:01:52.870 --> 00:01:54.510 "Until he breathes" 00:01:54.549 --> 00:01:57.709 means the soul into the image he drew. 00:01:57.709 --> 00:01:59.950 "The man gasped heavily" 00:01:59.950 --> 00:02:04.390 "Gasped" (rabwah) refers to tightness of the chest and rapid breathing. 00:02:04.390 --> 00:02:05.989 "And his face turned yellow" 00:02:05.989 --> 00:02:08.270 means from the intensity of his fear. 00:02:08.270 --> 00:02:09.389 "Woe to you" (wayhak) 00:02:09.389 --> 00:02:14.819 is a phrase said to someone who has fallen into a ruin they did not deserve. 00:02:14.819 --> 00:02:16.180 "To make" 00:02:16.180 --> 00:02:18.300 means to perform this act, 00:02:18.300 --> 00:02:20.469 which is drawing. 00:02:20.469 --> 00:02:24.229 Benefits of the hadith: 00:02:24.270 --> 00:02:26.389 It is derived from the hadith: 00:02:26.389 --> 00:02:28.750 The prohibition of depicting living beings. 00:02:28.750 --> 00:02:33.349 Allah the Almighty threatens the maker of such images with a severe punishment. 00:02:33.349 --> 00:02:36.629 It indicates that the recompense is of the same nature as the deed. 00:02:36.629 --> 00:02:39.789 It indicates the permissibility of selling images of trees. 00:02:39.789 --> 00:02:44.629 It indicates that linking a forbidden act to its punishment is more effective in prohibiting it. 00:02:44.629 --> 00:02:51.860 It indicates that the scholar must clarify and detail the ruling when necessary. 00:02:51.860 --> 00:02:55.370 Chapter: The Sin of Selling a Free Person 00:02:55.370 --> 00:02:58.129 Abu Hurayrah (may Allah be pleased with him) said 00:02:58.129 --> 00:03:01.930 that the Prophet (peace be upon him) said: 00:03:01.930 --> 00:03:03.490 "Allah says: 00:03:03.490 --> 00:03:07.539 'There are three whom I will oppose on the Day of Resurrection: 00:03:07.539 --> 00:03:10.699 A man who gave by Me, then betrayed; 00:03:10.699 --> 00:03:14.419 a man who sold a free person and consumed his price; 00:03:14.419 --> 00:03:16.900 and a man who hired a worker, 00:03:16.900 --> 00:03:21.180 received full work from him, but did not pay his wage.'" 00:03:21.180 --> 00:03:24.659 Commentary on the hadith: 00:03:24.659 --> 00:03:25.860 "Oppose them" (khasmuhum) 00:03:25.900 --> 00:03:30.219 means I will be their adversary and demand from them what they have done. 00:03:30.219 --> 00:03:31.860 "Gave by Me" 00:03:31.860 --> 00:03:35.460 means he gave a covenant in the name of Allah and swore by Him. 00:03:35.460 --> 00:03:37.060 "Then betrayed" 00:03:37.060 --> 00:03:40.539 means he broke the covenant and did not fulfill it. 00:03:40.539 --> 00:03:42.300 "Consumed his price" 00:03:42.300 --> 00:03:44.219 The consumption is specifically mentioned 00:03:44.219 --> 00:03:46.819 because it is the greatest objective [of the sale]. 00:03:46.819 --> 00:03:48.500 "Received full work from him" 00:03:48.500 --> 00:03:53.710 means the worker performed the assigned task completely. 00:03:53.789 --> 00:03:57.300 Benefits of the hadith: 00:03:57.300 --> 00:03:59.340 It is derived from the hadith: 00:03:59.340 --> 00:04:00.860 The prohibition of injustice. 00:04:00.860 --> 00:04:03.379 Among the forms of injustice is enslaving a free person, 00:04:03.379 --> 00:04:05.819 or exposing him to that. 00:04:05.819 --> 00:04:07.860 Among the forms of injustice is betrayal. 00:04:07.860 --> 00:04:11.060 Among the forms of injustice is consuming the rights of workers. 00:04:11.060 --> 00:04:17.089 It encourages the fulfillment of covenants and contracts. 00:04:17.089 --> 00:04:20.199 Chapter: Selling Captives 00:04:20.199 --> 00:04:23.720 On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), 00:04:23.759 --> 00:04:29.000 that while he was sitting with the Prophet (peace be upon him), 00:04:29.000 --> 00:04:30.079 he said: 00:04:30.079 --> 00:04:31.879 "O Messenger of Allah, 00:04:31.879 --> 00:04:34.240 we capture female captives, 00:04:34.240 --> 00:04:36.399 and we desire their prices [by selling them], 00:04:36.399 --> 00:04:39.100 so what is your opinion on 'azl (coitus interruptus)?" 00:04:39.100 --> 00:04:40.540 In one narration: 00:04:40.540 --> 00:04:44.019 "We went out with the Messenger of Allah (peace be upon him) 00:04:44.019 --> 00:04:46.379 on the expedition of Banu al-Mustaliq, 00:04:46.379 --> 00:04:49.699 and we captured some of the Arab captives. 00:04:49.699 --> 00:04:51.660 We desired the women, 00:04:51.660 --> 00:04:54.019 and celibacy became difficult for us. 00:04:54.019 --> 00:04:56.060 We wanted to practice 'azl." 00:04:56.060 --> 00:04:57.660 In one narration: 00:04:57.660 --> 00:05:02.420 "They wanted to enjoy them without them becoming pregnant." 00:05:02.420 --> 00:05:03.779 He said: 00:05:03.779 --> 00:05:06.500 "Do you really do that? 00:05:06.500 --> 00:05:10.180 There is no harm if you do not do that, 00:05:10.180 --> 00:05:16.540 for there is no soul that Allah has decreed to come into existence but it will come into existence." 00:05:16.540 --> 00:05:18.100 In one narration: 00:05:18.100 --> 00:05:21.939 "There is no soul that will exist until the Day of Resurrection 00:05:21.980 --> 00:05:24.360 but it will exist." 00:05:24.360 --> 00:05:25.959 In one narration: 00:05:25.959 --> 00:05:31.920 "For Allah has already written who is to be created until the Day of Resurrection." 00:05:31.920 --> 00:05:35.220 Commentary on the hadith: 00:05:35.220 --> 00:05:36.939 "We capture female captives" 00:05:36.939 --> 00:05:39.980 means we have relations with the captured slave women. 00:05:39.980 --> 00:05:41.899 "We desire their prices" 00:05:41.899 --> 00:05:44.819 means we want to sell them. 00:05:44.819 --> 00:05:46.300 "What is your opinion" 00:05:46.300 --> 00:05:48.019 means what is the ruling? 00:05:48.019 --> 00:05:49.259 "'Azl" 00:05:49.259 --> 00:05:51.459 means ejaculation outside the vagina 00:05:51.500 --> 00:05:54.149 to prevent the occurrence of a child. 00:05:54.149 --> 00:05:57.269 "There is no harm if you do not do that" 00:05:57.269 --> 00:06:00.230 means there is no blame upon you for practicing 'azl. 00:06:00.230 --> 00:06:01.350 "Soul" (nasamah) 00:06:01.350 --> 00:06:02.829 means a living being. 00:06:02.829 --> 00:06:03.949 "Written" 00:06:03.949 --> 00:06:05.470 means decreed. 00:06:05.470 --> 00:06:06.870 "To come into existence" 00:06:06.870 --> 00:06:09.029 means to be. 00:06:09.029 --> 00:06:12.500 Benefits of the hadith: 00:06:12.500 --> 00:06:14.459 It is derived from the hadith: 00:06:14.459 --> 00:06:16.339 The permissibility of 'azl. 00:06:16.339 --> 00:06:22.040 The hadith indicates that it is not permissible to sell mothers of children (umm al-walad). 00:06:22.079 --> 00:06:26.879 The hadith indicates that a child may still be conceived despite 'azl. 00:06:26.879 --> 00:06:31.160 It contains the obligation to believe that whatever Allah wills happens, 00:06:31.160 --> 00:06:35.980 and whatever He does not will does not happen. 00:06:35.980 --> 00:06:39.610 Chapter: Selling Carrion and Idols 00:06:39.610 --> 00:06:43.290 On the authority of Jabir Ibn 'Abdullah (may Allah be pleased with them both), 00:06:43.290 --> 00:06:50.199 that he heard the Messenger of Allah (peace be upon him) say in the Year of the Conquest while he was in Makkah: 00:06:50.199 --> 00:06:57.000 "Indeed, Allah and His Messenger have prohibited the sale of alcohol, carrion, swine, and idols." 00:06:57.000 --> 00:07:00.000 It was said: "O Messenger of Allah, 00:07:00.000 --> 00:07:02.399 what about the fat of carrion? 00:07:02.399 --> 00:07:04.800 For it is used to coat ships, 00:07:04.800 --> 00:07:06.759 to grease hides, 00:07:06.759 --> 00:07:09.279 and people use it for their lamps." 00:07:09.279 --> 00:07:12.920 He said: "No, it is haram." 00:07:12.920 --> 00:07:17.839 Then the Messenger of Allah (peace be upon him) said at that time: 00:07:17.839 --> 00:07:20.160 "May Allah fight the Jews! 00:07:20.199 --> 00:07:23.399 For when Allah prohibited the fat of [carrion], 00:07:23.399 --> 00:07:25.800 they melted it down, sold it, 00:07:25.800 --> 00:07:28.459 and consumed its price." 00:07:28.459 --> 00:07:31.730 Commentary on the hadith: 00:07:31.730 --> 00:07:35.889 An idol (sanam) is that which is taken as a deity besides Allah. 00:07:35.889 --> 00:07:40.490 It is said that an idol is that which has a body or a form. 00:07:40.490 --> 00:07:43.329 If it does not have a body or a form, 00:07:43.329 --> 00:07:45.259 it is a wathan. 00:07:45.259 --> 00:07:46.660 "Year of the Conquest" 00:07:46.660 --> 00:07:49.500 means the eighth year after the Hijrah. 00:07:49.540 --> 00:07:51.300 "Fat of carrion" 00:07:51.300 --> 00:07:53.550 means the grease of the dead animal. 00:07:53.550 --> 00:07:56.310 "Coat" means to grease. 00:07:56.310 --> 00:07:57.870 "Use it for their lamps" 00:07:57.870 --> 00:08:00.680 means to light the lamp with it. 00:08:00.680 --> 00:08:02.639 "May Allah fight the Jews" 00:08:02.639 --> 00:08:04.160 means may He curse them. 00:08:04.160 --> 00:08:05.240 It is also said: 00:08:05.240 --> 00:08:07.779 May He kill them and destroy them. 00:08:07.779 --> 00:08:08.980 "Melted it down" 00:08:08.980 --> 00:08:12.480 means they liquefied it and extracted its fat. 00:08:12.480 --> 00:08:15.990 Benefits of the hadith: 00:08:15.990 --> 00:08:18.189 It is derived from the hadith: 00:08:18.189 --> 00:08:22.550 It is not permissible to benefit from carrion except for what has been specifically excepted by evidence, 00:08:22.550 --> 00:08:24.980 such as the hide when it is tanned. 00:08:24.980 --> 00:08:31.290 It warns against the Jews' method of using legal loopholes. 00:08:31.290 --> 00:08:34.360 Chapter: The Price of a Dog 00:08:34.360 --> 00:08:38.240 On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), 00:08:38.240 --> 00:08:41.279 that the Messenger of Allah (peace be upon him) 00:08:41.279 --> 00:08:43.480 forbade the price of a dog, 00:08:43.480 --> 00:08:45.080 the dowry of a prostitute, 00:08:45.080 --> 00:08:48.139 and the earnings of a soothsayer. 00:08:48.139 --> 00:08:51.500 Commentary on the hadith: 00:08:51.539 --> 00:08:53.139 "Dowry of a prostitute" 00:08:53.139 --> 00:08:54.220 refers to 00:08:54.220 --> 00:08:57.129 what she takes in exchange for her adultery. 00:08:57.129 --> 00:08:59.129 "Earnings of a soothsayer" 00:08:59.129 --> 00:09:02.929 means what is given to the soothsayer in money or otherwise. 00:09:02.929 --> 00:09:04.210 A "soothsayer" (kahin) 00:09:04.210 --> 00:09:06.450 is one who claims to know the unseen 00:09:06.450 --> 00:09:09.789 and claims to know secrets. 00:09:09.789 --> 00:09:13.350 Benefits of the hadith: 00:09:13.350 --> 00:09:15.350 It is derived from the hadith: 00:09:15.350 --> 00:09:17.070 The prohibition of adultery. 00:09:17.070 --> 00:09:19.990 It contains a prohibition against evil earnings. 00:09:19.990 --> 00:09:27.879 It indicates that no one knows the unseen except Allah the Almighty. 00:09:27.879 --> 00:09:30.110 Book of Salam (Forward Sale) 00:09:30.110 --> 00:09:31.710 Salaf and Salam 00:09:31.710 --> 00:09:34.470 are expressions for the same meaning, 00:09:34.470 --> 00:09:38.429 which is the sale of a described item in the liability for an immediate payment. 00:09:38.429 --> 00:09:44.500 It is one of the sales permitted by consensus. 00:09:44.500 --> 00:09:47.950 Chapter: Salam (Forward Sale) involving a specified measure. 00:09:47.950 --> 00:09:51.590 On the authority of Ibn ‘Abbas (may Allah be pleased with them both), who said: 00:09:51.590 --> 00:09:55.309 The Prophet (peace be upon him) arrived in Medina, 00:09:55.309 --> 00:09:59.340 while the people were practicing forward sales of dates for one or two years. 00:09:59.340 --> 00:10:00.620 In one narration: 00:10:00.620 --> 00:10:03.029 For one year or two. 00:10:03.029 --> 00:10:04.350 He said: 00:10:04.350 --> 00:10:06.590 "Whoever enters into a forward sale for something, 00:10:06.590 --> 00:10:07.990 In one narration: 00:10:07.990 --> 00:10:10.190 "Enter into forward sales for fruits, 00:10:10.190 --> 00:10:12.230 must do so for a specified measure, 00:10:12.230 --> 00:10:13.990 and a specified weight, 00:10:13.990 --> 00:10:17.190 for a specified term." 00:10:17.190 --> 00:10:20.419 Commentary on the hadith: 00:10:20.419 --> 00:10:21.820 "Yuslifun" (they were practicing forward sales): 00:10:21.820 --> 00:10:24.100 Meaning they were engaging in the Salam transaction. 00:10:24.100 --> 00:10:27.440 The terms "Salaf" and "Salam" have the same meaning. 00:10:27.440 --> 00:10:30.799 "For a specified measure and a specified weight": 00:10:30.799 --> 00:10:32.000 The intent is: 00:10:32.000 --> 00:10:34.600 To observe the measure for items that are measured, 00:10:34.600 --> 00:10:38.019 and to observe the weight for items that are weighed. 00:10:38.019 --> 00:10:40.019 "For a specified term": 00:10:40.019 --> 00:10:43.779 Meaning it is necessary to designate the time of receipt. 00:10:43.779 --> 00:10:47.230 From the benefits of the hadith: 00:10:47.230 --> 00:10:49.350 It is derived from the hadith: 00:10:49.350 --> 00:10:54.029 The requirement to specify the measure for items sold via Salam that are measured, 00:10:54.029 --> 00:10:57.990 and the requirement to specify the weight for items that are weighed. 00:10:57.990 --> 00:11:01.509 This is due to the variation in measures and weights. 00:11:01.509 --> 00:11:06.830 It also indicates that for anything whose characteristics can be defined and whose quantity can be known, 00:11:06.830 --> 00:11:10.980 a forward sale is permissible. 00:11:10.980 --> 00:11:14.440 Chapter: Salam involving a specified weight. 00:11:14.440 --> 00:11:17.519 On the authority of Muhammad ibn Abi al-Mujalid, who said: 00:11:17.519 --> 00:11:20.759 ‘Abdullah ibn Shaddad and Abu Burdah sent me 00:11:20.759 --> 00:11:24.840 to ‘Abdullah ibn Abi Awfa (may Allah be pleased with them both). 00:11:24.840 --> 00:11:26.159 He said: 00:11:26.159 --> 00:11:30.320 "Ask him if the Companions of the Prophet (peace be upon him) 00:11:30.320 --> 00:11:33.720 during the time of the Prophet (peace be upon him) 00:11:33.720 --> 00:11:36.179 used to enter into forward sales for wheat." 00:11:36.179 --> 00:11:37.980 ‘Abdullah said: 00:11:37.980 --> 00:11:43.179 "We used to obtain spoils of war with the Messenger of Allah (peace be upon him), 00:11:43.179 --> 00:11:47.649 and there would come to us the Nabataeans from the Nabataeans of Syria. 00:11:47.690 --> 00:11:53.250 We would enter into forward sales with the Nabataeans of Syria for wheat, barley, and oil." 00:11:53.250 --> 00:11:54.690 In one narration: 00:11:54.690 --> 00:11:59.370 "We used to enter into forward sales during the time of the Messenger of Allah (peace be upon him), 00:11:59.370 --> 00:12:01.570 and Abu Bakr and ‘Umar, 00:12:01.570 --> 00:12:05.360 for wheat, barley, raisins, and dates, 00:12:05.360 --> 00:12:09.389 for a specified measure and a specified term." 00:12:09.389 --> 00:12:10.429 I asked: 00:12:10.429 --> 00:12:13.259 "To those who had the source of it?" 00:12:13.259 --> 00:12:14.340 He said: 00:12:14.340 --> 00:12:17.379 "We did not ask them about that." 00:12:17.379 --> 00:12:21.139 Then they sent me to ‘Abd al-Rahman ibn Abza, 00:12:21.139 --> 00:12:22.620 and I asked him, 00:12:22.620 --> 00:12:24.019 and he said: 00:12:24.019 --> 00:12:31.860 "The Companions of the Prophet (peace be upon him) used to enter into forward sales during the time of the Prophet (peace be upon him), 00:12:31.860 --> 00:12:33.580 and we did not ask them 00:12:33.580 --> 00:12:37.279 whether they had crops or not." 00:12:37.279 --> 00:12:40.690 Commentary on the hadith: 00:12:40.690 --> 00:12:41.889 "Ba‘athani" (they sent me): 00:12:41.889 --> 00:12:43.649 Meaning they dispatched me. 00:12:43.649 --> 00:12:47.009 "During the time of the Prophet (peace be upon him)": 00:12:47.049 --> 00:12:52.169 Meaning in his era and the days of his life (peace be upon him). 00:12:52.169 --> 00:12:53.450 "Al-Hintah": 00:12:53.450 --> 00:12:55.000 Meaning wheat. 00:12:55.000 --> 00:12:56.960 "Nabataeans of Syria": 00:12:56.960 --> 00:12:59.960 Meaning the farmers among the people of Syria. 00:12:59.960 --> 00:13:01.799 They were called "Nabat" 00:13:01.799 --> 00:13:07.080 because of their skill in extracting water from springs and wells. 00:13:07.080 --> 00:13:09.600 "To those who had the source of it": 00:13:09.600 --> 00:13:11.200 The intent by "the source" is: 00:13:11.200 --> 00:13:13.919 The origin of the item being sold via Salam. 00:13:13.919 --> 00:13:15.840 The source of grain is the crop, 00:13:15.840 --> 00:13:18.570 and the source of fruits is the trees. 00:13:18.570 --> 00:13:21.220 "Harth" means crops. 00:13:21.220 --> 00:13:24.769 From the benefits of the hadith: 00:13:24.769 --> 00:13:26.730 It is derived from the hadith: 00:13:26.730 --> 00:13:33.450 That the era of the Prophet (peace be upon him) is the standard of guidance in transactions and other matters. 00:13:33.450 --> 00:13:38.529 The report provides guidance to follow the Sunnah of the Rightly Guided Caliphs. 00:13:38.529 --> 00:13:41.970 It indicates that the consensus of the Companions is a proof. 00:13:41.970 --> 00:13:44.809 It indicates that asking is the key to knowledge. 00:13:44.850 --> 00:13:49.850 It shows the legitimacy of asking the people of knowledge regarding any incident that occurs. 00:13:49.850 --> 00:13:54.649 It indicates the permissibility of debating an issue in search of the truth. 00:13:54.649 --> 00:13:57.370 It indicates the permissibility of verifying a legal opinion (fatwa) 00:13:57.370 --> 00:14:00.250 by presenting it to more than one scholar. 00:14:00.250 --> 00:14:08.009 The hadith points to the requirement of negating uncertainty in financial transactions. 00:14:08.009 --> 00:14:12.200 Chapter: Forward sale to someone who does not possess the source. 00:14:12.200 --> 00:14:14.720 On the authority of Abu al-Bakhtari, who said: 00:14:14.759 --> 00:14:19.480 I asked Ibn ‘Umar (may Allah be pleased with them both) about forward sales of palm fruits. 00:14:19.480 --> 00:14:20.840 He said: 00:14:20.840 --> 00:14:26.480 "The Prophet (peace be upon him) forbade the sale of fruits until they are ripe, 00:14:26.480 --> 00:14:31.299 and he forbade the sale of silver for gold on credit (deferred) for immediate payment." 00:14:31.299 --> 00:14:32.700 In one narration: 00:14:32.700 --> 00:14:36.669 "And he forbade the sale of silver on credit for immediate payment." 00:14:36.669 --> 00:14:38.629 I asked Ibn ‘Abbas, 00:14:38.629 --> 00:14:40.029 and he said: 00:14:40.029 --> 00:14:45.629 "The Prophet (peace be upon him) forbade the sale of palm fruits until they are eaten, 00:14:45.629 --> 00:14:47.070 or can be eaten, 00:14:47.070 --> 00:14:49.190 and until they are weighed." 00:14:49.190 --> 00:14:51.470 I asked, "And what is weighed?" 00:14:51.470 --> 00:14:52.590 He said: 00:14:52.590 --> 00:14:56.779 "A man has it until it is estimated." 00:14:56.779 --> 00:15:00.340 Commentary on the hadith: 00:15:00.340 --> 00:15:03.500 "In palm fruits": Meaning the fruit of the palm trees. 00:15:03.500 --> 00:15:05.139 "Until they are ripe": 00:15:05.139 --> 00:15:08.100 Meaning until ripeness appears in them. 00:15:08.100 --> 00:15:10.740 "Al-Wariq": Meaning silver. 00:15:10.740 --> 00:15:13.659 "Nasi'an" (on credit): Meaning deferred. 00:15:13.659 --> 00:15:16.500 "Binajiz" (for immediate payment): Meaning for something present. 00:15:16.500 --> 00:15:17.779 The intent is: 00:15:17.779 --> 00:15:20.220 The prohibition of selling gold for silver 00:15:20.220 --> 00:15:24.559 when one of the two currencies is absent from the session of the contract. 00:15:24.559 --> 00:15:27.120 "Until they are eaten or can be eaten": 00:15:27.120 --> 00:15:29.980 A metaphor for the appearance of ripeness. 00:15:29.980 --> 00:15:31.779 "Until it is estimated": 00:15:31.779 --> 00:15:34.340 Meaning until it is preserved and protected. 00:15:34.340 --> 00:15:36.620 It is also said: until it is "huzira" (estimated), 00:15:36.620 --> 00:15:39.220 with the letter 'zay' before the 'ra'. 00:15:39.220 --> 00:15:41.629 Meaning it is appraised. 00:15:41.629 --> 00:15:45.240 From the benefits of the hadith: 00:15:45.240 --> 00:15:47.360 It is derived from the hadith: 00:15:47.360 --> 00:15:51.279 The permissibility of forward sales for items that are currently non-existent in people's hands, 00:15:51.279 --> 00:15:56.500 provided that their existence is generally expected by the time the term expires. 00:15:56.500 --> 00:15:59.019 His statement "until it is estimated" points 00:15:59.019 --> 00:16:06.950 to the consideration of the rights of the poor in wealth upon which zakat is due. 00:16:06.950 --> 00:16:09.389 Book of Preemption (Shuf‘ah). 00:16:09.389 --> 00:16:10.629 Preemption: 00:16:10.669 --> 00:16:14.789 The request to add a purchased plot of land to the property of the preemptor 00:16:14.789 --> 00:16:19.779 due to partnership or neighborhood. 00:16:19.779 --> 00:16:24.730 Chapter: Offering preemption to its owner before the sale. 00:16:24.730 --> 00:16:27.330 On the authority of ‘Umar ibn al-Sharid, who said: 00:16:27.330 --> 00:16:30.450 I was standing with Sa‘d ibn Abi Waqqas, 00:16:30.450 --> 00:16:32.850 when al-Miswar ibn Makhramah came 00:16:32.850 --> 00:16:36.330 and placed his hand on one of my shoulders. 00:16:36.330 --> 00:16:41.409 Then Abu Rafi‘, the freed slave of the Prophet (peace be upon him), came 00:16:41.409 --> 00:16:42.610 and said: 00:16:42.610 --> 00:16:43.929 "O Sa‘d, 00:16:43.929 --> 00:16:47.289 buy from me my two houses that are in your property." 00:16:47.289 --> 00:16:48.970 Sa‘d said: 00:16:48.970 --> 00:16:51.769 "By Allah, I will not buy them." 00:16:51.769 --> 00:16:53.570 Al-Miswar said: 00:16:53.570 --> 00:16:56.750 "By Allah, you shall buy them." 00:16:56.750 --> 00:16:58.389 Sa‘d said: 00:16:58.389 --> 00:17:04.720 "By Allah, I will not pay you more than four thousand, in installments or portions." 00:17:04.720 --> 00:17:06.599 Abu Rafi‘ said: 00:17:06.599 --> 00:17:10.269 "I have been offered five hundred dinars for them, 00:17:10.269 --> 00:17:15.309 and were it not that I heard the Prophet (peace be upon him) say: 00:17:15.309 --> 00:17:18.059 'The neighbor has a greater right to his proximity,' 00:17:18.059 --> 00:17:19.380 In one narration: 00:17:19.380 --> 00:17:20.900 'to his proximity,' 00:17:20.900 --> 00:17:24.500 I would not have given them to you for four thousand." 00:17:24.500 --> 00:17:25.940 In one narration: 00:17:25.940 --> 00:17:27.380 "Four hundred," 00:17:27.380 --> 00:17:29.299 in both instances, 00:17:29.299 --> 00:17:32.980 "while I am offered five hundred dinars for them." 00:17:32.980 --> 00:17:36.220 So he gave them to him. 00:17:36.220 --> 00:17:39.420 Commentary on the hadith: 00:17:39.420 --> 00:17:40.940 "Ibta‘ minni": 00:17:40.940 --> 00:17:42.980 Meaning buy from me. 00:17:42.980 --> 00:17:45.059 "My two houses in your property": 00:17:45.059 --> 00:17:48.569 Meaning my two houses located within your property. 00:17:48.569 --> 00:17:50.369 "Ma abta‘uhuma": 00:17:50.369 --> 00:17:52.730 Meaning I will not buy them. 00:17:52.730 --> 00:17:54.210 "La aziduka": 00:17:54.210 --> 00:17:56.809 Meaning I will not give you an increase. 00:17:56.809 --> 00:17:58.210 "Munajjama": 00:17:58.210 --> 00:18:02.990 Meaning he pays the price at known, successive times. 00:18:02.990 --> 00:18:04.630 "Or muqatta‘a": 00:18:04.630 --> 00:18:05.869 Meaning deferred, 00:18:05.869 --> 00:18:08.660 paying bit by bit. 00:18:08.660 --> 00:18:11.059 "The neighbor has a greater right to his proximity": 00:18:11.059 --> 00:18:12.059 "Al-Saqab": 00:18:12.059 --> 00:18:13.500 Meaning closeness. 00:18:13.500 --> 00:18:14.900 The intent is: 00:18:14.900 --> 00:18:17.900 The neighbor has the right to purchase the property of his partner, 00:18:17.900 --> 00:18:20.500 or his neighbor who is close to his property, 00:18:20.500 --> 00:18:23.380 or what was held in common. 00:18:23.380 --> 00:18:27.079 From the benefits of the hadith: 00:18:27.079 --> 00:18:29.160 It is derived from the hadith: 00:18:29.160 --> 00:18:31.759 The establishment of the right of preemption for the neighbor. 00:18:31.759 --> 00:18:35.240 It shows the recommendation for a partner to offer the sale to his partner 00:18:35.240 --> 00:18:38.759 for the sake of his preemption right before the sale is finalized. 00:18:38.759 --> 00:18:42.160 The hadith indicates the permissibility of installment sales. 00:18:42.160 --> 00:18:46.519 The hadith points to the virtue of leniency in buying and selling. 00:18:46.519 --> 00:18:49.240 This is among the noble character traits, 00:18:49.240 --> 00:18:51.680 because Abu Rafi‘ (may Allah be pleased with him) 00:18:51.680 --> 00:18:54.279 sold to Sa‘d (may Allah be pleased with him) 00:18:54.279 --> 00:18:57.160 for less than what others had offered him. 00:18:57.160 --> 00:19:00.339 This is a matter of benevolence and generosity. 00:19:00.339 --> 00:19:07.990 It provides guidance to eliminate the causes of conflict and enmity among people. 00:19:07.990 --> 00:19:08.990 Chapter: 00:19:08.990 --> 00:19:11.880 Which neighbor is closer? 00:19:11.920 --> 00:19:15.319 On the authority of ‘A'ishah (may Allah be pleased with her), who said: 00:19:15.319 --> 00:19:17.640 I said, "O Messenger of Allah, 00:19:17.640 --> 00:19:19.519 I have two neighbors; 00:19:19.519 --> 00:19:22.200 to which of them should I give a gift?" 00:19:22.200 --> 00:19:23.319 He said: 00:19:23.319 --> 00:19:27.269 "To the one whose door is closer to you." 00:19:27.269 --> 00:19:30.789 Commentary on the hadith: 00:19:30.789 --> 00:19:31.990 Neighbors. 00:19:31.990 --> 00:19:33.980 Meaning: the neighbors. 00:19:33.980 --> 00:19:36.859 Specifically, the one whose door is closest to yours. 00:19:36.859 --> 00:19:40.099 It is commanded to give a gift to the one whose door is nearest. 00:19:40.099 --> 00:19:45.140 This is because he observes what enters his neighbor’s house and what leaves it. 00:19:45.140 --> 00:19:46.779 And when he sees that, 00:19:46.779 --> 00:19:49.539 he would like to share in it. 00:19:49.539 --> 00:19:53.089 From the benefits of the hadith: 00:19:53.089 --> 00:19:55.130 It is derived from the hadith 00:19:55.130 --> 00:20:00.569 that the neighbor has a greater right to kindness and assistance due to his proximity to his neighbor. 00:20:00.569 --> 00:20:05.890 It also indicates the desirability of checking on neighbors by sending them something. 00:20:05.890 --> 00:20:09.650 It also establishes the right of pre-emption (shuf'ah) for the close neighbor. 00:20:09.650 --> 00:20:12.809 It also shows that when rights conflict, 00:20:12.809 --> 00:20:17.730 the one with the closest claim is given priority. 00:20:17.730 --> 00:20:20.039 The Book of Hiring (Ijarah). 00:20:20.039 --> 00:20:21.279 Hiring (Ijarah): 00:20:21.279 --> 00:20:23.960 A contract for a known benefit, 00:20:23.960 --> 00:20:25.680 or a known task, 00:20:25.680 --> 00:20:29.940 in exchange for known compensation. 00:20:29.940 --> 00:20:30.779 Chapter: 00:20:30.779 --> 00:20:33.990 Hiring a righteous man. 00:20:33.990 --> 00:20:37.509 On the authority of Abu Musa, may Allah be pleased with him, who said: 00:20:37.509 --> 00:20:40.630 I entered upon the Prophet, peace and blessings of Allah be upon him, 00:20:40.630 --> 00:20:43.430 along with two men from my people. 00:20:43.430 --> 00:20:45.710 One of the two men said: 00:20:45.710 --> 00:20:48.390 "Appoint us, O Messenger of Allah." 00:20:48.390 --> 00:20:50.990 The other said something similar. 00:20:50.990 --> 00:20:52.470 In one narration: 00:20:52.470 --> 00:20:53.710 I said: 00:20:53.710 --> 00:20:57.299 "I did not know they were seeking employment." 00:20:57.299 --> 00:20:58.700 He said: 00:20:58.700 --> 00:21:01.859 "We do not appoint to this position one who asks for it, 00:21:01.859 --> 00:21:04.640 nor one who is eager for it." 00:21:04.640 --> 00:21:06.039 In one narration: 00:21:06.039 --> 00:21:07.000 "We will not..." 00:21:07.000 --> 00:21:12.049 Or: "We do not employ for our work one who desires it." 00:21:12.049 --> 00:21:15.519 Commentary on the hadith: 00:21:15.519 --> 00:21:16.839 "From my people": 00:21:16.839 --> 00:21:19.200 Meaning, from the Ash'ari tribe. 00:21:19.200 --> 00:21:20.480 "Appoint us": 00:21:20.480 --> 00:21:22.809 Meaning, seeking a position of authority. 00:21:22.809 --> 00:21:24.890 "We do not appoint to this": 00:21:24.890 --> 00:21:27.920 Meaning, we do not place in this position. 00:21:27.920 --> 00:21:29.200 "One who asks for it": 00:21:29.200 --> 00:21:31.109 Meaning, one who requests it. 00:21:31.109 --> 00:21:33.470 "Nor one who is eager for it": 00:21:33.470 --> 00:21:37.430 Since seeking employment is a sign of greed, 00:21:37.430 --> 00:21:41.380 it is necessary to be wary of one who is eager for it. 00:21:41.380 --> 00:21:44.970 From the benefits of the hadith: 00:21:44.970 --> 00:21:46.970 It is derived from the hadith 00:21:46.970 --> 00:21:50.490 that whoever is eager for a position of authority should not be given it. 00:21:50.490 --> 00:21:53.930 For eagerness is a breeding ground for greed and corruption. 00:21:53.930 --> 00:21:56.369 It also shows that the one who asks and is eager 00:21:56.369 --> 00:22:00.460 is left to the burden of the position and is not helped in it. 00:22:00.460 --> 00:22:04.220 It also shows the permissibility of giving a position to one who requested it, 00:22:04.220 --> 00:22:06.859 provided they are qualified and have good intentions, 00:22:06.859 --> 00:22:11.279 along with upright conduct. 00:22:11.319 --> 00:22:15.279 Chapter: Herding sheep for carats. 00:22:15.279 --> 00:22:17.920 On the authority of Abu Hurayrah, may Allah be pleased with him, 00:22:17.920 --> 00:22:21.990 from the Prophet, peace and blessings of Allah be upon him, who said: 00:22:21.990 --> 00:22:26.109 "Allah did not send a prophet but that he herded sheep." 00:22:26.109 --> 00:22:27.910 His Companions asked: 00:22:27.910 --> 00:22:29.230 "And you?" 00:22:29.230 --> 00:22:30.869 He said: "Yes, 00:22:30.869 --> 00:22:35.900 I used to herd them for the people of Makkah for carats." 00:22:35.900 --> 00:22:39.269 Commentary on the hadith: 00:22:39.269 --> 00:22:41.069 "For carats": 00:22:41.069 --> 00:22:42.309 The carat (qirat) 00:22:42.309 --> 00:22:46.670 is one twenty-fourth of a dinar. 00:22:46.670 --> 00:22:47.869 It is also said: 00:22:47.869 --> 00:22:51.569 Al-Qararit is a place in Makkah. 00:22:51.569 --> 00:22:55.230 From the benefits of the hadith: 00:22:55.230 --> 00:22:57.190 It is derived from the hadith 00:22:57.190 --> 00:22:59.910 that it is legitimate to work as a shepherd for a wage. 00:22:59.910 --> 00:23:04.910 The hadith also draws attention to the necessity of humility and avoiding arrogance, 00:23:04.910 --> 00:23:08.960 even if a person reaches the highest worldly status. 00:23:08.960 --> 00:23:11.720 It also shows that the wisdom behind herding sheep 00:23:11.720 --> 00:23:17.579 is to accustom the soul to patience and managing affairs. 00:23:17.579 --> 00:23:20.500 Chapter: The hired worker during a military expedition. 00:23:20.500 --> 00:23:24.500 On the authority of Ya'la Ibn Umayyah, may Allah be pleased with him, who said: 00:23:24.500 --> 00:23:29.859 I went on the expedition of Tabuk with the Messenger of Allah, peace and blessings of Allah be upon him, 00:23:29.859 --> 00:23:32.019 and I provided a young camel. 00:23:32.019 --> 00:23:35.299 That is the most reliable of my deeds in my own estimation. 00:23:35.299 --> 00:23:37.339 I hired a worker, 00:23:37.339 --> 00:23:39.220 and he fought a man. 00:23:39.220 --> 00:23:41.500 One of them bit the other, 00:23:41.500 --> 00:23:44.019 and he pulled his hand away from his mouth. 00:23:44.059 --> 00:23:48.299 In one narration, it was his finger in both instances. 00:23:48.299 --> 00:23:50.490 And he pulled out his front tooth. 00:23:50.490 --> 00:23:54.180 In one narration, he knocked out his front tooth. 00:23:54.180 --> 00:23:57.380 He came to the Prophet, peace and blessings of Allah be upon him, 00:23:57.380 --> 00:23:59.019 and he declared it exempt from retaliation (hadar). 00:23:59.019 --> 00:24:00.380 He said: 00:24:00.380 --> 00:24:06.420 "Should he offer his hand to you for you to gnaw on it as a stallion gnaws?" 00:24:06.420 --> 00:24:09.940 Commentary on the hadith: 00:24:09.940 --> 00:24:11.059 "Young camel (bakr)": 00:24:11.059 --> 00:24:14.140 The bakr is a young camel. 00:24:14.140 --> 00:24:16.660 "Most reliable of my deeds in my own estimation": 00:24:16.660 --> 00:24:20.809 Meaning, the most sound and strongest of my deeds in my own view. 00:24:20.809 --> 00:24:22.289 "He pulled his hand away": 00:24:22.289 --> 00:24:24.009 Meaning, he yanked it. 00:24:24.009 --> 00:24:26.380 "In it": Meaning, in his mouth. 00:24:26.380 --> 00:24:28.180 "Pulled out his front tooth": 00:24:28.180 --> 00:24:31.059 Meaning, he caused his front tooth to fall out. 00:24:31.059 --> 00:24:32.460 "Declared it exempt (ahdaraha)": 00:24:32.460 --> 00:24:34.500 Meaning, he dismissed the claim for it. 00:24:34.500 --> 00:24:36.220 "Gnaw on it": 00:24:36.220 --> 00:24:40.130 Gnawing is eating with the edges of the teeth. 00:24:40.130 --> 00:24:41.410 "Stallion (fahl)": 00:24:41.410 --> 00:24:45.920 It is the male of camels and other livestock. 00:24:45.920 --> 00:24:49.619 From the benefits of the hadith: 00:24:49.619 --> 00:24:51.660 It is derived from the hadith 00:24:51.660 --> 00:24:56.779 that it is permissible for a man to mention his good deeds if he is safe from vanity. 00:24:56.779 --> 00:25:04.059 It also shows that hiring a worker for service and to cover the costs of labor in military expeditions and elsewhere is the same. 00:25:04.059 --> 00:25:07.220 As for fighting, one should not be hired for it, 00:25:07.220 --> 00:25:15.559 because it is the duty of every Muslim to fight until the word of Allah is supreme. 00:25:15.559 --> 00:25:22.059 Chapter: What is given for Ruqyah (incantation) among the Arab tribes using the Opening of the Book (Al-Fatihah). 00:25:22.059 --> 00:25:25.700 On the authority of Abu Sa'id, may Allah be pleased with him, who said: 00:25:25.700 --> 00:25:32.660 A group of the Prophet’s Companions set out on a journey they had undertaken, 00:25:32.660 --> 00:25:36.700 until they stopped at one of the Arab tribes. 00:25:36.700 --> 00:25:38.420 They asked them for hospitality, 00:25:38.460 --> 00:25:41.059 but they refused to host them. 00:25:41.059 --> 00:25:43.940 Then the leader of that tribe was stung. 00:25:43.940 --> 00:25:48.500 They tried everything for him, but nothing helped him. 00:25:48.500 --> 00:25:50.420 Some of them said: 00:25:50.420 --> 00:25:54.180 "If you were to go to these people who have stopped here, 00:25:54.180 --> 00:25:57.740 perhaps one of them might have something." 00:25:57.740 --> 00:26:00.019 They came to them and said: 00:26:00.019 --> 00:26:01.859 "O group, 00:26:01.859 --> 00:26:04.059 our leader has been stung, 00:26:04.059 --> 00:26:08.099 and we have tried everything for him, but nothing helps him. 00:26:08.099 --> 00:26:11.400 Does anyone among you have anything?" 00:26:11.400 --> 00:26:12.839 In one narration: 00:26:12.839 --> 00:26:15.640 A slave girl came and said: 00:26:15.640 --> 00:26:18.279 "The leader of the tribe is stung, 00:26:18.279 --> 00:26:20.519 and our men are away. 00:26:20.519 --> 00:26:23.250 Is there a healer among you?" 00:26:23.250 --> 00:26:25.130 Some of them said: 00:26:25.130 --> 00:26:26.210 "Yes, 00:26:26.210 --> 00:26:28.690 by Allah, I can perform Ruqyah, 00:26:28.690 --> 00:26:33.769 but by Allah, we asked you for hospitality and you did not host us, 00:26:33.809 --> 00:26:35.809 so I will not perform Ruqyah for you 00:26:35.809 --> 00:26:38.849 until you give us a fee." 00:26:38.849 --> 00:26:42.759 So they reached an agreement with them for a flock of sheep. 00:26:42.759 --> 00:26:44.240 In one narration: 00:26:44.240 --> 00:26:49.000 A man went with her whom we did not know to be a healer. 00:26:49.000 --> 00:26:51.079 He performed Ruqyah on him, and he recovered. 00:26:51.079 --> 00:26:53.799 He ordered that he be given thirty sheep, 00:26:53.799 --> 00:26:56.339 and he gave us milk to drink. 00:26:56.339 --> 00:26:58.500 He began to spit on him 00:26:58.500 --> 00:26:59.700 and recite: 00:26:59.700 --> 00:27:03.049 "All praise is due to Allah, Lord of the worlds." 00:27:03.049 --> 00:27:05.849 It was as if he had been released from a tether. 00:27:05.849 --> 00:27:09.380 He began to walk as if there was nothing wrong with him. 00:27:09.380 --> 00:27:10.500 He said: 00:27:10.500 --> 00:27:14.569 "Give them the fee they agreed upon." 00:27:14.569 --> 00:27:16.289 Some of them said: 00:27:16.289 --> 00:27:17.650 "Divide it." 00:27:17.650 --> 00:27:19.730 The one who performed the Ruqyah said: 00:27:19.730 --> 00:27:24.410 "Do not do so until we come to the Prophet, peace and blessings of Allah be upon him, 00:27:24.410 --> 00:27:26.849 and mention to him what happened, 00:27:26.849 --> 00:27:29.529 and see what he commands us." 00:27:29.569 --> 00:27:34.930 They came to the Messenger of Allah, peace and blessings of Allah be upon him, and mentioned it to him. 00:27:34.930 --> 00:27:36.289 He said: 00:27:36.289 --> 00:27:39.410 "And what made you know that it is a Ruqyah?" 00:27:39.410 --> 00:27:40.809 Then he said: 00:27:40.809 --> 00:27:42.490 "You have done right. 00:27:42.490 --> 00:27:43.970 Divide it, 00:27:43.970 --> 00:27:45.369 in one narration: 00:27:45.369 --> 00:27:46.930 take it, 00:27:46.930 --> 00:27:49.970 and set aside a share for me with you." 00:27:49.970 --> 00:27:54.960 The Messenger of Allah, peace and blessings of Allah be upon him, laughed. 00:27:54.960 --> 00:27:58.309 Commentary on the hadith: 00:27:58.309 --> 00:27:59.670 "Ruqyah": 00:27:59.670 --> 00:28:06.309 It is any speech used to seek healing from pain, fear, a devil, or magic. 00:28:06.309 --> 00:28:07.430 "Group (nafar)": 00:28:07.430 --> 00:28:12.009 They are a group of men between three and ten. 00:28:12.009 --> 00:28:13.730 "Asked them for hospitality": 00:28:13.730 --> 00:28:16.539 Meaning, they requested hospitality from them. 00:28:16.539 --> 00:28:17.619 "Refused": 00:28:17.619 --> 00:28:19.579 Meaning, they declined. 00:28:19.579 --> 00:28:20.779 "Stung": 00:28:20.779 --> 00:28:23.099 Meaning, a scorpion stung him. 00:28:23.099 --> 00:28:24.460 "Tried for him": 00:28:24.460 --> 00:28:26.779 Meaning, they sought treatment for him. 00:28:26.779 --> 00:28:28.700 "Nothing helped him": 00:28:28.740 --> 00:28:31.660 Meaning, none of the medicines worked, and he was not cured. 00:28:31.660 --> 00:28:32.940 "Group (raht)": 00:28:32.940 --> 00:28:35.220 Meaning, a group of men. 00:28:35.220 --> 00:28:36.420 "Fee (ju'l)": 00:28:36.420 --> 00:28:39.380 Meaning, a wage for this work. 00:28:39.380 --> 00:28:40.940 "Reached an agreement": 00:28:40.940 --> 00:28:44.180 Meaning, they consented and agreed with them. 00:28:44.180 --> 00:28:46.420 "A flock of sheep": 00:28:46.420 --> 00:28:48.660 Meaning, a group of sheep. 00:28:48.660 --> 00:28:51.619 And they agreed on thirty sheep. 00:28:51.619 --> 00:28:52.940 "Spit (yatfil)": 00:28:52.940 --> 00:28:54.099 To spit. 00:28:54.099 --> 00:28:57.099 He blew a little saliva along with it. 00:28:57.099 --> 00:28:59.099 He sprang up as if released from a tether. 00:28:59.099 --> 00:29:01.299 "Sprang up" means he was released. 00:29:01.299 --> 00:29:02.539 The tether 00:29:02.539 --> 00:29:05.940 is the rope used to tie the foreleg of an animal. 00:29:05.940 --> 00:29:08.950 The intended meaning is the swiftness of the recovery. 00:29:08.950 --> 00:29:09.950 "He was cured" 00:29:09.950 --> 00:29:11.579 meaning he was healed. 00:29:11.579 --> 00:29:13.059 "So pay them" 00:29:13.059 --> 00:29:16.289 meaning give them their wages in full. 00:29:16.289 --> 00:29:17.569 "Divide" 00:29:17.569 --> 00:29:20.680 meaning give each one his share. 00:29:20.680 --> 00:29:22.720 The one who performed the ruqyah said, 00:29:22.720 --> 00:29:26.420 who is Abu Sa'id al-Khudri, may Allah be pleased with him, 00:29:26.420 --> 00:29:27.900 "You have done well," 00:29:27.900 --> 00:29:29.880 meaning in the ruqyah. 00:29:29.880 --> 00:29:32.519 "And set aside a share for me with you," 00:29:32.519 --> 00:29:35.930 meaning assign me a portion of it. 00:29:35.930 --> 00:29:39.569 Among the benefits of the hadith: 00:29:39.569 --> 00:29:41.690 It is derived from the hadith 00:29:41.690 --> 00:29:45.650 that it is permissible to perform ruqyah using something from the Book of Allah the Exalted. 00:29:45.650 --> 00:29:49.650 Included in this are the established supplications. 00:29:49.650 --> 00:29:52.529 It also indicates the recommendation of reciting Surah al-Fatihah 00:29:52.529 --> 00:29:55.890 over one who has been stung, the sick, and those afflicted with ailments. 00:29:55.930 --> 00:29:59.230 This is because there is healing in Surah al-Fatihah. 00:29:59.230 --> 00:30:04.299 It also shows that it is prescribed to spit and blow while reciting during ruqyah. 00:30:04.299 --> 00:30:08.380 It also shows the permissibility of accepting payment for performing ruqyah with al-Fatihah. 00:30:08.380 --> 00:30:10.299 There is a difference of opinion regarding this. 00:30:10.299 --> 00:30:14.380 It also shows the permissibility of accepting payment for a specific task. 00:30:14.380 --> 00:30:18.420 It also shows the legitimacy of seeking hospitality from the people of the desert, 00:30:18.420 --> 00:30:23.930 staying with them, and requesting from them by way of hospitality. 00:30:23.970 --> 00:30:29.450 It also shows the permissibility of responding to those who refuse to show kindness in kind, 00:30:29.450 --> 00:30:32.890 just as the Companion did by refusing to perform the ruqyah 00:30:32.890 --> 00:30:37.259 in response to their refusal to host them. 00:30:37.259 --> 00:30:42.819 It also shows the permissibility of sharing a gift if its origin is known to be lawful. 00:30:42.819 --> 00:30:46.940 It also shows the permissibility of accepting something that is outwardly lawful, 00:30:46.940 --> 00:30:51.410 while refraining from using it if a doubt arises regarding it. 00:30:51.450 --> 00:30:57.119 It also demonstrates the greatness of the Qur'an in the hearts of the Companions, may Allah be pleased with them. 00:30:57.119 --> 00:31:02.200 It also shows belief that the provision allotted to a person will not miss him, 00:31:02.200 --> 00:31:06.220 and that the one in whose hand it is cannot prevent it from reaching him. 00:31:06.220 --> 00:31:10.339 It also shows the legitimacy of independent reasoning (ijtihad) in the absence of a specific text. 00:31:10.339 --> 00:31:13.859 It also shows the legitimacy of seeking medical treatment and looking for a cure.