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In the name of Allah, the Most Gracious, the Most Merciful.

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A summary of the Tafsir of al-Tabari.

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Abridged by Dr. ‘Aqil ibn Salim al-Shamr.

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Surah Yasin.

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In the name of Allah, the Most Gracious, the Most Merciful.

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“Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -” (36:60)

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Indeed, he is a clear enemy to you.

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And that you should worship Me; this is the straight path.

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Did I not enjoin upon you, O people, in the worldly life, not to worship Satan, lest you obey him in disobedience to Allah?

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Indeed, Satan is an enemy to you, and he has made his enmity toward you manifest.

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And did I not command you to worship Me alone, to the exclusion of all other deities and rivals?

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For the sincerity of My worship and the disobedience of Satan is the straight path.

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“Yet he hath led astray of you a great multitude. Had ye then no sense?” (36:62)

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And indeed, Satan has led astray a great multitude of you from His obedience.

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Did you not then possess reason, O polytheists?

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That it is not fitting for you to obey your enemy and the enemy of Allah.

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“This is hell which ye were promised (if ye followed him).” (36:63)

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“Burn therein this day for that ye disbelieved.” (36:64)

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This is Hell, which you were promised in the worldly life for your disbelief in Allah.

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Burn in it today, and endure it.

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Because you used to deny it in the worldly life and treat it as a lie.

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“This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.” (36:65)

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“This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.” (36:65)

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Today, We shall set a seal upon the mouths of the polytheists.

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Their hands will speak to Us of what they committed in the worldly life of disobedience to Allah.

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And their feet will bear witness to what they used to earn in the worldly life of sins.

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And if We willed, We could have blinded them, depriving them of guidance.

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So they would not be able to see the way.

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So they would hasten to the path.

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But in what direction would they be able to proceed?

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For We have blinded their eyes, so how could they be guided to the truth?

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“And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.” (36:67)

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And if We willed, We could have paralyzed these polytheists in their places.

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So they would not be able to move forward, nor would they be able to return.

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And he whom We grant long life, We reverse his development.

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We return him to a state like his childhood, in terms of frailty and old age.

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So he becomes knowing nothing after the knowledge he once possessed.

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Do these polytheists not use their reason to grasp Allah’s power over whatever He wills?

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By witnessing what they observe of His disposal of His creation as He wills and pleases, from infancy to old age.

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We have not taught Muhammad poetry, nor is it fitting for him to be a poet.

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Muhammad is but a reminder to you, O people, by which Allah reminds you through sending him to you.

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And this which Muhammad has brought to you is a Qur'an, making it clear to whoever contemplates it with intellect and heart that it is a revelation from Allah.

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Muhammad is but a reminder to you, to warn those among you, O people, who are alive of heart.

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Who understands what is said to him, and the punishment is justified against those who disbelieve in Allah and turn away from following it.

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“And have subdued them unto them, so that some of them they have for riding, some for food?” (36:72)

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Do these polytheists not see that We have created for them, from what Our hands have fashioned, that which We have created?

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Livestock: camels, cattle, and sheep.

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They are subject to them, to use as they wish, through their dominance and control over them.

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We have made these livestock subservient to them; some they ride, such as camels, for their travels.

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And some of them they eat.

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And they have other benefits in these livestock, in their wool, their fur, and their hair.

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And drinks, for they consume their milk.

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Will they not then be grateful for this blessing of Mine by obeying Me and singling Me out in divinity and worship?

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Yet these polytheists have taken deities other than Allah, whom they worship.

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Hoping that they might help them against the punishment and torment of Allah.

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These deities cannot help them against Allah if He intends any harm for them.

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These polytheists are like an army brought forth for their deities in the worldly life.

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They become angry on their behalf and fight in their defense.

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Yet they (the idols) can neither bring them any good nor ward off any evil from them.

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They are merely idols.

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“So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.” (36:76)

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So do not let the words of these polytheists grieve you, O Muhammad, when they say you are a poet.

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We know that what drives them to say that is envy.

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For they know that what you have brought them is not poetry.

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We know what they conceal of their knowledge of the truth of what you call them to.

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And what they declare of their denial of it with their tongues openly.

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Does this human being, who says such things, not see?

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“And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away?” (36:78)

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That We created him from a drop of fluid, then fashioned him into a complete human being.

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Yet he becomes an open adversary to his Lord.

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It is clear to anyone who hears his argument that he is disputing with his Lord who created him.

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And he presents us with a comparison, saying:

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“And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away?” (36:78)

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He makes us like one who is unable to bring such creation back to life.

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And he forgets how We created him in the first place.

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He should know that He who created him from a drop of fluid until he became a complete human being.

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Is not incapable of restoring decayed bones to the form they were in before they perished.

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Say, O Muhammad, to this polytheist:

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He who brought them into existence the first time, when they were nothing, will give them life.

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And He is, of all creation, fully knowing.

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How He causes death, how He gives life, and how He originates.

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He who produces for you fire from the green tree, with which you kindle fire.

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So you use this tree to light your fires.

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Nothing is impossible for Him to do if He wills it.

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And He is not incapable of reviving bones that have decayed.

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“Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator,” (36:81)

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“Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator,” (36:81)

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Is He who created the heavens and the earth not able to create the likes of them?

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For the creation of the likes of them from decayed bones is not greater than the creation of the heavens and the earth.

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Rather, He is fully capable of creating the likes of them.

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And He is the Creator of all that He wills.

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The Doer of all that He intends.

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The All-Knowing of everything He has created and will create.

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“But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.” (36:82)

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“Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.” (36:83)

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“But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.” (36:82)

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So exalted is He in whose hand is the dominion of all things and their treasures.

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And to Him you will be returned and brought after your death.
