WEBVTT 00:00:00.000 --> 00:00:02.759 In the name of God, the Most Gracious, the Most Merciful 00:00:02.759 --> 00:00:32.200 Nice comment 00:00:32.200 --> 00:00:35.200 On the book of identification cards 00:00:35.200 --> 00:00:37.700 With the surahs of the Holy Qur’an 00:00:37.700 --> 00:00:42.200 By Dr. Muhammad bin Abdul Aziz bin Omar Nassif 00:00:42.200 --> 00:00:44.259 May God protect him 00:00:44.259 --> 00:00:46.259 Surat Al-Tahrim 00:00:46.259 --> 00:00:48.259 In the name of God, the Most Gracious, the Most Merciful 00:00:48.259 --> 00:00:50.259 Praise be to God, Lord of the worlds 00:00:50.259 --> 00:00:53.259 May peace and blessings be upon the Seal of the Prophets and Messengers 00:00:53.259 --> 00:00:55.259 And upon all his family and companions 00:00:55.259 --> 00:00:58.259 We're still with the nice comment on the ID tags 00:00:58.259 --> 00:01:00.259 We have reached Surat Al-Tahrim 00:01:00.259 --> 00:01:03.259 It has three pauses 00:01:03.259 --> 00:01:06.260 The first pause is what was mentioned in the subject of the surah 00:01:06.260 --> 00:01:09.260 It contains the best surah 00:01:09.260 --> 00:01:11.260 For the believing woman 00:01:11.260 --> 00:01:14.260 Which is considered a building block in building a secure home 00:01:14.260 --> 00:01:16.260 What a great brick 00:01:16.260 --> 00:01:19.390 If you lose 00:01:19.390 --> 00:01:21.390 Or weakness 00:01:21.390 --> 00:01:23.390 What is the singer of it 00:01:23.390 --> 00:01:24.390 Of the attributes 00:01:24.390 --> 00:01:26.390 Weakness of the whole house 00:01:26.390 --> 00:01:27.390 Where do we find these qualities? 00:01:27.390 --> 00:01:29.390 We find it in more than one place in the Surah 00:01:29.390 --> 00:01:31.390 But I will focus on home 00:01:31.390 --> 00:01:32.390 This is what God Almighty says 00:01:32.390 --> 00:01:33.390 May God divorce us all 00:01:33.390 --> 00:01:35.390 Our husbands will replace him better than all of us 00:01:35.390 --> 00:01:36.390 Faithful Muslim women 00:01:36.390 --> 00:01:37.390 Qanat 00:01:37.390 --> 00:01:38.390 Repentant 00:01:38.390 --> 00:01:39.390 Abedat 00:01:39.390 --> 00:01:40.390 Female tourists 00:01:40.390 --> 00:01:42.390 Then he said Thibat and Abkar 00:01:42.390 --> 00:01:44.390 This is a kind of compromise 00:01:44.390 --> 00:01:47.390 A woman can only be a virgin or a virgin 00:01:47.390 --> 00:01:48.390 This does not affect 00:01:48.390 --> 00:01:51.390 In the ideal image of a believer 00:01:51.390 --> 00:01:54.390 And look at how God chooses His prophet 00:01:54.390 --> 00:01:56.390 How does he say to his women? 00:01:56.390 --> 00:01:57.390 May God divorce us all 00:01:57.390 --> 00:01:59.390 Our husbands will replace him better than all of us 00:01:59.390 --> 00:02:00.390 So what are the qualities? 00:02:00.390 --> 00:02:02.390 Which God chooses for His Prophet 00:02:02.390 --> 00:02:03.390 Faithful Muslim women 00:02:03.390 --> 00:02:04.390 Qanat 00:02:04.390 --> 00:02:05.390 Repentant 00:02:05.390 --> 00:02:06.390 Abedat 00:02:06.390 --> 00:02:07.390 Female tourists 00:02:07.390 --> 00:02:12.389 These qualities should be nurtured 00:02:12.389 --> 00:02:14.389 Believing women from childhood 00:02:14.389 --> 00:02:17.389 It should be in the education curricula 00:02:17.389 --> 00:02:19.389 The most important characteristics of a woman 00:02:19.389 --> 00:02:20.389 The Muslim woman 00:02:20.389 --> 00:02:21.389 The believer 00:02:21.389 --> 00:02:23.389 These are mentioned here 00:02:23.389 --> 00:02:26.389 It represents the most important characteristics of a believer 00:02:26.389 --> 00:02:29.389 Even if we do not hide us from other signs 00:02:29.389 --> 00:02:30.389 In another surah 00:02:30.389 --> 00:02:33.389 But these are clear, focused verses 00:02:33.389 --> 00:02:36.389 Every believer should take care of it 00:02:36.389 --> 00:02:38.389 He should take care of it 00:02:38.389 --> 00:02:40.389 Educational curriculum developers 00:02:40.389 --> 00:02:42.389 Teaching a Muslim woman 00:02:42.389 --> 00:02:44.389 What we give birth to comes out strong 00:02:44.389 --> 00:02:45.389 Holding on 00:02:45.389 --> 00:02:46.389 She wants it 00:02:46.389 --> 00:02:47.389 The second pause 00:02:48.389 --> 00:02:51.389 What is mentioned in the second stanza of the surah? 00:02:51.389 --> 00:02:53.389 From the remembrance of sincere repentance 00:02:53.389 --> 00:02:55.580 Sincere repentance 00:02:55.580 --> 00:02:57.580 It was only mentioned in this Surah 00:02:58.580 --> 00:03:01.580 The topics are remembered only once 00:03:01.580 --> 00:03:04.580 Worth taking care of 00:03:04.580 --> 00:03:06.580 I wrote some writings on it 00:03:06.580 --> 00:03:09.580 Why was this Surah singled out? 00:03:09.580 --> 00:03:11.580 By remembering sincere repentance 00:03:11.580 --> 00:03:13.580 Although repentance is mentioned in many surahs 00:03:13.580 --> 00:03:15.580 What is sincere repentance? 00:03:15.580 --> 00:03:21.580 Let's be honest, I think this needs attention. I don't have an answer for this, but... 00:03:21.580 --> 00:03:27.180 The opening of the door was rejected as sincere repentance in light of Surat Al-Tahrim in its context 00:03:27.180 --> 00:03:31.979 Its gestures and what is stated in it can portray true sincere repentance 00:03:31.979 --> 00:03:37.280 The scholars interpreted sincere repentance, but its interpretation is based on: 00:03:37.280 --> 00:03:43.580 Surat Al-Tahrim in its entirety reveals many things that may have been kept quiet 00:03:43.780 --> 00:03:50.580 About the scholars who interpreted sincere repentance and this broader knowledge 00:03:50.580 --> 00:03:56.580 By considering the context and the whole surah increases our desire to 00:03:56.580 --> 00:04:00.979 This repentance is from our knowledge of it before that. As for the third pause 00:04:00.979 --> 00:04:06.580 And the last one, I am, is what was mentioned at the end of the surah regarding proverbs in 00:04:06.580 --> 00:04:11.379 Good and evil with women from the past: Noah’s vision, Lot’s wife, and Lot’s wife 00:04:12.379 --> 00:04:19.540 Because this leads me to an issue that I have emphasized a lot, which is that Sura 00:04:19.540 --> 00:04:25.399 Very interconnected. One surah is very interconnected. This is the proverb that 00:04:25.399 --> 00:04:30.800 At the end of the surah, the relationship to the beginning of the surah is very clear. And remember what 00:04:30.800 --> 00:04:36.360 It happened from the mothers of the believers at the beginning of the surah. So call that Surah 00:04:36.360 --> 00:04:42.240 Not related to such clear examples. And alive 00:04:42.240 --> 00:04:47.439 The matter is hidden and requires more diligence and contemplation. But like 00:04:47.439 --> 00:04:53.040 This surah has a clear connection between the end of the surah and the beginning. 00:04:53.040 --> 00:04:58.829 Here I confirm that the Surah is interconnected and that it is... 00:04:58.829 --> 00:05:04.629 A comprehensive unit that deserves to be read in one rak'ah. As it was 00:05:04.629 --> 00:05:07.629 The Prophet, may God bless him and grant him peace, usually does this in his recitation 00:05:07.629 --> 00:05:12.230 He completes the surah and may divide it. But this is a short surah in two pages 00:05:12.230 --> 00:05:17.329 We find it difficult and I am amazed at myself and others. When we overload it 00:05:17.329 --> 00:05:20.430 Prayer lasts for three hours. It almost never lasts with us 00:05:20.430 --> 00:05:24.129 The written prayer, the obligatory prayer, does not last twenty-five days 00:05:24.129 --> 00:05:28.029 Never a minute. Perhaps if a person reads the prostration and the person 00:05:28.029 --> 00:05:32.889 He has reached this point carefully. How much time do we spend on... 00:05:32.889 --> 00:05:36.889 Other things. What would harm us if every prayer was 00:05:36.889 --> 00:05:40.389 You pray in half an hour. Let us read what the Prophet used to read 00:05:40.889 --> 00:05:45.490 It was a long read compared to ours. And I don't speak 00:05:45.490 --> 00:05:48.389 What the Prophet, may God bless him and grant him peace, forbade from tempting people 00:05:48.389 --> 00:05:52.790 Prolonged with difficulty. no. I'm talking about a reasonable reading. 00:05:52.790 --> 00:05:55.990 When they recite Surat Al-Tahrim in one rak'ah and Surat Al-Talaq 00:05:55.990 --> 00:05:59.990 He kissed her in a rak'ah. It passes by the general public today 00:05:59.990 --> 00:06:05.290 At length. And it is not long. Even if you count the prayer that is read 00:06:05.290 --> 00:06:08.990 Here are the two surahs, for example. If you find it at the end 00:06:08.990 --> 00:06:13.949 It won't be longer than a quarter of an hour. Or something. This is not much. 00:06:13.949 --> 00:06:18.449 Not so much when he sees that prayer is light. And it ends 00:06:18.449 --> 00:06:22.250 About indecency and evil. And it is closeness to his Lord. And it is 00:06:22.250 --> 00:06:26.350 And it's everything you want in my virtues. the prayer. This may be it 00:06:26.350 --> 00:06:29.449 Out of order. But I hope and say that completing the surah 00:06:29.449 --> 00:06:34.250 In a rak'ah that helps to understand it more. And realize that another 00:06:34.250 --> 00:06:36.850 This surah is related to the first one. They reveal things 00:06:37.050 --> 00:06:39.850 Many after that. They can only be read by reading it. Garba. 00:06:39.850 --> 00:06:44.449 But if the imam comes and begins his prayer after Al-Fatihah with a beat 00:06:44.449 --> 00:06:46.750 God is like those who disbelieve, the mirror of grammar and the mirror of the homeland. 00:06:46.750 --> 00:06:49.350 Ok, why did God use this proverb? And his salaries 00:06:49.350 --> 00:06:53.050 With what came before it. This is absent from such a permissible recitation. 00:06:53.050 --> 00:06:57.050 But it is not the usual consistent Sunnah 00:06:57.050 --> 00:06:59.449 On the authority of our Prophet, may God bless him and grant him peace. Enough of this 00:06:59.449 --> 00:07:01.350 Destiny and may my blessings be upon our Prophet Muhammad and upon him and his companions 00:07:01.350 --> 00:07:04.050 Everyone. Praise be to God, Lord of the World.