WEBVTT

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In the name of Allah, the Most Gracious, the Most Merciful.

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The Mawaddah Association is pleased

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to present to you glimpses from the lives of the Companions,

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by Abd al-Rahman Ra'fat al-Basha,

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may Allah have mercy upon him.

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Tufayl ibn Amr al-Dawsi, may Allah be pleased with him.

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Tufayl ibn Amr al-Dawsi:

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The chieftain of the Daws tribe during the Age of Ignorance,

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and a nobleman among the most prominent of the Arabs,

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and one of the few known for his chivalry.

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His fire was never extinguished,

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and his door was never closed to a traveler.

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He would feed the hungry,

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provide security for the fearful,

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and grant refuge to those seeking it.

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Beyond that, he was a man of letters, intelligent and sagacious,

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a poet of refined sensibility,

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and delicate feelings,

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with a keen eye for the beauty and bitterness of eloquence,

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for words held a magical power over him.

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Tufayl left the dwellings of his people in Tihamah, heading toward Makkah,

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while the struggle was raging between the noble Messenger, peace and blessings of Allah be upon him,

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and the disbelievers of Quraysh.

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Each side wanted to win supporters for itself,

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and attract allies to its cause.

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The Messenger, peace and blessings of Allah be upon him, was calling to his Lord,

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with faith and truth as his weapons.

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The disbelievers of Quraysh,

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were resisting his call with every weapon,

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and turning people away from him by every means.

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Tufayl found himself entering this battle completely unprepared,

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and plunging into its depths without intent.

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He had not come to Makkah for this purpose,

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nor had the affair of Muhammad and Quraysh ever crossed his mind before.

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Hence, Tufayl ibn Amr al-Dawsi had

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an unforgettable story regarding this struggle.

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So let us listen to it,

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for it is among the most remarkable of tales.

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Tufayl narrated, saying:

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"I arrived in Makkah,

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and no sooner did the leaders of Quraysh see me than they approached me,

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welcoming me with the warmest of welcomes,

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and honoring me with the highest status among them.

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Then their leaders and elders gathered around me and said:

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'O Tufayl, you have come to our land,

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and this man who claims to be a prophet

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has corrupted our affairs, torn our unity apart,

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and scattered our community.

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We fear that what has befallen us

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will befall you and your leadership over your people.

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So do not speak to the man,

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and do not listen to anything from him,

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for he has speech like magic,

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which separates a son from his father,

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a brother from his brother,

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and a wife from her husband.'"

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Tufayl said:

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"By Allah, they kept at me, telling me of his strange reports,

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and frightening me for myself and my people with his wondrous deeds,

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until I resolved not to go near him,

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and not to speak to him or hear anything from him.

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When I went to the Mosque to circumambulate the Ka'bah,

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and seek blessings from its idols, which we used to perform pilgrimage to and venerate,

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I stuffed my ears with cotton,

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for fear that something of Muhammad's speech might reach my hearing.

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But no sooner had I entered the Mosque

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than I found him standing, praying by the Ka'bah,

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a prayer different from our prayer,

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and worshipping in a way different from our worship.

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His sight captivated me,

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and his worship moved me,

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and I found myself drawing closer to him, little by little, without intending to,

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until I was near him.

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Allah willed that some of what he was saying should reach my ears,

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and I heard beautiful speech.

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I said to myself:

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'May your mother be bereaved of you, O Tufayl!

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You are an intelligent man and a poet,

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and the difference between good and evil is not hidden from you.

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What prevents you from listening to what the man says?

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If what he brings is good, accept it,

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and if it is evil, reject it.'"

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Tufayl said:

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"Then I waited until the Messenger of Allah, peace and blessings of Allah be upon him, left for his house,

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and I followed him until, when he entered his home, I entered upon him.

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I said: 'O Muhammad,

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your people have told me such and such about you.

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By Allah, they did not cease frightening me about your affair,

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until I blocked my ears with cotton so as not to hear your speech.

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Then Allah willed that I should hear something of it,

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and I found it to be good.

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So present your affair to me.'

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He presented his affair to me,

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and recited to me Surah al-Ikhlas and al-Falaq.

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By Allah, I have never heard speech better than his,

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nor have I seen an affair more just than his.

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At that, he extended his hand to me,

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and I testified that there is no god but Allah,

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and that Muhammad is the Messenger of Allah,

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and I entered into Islam."

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Tufayl said:

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"Then I stayed in Makkah for a time,

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during which I learned the matters of Islam,

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and memorized what I could of the Qur'an.

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When I resolved to return to my people,

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I said: 'O Messenger of Allah,

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I am a man obeyed among my kin,

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and I am returning to them to call them to Islam.

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So pray to Allah to grant me a sign,

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that may be an aid to me in what I call them to.'

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He said:

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'O Allah, grant him a sign.'

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So I went out to my people,

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until, when I was at a place overlooking their dwellings,

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a light fell between my eyes,

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like a lamp.

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I said:

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'O Allah, place it somewhere other than my face,

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for I fear they might think it is a punishment

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that fell upon my face for abandoning their religion.'

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The light shifted,

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and fell upon the head of my whip.

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People began to see that light on my whip,

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like a hanging lantern,

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while I was descending to them from the mountain pass.

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When I descended,

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my father came to me,

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and he was a very old man.

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I said:

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'Stay away from me, O my father,

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for I am not of you, and you are not of me.'

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He said:

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'Why, my son?'

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I said:

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'I have accepted Islam and followed the religion of Muhammad,

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peace and blessings of Allah be upon him.'

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He said:

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'O my son,

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my religion is your religion.'

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I said:

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'Go and wash yourself and purify your clothes,

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then come so I may teach you what I have learned.'

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He went, washed, and purified his clothes,

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then came, and I presented Islam to him,

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and he accepted Islam.

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Then my wife came,

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and I said: 'Stay away from me,

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for I am not of you, and you are not of me.'

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She said:

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'Why, may my father and mother be sacrificed for you?'

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I said:

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'Islam has separated me from you,

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for I have accepted Islam and followed the religion of Muhammad,

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peace and blessings of Allah be upon him.'

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She said:

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'Then my religion is your religion.'

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I said:

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'Go and purify yourself with the water of Dhu al-Shara.'

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Dhu al-Shara was an idol of Daws, around which was water that flowed down from the mountain.

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She said:

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'May my father and mother be sacrificed for you,

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do you fear anything for the children from Dhu al-Shara?'

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I said:

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'Woe to you and to Dhu al-Shara!

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I told you to go and wash there, far away from the people,

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and I guarantee to you that this deaf stone will not do anything.'

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So she went, washed, and then came,

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and I presented Islam to her,

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and she accepted Islam.

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Then I called the Daws tribe,

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but they were slow to respond, except for Abu Hurayrah,

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for he was the fastest of people to accept Islam."

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Tufayl said:

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"Then I came to the Messenger of Allah, peace and blessings of Allah be upon him,

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in Makkah,

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and with me was Abu Hurayrah.

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The Prophet, peace and blessings of Allah be upon him, said to me:

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'What is behind you, O Tufayl?'

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I said:

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'Hearts covered with veils and intense disbelief.

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Immorality and disobedience have overcome the Daws.'

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The Messenger of Allah, peace and blessings of Allah be upon him, stood up,

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performed ablution, prayed,

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and raised his hands to the sky.

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Abu Hurayrah said:

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'When I saw him doing that,

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I feared he would pray against my people and they would perish,

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so I said: 'O my people!'

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But the Messenger, peace and blessings of Allah be upon him,

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began to say:

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'O Allah, guide the Daws!

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O Allah, guide the Daws!

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O Allah, guide the Daws!'

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Then he turned to Tufayl

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and said:

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'Return to your people, be gentle with them,

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and call them to Islam.'"

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Tufayl said:

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I remained in the land of Daws,

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calling them to Islam,

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until the Messenger of Allah, peace and blessings of Allah be upon him, migrated

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to Medina.

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Badr, Uhud, and the Trench passed by,

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and then I came to the Prophet, peace be upon him,

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accompanied by eighty families from Daws.

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They had embraced Islam, and their Islam was sincere.

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The Messenger of Allah, peace be upon him, was pleased with us,

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and he assigned us a share of the spoils of Khaybar along with the Muslims.

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We said,

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"O Messenger of Allah,

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place us on your right flank in every expedition you undertake,

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and let our battle cry be 'Mabrur' (Righteous)."

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Al-Tufayl said,

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"I remained with the Messenger of Allah, peace be upon him,

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until Allah granted him the conquest of Mecca.

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I said, 'O Messenger of Allah,

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send me to Dhu al-Kaffayn,

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the idol of 'Amr ibn Humama,

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so that I may burn it.'"

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The Prophet, peace be upon him, gave him permission.

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He set out toward the idol with a detachment of his people.

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When he reached it and intended to burn it,

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men, women, and children gathered around him,

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harboring evil intentions toward him,

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waiting for a thunderbolt to strike him down

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if he were to inflict any harm upon Dhu al-Kaffayn.

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But al-Tufayl,

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approached the idol in full view of its worshippers,

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and began to set fire to its base,

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while reciting verses:

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"O Dhu al-Kaffayn, I am not one of your worshippers;

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our birth is older than your birth.

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I have stuffed fire into your base."

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No sooner had the fire consumed the idol

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than it consumed with it what remained of polytheism

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in the tribe of Daws.

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The entire tribe embraced Islam,

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and their Islam was sincere.

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Al-Tufayl ibn 'Amr al-Dawsi remained,

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after that, in the company of the Messenger of Allah,

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may the blessings and peace of Allah be upon him,

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until the Prophet was taken

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to the side of his Lord.

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When the Caliphate passed after him

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to his companion, al-Siddiq (Abu Bakr),

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al-Tufayl placed himself, his sword, and his son

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in obedience to the successor of the Messenger of Allah.

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When the Wars of Apostasy broke out,

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al-Tufayl rushed to the vanguard of the Muslim army

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to fight Musaylima the Liar,

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accompanied by his son, 'Amr.

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While he was on his way to al-Yamama,

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he saw a vision.

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He said to his companions,

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"I have seen a vision,

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so interpret it for me."

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They asked, "What did you see?"

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He said,

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"I saw that my head had been shaved,

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that a bird had emerged from my mouth,

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and that a woman had taken me into her womb."

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"And I saw that my son 'Amr was seeking me urgently,

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but a barrier was placed between him and me."

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They said, "It is good."

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He said,

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"As for me, by Allah, I have interpreted it:

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As for the shaving of my head,

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it means it will be severed.

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As for the bird that emerged from my mouth,

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it is my soul.

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As for the woman who took me into her womb,

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it is the earth

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being dug for me,

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so that I may be buried in its depths.

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I hope to be killed as a martyr.

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As for my son seeking me,

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it means he is seeking the martyrdom that I shall attain,

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if Allah wills,

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but he will attain it later."

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In the Battle of al-Yamama,

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the noble Companion,

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al-Tufayl ibn 'Amr al-Dawsi,

00:12:56.139 --> 00:12:58.139
fought most valiantly,

00:12:58.139 --> 00:13:02.139
until he fell as a martyr on the battlefield.

00:13:02.139 --> 00:13:04.139
As for his son 'Amr,

00:13:04.139 --> 00:13:06.139
he continued to fight

00:13:06.139 --> 00:13:08.139
until wounds exhausted him,

00:13:08.139 --> 00:13:10.139
and his right hand was severed.

00:13:10.139 --> 00:13:12.139
He returned to Medina,

00:13:12.139 --> 00:13:16.139
leaving behind his father and his hand on the soil of al-Yamama.

00:13:16.139 --> 00:13:19.230
During the Caliphate of 'Umar ibn al-Khattab,

00:13:19.230 --> 00:13:21.230
'Amr ibn al-Tufayl entered upon him.

00:13:21.230 --> 00:13:24.230
Food was brought to the Commander of the Faithful,

00:13:24.230 --> 00:13:26.230
and the people were sitting with him.

00:13:26.230 --> 00:13:28.230
He invited the people to eat,

00:13:28.230 --> 00:13:30.230
but 'Amr withdrew.

00:13:30.230 --> 00:13:32.230
The Commander of the Faithful said to him,

00:13:32.230 --> 00:13:36.230
"What is the matter? Perhaps you are holding back from the food out of shyness because of your hand?"

00:13:36.230 --> 00:13:39.230
He said, "Yes, O Commander of the Faithful."

00:13:39.230 --> 00:13:43.230
He said, "By Allah, I will not taste this food

00:13:43.230 --> 00:13:46.230
until you mix it with your severed hand.

00:13:46.230 --> 00:13:48.230
By Allah, there is no one among the people

00:13:48.230 --> 00:13:51.230
who has a part of himself in Paradise except you."

00:13:51.230 --> 00:13:53.230
He meant by that his hand.

00:13:53.230 --> 00:13:56.230
The dream of martyrdom continued to beckon to 'Amr

00:13:56.230 --> 00:13:58.230
ever since he parted from his father.

00:13:58.230 --> 00:14:01.230
When the Battle of Yarmouk took place,

00:14:01.230 --> 00:14:04.230
'Amr hastened to it among the first,

00:14:04.230 --> 00:14:06.230
and he continued to fight

00:14:06.230 --> 00:14:10.230
until he attained the martyrdom his father had promised him.

00:14:10.230 --> 00:14:14.259
May Allah have mercy on al-Tufayl ibn 'Amr al-Dawsi,

00:14:14.259 --> 00:14:16.259
for he was a martyr,

00:14:16.259 --> 00:14:18.259
and the father of a martyr.

00:14:18.259 --> 00:14:25.289
O Allah, grant him a sign that aids him in the good he intends.

00:14:25.289 --> 00:14:27.289
From the supplication of the Messenger,

00:14:27.289 --> 00:14:30.700
through Muhammad and his companions.

00:14:30.700 --> 00:14:33.700
The lofty structure has been aided,

00:14:33.700 --> 00:14:35.700
O slogan, assist me and pour forth;

00:14:35.700 --> 00:14:38.700
in their praise, can there be any more?
