1 00:00:00,000 --> 00:00:07,139 In the name of God, the Most Gracious, the Most Merciful 2 00:00:07,139 --> 00:00:09,199 With the pens of the Chouf 3 00:00:09,199 --> 00:00:11,740 And the ink of love 4 00:00:11,740 --> 00:00:15,869 We write envelopes more precious than gold 5 00:00:15,869 --> 00:00:17,870 In describing the master of creation 6 00:00:17,870 --> 00:00:20,870 May God bless him and grant him peace 7 00:00:20,870 --> 00:00:30,469 Shamail Muhammadiyah 8 00:00:30,469 --> 00:00:38,070 Chapter on what was mentioned regarding the description of the food of the Messenger of God, may God bless him and grant him peace 9 00:00:38,070 --> 00:00:41,070 On the authority of Ka'b Ibn Malik, may God be pleased with him 10 00:00:41,070 --> 00:00:44,070 That the Prophet, may God bless him and grant him peace 11 00:00:44,070 --> 00:00:47,390 He was licking his fingers three times 12 00:00:47,390 --> 00:00:51,420 On the authority of Anas Ibn Malik, may God be pleased with him, he said 13 00:00:51,420 --> 00:00:54,420 He was the Prophet, may God bless him and grant him peace 14 00:00:54,420 --> 00:00:56,420 If he eats food 15 00:00:56,420 --> 00:00:59,679 He licked his three fingers 16 00:00:59,679 --> 00:01:03,710 On the authority of Ka’b Ibn Malik, may God be pleased with him, he said: 17 00:01:03,710 --> 00:01:10,709 The Messenger of God, may God bless him and grant him peace, used to eat with his three fingers and lick them 18 00:01:13,439 --> 00:01:20,439 In the first hadith, the Prophet, may God bless him and grant him peace, used to lick his fingers three times 19 00:01:21,439 --> 00:01:26,439 This narration is anomalous, so Al-Tirmidhi commented on it and said 20 00:01:27,439 --> 00:01:32,439 This hadith was narrated by someone other than Muhammad bin Bashar, who licked his three fingers 21 00:01:32,439 --> 00:01:39,439 It is the preserved and proven narration, and it is what is indicated by the second and third hadith in this section 22 00:01:40,439 --> 00:01:47,700 These hadiths contain some eating etiquette, including eating with three fingers 23 00:01:48,700 --> 00:01:55,700 These three fingers have not been identified, but they are known: the thumb, index finger, and middle finger 24 00:01:55,700 --> 00:02:04,700 This is one of the recommended eating etiquette, and eating with three fingers is a solid meal 25 00:02:05,700 --> 00:02:09,699 Which the eater can grasp with his three fingers 26 00:02:10,699 --> 00:02:14,699 But if the food is scattered, such as rice, for example 27 00:02:15,699 --> 00:02:20,699 There is nothing wrong with him eating it with his four or five fingers if he needs to 28 00:02:20,699 --> 00:02:28,919 Eating etiquette also includes licking the fingers completely after eating, not while eating 29 00:02:29,919 --> 00:02:32,919 Because it may harm whoever eats with it 30 00:02:33,949 --> 00:02:37,949 The wisdom in this is to seek the blessing of food 31 00:02:40,300 --> 00:02:43,300 If he said, may God bless him and grant him peace 32 00:02:44,300 --> 00:02:47,300 If a bite falls upon one of you, let him take it 33 00:02:48,300 --> 00:02:51,300 Let him remove whatever harm is on her and eat her 34 00:02:52,300 --> 00:02:54,300 And do not leave it to the devil 35 00:02:55,300 --> 00:02:58,300 He does not wipe his hand with the handkerchief until he licks his fingers 36 00:02:59,300 --> 00:03:02,300 He does not know in which food the blessing lies 37 00:03:03,300 --> 00:03:07,389 He, may God bless him and grant him peace, commanded us to let the bowl be cut 38 00:03:08,389 --> 00:03:12,389 That is, we eat what is left of the food in order to seek blessing 39 00:03:13,389 --> 00:03:15,460 Al-Nawawi, may God have mercy on him, said 40 00:03:16,460 --> 00:03:21,460 It means, and God knows best, that there is a blessing in the food that a person prepares 41 00:03:22,460 --> 00:03:25,460 He does not know that this blessing is in what he eats 42 00:03:26,460 --> 00:03:28,460 Or what was left on his fingers 43 00:03:29,460 --> 00:03:31,460 Or what remains at the bottom of the bowl 44 00:03:32,460 --> 00:03:33,460 Or in the fallen bite 45 00:03:34,460 --> 00:03:38,460 He must maintain all of this in order to obtain blessing 46 00:03:39,460 --> 00:03:40,460 The origin of blessing 47 00:03:41,460 --> 00:03:44,460 Increasing, proving goodness, and enjoying it 48 00:03:45,460 --> 00:03:49,460 What is meant here, and God knows best, is what is achieved through nutrition 49 00:03:50,460 --> 00:03:52,460 He is freed from harm 50 00:03:53,460 --> 00:03:56,460 It strengthens obedience to God Almighty and other things 51 00:03:57,460 --> 00:03:59,580 He, may God bless him and grant him peace, said 52 00:04:00,580 --> 00:04:02,580 If one of you eats food 53 00:04:03,580 --> 00:04:07,580 He should not wipe his hand until he has licked or licked it 54 00:04:08,580 --> 00:04:09,580 Agreed 55 00:04:10,580 --> 00:04:11,580 It means, and God knows best 56 00:04:12,580 --> 00:04:14,580 He does not wipe his hand until he licks it 57 00:04:15,580 --> 00:04:16,579 If he doesn't 58 00:04:17,579 --> 00:04:20,579 Let others who are unable to do so lick it 59 00:04:21,579 --> 00:04:23,579 As a wife, a slave, and a child 60 00:04:24,579 --> 00:04:26,579 They love him and can't appreciate it 61 00:04:27,579 --> 00:04:30,620 In the hadith, it is permissible to wipe the hand with a handkerchief 62 00:04:31,620 --> 00:04:34,620 But the Sunnah is after licking it 63 00:04:37,410 --> 00:04:39,410 On the authority of Musab bin Salim, he said: 64 00:04:40,410 --> 00:04:43,410 I heard Anasi bin Malik, may God be pleased with him, say 65 00:04:44,439 --> 00:04:48,439 Dates were brought to the Messenger of God, may God bless him and grant him peace 66 00:04:49,500 --> 00:04:52,500 I saw him eating while he was hungry 67 00:04:53,500 --> 00:04:59,779 This hadith was mentioned by Imam Ahmad in his Musnad with wording 68 00:05:00,779 --> 00:05:03,779 Dates were presented as a gift to the Messenger of God, may God bless him and grant him peace 69 00:05:04,779 --> 00:05:06,779 So he divided it into one lump 70 00:05:07,779 --> 00:05:08,779 I am his messenger through him 71 00:05:08,779 --> 00:05:13,779 He said, so he started eating while he was extremely vomiting 72 00:05:14,779 --> 00:05:16,779 So I recognized the hunger in his eating 73 00:05:17,779 --> 00:05:22,139 The Prophet, may God bless him and grant him peace, was suffering from severe hunger 74 00:05:23,139 --> 00:05:24,139 So I gave him some dates 75 00:05:25,139 --> 00:05:26,139 He did not start with himself 76 00:05:27,139 --> 00:05:28,139 Rather, he began to divide it 77 00:05:29,139 --> 00:05:31,139 Ansi sends his servant with dates 78 00:05:32,139 --> 00:05:35,139 He takes it to someone in need and gives it to him 79 00:05:36,139 --> 00:05:38,139 Then he comes back and takes the same thing to another 80 00:05:39,139 --> 00:05:45,139 He repeated this until he, may God bless him and grant him peace, finished distributing dates to the needy 81 00:05:46,139 --> 00:05:48,139 Then he ate, may God bless him and grant him peace 82 00:05:49,139 --> 00:05:52,170 He said that while he was suffering from hunger 83 00:05:53,170 --> 00:05:57,170 Squatting is sitting on the hips without being able to do so 84 00:05:58,170 --> 00:06:00,170 It was mentioned in some narrations 85 00:06:01,170 --> 00:06:04,170 He is motivated instead of saying it while he is sitting 86 00:06:05,170 --> 00:06:10,170 The motivated person is the one who sits as if he is ready to get up 87 00:06:14,300 --> 00:06:19,300 Chapter on what was mentioned about the description of the bread of the Messenger of God, may God bless him and grant him peace 88 00:06:20,300 --> 00:06:25,519 On the authority of Aisha, may God be pleased with her, she said 89 00:06:26,519 --> 00:06:32,519 The family of Muhammad, may God bless him and grant him peace, was never satisfied with barley bread for two consecutive days 90 00:06:33,519 --> 00:06:37,519 Until the Messenger of God, may God bless him and grant him peace, died 91 00:06:38,519 --> 00:06:44,769 In this hadith, the Mother of the Believers Aisha, may God be pleased with her, tells us 92 00:06:45,769 --> 00:06:50,769 She lived her life in the house of the Prophet, may God bless him and grant him peace 93 00:06:51,769 --> 00:06:53,769 She is the one whose food I know most 94 00:06:54,800 --> 00:06:57,800 I was told that barley bread satisfies a person 95 00:06:58,800 --> 00:07:03,800 He was not in the house of the Prophet, may God bless him and grant him peace, for two consecutive days 96 00:07:04,800 --> 00:07:06,800 Until he left the world 97 00:07:06,800 --> 00:07:12,459 On the authority of Abu Umamah Al-Bahili, may God be pleased with him, he said 98 00:07:13,459 --> 00:07:19,459 Barley bread was not preferred by the family of the Messenger of God, may God bless him and grant him peace 99 00:07:20,459 --> 00:07:23,720 On the authority of Ibn Abbas, may God be pleased with them both, he said 100 00:07:24,720 --> 00:07:29,720 The Messenger of God, may God bless him and grant him peace, used to spend consecutive nights 101 00:07:30,720 --> 00:07:34,720 Tawiya and his family cannot find dinner 102 00:07:35,720 --> 00:07:38,720 Most of their bread was barley bread 103 00:07:40,970 --> 00:07:47,970 In these two hadiths, there is an explanation of the scarcity of food for the family of the Prophet, may God bless him and grant him peace 104 00:07:48,970 --> 00:07:50,970 Where there was nothing left of it 105 00:07:51,970 --> 00:07:56,970 In fact, it was not enough to satisfy them, let alone have any of it left 106 00:07:57,970 --> 00:07:59,970 The meaning is preferable to increase 107 00:08:00,970 --> 00:08:06,970 The Messenger of God, may God’s prayers and peace be upon him, used to spend successive nights praying 108 00:08:07,970 --> 00:08:12,970 That is, he and his family are hungry and empty-hearted and cannot find dinner 109 00:08:15,600 --> 00:08:19,600 On the authority of Sahl bin Saad, may God be pleased with him, he was told 110 00:08:20,600 --> 00:08:25,600 The Messenger of God, may God bless him and grant him peace, ate pure food, meaning pure meat 111 00:08:26,600 --> 00:08:27,629 He said it's easy 112 00:08:27,629 --> 00:08:34,629 The Messenger of God, may God bless him and grant him peace, did not see a pure man until he met God Almighty 113 00:08:35,629 --> 00:08:41,629 He was asked: Did you have sieves during the time of the Messenger of God, may God bless him and grant him peace? 114 00:08:42,629 --> 00:08:45,629 He said: We had no sieves 115 00:08:46,629 --> 00:08:49,659 It was said: How did you make with barley? 116 00:08:50,659 --> 00:08:57,730 He said: We would blow it and some of it would fly out, then we would knead it 117 00:08:58,730 --> 00:09:04,009 In this hadith, Sahl bin Saad, may God be pleased with him, was asked 118 00:09:05,009 --> 00:09:08,009 Did the Messenger of God, may God bless him and grant him peace, eat pure food? 119 00:09:09,009 --> 00:09:12,009 That is, clean, white flour bread 120 00:09:13,009 --> 00:09:20,009 Al-Hawari is the one who sifted time after time until it became clean and pure white 121 00:09:21,009 --> 00:09:24,009 He, may God be pleased with him, replied with an exaggerated response 122 00:09:25,009 --> 00:09:30,009 He said that he had not seen pure water at all, let alone eaten it 123 00:09:31,009 --> 00:09:37,009 This happened throughout his life, may God bless him and grant him peace, until he met God Almighty 124 00:09:38,009 --> 00:09:41,009 It was said to him: Did you have sieves? 125 00:09:42,009 --> 00:09:44,139 It was mentioned in Al-Bukhari’s narration 126 00:09:45,139 --> 00:09:49,139 The Messenger of God, may God bless him and grant him peace, did not see a sieve 127 00:09:49,139 --> 00:09:52,139 From the time God sent him until he died 128 00:09:53,139 --> 00:09:57,259 It was said to him: How did you make with barley? 129 00:09:58,259 --> 00:10:01,259 That is, how did you eat unsifted barley? 130 00:10:02,259 --> 00:10:05,259 Barley was singled out for question because it contains parts 131 00:10:06,259 --> 00:10:09,259 If it is baked, it becomes difficult to chew it 132 00:10:10,259 --> 00:10:14,259 Unlike palm trees, it is lighter and easier 133 00:10:15,259 --> 00:10:18,299 He, may God be pleased with him, said: We used to blow it 134 00:10:19,299 --> 00:10:23,299 That is, we crush it after grinding it with our hands or our mouths 135 00:10:24,299 --> 00:10:27,299 Some of it will fly out, then we knead it 136 00:10:28,299 --> 00:10:31,299 It came in a novel and then we prose it 137 00:10:32,299 --> 00:10:35,299 That is, pour water on it until it enriches it and softens it 138 00:10:36,299 --> 00:10:38,299 Then we knead it and eat it 139 00:10:41,090 --> 00:10:43,090 On the authority of Yunussa, on the authority of Qatada 140 00:10:44,090 --> 00:10:46,090 On the authority of Anas bin Malik, may God be pleased with him, he said 141 00:10:46,090 --> 00:10:51,090 The Prophet of God, may God bless him and grant him peace, did not eat anything 142 00:10:52,090 --> 00:10:53,090 Not even a shake in drunkenness 143 00:10:54,090 --> 00:10:56,090 There is no flaky bread 144 00:10:57,090 --> 00:10:59,220 He said, “I said to Qatada.” 145 00:11:00,220 --> 00:11:02,220 For what they were eating 146 00:11:03,220 --> 00:11:05,220 He said about this travel 147 00:11:06,220 --> 00:11:08,370 In this hadith 148 00:11:09,370 --> 00:11:11,370 Anas bin Malik, may God be pleased with him, tells us 149 00:11:12,370 --> 00:11:14,370 That the Prophet, may God bless him and grant him peace 150 00:11:14,370 --> 00:11:16,370 May God bless him and grant him peace 151 00:11:17,370 --> 00:11:18,370 What did he eat on Juan? 152 00:11:19,370 --> 00:11:23,370 The khwan is like a small table raised off the ground 153 00:11:24,370 --> 00:11:26,370 Food is placed on it 154 00:11:27,370 --> 00:11:29,529 It may be made of wood or something similar 155 00:11:30,529 --> 00:11:32,529 And his saying, “There is no shaking in drunkenness.” 156 00:11:33,529 --> 00:11:34,529 Shake sugar 157 00:11:35,529 --> 00:11:38,529 A small bowl in which some edamame or the like is placed 158 00:11:39,529 --> 00:11:40,529 Or pickles 159 00:11:40,529 --> 00:11:42,529 Placed on tables around foods 160 00:11:43,529 --> 00:11:45,529 For appetite and rapid digestion 161 00:11:46,779 --> 00:11:49,779 And he said, “They have no unleavened bread.” 162 00:11:50,779 --> 00:11:52,779 Any soft improving laxative 163 00:11:53,779 --> 00:11:55,779 Like bread of dialogue and something similar 164 00:11:56,779 --> 00:11:58,779 Any wide, thin loaf 165 00:11:59,980 --> 00:12:01,980 And he said, “For what they were eating.” 166 00:12:02,980 --> 00:12:04,980 He said about this travel 167 00:12:06,070 --> 00:12:09,070 The sofa may be a piece of leather that is spread 168 00:12:09,070 --> 00:12:12,070 Then the bowl of food is placed on it 169 00:12:13,070 --> 00:12:16,230 His guidance, may God bless him and grant him peace, is in this regard 170 00:12:17,230 --> 00:12:19,230 In between eating directly on the floor 171 00:12:20,230 --> 00:12:22,230 And between eating on Juan 172 00:12:23,230 --> 00:12:25,230 Eating directly on the floor 173 00:12:26,230 --> 00:12:28,230 If the food falls, it will get hurt 174 00:12:29,230 --> 00:12:32,230 Eating on a table is a bit of a luxury 175 00:12:33,230 --> 00:12:36,230 While eating on the table is a modest sitting 176 00:12:36,230 --> 00:12:40,230 It protects food from harm if it falls 177 00:12:41,230 --> 00:12:44,580 Eating on food is permissible and not forbidden 178 00:12:45,580 --> 00:12:47,580 But the Prophet, may God bless him and grant him peace 179 00:12:48,580 --> 00:12:50,580 He was humble in his food 180 00:12:51,580 --> 00:12:53,580 And in all his affairs 181 00:12:54,580 --> 00:12:56,809 And he left eating in the car seat 182 00:12:57,809 --> 00:12:59,809 Either because it was not made with them then 183 00:13:00,809 --> 00:13:02,809 Or belittling her 184 00:13:03,809 --> 00:13:05,809 Because their habit is to gather together to eat 185 00:13:06,809 --> 00:13:08,809 Or because she was counting 186 00:13:09,809 --> 00:13:11,809 To put things that help digestion 187 00:13:12,809 --> 00:13:14,809 They were often not satisfied 188 00:13:15,809 --> 00:13:17,809 They had no need to digest 189 00:13:20,120 --> 00:13:22,120 And about stolen, he said: 190 00:13:23,120 --> 00:13:25,120 I entered upon Aisha 191 00:13:26,120 --> 00:13:28,120 So she called me for food 192 00:13:29,120 --> 00:13:31,120 She said: I am not satisfied with food 193 00:13:32,120 --> 00:13:34,120 I wanted to cry but I cried 194 00:13:35,120 --> 00:13:37,120 He said I said why? 195 00:13:38,120 --> 00:13:43,120 In the case in which the Messenger of God, may God bless him and grant him peace, left this world 196 00:13:44,220 --> 00:13:46,220 By God, he was not satisfied with bread and meat 197 00:13:47,220 --> 00:13:49,220 Twice in one day 198 00:13:50,220 --> 00:13:53,590 Stolen, may God have mercy on him 199 00:13:54,590 --> 00:13:56,590 An imam of the senior followers 200 00:13:57,590 --> 00:14:00,590 He was born during the lifetime of the Prophet, may God bless him and grant him peace 201 00:14:01,590 --> 00:14:03,590 But he was in Kufa 202 00:14:04,590 --> 00:14:05,720 He did not see him 203 00:14:06,720 --> 00:14:07,720 It was called stolen 204 00:14:07,720 --> 00:14:09,720 Because he stole when he was young 205 00:14:10,720 --> 00:14:11,720 Then his family found him 206 00:14:13,039 --> 00:14:15,039 As for the words of Aisha, may God be pleased with her 207 00:14:16,039 --> 00:14:17,039 I am not satisfied with food 208 00:14:18,039 --> 00:14:20,039 I wanted to cry but I cried 209 00:14:21,039 --> 00:14:23,039 That is, all the food you ate 210 00:14:24,039 --> 00:14:27,039 After the death of the Prophet, may God bless him and grant him peace, I was satisfied 211 00:14:28,039 --> 00:14:32,039 I remembered the life I lived with him, may God bless him and grant him peace 212 00:14:33,039 --> 00:14:34,039 From lack of food 213 00:14:35,039 --> 00:14:36,039 And he left the world 214 00:14:36,039 --> 00:14:40,039 He was not satisfied with bread and meat twice a day 215 00:14:41,039 --> 00:14:43,259 Benefit 216 00:14:44,259 --> 00:14:45,320 We benefit from this section 217 00:14:46,320 --> 00:14:49,320 The Prophet, may God bless him and grant him peace, reduced food 218 00:14:50,320 --> 00:14:51,320 And his patience with that 219 00:14:52,320 --> 00:14:56,320 It also includes the humiliation of the world for God Almighty 220 00:14:57,320 --> 00:14:59,320 Because the Prophet, may God bless him and grant him peace 221 00:15:00,320 --> 00:15:01,320 He is the best of God's servants 222 00:15:02,320 --> 00:15:05,320 He goes to bed hungry and has nothing to eat 223 00:15:05,320 --> 00:15:08,320 Which indicates the humiliation of the world before God 224 00:15:09,320 --> 00:15:10,320 If it were great 225 00:15:11,320 --> 00:15:13,320 To give her the most beautiful joy 226 00:15:14,320 --> 00:15:18,320 The best of her food, drinks, and clothing are the best of his servants 227 00:15:19,610 --> 00:15:20,610 Al-Tabari said 228 00:15:21,610 --> 00:15:25,610 Some people were confused about the fact that the Prophet, may God bless him and grant him peace, and his companions 229 00:15:26,610 --> 00:15:28,610 They were hungry for days 230 00:15:29,610 --> 00:15:33,610 It has been proven that he was raising food for his family for a year 231 00:15:33,610 --> 00:15:39,610 And he divided among four people the lives of a thousand camels, which God had given him in return 232 00:15:40,610 --> 00:15:43,639 And he drove one hundred camels in his Umrah 233 00:15:44,639 --> 00:15:46,639 So we slaughtered it and fed it to the poor 234 00:15:47,639 --> 00:15:50,639 He ordered a flock of sheep for a Bedouin 235 00:15:51,639 --> 00:15:52,639 And so on 236 00:15:53,639 --> 00:15:55,639 With those who had money with him 237 00:15:56,639 --> 00:15:57,639 Like Abu Bakr and Omar 238 00:15:58,639 --> 00:16:00,639 Othman, Talha and others 239 00:16:00,639 --> 00:16:04,639 With their lives and money in his hands 240 00:16:05,700 --> 00:16:06,700 He was commanded to give charity 241 00:16:07,700 --> 00:16:09,700 Abu Bakr came with all his money 242 00:16:10,700 --> 00:16:11,700 And half a lifetime 243 00:16:12,700 --> 00:16:14,700 He urged the preparation of the army of hardship 244 00:16:15,700 --> 00:16:17,700 So Othman equipped them with a thousand camels 245 00:16:18,700 --> 00:16:19,700 etc 246 00:16:20,830 --> 00:16:21,830 And the answer 247 00:16:22,830 --> 00:16:25,830 That was one of them in a state without a state 248 00:16:26,830 --> 00:16:27,830 No need or distress 249 00:16:28,830 --> 00:16:29,830 Sometimes for altruism 250 00:16:30,830 --> 00:16:33,830 Sometimes due to the dislike of being full and eating too much 251 00:16:34,830 --> 00:16:36,830 Indeed, many of them are 252 00:16:37,830 --> 00:16:39,830 They were in distress before the migration 253 00:16:40,830 --> 00:16:41,830 Where they were in Mecca 254 00:16:42,830 --> 00:16:44,830 Then when they migrated to Medina 255 00:16:45,830 --> 00:16:46,830 Most of them were like that 256 00:16:47,830 --> 00:16:50,830 The Ansar contributed houses and gifts 257 00:16:51,860 --> 00:16:54,860 When Al-Nadhir and beyond were opened for them 258 00:16:55,860 --> 00:16:56,860 They responded to their supplications 259 00:16:57,860 --> 00:17:00,090 The Prophet, may God bless him and grant him peace 260 00:17:01,090 --> 00:17:04,089 Sometimes he chose hardship and hunger 261 00:17:05,089 --> 00:17:08,089 With the possibility of expansion and simplification in the world 262 00:17:09,089 --> 00:17:10,089 And God knows best 263 00:17:11,089 --> 00:17:15,210 The rest of the talk, God willing 264 00:17:16,210 --> 00:17:17,210 And God knows best 265 00:17:18,210 --> 00:17:20,210 May God’s blessings and peace be upon our Prophet Muhammad 266 00:17:21,210 --> 00:17:24,210 And upon all his family and companions