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In the name of Allah, the Most Gracious, the Most Merciful.

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“Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.” (39:9)

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The Splendor of Knowledge and Wisdom.

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By Dr. Hamzah Ibn Fayi' Al Fathi.

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May Allah preserve him.

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Beneficial Reading.

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The man of letters, Abbas Al 'Aqqad—may Allah the Exalted have mercy upon him—said,

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he who passed away in the year 1964 AD:

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"Reading a good book three times

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is more beneficial to you than reading three new books."

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Beneficial reading is accompanied by focus,

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or by my returning to the book repeatedly.

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This is a scholarly methodology

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that falls under the practice of repeating a book and striving to comprehend it,

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because a single reading does not suffice for a book rich in benefits,

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or one with many pages,

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or one whose subject matter is dense and requires greater focus and comprehension.

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Thus, repeated reading

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is more effective, beneficial, and lasting than a single, rapid reading.

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It is for this reason that the understanding of certain sciences and texts remains elusive

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due to a single, abbreviated, or flawed reading

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that lacks repetition and focus,

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because, in most cases, it is impossible to achieve comprehension from a single reading.

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Yes, it may be beneficial for some people,

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but they are a rare few.

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The standard practice is for students to repeat their books

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and not be hasty in trying to understand or master them at first glance

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or through initial impressions.

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This is a form of high diligence and profound concern.

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The salaf before us and the scholars of the past provided

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examples of dedicated repetition in internalizing and mastering books,

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and in remaining devoted to them for months and years.

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Through this, scholarly brilliance and firm grounding are achieved,

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and all obstacles to understanding are dispelled.

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Among the examples here

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is what Al Khatib Al Baghdadi recorded in Al Jami' regarding the importance of repetition, saying:

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"Prolong the mention of a hadith, lest it be forgotten."

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Abbas Al Dawri said:

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"I heard Yahya Ibn Ma'in say:

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'If we had not written down—

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and in another narration, 'heard'—

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the hadith fifty times, we would not have known it.'"

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It is narrated from some of them

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that he heard Abu Bakr Ibn 'Atiyyah

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mention that he repeated Sahih Al Bukhari seven hundred times.

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It is also reported from Bakr Ibn Muhammad Ibn Abi Al Fadl Al Ansari

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that, in the beginning of his studies, he would sometimes

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repeat a single issue four hundred times.

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One day, he was asked about an unusual issue, and he replied:

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"I repeated this issue one night in a tower of the Bukhara fortress

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four hundred times."

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It is reported from the grammarian Ibn Hisham—may Allah have mercy upon him—

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that he read the Alfiyyah a thousand times.

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Contemporary scholars were also known for this,

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such as Sheikh Ibn Baz,

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Bakr Abu Zayd,

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Mahmud Shakir,

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Hammad Al Ansari,

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and others.

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May Allah have mercy on them all.

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And Allah is the Grantor of success.
