1 00:00:00,780 --> 00:00:09,779 Riyadh al-Salehin from the words of the Master of Messengers, may God bless him and grant him peace 2 00:00:09,779 --> 00:00:16,600 Chapter: It is disliked to talk after dinner after dinner 3 00:00:16,600 --> 00:00:23,339 What is meant is talk that is permissible outside of this time 4 00:00:23,339 --> 00:00:26,339 Doing it and leaving it are the same 5 00:00:26,339 --> 00:00:30,429 As for forbidden or disliked talk outside this time 6 00:00:30,429 --> 00:00:34,429 At this time, it is more prohibited and hated 7 00:00:34,429 --> 00:00:38,500 As for talking about goodness, it is like studying knowledge 8 00:00:38,500 --> 00:00:42,500 And stories of righteous people and noble morals 9 00:00:42,500 --> 00:00:47,500 And talking to a guest, a person seeking a need, and the like 10 00:00:47,500 --> 00:00:51,500 There is nothing disliked in it, rather it is desirable 11 00:00:51,500 --> 00:00:56,500 Likewise, the hadith has an excuse and is not objectionable 12 00:00:56,500 --> 00:01:01,659 Authentic hadiths have demonstrated everything you mentioned 13 00:01:01,659 --> 00:01:05,739 On the authority of Abu Barza, may God be pleased with him 14 00:01:05,739 --> 00:01:09,739 That the Messenger of God, may God bless him and grant him peace 15 00:01:09,739 --> 00:01:14,739 He hated sleeping before dinner and talking after dinner 16 00:01:14,739 --> 00:01:16,810 Agreed 17 00:01:16,810 --> 00:01:20,670 One of the benefits of talking 18 00:01:20,670 --> 00:01:22,769 Hate sleeping before dinner 19 00:01:22,769 --> 00:01:25,769 For fear of wasting time 20 00:01:25,769 --> 00:01:29,280 He disliked talking and chatting after dinner 21 00:01:29,280 --> 00:01:32,280 Fear of falling asleep late 22 00:01:32,280 --> 00:01:37,280 Which leads to not waking up and missing the dawn prayer 23 00:01:37,280 --> 00:01:41,700 Encouragement to perform prayers on time 24 00:01:41,700 --> 00:01:45,700 And warning against abandoning it or being distracted by it 25 00:01:45,700 --> 00:01:48,700 Or what leads to that 26 00:01:48,700 --> 00:01:53,780 On the authority of Ibn Omar, may God be pleased with them both 27 00:01:53,780 --> 00:01:56,780 That the Messenger of God, may God bless him and grant him peace 28 00:01:56,780 --> 00:01:59,780 He prayed the evening prayer at the end of his life 29 00:01:59,780 --> 00:02:02,780 When he greeted, he said: 30 00:02:02,780 --> 00:02:05,849 Have you seen this night? 31 00:02:05,849 --> 00:02:08,979 For at the top of a hundred years 32 00:02:08,979 --> 00:02:13,979 There is no one left on the face of the earth today 33 00:02:13,979 --> 00:02:16,199 Agreed 34 00:02:16,199 --> 00:02:21,000 Have you seen anything, tell me? 35 00:02:21,000 --> 00:02:25,020 One of the benefits of talking 36 00:02:25,020 --> 00:02:28,020 It is permissible to talk about knowledge after dinner 37 00:02:28,020 --> 00:02:31,020 Because of the good that results from that 38 00:02:31,020 --> 00:02:35,469 This brings about his own benefit 39 00:02:35,469 --> 00:02:38,469 Such as talking to the wife and caressing her 40 00:02:38,469 --> 00:02:41,469 Be kind to her and be kind to her 41 00:02:41,469 --> 00:02:44,919 Encouragement to be early in doing good deeds 42 00:02:44,919 --> 00:02:46,919 And do not delay it 43 00:02:46,919 --> 00:02:49,919 Because death may surprise the servant 44 00:02:49,919 --> 00:02:51,919 And he doesn't know 45 00:02:51,919 --> 00:02:55,400 A statement from the Messenger of God, may God bless him and grant him peace 46 00:02:55,400 --> 00:02:58,400 The lives of his nation are short 47 00:02:58,400 --> 00:03:01,400 Without the ages of those before them 48 00:03:01,400 --> 00:03:03,400 Of past nations 49 00:03:03,400 --> 00:03:06,849 Hadith is one of the signs of prophecy 50 00:03:06,849 --> 00:03:09,849 The Messenger of God, may God bless him and grant him peace, told 51 00:03:09,849 --> 00:03:11,849 About sunset 52 00:03:11,849 --> 00:03:13,849 And it happened as he told me 53 00:03:13,849 --> 00:03:17,849 The last person to be caught was there 54 00:03:17,849 --> 00:03:20,849 Abu Al-Tafil Amer bin Wathila 55 00:03:20,849 --> 00:03:23,849 The scholars have agreed that it is 56 00:03:23,849 --> 00:03:26,849 The last companions are dead 57 00:03:26,849 --> 00:03:28,849 And the purpose of what was said about it 58 00:03:28,849 --> 00:03:31,849 He died in the year one hundred and ten 59 00:03:31,849 --> 00:03:34,849 This is over a hundred years 60 00:03:34,849 --> 00:03:39,939 From his article, may God bless him and grant him peace 61 00:03:39,939 --> 00:03:42,939 On the authority of Anas, may God be pleased with him 62 00:03:42,939 --> 00:03:46,939 He is waiting for the Prophet, may God bless him and grant him peace 63 00:03:46,939 --> 00:03:49,939 He came to them near the middle of the night 64 00:03:49,939 --> 00:03:51,939 He prayed with them 65 00:03:51,939 --> 00:03:54,000 I mean dinner 66 00:03:54,000 --> 00:03:55,000 He said 67 00:03:55,000 --> 00:03:57,000 Then he got engaged to us 68 00:03:57,000 --> 00:04:00,030 Except that the people have prayed 69 00:04:00,030 --> 00:04:02,030 Then they lay down 70 00:04:02,030 --> 00:04:05,030 And you will not stop praying 71 00:04:05,030 --> 00:04:07,030 You waited for prayer 72 00:04:07,030 --> 00:04:09,349 Narrated by Al-Bukhari 73 00:04:09,349 --> 00:04:12,310 Half of the night 74 00:04:12,310 --> 00:04:14,310 That is, half of it 75 00:04:14,310 --> 00:04:17,050 One of the benefits of talking 76 00:04:17,050 --> 00:04:21,139 It is recommended to delay the evening prayer 77 00:04:21,139 --> 00:04:23,660 Late dinner time 78 00:04:23,660 --> 00:04:26,040 It's midnight 79 00:04:26,040 --> 00:04:31,040 It is permissible to talk about good things after dinner and study knowledge 80 00:04:31,040 --> 00:04:35,420 Enjoining good and forbidding evil 81 00:04:35,420 --> 00:04:38,420 Waiting for prayer is a great blessing 82 00:04:38,420 --> 00:04:44,839 The one who waits will receive the reward of prayer as long as he is praying 83 00:04:44,839 --> 00:04:47,839 The grace of God upon His servants is great 84 00:04:47,839 --> 00:04:52,839 This is because He gives them reward as long as they wait for prayer 85 00:04:52,839 --> 00:04:55,839 Even if they eat and drink at that time 86 00:04:55,839 --> 00:05:02,750 Chapter on the prohibition of a woman abstaining from her husband’s bed 87 00:05:02,750 --> 00:05:06,750 If he invites her and she has no legal excuse 88 00:05:06,750 --> 00:05:12,189 On the authority of Abu Hurairah, may God be pleased with him, he said 89 00:05:12,189 --> 00:05:16,220 The Messenger of God, may God bless him and grant him peace, said 90 00:05:16,220 --> 00:05:20,220 If a man invites his wife to his bed but she refuses 91 00:05:20,220 --> 00:05:23,220 He became angry with her 92 00:05:23,220 --> 00:05:27,379 The angels cursed her until she became... 93 00:05:27,379 --> 00:05:29,480 Agreed 94 00:05:29,480 --> 00:05:36,709 And in a novel until you return 95 00:05:36,709 --> 00:05:40,709 The chapter on the prohibition of fasting by a woman and her husband is present 96 00:05:40,709 --> 00:05:44,089 Except with His permission 97 00:05:44,089 --> 00:05:47,089 On the authority of Abu Hurairah, may God be pleased with him 98 00:05:47,089 --> 00:05:51,089 The Messenger of God, may God bless him and grant him peace, said 99 00:05:51,089 --> 00:05:55,089 It is not permissible for a woman to fast while her husband is a witness 100 00:05:55,089 --> 00:05:57,089 Except with His permission 101 00:05:57,089 --> 00:06:01,310 Do not enter his house without his permission 102 00:06:01,310 --> 00:06:06,060 Agreed 103 00:06:06,060 --> 00:06:12,060 Chapter on the prohibition of the follower raising his head after bowing or prostrating before the imam 104 00:06:12,060 --> 00:06:16,180 On the authority of Abu Hurairah, may God be pleased with him 105 00:06:16,180 --> 00:06:20,180 That the Prophet, may God bless him and grant him peace, said 106 00:06:20,180 --> 00:06:25,339 Doesn't any of you fear if he raises his head before the imam? 107 00:06:25,339 --> 00:06:29,339 May God make his head the head of a donkey 108 00:06:29,339 --> 00:06:33,439 Or God makes his image the image of a donkey 109 00:06:33,439 --> 00:06:35,439 Agreed 110 00:06:35,439 --> 00:06:38,370 One of the benefits of talking 111 00:06:38,370 --> 00:06:41,589 It is forbidden to precede the imam in prayer 112 00:06:41,589 --> 00:06:44,589 Because that invalidates the position of the imam 113 00:06:44,589 --> 00:06:47,589 It is that it was made to be followed 114 00:06:47,589 --> 00:06:51,980 It is permissible for metamorphosis to occur in this nation 115 00:06:51,980 --> 00:06:57,459 Evidence of the ignorance of those who preceded the Imam and his lack of jurisprudence 116 00:06:57,459 --> 00:07:00,459 Because the donkey is famous for being dull 117 00:07:00,459 --> 00:07:07,139 Chapter: It is disliked to place the hand on the side during prayer 118 00:07:08,139 --> 00:07:13,230 On the authority of Abu Hurairah, may God be pleased with him, he said 119 00:07:13,230 --> 00:07:16,230 It is forbidden to bend the waist during prayer 120 00:07:16,230 --> 00:07:19,449 Agreed 121 00:07:19,449 --> 00:07:24,379 The waist is the middle of a person 122 00:07:24,379 --> 00:07:26,569 One of the benefits of talking 123 00:07:26,569 --> 00:07:30,019 It is forbidden to shorten prayers 124 00:07:30,019 --> 00:07:32,019 Being short in prayer 125 00:07:32,019 --> 00:07:34,019 One of the characteristics of the elderly 126 00:07:34,019 --> 00:07:40,990 Chapter: It is disliked to pray in the presence of food 127 00:07:40,990 --> 00:07:42,990 And his soul longs for it 128 00:07:42,990 --> 00:07:45,990 Or with the defense of the two evils 129 00:07:45,990 --> 00:07:50,079 They are urine and feces 130 00:07:50,079 --> 00:07:53,079 On the authority of Aisha, may God be pleased with her, she said 131 00:07:53,079 --> 00:07:58,079 I heard the Messenger of God, may God bless him and grant him peace, say 132 00:07:58,079 --> 00:08:01,079 There is no prayer in the presence of food 133 00:08:01,079 --> 00:08:05,139 Nor is he defended by the two evil ones 134 00:08:05,139 --> 00:08:07,139 Narrated by Muslim 135 00:08:07,139 --> 00:08:10,139 In the presence of food 136 00:08:10,139 --> 00:08:14,329 That is, its existence with the desire for it 137 00:08:14,329 --> 00:08:18,329 Impurities, i.e. urine and feces 138 00:08:18,329 --> 00:08:21,220 One of the benefits of talking 139 00:08:21,220 --> 00:08:25,509 It is disliked to pray when one is distracted from it 140 00:08:25,509 --> 00:08:27,509 Doctrine for its reverence 141 00:08:27,509 --> 00:08:30,509 Like hunger when there is food 142 00:08:30,509 --> 00:08:33,899 Thirst while drinking 143 00:08:33,899 --> 00:08:36,899 It is disliked to pray for someone who is in need 144 00:08:36,899 --> 00:08:38,899 To urine or feces 145 00:08:38,899 --> 00:08:41,899 Because it distorts the mind 146 00:08:41,899 --> 00:08:46,379 And occupying the heart that prevents humility 147 00:08:46,379 --> 00:08:49,379 Hate decreases as time passes 148 00:08:49,379 --> 00:08:53,409 Whoever fears missing the prayer and running out of its time 149 00:08:53,409 --> 00:08:56,409 He prays it on time 150 00:08:56,409 --> 00:08:59,409 Then he eats, drinks, and vomits 151 00:08:59,409 --> 00:09:01,409 And God knows best 152 00:09:01,409 --> 00:09:10,379 Chapter on the prohibition of raising one’s gaze to the sky during prayer 153 00:09:10,379 --> 00:09:14,379 On the authority of Anas bin Malik, may God be pleased with him, he said 154 00:09:14,379 --> 00:09:18,539 The Messenger of God, may God bless him and grant him peace, said 155 00:09:18,539 --> 00:09:21,539 What is the matter with people who raise their eyes? 156 00:09:21,539 --> 00:09:24,539 To heaven in their prayers 157 00:09:24,539 --> 00:09:28,539 So his statement about that became more severe until he said: 158 00:09:28,539 --> 00:09:31,539 To stop doing that 159 00:09:31,539 --> 00:09:34,759 Or to steal their sight 160 00:09:34,759 --> 00:09:36,759 Narrated by Al-Bukhari 161 00:09:36,759 --> 00:09:41,690 What's the matter with anything? 162 00:09:41,690 --> 00:09:43,690 To steal their sight 163 00:09:43,690 --> 00:09:48,519 If it is stolen, do not return it to them 164 00:09:48,519 --> 00:09:50,519 One of the benefits of talking 165 00:09:50,519 --> 00:09:54,740 It is forbidden to raise one’s gaze to the sky during prayer 166 00:09:54,740 --> 00:09:56,740 And evidence of prohibition 167 00:09:56,740 --> 00:10:01,740 Reiterating the words of the Messenger, may God bless him and grant him peace, regarding this 168 00:10:01,740 --> 00:10:07,190 He threatened that his actions would steal his sight and never return to him 169 00:10:07,190 --> 00:10:14,940 Reprimanding an act occurs after learning that it is prohibited 170 00:10:14,940 --> 00:10:18,940 Chapter: It is disliked to turn around in prayer without an excuse 171 00:10:18,940 --> 00:10:24,960 On the authority of Aisha, may God be pleased with her, she said 172 00:10:24,960 --> 00:10:29,960 I asked the Messenger of God, may God bless him and grant him peace, about turning away during prayer 173 00:10:29,960 --> 00:10:32,019 And he said 174 00:10:32,019 --> 00:10:37,179 It is an embezzlement that Satan steals from the servant’s prayer 175 00:10:37,179 --> 00:10:41,210 Narrated by Al-Bukhari 176 00:10:41,210 --> 00:10:47,139 Embezzlement is the act of taking hastily by mistake 177 00:10:47,139 --> 00:10:49,460 One of the benefits of talking 178 00:10:49,460 --> 00:10:53,460 It is forbidden to turn around in prayer without need 179 00:10:53,460 --> 00:10:55,870 Turning around in prayer 180 00:10:55,870 --> 00:11:00,870 Satan works for the servant until his humility disappears 181 00:11:00,870 --> 00:11:03,870 Therefore, neglect is without excuse 182 00:11:03,870 --> 00:11:07,870 It indicates heedlessness and lack of reverence 183 00:11:07,870 --> 00:11:13,149 On the authority of Anas, may God be pleased with him, he said: 184 00:11:13,149 --> 00:11:17,149 The Messenger of God, may God bless him and grant him peace, told me 185 00:11:17,149 --> 00:11:20,279 Beware of paying attention to prayer 186 00:11:20,279 --> 00:11:23,279 Heedlessness in prayer is ruined 187 00:11:23,279 --> 00:11:25,309 If it is necessary 188 00:11:25,309 --> 00:11:29,629 It is voluntary, not obligatory 189 00:11:29,629 --> 00:11:31,629 Narrated by Al-Tirmidhi 190 00:11:32,429 --> 00:11:34,429 One of the benefits of talking 191 00:11:34,429 --> 00:11:38,690 This hadith is weak and has no evidence 192 00:11:38,690 --> 00:11:41,690 Therefore, circumvention is not permissible 193 00:11:41,690 --> 00:11:45,690 Both obligatory and voluntary 194 00:11:45,690 --> 00:11:48,690 Especially since there are hadiths that prohibit 195 00:11:48,690 --> 00:11:51,690 Turning around in prayer in general 196 00:11:51,690 --> 00:11:56,539 And God knows best 197 00:11:56,539 --> 00:12:01,230 Chapter on the prohibition of praying to graves 198 00:12:01,230 --> 00:12:03,230 On the authority of Abu Marthad 199 00:12:03,230 --> 00:12:07,230 Kenaz bin Al-Hussein, may God be pleased with him, said 200 00:12:07,230 --> 00:12:11,230 I heard the Messenger of God, may God bless him and grant him peace, say 201 00:12:11,230 --> 00:12:14,230 Do not pray to the graves 202 00:12:14,230 --> 00:12:17,259 And do not sit on it 203 00:12:17,259 --> 00:12:19,259 Narrated by Muslim 204 00:12:19,259 --> 00:12:22,259 One of the benefits of talking 205 00:12:22,259 --> 00:12:25,320 Prohibition of praying to graves 206 00:12:25,320 --> 00:12:28,740 Prohibition of sitting on graves 207 00:12:28,740 --> 00:12:33,149 It is not permissible to venerate graves and use them as mosques 208 00:12:33,149 --> 00:12:36,149 Which leads to polytheism 209 00:12:36,149 --> 00:12:39,149 It is not permissible to insult or humiliate her 210 00:12:39,149 --> 00:12:47,029 Because a Muslim has sanctity during his life and death 211 00:12:47,029 --> 00:12:51,029 Chapter on the prohibition of passing in front of the praying person 212 00:12:51,029 --> 00:12:54,409 On the authority of Abu Al-Juhaim 213 00:12:54,409 --> 00:13:00,409 Abdullah bin Al-Harith bin Al-Samah Al-Ansari, may God be pleased with him, said 214 00:13:00,409 --> 00:13:04,500 The Messenger of God, may God bless him and grant him peace, said 215 00:13:04,500 --> 00:13:09,500 If the person passing in front of the praying person knew what he would do 216 00:13:09,500 --> 00:13:12,500 He would have stood forty 217 00:13:12,500 --> 00:13:15,500 Better for him than to pass through his hands 218 00:13:15,500 --> 00:13:17,730 The narrator said 219 00:13:17,730 --> 00:13:19,730 I don't know 220 00:13:19,730 --> 00:13:21,730 He said forty days 221 00:13:21,730 --> 00:13:23,730 Or forty months 222 00:13:23,730 --> 00:13:25,919 Or forty years 223 00:13:25,919 --> 00:13:29,299 Agreed 224 00:13:29,299 --> 00:13:32,299 He would have stood forty 225 00:13:32,299 --> 00:13:38,299 That is, if he knew the amount of sin that would befall him by passing in front of the praying person 226 00:13:38,299 --> 00:13:45,190 He would have chosen to stop the mentioned period so that the sin would not befall him 227 00:13:45,190 --> 00:13:47,190 One of the benefits of talking 228 00:13:47,190 --> 00:13:51,509 It is forbidden to pass in front of the person praying 229 00:13:51,509 --> 00:13:55,509 Whether the prayer is obligatory or voluntary 230 00:13:55,509 --> 00:13:59,960 Whether it is in the mosque or elsewhere 231 00:13:59,960 --> 00:14:03,960 It is permissible to use it if it is a threat 232 00:14:03,960 --> 00:14:09,870 This is not included in the prohibition 233 00:14:09,870 --> 00:14:12,870 Chapter: It is disliked for the person being followed to perform a voluntary prayer 234 00:14:12,870 --> 00:14:16,870 After the muezzin begins to perform the prayer 235 00:14:16,870 --> 00:14:24,120 Whether the voluntary prayer is the Sunnah of that prayer or any other prayer 236 00:14:24,120 --> 00:14:30,120 May God be pleased with him, on the authority of the Prophet, may God bless him and grant him peace, he said 237 00:14:30,120 --> 00:14:36,279 If the prayer is performed, there is no prayer except the obligatory prayer 238 00:14:36,279 --> 00:14:38,279 Narrated by Muslim 239 00:14:38,279 --> 00:14:41,980 Written, i.e. imposed 240 00:14:41,980 --> 00:14:46,980 What is meant by the present prayer is one of the five daily prayers 241 00:14:46,980 --> 00:14:49,980 Which I was set up to perform 242 00:14:49,980 --> 00:14:53,850 One of the benefits of talking 243 00:14:53,850 --> 00:14:57,850 A voluntary prayer is not permissible while the obligatory prayer has been performed 244 00:14:57,850 --> 00:15:03,230 Whether he started it before or after residency 245 00:15:03,230 --> 00:15:08,230 It is desirable to stop voluntary prayers once the obligatory prayer is performed 246 00:15:08,230 --> 00:15:13,679 Refraining from disagreeing with the imams and opposing them 247 00:15:14,159 --> 00:15:18,159 The desirability of devoting time to obligatory prayers 248 00:15:18,159 --> 00:15:21,159 And not to be distracted by anything else 249 00:15:21,159 --> 00:15:24,159 Even if it was obedience other than this time 250 00:15:24,159 --> 00:15:27,159 This includes her presence on time 251 00:15:27,159 --> 00:15:31,059 And maintain its business 252 00:15:31,059 --> 00:15:35,059 Riyad Al-Saleh, O Riyad Al-Salehin